A BIT OF LAND
He stood in the hot yellow sunshine, his air of modest importance forming a halo round his old rickety figure, as with one hand he clung to a plane-table, old and rickety as himself, and with the other to one of those large-eyed, keen-faced Indian boys who seem to have been sent into the world in order to take scholarships. The old man, on the contrary, was of the monkey type of his race, small, bandy-legged, and inconceivably wrinkled, with a three days' growth of grey beard frosting his brown cheeks; only the wide-set brown eyes had a certain wistful beauty in them.
In front of those appealing eyes sat a ruddy-faced Englishman backed by the white wings of an office tent and deep in the calf-bound books and red-taped files on the table before him. On either side, discreetly drawn apart so as to allow the central group its full picturesque value, were tall figures, massive in beards and wide turbans, in falling folds of dingy white and indigo blue; massive also in broad, capable features, made broader still by capable approving smiles over the old man, the boy, and the plane-table. So standing they were a typical group of Jât peasantry appealing with confidence to English justice for the observance of Indian custom.
"Then the head-men are satisfied with this ad-interim arrangement?" asked the palpably foreign voice. The semicircle of writers and subordinate officials on the striped carpet beyond the table moved their heads like clockwork figures to the circle of peasants, as if giving it permission to speak, and a chorus of guttural voices rose in assent; then, after village fashion, one voice prolonged itself in representative explanation. "It will be but for three years or so, and the Shelter-of-the-World is aware that the fields cannot run away. And old Tulsi knows how to make the Three-Legged-One work; thus there is no fear." The speaker thrust a declamatory hand in the direction of the plane-table, and the chorus of assent rose once more.
So the matter was settled; the matter being, briefly, the appointment of a new putwari, in other words the official who measures the fields, and prepares the yearly harvest-map, showing the area under cultivation on which the Land Revenue has to be paid; in other words again, the man who stands between India and bankruptcy. In this particular case the recently defunct incumbent had left a son who was as yet over young for the hereditary office, and the head-men had proposed putting in the boy's maternal grandfather as a substitute, until the former could pass through the necessary modern training in the Accountants' College at head-quarters. The proposition was fair enough, seeing that Gurditta was sure to pass, as he was already head of the queer little village school which the elders viewed with incredulous tolerance. And, to tell the truth, their doubts were not without some reason; for on that very day when the Englishman was inspecting, the first class had bungled over a simple revenue sum, which any one could do in his head with the aid, of course, of the ten God-given fingers without which the usurer would indeed be king. The master had explained the mistake by saying that it was no fault of the rules, and only arose because the boys had forgotten which was the bigger of two numbers; but that in itself was something over which to chuckle under their breaths and nudge each other on the sly. Ari hai! the lads would be forgetting next which end of the plough to hold, the share or the handle! But Purumeshwar[39] be praised! only upon their slates could they forget it; since a true-born Jât's hand could never lose such knowledge.
So, underlying the manifest convenience of not allowing a stranger's finger in their pie, the elders of the village had a secondary consideration in pleading for old Tulsi Râm's appointment; a desire, namely, to show the world at large and the Presence in particular that there had been putwaries before he came to cast his mantle of protection over the poor. Besides, old Tulsi, though he looked like a monkey, might be Sri Hunumân[40] himself in the wisdom necessary for settling the thousand petty disputes, without which the village would be so dull. Then he was a real saint to boot, all the more saintly because he was willing to forego his preparation for another world in order to keep a place warm for his grandson in this.
And after all it was only for three years! They, and Tulsi, and the Three-Legged-One could surely manage the maps for so long. If not, well, it was no great matter, since the fields could not possibly run away. So they went off contentedly in procession, Tulsi Râm clinging ostentatiously to the plane-table, which, by reason of its straighter, longer legs, looked for all the world as if it were taking charge of him, and not he of it.
It looked still more in possession as it stood decently draped beside the old man as he worked away at the long columns of figures; for the mapping season was over, and nothing remained but addition, subtraction, and division, at all of which old Tulsi was an adept. Had he not indeed dipped far into "Euclidus" in his salad-days when he was the favourite disciple of the renowned anchorite at Janakpur?
Gurditta by this time was away at college, and Kishnu, his widowed mother, as she cooked the millet-cakes in the other corner of the courtyard, wept salt tears at the thought of the unknown dangers he was running. Deadly dangers they were, for had not his father been quite healthy until the Government had insisted on his using the Three-Legged-One? And then, had he not gone down and wrestled with it on the low, misty levels of newly reclaimed land by the river-side, and caught the chills of which he had eventually died? Thus when the rainy season came on, and the plane-table, still decently draped, was set aside for shelter in the darkest corner of the hovel, it looked to poor Kishnu like some malevolent demon ready to spring out upon the little household. And so, naturally enough, when Tulsi went to fetch it out for his first field-measurements, he found it garlanded with yellow marigolds, and set out with little platters of curds and butter. Kishnu had been propitiating it with offerings.
The old man looked at her in mild, superior reproof. "Thou art an ignorant woman, daughter," he said. "This is no devil, but a device of the learned, of much use to such as I who make maps. Thou shouldest have known that the true Gods are angered by false worship; therefore I counsel thee to remember great Mahadeo this day, lest evil befall."
So he passed out into the sunlight, bearing the plane-table in debonair fashion, leaving the abashed Kishnu to gather up the marigolds. Baba-ji, she told herself, was brave, but he had not to bustle about the house all day with that shrouded thing glowering from the corner. However, since for Gurdit's sake it was wise to propitiate everything, she took the platters of curds and butter over to Mahadeo's red stone under the big banyan tree.
Nevertheless, she felt triumphant that evening when old Tulsi came in from the fields dispirited and professing no appetite for his supper. He had in fact discovered that studying text-books and making practical field-measurements were very different things, especially in a treeless, formless plain, where the only land-marks are the mud boundary-cones you are set to verify, and which therefore cannot, or ought not to be considered fixed points.
However, he managed at last to draw two imaginary lines through the village, thanks to Purumeshwar and the big green dome of Mahadeo's banyan tree swelling up into the blue horizon. Indeed he felt so grateful to the latter for showing clear, even over a plane-table, that he sneaked out when Kishnu's back was turned with a platter of curds of his own for the great, many-armed trunk; but this, of course, was very different from making oblation to a trivial plane-table. And that evening he spent all the lingering light in decorating the borders of the map (which was yet to come) with the finest flourishes, just, as he told Kishnu, to show the Protector-of-the-Poor that he had not committed the putwari-ship to unworthy hands.
Yet two days afterwards he replied captiously to his daughter's anxious inquiries as to what was the matter. There was naught wrong; only one of the three legs had no sense of duty, and he must get the carpenter to put a nail to it. Despite the nail, however, the anxiety grew on his face, and when nobody was looking he took to tramping over the ploughs surreptitiously dragging the primeval chain-measure after him; in which occupation he looked like a monkey who had escaped from its owner the plane-table, which, with the old man's mantle draped over it, and his pugree placed on the top, had a very dignified appearance in the corner of the field; for it was hot work dragging the heavy chain about, and old Tulsi, who was too proud to ask for aid and so disclose the fact that he had had to fall back on ancient methods, discarded all the clothing he could.
And after all he had to give in. "Gurdit's father did it field by field," said the head-men carelessly when he sought their advice. "Fret not thyself, Baba-ji. 'Twill come right; thou art a better scholar than ever he was."
"Field by field!" echoed Tulsi aghast. "But the book prohibits it, seeing that there is not verification, since none can know if the boundaries be right."
A broad chuckle ran round the circle of elders. "Is that all, Sri Tulsi?" cried the head-man. "That is soon settled. A Jât knows his own land, I warrant; and each man of us will verify his fields, seeing that never before have we had such a settling-day as thine. Not an error, not an injustice! Purumeshwar send Gurditta to be as good a putwari when he comes!"
"Nay, 'tis Gurdit who is putwari already," replied Tulsi uneasily; "and therefore must there be no mistake. So I will do field by field; peradventure when they are drawn on paper it may seem more like the book where things do not move. Then I can begin again by rule."
There was quite a pleasurable excitement over the attested measurement of the fields, and old Munnia, the parcher of corn, said it was almost as good as a fair to her trade. Each man clanked the chain round his own boundary, while his neighbours stood in the now sprouting wheat to see fair play and talk over the past history of the claim; Tulsi Râm meanwhile squatting on the ground and drawing away as for dear life. Even the children went forth to see the show, munching popped corn and sidling gingerly past the Three-Legged-One which, to say sooth, looked gigantic with half the spare clothes of the community piled on to it; indeed the village women, peeping from afar, declared Kishnu to have been quite right, and urged a further secret oblation as prudent, if not absolutely necessary.
So she took to hanging the marigolds again, taking care to remove them ere the old man rose in the morning. And the result was eminently satisfactory, for as he put one field-plan after another away in the portfolio Tulsi Râm's face cleared. They were so beautifully green, far greener than those in the book; so surely there could be no mistake. But alas! when he came to try and fit them together as they should be on the map, they resolutely refused to do anything of the kind. It was a judgment, he felt, for having disobeyed the text-book; and so the next morning he rose at the peep of day determined to have it out legitimately with the Three-Legged-One. And lo! it was garlanded with marigolds and set out once more with platters of curds and butter.
"Thou hast undone me, ignorant woman!" he said with a mixture of anger and relief. "Now is it clear! The true Gods in despite of thy false worship have sent a devil into this thing to destroy me." So despite Kishnu's terror and tears he threw the offerings into the fire, and dragged the plane-table out into the fields with ignominy.
But even this protestation failed, and poor old Tulsi, one vast wrinkle of perplexity, was obliged once more to refer to the circle of head-men.
"Gurdit's father managed, and thou hast twice his mettle," they replied, vaguely interested. "Sure the devil must indeed be in it, seeing that the land cannot run away of itself."
"It hath not run away," said Tulsi dejectedly. "There is not too little, but too much of it."
Too much land! The idea was at first bewildering to these Jât peasants, and then sent them into open laughter. Here was a mistake indeed! and yet the lust of land, so typical of their race, showed in their eyes as they crowded round the map which Tulsi Ram spread on the ground. It was a model of neatness: the fields were greener than the greenest wheat; but right in the middle of them was a white patch of no-man's-land.
"Trra!" rolled the broadest of the party after an instant's stupefaction. "That settles it. 'Tis a mistake, for look you, 'tis next my fields, and if 'twere there my plough would have been in it long ago." A sigh of conviction and relief passed through the circle, for the mere suggestion had been disturbing. Nevertheless, since Gurdit's father's map had never indulged in white spots, Tulsi's must be purged from them also. "Look you," said one of the youngest; "'tis as when the children make a puzzle of torn leaves. He has fitted them askew, so let each cut his own field out of the paper and set it aright."
Then ensued an hour of sheer puzzledom, since if the white spot were driven from one place it re-appeared differently shaped in another. The devil was in it, they said at last, somewhat alarmed; since he who brought land might be reasonably suspected of the power of taking it away. They would offer a scapegoat; and meanwhile old Tulsi need not talk of calling in the aid of the new putwari in the next village, for he was one of the new-fangled sort, an empty drum making a big noise, and, as likely as not, would make them pay double, if there really was extra land, because it had not come into the schedule before. No! they would ask the schoolmaster first, since he had experience in finding excuse for mistakes. Nor was their trust unfounded, for the master not only had an excuse in something he called "a reasonable margin of error," but also a remedy which, he declared, the late putwari had always adopted; briefly a snip here, a bulge there, and a general fudging with the old settlement-maps.
The elders clapped old Tulsi on the back with fresh laughter bidding him not try to be cleverer than others, and so sent him back to his drawing-board. But long after the dusk had fallen that evening, the old man sat staring stupidly at the great sheet of blank paper on which he had not drawn a line. It was no business of his what Gurdit's father had done, seeing that he too was of the old school inwardly, if not outwardly; but Gurdit himself, when he returned, would allow of no such dishonesties, and he, Tulsi, was in the boy's place. There was time yet, a month at least before inspection, in which to have it out with the plane-table. So when the wild geese from the mudbanks came with the first streak of dawn to feed on the wheat, they found old Tulsi and his attendant demon there already, at work on the dewy fields; and when sunset warned the grey crane that it was time to wing their flight riverwards, they left Tulsi and the Three-Legged-One still struggling with the margin of error.
Then he would sit up of nights plotting and planning till a dim, dazed look came into his bright old eyes, and he had to borrow a pair of horn spectacles from the widow of a dead friend. He was getting old, he told Kishnu (who was in despair), as men must get old, no matter how many marigolds ignorant women wasted on false gods; for she had taken boldly, and unchecked, to the oblations again.
But in the end inspection-day found that white bit of land white as ever, nay, whiter against the dark finger which pointed at it accusingly; since, as ill-luck would have it, what only the natives themselves may call a Black Judge was the inspecting officer. A most admirable young Bachelor of Arts from the Calcutta University, full to the brim of solid virtue, and utterly devoid of any sneaking sentimental sympathy with the quips and cranks of poor humanity; those lichens of life which make its rough rocks and water-worn boulders so beautiful to the seeing eye. "This must not occur," he said, speaking, after the manner of the alien, in English to his clerk in order to enhance his dignity. "It is gross negligence of common orders. Write as warning that if better map be not forthcoming, locum tenens loses appointment with adverse influence on hereditary claims."
Adverse influence on hereditary claims! The words, translated brutally, as only clerks can translate, sent poor old Tulsi into an agony of remorse and resolve.
A month afterwards Kishnu spoke to the headmen. "The Three-Legged-One hath driven the putwari crazy," she said. "Remove it from him or he will die. Justice! Justice!"
So it was removed and hidden away with obloquy in an outhouse; whereupon he sat and cried that he had ruined Gurdit--Gurdit the light of his eyes!
"Heed not the Bengali," they said at last in sheer despair. "He is a fool. Thou shalt come with us to the big Sahib. He will understand, seeing that he is more our race than the other."
That is how it came to pass that Tulsi Râm sat on the stucco steps of an Englishman's house, pointing with a trembling but truthful finger at a white spot among the green, while a circle of bearded Jâts informed the Presence that Sri Hunumân himself was not wiser nor better than their putwari.
"And how do you account for it? I mean what do you think it is?" asked the foreign voice curiously.
The wrinkles on Tulsi's forehead grew deeper, his bright yet dim eyes looked wistfully at the master of his fate. "'Tis an over-large margin of error, Huzoor, owing to lack of control over the plane-table. That is what the book says; that is what Gurdit will say."
"But what do you say? How do you think that bit of land came into your village?"
Tulsi hesitated, gained confidence somehow from the blue eyes: "Unless Purumeshwar sent a bit of another world?" he suggested meekly.
The Englishman stood for a moment looking down on the wizened monkey-like face, the truthful finger, the accusing white spot. "I think he has," he said at last. "Go home, Tulsi, and colour it blue. I'll pass it as a bit of Paradise."
So that year there was a blue patch, like a tank where no tank should be, upon the village map, and the old putwari's conscience found peace in the correct total of the columns of figures which he added together; while the Three-Legged-One, released from durance vile at his special request, stood in the corner garlanded with the marigolds of thanksgiving. Perhaps that was the reason why, next mapping season, the patch of Paradise had shrunk to half its original size; or perhaps it was that he really had more control over the plane-table. At any rate he treated it more as a friend by spreading its legs very wide apart, covering it with his white cotton shawl, and so using it as a tent, when the sun was over hot.
And yet when, on Gurdit's return from college with a first-class surveyor's certificate, Paradise became absorbed in a legitimate margin of error, there was a certain wistful regret in old Tulsi's pride, and he said that, being an ignorant old man, it was time he returned to find Paradise in another way.
"But thou shalt not leave us for the wilderness as before," swore the Jâts in council. "Lo! Gurdit is young and hasty, and thou wilt be needed to settle the disputes; so we will give thee a saintly sitting of thy very own in our village."
But Tulsi objected. The fields were the fields, he said, and the houses were the houses; it only led to difficulties to put odd bits of land into a map, and he would be quite satisfied to sit anywhere. In the end, however, he had to give in, for when he died, after many years spent in settling disputes, some one suggested that he really had been Sri Hunumân himself; at any rate, he was a saint. So the white spot marking a shrine reappeared in the map, to show whence the old man had passed to the Better Land.
THE SORROWFUL HOUR
It was one of those blue days which come to the plains of Upper India when the rains of early September have ceased, leaving the heat-weary, dust-soiled world regenerate by baptism.
A light breeze sent westering ripples along the pools of water filling each shallow depression, and stirred the fine fretwork of an acacia set thick with little odorous puffs, sweet as a violet. Despite the ruddy glow of the sinking sun, the shadows, far and near, still kept their marvellous blue--a clear porcelain blue, showing the purity of the rain-washed air. A painter need have used but three colours in reproducing the scene--red and blue and yellow in the sky; russet and blue and gold in the tall battalions of maize and millet half-conquered by the sickle, which stood in shadowed squares or lay in sunlit reaches, right away to the level horizon.
Russet and blue and gold, also, in the dress of a woman who was crouching against the palisade of plaited tiger-grass, which formed two sides of the well-homestead. Seen upon this dull gold diaper, her madder-red veil and blue petticoat, with their corn-coloured embroideries, seemed to blend and be lost in the harvest scene beyond, even the pools of water finding counterpart in the bits of looking-glass gleaming here and there among her ample drapery. She was a woman who in other countries would have been accounted in the prime of life; in India, past it. Yet, as she crouched--her whole body tense in the effort of listening--every line of her strong face and form showed that she was not past the prime of passion.
"Ari! Heart's delight! See, O father! Yon is his fifth step, and still he totters not. What! wouldst crawl again? Oh! fie upon such laziness." The high, girlish voice from within the palisade paused in a gurgle of girlish laughter. "Say, O father! looks he not, thus poised hands and feet, for all the world like the monkey people in Gopal's shop when they would be at the sweets? Ai! my brother! what hast found in the dust? Cry not, heart's life. Mother will give it back to Chujju again. So, that is good! Holy Ganeshji! Naught but a grain of corn! Art so hungry as all that, my little pecking pigeon, my little bird from heaven?"
"Little glutton, thou meanest," chuckled a base voice. "Still, of a truth, O Maya, the boy grows."
"Grows? I tell thee he hath grown. See you not this two-year-old hath turned farmer already? He comes to bargain with thee, having his corn in his hand. Give him a good price, to handsel his luck, O Gurditta Lumberdar."[41]
"I will pay thee for him, O wife! Sure, hast thou not given me the boy, and shall I not pay my debt? Nay, I am not foolish, as thou sayest. What! Wouldst have me kiss thee also, little rogue? So! Yet do I love mother best--best of all."
The woman behind the palisade stood up suddenly. Tall as she was, the feathery tops of the tiger-grass rose taller; so she could stand, even as she had crouched, unseen. Unseeing also. Other women might have lent eyes to aid their ears, but Saraswati was no spy--no eavesdropper by intent, either. The lacquered spinning-wheel, the wheat-straw basket piled with downy cotton cards which lay on the ground beside her, testified to what her occupation had been, till something--Heaven knows what, for she heard such light-hearted babble every day--in those careless voices roused her pent-up jealousy beyond the dead level of patience. She was not jealous of the child. Ah, no! not of the child. Was it not for the sake of such a one that three years before she had given Maya, his mother, a dignified welcome to the childless home? But Maya? Ah! well was she called Maya--the woman prolific of deceit and illusion, of whom the pundits spoke; woman, not content with being the child-bringer, but seeking---- Saraswati's large, capable hands closed in upon themselves tightly. She did not need to peer through the plaited chinks to know the scene within. She saw it burnt in upon her slow, constant brain. The tall bearded man of her own age--her own type--her kinsman--the patient, kindly husband of her youth; the child--his naked brown limbs dimpled still more by silver circlets on wrists and ankles; those curving, dimpling limbs, which, somehow, made her heart glad; and between them, degrading them both, Maya, with her petty, pretty face, her petty, pretty ways.
Suddenly, as it had come, the passion passed--passed into that curious resignation, that impassive acquiescence, which does more to separate East from West than all the seas which lie between England and India.
"Old Dhunnu said sooth," she muttered, stooping to gather up her wheel and bobbins methodically. "'Tis the child which makes him love her, and I have been a fool to doubt it. I will delay no longer."
Behind the low mud houses, angled so as to form two sides of the square, four or five jujube trees clustered thickly, and beneath them the dark green whips of the jasmine bushes curved to the ground like a fountain set with blossoms. Hence, and from the straggling rose hard by, the women in the early dawn gathered flowers for the chaplets used in the worship of the gods. There were so many occasions requiring such offerings; sorrowful hours and joyful hours, whether they were of birth, or marriage, or death. Who could say, till the end came, whether they were one or the other? Only this was certain, flowers were needed for them all.
Towards this thicket Saraswati, still with the same impassive face, made her way, pausing an instant before the long, low, mud manger where her favourite milch cow stood tethered, to stroke its soft muzzle and give it a few tall stalks of millet from a sheaf resting against the well-wheel. And once more the scene was red and blue and gold, as the broad yellow leaves and blood-streaked stems blent with her dress. There was not a change in her face, as, parting the branches, she disappeared into the thicket, scattering the loose blossoms as she went; not a change, when after a minute or two, she reappeared, carrying a little basket with a domed cover, securely fastened by many strands of raw cotton thread, such as she had been spinning--a basket of wheaten straw festooned with cowries, and tufted with parti-coloured tassels, such as the Jâtni women make for the safe keeping of feminine trifles--an innocent-looking basket, suggestive of beads and trinkets. She paused a moment, holding it to her ear, and then for the first time a faint smile flickered about her mouth as she caught a curious rasping noise, half-purr, half-rustle.
"Death hath a long life," she murmured, as she hid the basket in the voluminous folds of her veil and walked over to the homestead. As she entered by a wide gap in the plaited palisade, the scene within was even as she had imagined it; but the barb had struck home before, and the actual sight did not enhance her resentment.
"It grows late, O Maya," she said coldly. "Leave playing with the child and see to the fire for the cooking of our lord's food. Thou hast scarce left an ember aglow beneath the lentils while I was yonder spinning."
The reproof was no more than what might come with dignity from an elder wife; but Gurditta, lounging his long length in well-earned rest on a string bed, rose, murmuring something of seeing to the plough oxen ere supper time. The big man was dimly dissatisfied with affairs; he felt a vague desire to behave better towards the woman who had been his faithful companion for so many years. But for her, he knew well, things would go but ill in the little homestead by the well. Yet Maya was so pretty. What man, still undulled by age, would not do as he did? For all that, the little capricious thing might be more friendly with Saraswati; there was no need for her to snatch Chujju in her arms whenever the latter looked at the child. But then women--and Maya was a thorough woman--were always so fearful of the evil eye. Fancy her calling that straight-limbed, utterly desirable son, Chujju,[42] as if any one would cast such a gift away in the sweeper's pan! As if the gods themselves, far off as they were, could be deceived by such a palpable fraud, or even by that ridiculous smudge of charcoal on the boy's face which only enhanced instead of detracting from its beauty! Gurditta laughed a deep, broad laugh as he strewed the long manger with corn cobs and green stuff cut from the fodder field by the well.
Meanwhile, within the house yard, Maya was sullenly blowing away at the embers held in the semicircular mud fireplaces ranged along one of the walls. A grass thatch, supported by two forked sticks, protected this, the kitchen of the house, from possible rain and certain sun; while on the other wall a similar screen did like duty to a triple row of niches or pigeon-holes, wherein the household stores in immediate use were kept out of harm's way. For the rest, was a clean-swept expanse of beaten earth set round, after the fashion in a farmer's house, with implements and hive-like stores of grain. Between the one thatch and the other Saraswati moved restlessly, bringing pickles and spices as they were wanted. And still the basket lay tucked away in the folds of her veil.
"The raw sugar is nigh done," she said, stooping with her back towards Maya to reach the lowest row of niches.
"We must use the candy to-night, till I can open the big store. Luckily I bought some when we took the Diwali[43] sweets from Gopal." Then, ere she replaced the cloth in which the sweetmeats were tied, she held out a sugar horse to the child, who was playing by his mother. "Here, Chujju, wilt have one?"
Maya was on her feet at once, indignant, vehement.
"Thou shouldst not offer him such things. He shall not take them from thee. I will not have it. Nay, nay, my bird--my heart's delight! Mother will give thee sweets enough. Kick not so, life of my life! Ganesh! how he cries. He will burst: and 'tis thy fault. Hush, hush! See, here is mother's milk. Ai! wicked one! would bite? Ye gods, but 'tis a veritable Toork for temper."
Hushing the child in her arms, she walked up and down, followed by Saraswati's calm, big black eyes.
"Thou art a fool, Maya," she said slowly, putting down the sugar horse. "Gopal's sweets would not have hurt the child so much as thy spitefulness." Then she turned to her work again among the niches. When she rose the basket was in her hand, the threads were broken, and the cover tilted as if something slender and supple had been allowed to slip out. Perhaps it had, for behind the sugar horse, standing in the lowermost niche, two specks of fire gleamed from the shadow. It was growing dark now, but the harvest moon riding high in the heavens and the now flaming fire aided the dying daylight, and a curious radiance, backed by velvety shadows, lay on everything.
"I must sweep out the niches thoroughly tomorrow," she said indifferently. "Methought just now I heard the rustle as of a jelabi.[44] They love to hide in such places, and therefore I bid thee but yesterday see to their cleansing, But, sure, what work is done in this house mine must be the hand to do it. See to your lentils, sister; methinks they burn at the bottom."
Maya, with a petulant shrug of her shoulders, set down the child.
"Such work spoils my hands, and--and--folk like them pretty."
Even she, town born and town bred, did not dare before this grave-eyed peasant woman to name her husband's name in such a connection,[45] but Saraswati understood the allusion, and the simple, straightforward naturalism drawn from ages of rural life which was her heritage, rose up in arms against such depravity. But even as she lashed herself to revenge by the thought, everything that was stable seemed to shift, all that moved to stand still. Her heart ceased beating, the walls span round, the moon quivered, the flames grew rigid. Ah, no! one thing that moved would not pause. Chujju had caught sight of the sugar horse, and was creeping towards it, now on his little fat hands, now tottering on his little fat feet, his glistening eyes fixed on the niche which held those gleaming specks of fire.
No! nothing was too bad for Maya; and Dhunnu, the wise woman, had been right when she said that the charm lay in the child. It must be so--and death was naught. There! he was close now, one little hand stretched out, the dimples showing--the---- Ah!
A cry, fierce, almost imperative, and Saraswati had him in her arms, while something slim and grey fell from the niche in its spring, and wriggled behind a pile of brushwood.
"I saw its eyes," she gasped, still straining the child to her ample bosom, when Gurditta, brought thither by Maya's screams of "Snake! snake!" stood beside her, his breath coming fast, his manliness stirred to its depths.
Maya saw the danger swiftly. "Give him to me," she clamoured. "O husband, make her give him to me. She would kill him if she could. She put it there--I saw her put it there--I swear it."
Saraswati turned on her in calm contempt. "Thou liest, O Maya; since Time began, spirit of deceit and mother of illusion. Thou didst not see me put it there."
Then, with the same dignity, she turned to the man.
"Master! Take the child. He is safe. This much is true, I saved him."
That night, when the moon still shone in the cloudless sky, Saraswati, her veil wrapped closely round her, stole softly from the homestead. Past the resting oxen, out among the serried battalions of maize and millet, where the tall sheaves, lying prone on the ground, looked like the bodies of those who had fallen in the day's fight; down on the sun-cracked borders of the tank, whence the water was sinking swiftly, now the rain had ceased; by the ghostly peepul trees, shorn of their branches which the camels love, and looking weird and human with great arms stretched skywards; so on to the burning ghât beyond, with its little cones of mud marking the spot of each funeral pyre, and the twinkling lights set here and there by pious survivors. Saraswati drew her veil tighter and sped faster as she passed through the more recent ashes, as yet uncovered, but swept into little heaps; and there--horrible sight!--still scattered, with the uncalcined bones gleaming in the moonlight, and a faint line of smoke still circling upwards, lay the most recent of all. That must be old Anant Ram, the khuttri (merchant) who had died that morning: an evil man, come to his end.
She was trembling ere she reached the hut where Dhun Devi, the wise woman, kept watch and ward over the ashes. It was a miserable shanty, where she found the old woman asleep before a large iron pot, supported on a trivet. Beneath it some cowdung cakes smouldered slowly, yet not so slowly but that every now and again a blood-red bubble showed on the contents of the pot. A flaring oil-lamp, filched, doubtless, from those outside, stood in a smoke-blackened niche, and by its light you could see festoons of dank, blood-red drapery clinging, to a rope, while, with a drip, drip, drip, something fell upon the floor--something which ran in rills right out to the moonlight, and, sinking into the sand, stained it blood-red; a ghastly setting to the wise woman's crouching figure, even though Saraswati knew that Mai Dhunnu was engaged in no more nefarious occupation than dyeing the webs of her ignorant neighbours with madder.
The old crone stood up hastily, then sank to her low stool again when she had peered into her visitor's face. "Thou wilt not tell," she whispered in a hoarse croak, which, coming in reality from a throat affection, vastly enhanced her claims to wisdom in the eyes of the villagers. "Thou art of the old style; not like these apes of to-day, with their dog-eared books and their dyes which fade before a January sun." The chuckle she gave suited her surroundings well; so did the claw-like hand she laid suddenly on Saraswati's firm arm. "Well, daughter! Hast plucked up courage? Hast learnt to trust the wisdom of old Dhun Devi?"
Saraswati shook her head. "Thou must find other wisdom for me, mother," she said briefly. "Such is not for me."
"Obstinate! I tell thee 'tis the glamour of the child."
"'Tis not the child, though the gods know the poison hath bit deeper somehow since he came. Lo! I have tried it, and 'tis not my way. Nor would I kill her. That were too trivial, seeing she is not worth life. I want but my share. It is empty here, emptier than ever, somehow, since the boy was born."
She clasped her strong hands above her heart. The glow of the fire, spreading as the old woman fanned it with the tremulous breath of age, lit up the big black brows knit above the puzzled black eyes.
Dhun Devi straightened her bent back, and looked at her companion critically.
"Life is more than the shadow of a passing bird to such as thou, O Saraswati! 'Tis not wise. For death is naught, and life is naught. The soul of man circles ever, like the potter's wheel, upon its pivot. Have I not seen it? Have I not known it? Did I not go through the night of a thousand dangers myself, and bring five stalwart sons into the day? Where are they? Have they not passed into the dark again? Have not my hands piloted many through the Sorrowful Hour and sent many from it? Lo! the snake would not have harmed the child."
"I care not if thou speakest truth or not, O mother, though thou art learned above women in such thoughts, I know," muttered Saraswati sullenly, with drooping head. "Only this I know, that way is not mine. There must be others. See! I have brought thee my golden armlet. Dhun[46] was ever as a sign-post to Dhun Devi. Is't not so?"
The old dame's fingers closed greedily on the bribe, careless of the open sneer which accompanied it. "Ways?" she echoed. "Of a surety there are ways, but none so simple as death."
"Ay," said Saraswati quietly, "I have thought of that. The well is deep, and the little feathery ferns in the crannies look kind. But they would say Saraswati, the Jâtni, had been ousted from her own well-land by a stranger, and that is not so. I heed not the girl; deceit is her portion. 'Tis something here." Again she laid her hand on her heart with a puzzled look. "Nor do I want him only. Couldst thou not turn the child's mind to me, so that, seeing his love, Gurditta would hold me dearer also?"
Dhun Devi shook her head, but her keen, bright old eyes were on the other's face.
"There is a way," she whispered, after a pause, "but death lurks in it often with such as thou."
"Whose death?"
"Thine own. Do not all women know how the Sorrowful Hour----"
Saraswati caught the withered wrist in a fierce clasp.
"Mai!" she panted; "Mai Dhunnu! Dost speak of the Sorrowful Hour to me--to me--after all these years! Is there hope--hope even yet?"
"If thou art not afraid----"
"Afraid!"
* * * * *
It was sunrise in the homestead, and a new harvest was waiting in battalions for the sickle. The jasmine fountain showered its green stems to the ground, but it was bare of blossoms. They hung in chaplets from the thatch screen beneath which, on that stifling August night, a woman had been passing through her Sorrowful Hour. In the dim dawn the little oil-lamps set about the bed flickered uncertainly in the breeze which heralds the day, and glinted now and again on the lucky knife suspended by the twist of lucky threads above the pillow. In a brazier hard by some pungent spices scattered upon charcoal sent up a clear blue line, like the last faint smoke from a funeral pyre. All that wisdom could do Dhun Devi had done, but a dead girl-baby lay between Saraswati and the harvest visible through the gap in the plaited palisade. The midwife shook her head as she peered into the unconscious face on the pillow.
"Only a girl, after all the fuss," came Maya's high, clear voice, as she sat cuddling Chujju in her soft round arms--Chujju, whom the gods had spared. "To die for a girl--for a dead girl, too--what foolishness! But 'twas her own fault. 'Tis bad enough for us young ones, and dear payment, after all, for the fun; and she had escaped all these years----"
Dhun Devi's claw-like fingers stopped the liquid flow of words.
"Go, infamous!" she whispered fiercely. "Such as thou are not mothers. Thou art Maya, the desire of the flesh. Go, lest I curse the child for thy sake."
With a little shriek of dismay, half-real, half-pretended, the girl gathered the sleeping child in her arms and disappeared into the huts.
"The wheel slackens on its pivot," muttered the old woman, stooping again over the still form on the bed. "I must get her to Mother Earth, as a seed to the soil, ere it stops."
She stood at the gap and called. The fine fretwork of the acacia branches showed against the growing blue of the sky. The little golden puffs sent their violet perfume into the air. A bird sat among them, chirruping to its mate.
"Come," she said, and the tall bearded man followed her meekly. Together--he at the head, she at the feet--they laid Saraswati on the ground with the dead child, half-hidden in her veil, still between her and the great stretch of harvest beyond.
Suddenly, roused by the movement, she stirred slightly, and the big black eyes opened. Dhun Devi gripped the man's hand as if to detain him.
"The child--is it well with the child?" came in a faint voice.
Dhun Devi's clasp gripped firmer; a look recalling long past years came to her face.
"Yea, mother, it is well; thy son sleeps in thine arms."
Then, craning up from her crooked old age to reach his ear, she whispered swiftly:
"Say 'tis so if thou art a man, and bid her God-speed on her journey."
So, with her husband's hand in hers, a child in her arms, and a smile on her face, came the end of Saraswati's Sorrowful Hour.