249. An Intellectual Deformity
The man who now regards the Old Testament as, in any sense, a sacred or inspired book, is, in my judgment, an intellectual and moral deformity. There is in it so much that is cruel, ignorant, and ferocious, that it is to me a matter of amazement that it was ever thought to be the work of a most merciful Deity.
250. The Bible a Poor Product
Admitting that the Bible is the Book of God, is that his only good job? Will not a man be damned as quick for denying the equator as denying the Bible? Will he not be damned as quick for denying geology as for denying the scheme of salvation? When the Bible was first written it was not believed. Had they known as much about science as we know now, that Bible would not have been written.
251. The Bible the Battle Ground of Sects
Every sect is a certificate that God has not plainly revealed his will to man. To each reader the Bible conveys a different meaning. About the meaning of this book, called a revelation, there have been ages of war, and centuries of sword and flame. If written by an infinite God, he must have known that these results must follow; and thus knowing, he must be responsible for all.
252. The Bible Childish
Paine thought the barbarities of the Old Testament inconsistent with what he deemed the real character of God. He believed that murder, massacre and indiscriminate slaughter had never been commanded by the Deity. He regarded much of the Bible as childish, unimportant and foolish. The scientific world entertains the same opinion. Paine attacked the Bible precisely in the same spirit in which he had attacked the pretensions of kings. He used the same weapons. All the pomp in the world could not make him cower. His reason knew no "Holy of Holies," except the abode of Truth.
253. Where Moses got the Pentateuch
Nothing can be clearer than that Moses received from the Egyptians the principal parts of his narrative, making such changes and additions as were necessary to satisfy the peculiar superstitions of his own people.
254. God's Letter to His Children
According to the theologians, God, the Father of us all, wrote a letter to his children. The children have always differed somewhat as to the meaning of this letter. In consequence of these honest differences, these brothers began to cut out each other's hearts. In every land, where this letter from God has been read, the children to whom and for whom it was written have been filled with hatred and malice. They have imprisoned and murdered each other, and the wives and children of each other. In the name of God every possible crime has been committed, every conceivable outrage has been perpetrated. Brave men, tender and loving women, beautiful girls, and prattling babes have been exterminated in the name of Jesus Christ.
255. Examination a Crime
The Church has burned honesty and rewarded hypocrisy. And all this, because it was commanded by a book—a book that men had been taught implicitly to believe, long before they knew one word that was in it. They had been taught that to doubt the truth of this book—to examine it, even—was a crime of such enormity that it could not be forgiven, either in this world or in the next.
256. Read the Bible—and Then!
All that is necessary, as it seems to me, to convince any reasonable person that the Bible is simply and purely of human invention—of barbarian invention—is to read it. Read it as you would any other book; think of it as you would any other; get the bandage of reverence from your eyes; drive from your heart the phantom of fear; push from the throne of your brain the cowled form of superstition—then read the Holy Bible, and you will be amazed that you ever, for one moment, supposed a being of infinite wisdom, goodness and purity, to be the author of such ignorance and such atrocity.
257. An Infallible Book Makes Slaves
Whether the Bible is false or true, is of no consequence in comparison with the mental freedom of the race. Salvation through slavery is worthless. Salvation from slavery is inestimable. As long as man believes the Bible to be infallible, that book is his master. The civilization of this century is not the child of faith, but of unbelief—the result of free thought.
258. Can a Sane Man Believe in Inspiration?
What man who ever thinks, can believe that blood can appease God? And yet our entire system of religion is based on that belief. The Jews pacified Jehovah with the blood of animals, and according to the Christian system, the blood of Jesus softened the heart of God a little, and rendered possible the salvation of a fortunate few. It is hard to conceive how any sane man can read the Bible and still believe in the doctrine of inspiration.
259. An Inspiration Test
The Bible was originally written in the Hebrew language, and the Hebrew language at that time had no vowels in writing. It was written entirely with consonants, and without being divided into chapters and verses, and there was no system of punctuation whatever. After you go home to-night write an English sentence or two with only consonants close together, and you will find that it will take twice as much inspiration to read it as it did to write it.
260. The Real Bible
The real Bible is not the work of inspired men, nor prophets, nor evangelists, nor of Christs. The real Bible has not yet been written, but is being written. Every man who finds a fact adds a word to this great book.
261. The Bad Passages in the Bible not Inspired
The bad passages in the Bible are not inspired. No God ever upheld human slavery, polygamy or a war of extermination. No God ever ordered a soldier to sheathe his sword in the breast of a mother. No God ever ordered a warrior to butcher a smiling, prattling babe. No God ever upheld tyranny. No God ever said, be subject to the powers that be. No God ever endeavored to make man a slave and woman a beast of burden. There are thousands of good passages in the Bible. Many of them are true.
There are in it wise laws, good customs, some lofty and splendid things. And I do not care whether they are inspired or not, so they are true. But what I do insist upon is that the bad is not inspired.
262. Too much Pictorial
There is no hope for you. It is just as bad to deny hell as it is to deny heaven. Prof. Swing says the Bible is a poem. Dr. Ryder says it is a picture. The Garden of Eden is pictorial; a pictorial snake and a pictorial woman, I suppose, and a pictorial man, and may be it was a pictorial sin. And only a pictorial atonement!
263. One Plow worth a Million Sermons
Man must learn to rely upon himself. Reading Bibles will not protect him from the blasts of winter, but houses, fire and clothing will. To prevent famine one plow is worth a million sermons, and even patent medicines will cure more diseases than all the prayers uttered since the beginning of the world.
INFIDELS
264. The Infidels of 1776
By the efforts of these infidels—Paine, Jefferson and Franklin—the name of God was left out of the Constitution of the United States. They knew that if an infinite being was put in, no room would be left for the people. They knew that if any church was made the mistress of the state, that mistress, like all others, would corrupt, weaken, and destroy. Washington wished a church, established by law, in Virginia. He was prevented by Thomas Jefferson. It was only a little while ago that people were compelled to attend church by law in the Eastern States, and taxes were raised for the support of churches the same as for the construction of highways and bridges. The great principle enunciated in the Constitution has silently repealed most of these laws. In the presence of this great instrument the constitutions of the States grew small and mean, and in a few years every law that puts a chain upon the mind, except in Delaware, will be repealed, and for these our children may thank the infidels of 1776.
265. The Legitimate Influence of Religion
Religion should have the influence upon mankind that its goodness, that its morality, its justice, its charity, its reason and its argument give it, and no more. Religion should have the effect upon mankind that it necessarily has, and no more.
266. Infidels the Flowers of the World
The infidels have been the brave and thoughtful men; the flower of all the world; the pioneers and heralds of the blessed day of liberty and love; the generous spirits of the unworthy past; the seers and prophets of our race; the great chivalric souls, proud victors on the battle-fields of thought, the creditors of all the years to be.
267. The Noblest Sons of, Earth
Who at the present day can imagine the courage, the devotion to principle, the intellectual and moral grandeur it once required to be an infidel, to brave the Church, her racks, her fagots, her dungeons, her tongues of fire—to defy and scorn her heaven and her hell—her devil and her God? They were the noblest sons of earth. They were the real saviors of our race, the destroyers of superstition, and the creators of Science. They were the real Titans who bared their grand foreheads to all the thunderbolts of all the gods.
268. How Ingersoll became an Infidel
I may say right here that the Christian idea that any God can make me His friend by killing mine is about as great a mistake as could be made. They seem to have the idea that just as soon as God kills all the people that a person loves, he will then begin to love the Lord. What drew my attention first to these questions was the doctrine of eternal punishment. This was so abhorrent to my mind that I began to hate the book in which it was taught. Then, in reading law, going back to find the origin of laws, I found one had to go but a little way before the legislator and priest united. This led me to study a good many of the religions of the world. At first I was greatly astonished to find most of them better than ours. I then studied our own system to the best of my ability, and found that people were palming off upon children and upon one another as the inspired words of God a book that upheld slavery, polygamy, and almost every other crime. Whether I am right or wrong, I became convinced that the Bible is not an inspired book, and then the only question for me to settle was as to whether I should say what I believed or not. This realty was not the question in my mind, because, before even thinking of such a question, I expressed my belief, and I simply claim that right, and expect to exercise it as long as I live. I may be damned for it in the next world, but it is a great source of pleasure to me in this.
269. Why Should Infidels Die in Fear?
Why should it be taken for granted that the men who devoted their lives to the liberation of their fellowmen should have been hissed at in the hour of death by the snakes of conscience, while men who defended slavery—practiced polygamy—justified the stealing of babes from the breasts of mothers, and lashed the naked back of unpaid labor, are supposed to have passed smilingly from earth to the embraces of the angels? Why should we think that the brave thinkers, the investigators, the honest men must have left the crumbling shore of time in dread and fear, while the instigators of the massacre of St. Bartholomew, the inventors and users of thumb screws, of iron boots and racks, the burners and tearers of human flesh, the stealers, the whippers, and the enslavers of men, the buyers and beaters of maidens, mothers, and babes, the founders of the inquisition, the makers of chains, the builders of dungeons, the calumniators of the living, the slanderers of the dead, and even the murderers of Jesus Christ, all died in the odor of sanctity, with white, forgiven hands folded upon the breasts of peace, while the destroyers of prejudice, the breakers of fetters, the creators of light, died surrounded by the fierce fiends of God?
270. Infidelity is Liberty
Infidelity is liberty; all religion is slavery. In every creed man is the slave of God—woman is the slave of man and the sweet children are the slaves of all. We do not want creeds; we want knowledge—we want happiness.
271. The World in Debt to Infidels
What would the world be if infidels had never been? Let us be honest. Did all the priests of Rome increase the mental wealth of man as much as Bruno? Did all the priests of France do as great a work for the civilization of the world as Diderot and Voltaire? Did all the ministers of Scotland add as much to the sum of human knowledge as David Hume? Have all the clergymen, monks, friars, ministers, priests, bishops, cardinals, and popes, from the day of Pentecost to the last election, done as much for human liberty as Thomas Paine?
272. Infidels the Pioneers of Progress
The history of intellectual progress is written in the lives of infidels. Political rights have been preserved by traitors—the liberty of the mind by heretics. To attack the king was treason—to dispute the priest was blasphemy. The sword and cross were allies. They defended each other. The throne and the altar were twins—vultures from the same egg. It was James I. who said: "No bishop, no king." He might have said: "No cross, no crown." The king owned the bodies, and the priest the souls, of men. One lived on taxes, the other on alms. One was a robber, the other a beggar. These robbers and beggars controlled two worlds. The king made laws, the priest made creeds. With bowed backs the people received the burdens of the one, and, with wonder's open mouth, the dogmas of the other. If any aspired to be free, they were slaughtered by the king, and every priest was a Herod who slaughtered the children of the brain. The king ruled by force, the priest by fear, and both by both. The king said to the people: "God made you peasants, and He made me king. He made rags and hovels for you, robes and palaces for me. Such is the justice of God." And the priest said: "God made you ignorant and vile. He made me holy and wise. If you do not obey me, God will punish you here and torment you hereafter. Such is the mercy of God."
273. Infidels the Great Discoverers
Infidels are the intellectual discoverers. They sail the unknown seas, and in the realms of thought they touch the shores of other worlds. An infidel is the finder of a new fact—one who in the mental sky has seen another star. He is an intellectual capitalist, and for that reason excites the envy of theological paupers.
274. The Altar of Reason
Virtue is a subordination, of the passions to the intellect. It is to act in accordance with your highest convictions. It does not consist in believing, but in doing. This is the sublime truth that the Infidels in all ages have uttered. They have handed the torch from one to the other through all the years that have fled. Upon the altar of reason they have kept the sacred fire, and through the long midnight of faith they fed the divine flame.
GODS AND DEVILS
275. Every Nation has Created a God
Each nation has created a God, and the God has always resembled his creators. He hated and loved what they hated and loved. Each God was intensely patriotic, and detested all nations but his own. All these gods demanded praise, flattery and worship. Most of them were pleased with sacrifice, and the smell of innocent blood has ever been considered a divine perfume. All these gods have insisted on having a vast number of priests, and the priests have always insisted upon being supported by the people; and the principle business of these priests has been to boast that their God could easily vanquish all the other gods put together.
276. Gods with Back-Hair
Man, having always been the physical superior of woman, accounts for the fact that most of the high gods have been males. Had women been the physical superior; the powers supposed to be the rulers of Nature would have been woman, and instead of being represented in the apparel of man, they would have luxuriated in trains, low-necked dresses, laces and back-hair.
277. Creation the Decomposition of the Infinite
Admitting that a god did create the universe, the question then arises, of what did he create it? It certainly was not made of nothing. Nothing, considered in the light of a raw material, is a most decided failure. It follows, then, that the god must have made the universe out of himself, he being the only existence. The universe is material, and if it was made of god, the god must have been material. With this very thought in his mind, Anaximander of Miletus, said: "Creation is the decomposition of the infinite."
278. The Gods Are as the People Are
No god was ever in advance of the nation that created him. The negroes represented their deities with black skins and curly hair: The Mongolian gave to his a yellow complexion and dark almond-shaped eyes. The Jews were not allowed to paint theirs, or we should have seen Jehovah with a full beard, an oval face, and an aquiline nose. Zeus was a perfect Greek, and Jove looked as though a member of the Roman senate. The gods of Egypt had the patient face and placid look of the loving people who made them. The gods of northern countries were represented warmly clad in robes of fur; those of the tropics were naked. The gods of India were often mounted upon elephants; those of some islanders were great swimmers, and the deities of the Arctic zone were passionately fond of whale's blubber.
279. Gods Shouldn't Make Mistakes
Generally the devotee has modeled them after himself, and has given them hands, heads, feet, eyes, ears, and organs of speech. Each nation made its gods and devils not only speak its language, but put in their mouths the same mistakes in history, geography, astronomy, and in all matters of fact, generally made by the people.
280. Miracles
No one, in the world's whole history, ever attempted to substantiate a truth by a miracle. Truth scorns the assistance of miracle. Nothing but falsehood ever attested itself by signs and wonders. No miracle ever was performed, and no sane man ever thought he had performed one, and until one is performed, there can be no evidence of the existence of any power superior to, and independent of nature.
281. Plenty of Gods on Hand
Man has never been at a loss for gods. He has worshipped almost everything, including the vilest and most disgusting beasts. He has worshipped fire, earth, air, water, light, stars, and for hundreds, of ages prostrated himself before enormous snakes. Savage tribes often make gods of articles they get from civilized people. The Todas worship a cowbell. The Kodas worship two silver plates, which they regard as husband and wife, and another tribe manufactured a god out of a king of hearts.
282. The Devil Difficulty
In the olden times the existence of devils was universally admitted. The people had no doubt upon that subject, and from such belief it followed as a matter of course, that a person, in order to vanquish these devils, had either to be a god, or to be assisted by one. All founders of religions have established their claims to divine origin by controlling evil spirits, and suspending the laws of nature. Casting out devils was a certificate of divinity. A prophet, unable to cope with the powers of darkness, was regarded with contempt. The utterance of the highest and noblest sentiments, the most blameless and holy life, commanded but little respect, unless accompanied by power to work miracles and command spirits.
283. Was the Devil an Idiot?
The Christians now claim that Jesus was God. If he was God, of course the devil knew that fact, and yet, according to this account, the devil took the omnipotent God and placed him upon a pinnacle of the temple, and endeavored to induce him, to dash himself against the earth. Failing in that, he took the creator, owner and governor of the universe up into an exceeding high mountain, and offered him this world—this grain of sand—if he, the God of all the worlds, would fall down and worship him, a poor devil, without even a tax title to one foot of dirt! Is it possible the devil was such an idiot? Should any great credit be given to this deity for not being caught with such chaff? Think of it! The devil—the prince of sharpers—the king of cunning—the master of finesse, trying to bribe God with a grain of sand that belonged to God!
284. Industrious Deities
Few nations have been so poor as to have but one god. Gods were made so easily, and the raw material cost so little, that generally the god market was fairly glutted, and heaven crammed with these phantoms. These gods not only attended to the skies, but were supposed to interfere in all the affairs of men. They presided over everybody and everything. They attended to every department. All was supposed to be under their immediate control. Nothing was too small—nothing too large; the falling of sparrows and the motions of the planets were alike attended to by these industrious and observing deities.
285. God in Idleness
If a god created the universe, then, there must have been a time when he commenced to create. Back of that time there must have been an eternity, during which there had existed nothing—absolutely nothing—except this supposed god. According to this theory, this god spent an eternity, so to speak, in an infinite vacuum, and in perfect idleness.
286. Fancy a Devil Drowning a World
One of these gods, according to the account, drowned an entire world, with the exception of eight persons. The old, the young, the beautiful and the helpless were remorselessly devoured by the shoreless sea. This, the most fearful tragedy that the imagination of ignorant priests ever conceived, was the act, not of a devil, but of a god, so-called, whom men ignorantly worship unto this day. What a stain such an act would leave upon the character of a devil!
287. Some Gods Very Particular About Little Things
From their starry thrones they frequently came to the earth for the purpose of imparting information to man. It is related of one that he came amid thunderings and lightnings in order to tell the people that they should not cook a kid in its mother's milk. Some left their shining abodes to tell women that they should, or should not, have children, to inform a priest how to cut and wear his apron, and to give directions as to the proper manner of cleaning the intestines of a bird.
288 The Gods of To-day the Scorn of To-morrow
Nations, like individuals, have their periods of youth, of manhood and decay. Religions are the same. The same inexorable destiny awaits them all. The gods created by the nations must perish with their creators. They were created by men, and like men, they must pass away. The deities of one age are the by-words of the next.
289. No Evidence of a God in Nature
The best minds, even in the religious world, admit that in the material nature there is no evidence of what they are pleased to call a god. They find their evidence in the phenomena of intelligence, and very innocently assert that intelligence is above, and in fact, opposed to nature. They insist that man, at least, is a special creation; that he has somewhere in his brain a divine spark, a little portion of the "Great First Cause." They say that matter cannot produce thought; but that thought can produce matter. They tell us that man has intelligence, and therefore there must be an intelligence greater than his. Why not say, God has intelligence, therefore there must be an intelligence greater than his? So far as we know, there is no intelligence apart from matter. We cannot conceive of thought, except as produced within a brain.
290. Great Variety in Gods
Gods have been manufactured after numberless models., and according to the most grotesque fashions. Some have a thousand arms, some a hundred heads, some are adorned with necklaces of living snakes, some are armed with clubs, some with sword and shield, some with bucklers, and some have wings as a cherub; some were invisible, some would show themselves entire, and some would only show their backs; some were jealous, some were foolish, some turned themselves into men, some into swans, some into bulls, some into doves, and some into Holy-Ghosts, and made love to the beautiful daughters of men: Some were married—all ought to have been—and some were considered as old bachelors from all eternity. Some had children, and the children were turned into gods and worshiped as their fathers had been. Most of these gods were revengeful, savage, lustful, and ignorant. As they generally depended upon their priests for information, their ignorance can hardly excite our astonishment.
291. God Grows Smaller
"But," says the religionist, "you cannot explain everything; and that which you cannot explain, that which you do not comprehend, is my God." We are explaining more every day. We are understanding more every day; consequently your God is growing smaller every day.
292. Give the Devil His Due
If the account given in Genesis is really true, ought we not, after all, to thank this serpent? He was the first schoolmaster, the first advocate of learning, the first enemy of ignorance, the first to whisper in human ears the sacred word liberty, the creator of ambition, the author of modesty, of inquiry, of doubt, of investigation, of progress and of civilization.
293. Casting out Devils
Even Christ, the supposed son of God, taught that persons were possessed of evil spirits, and frequently, according to the account, gave proof of his divine origin and mission by frightening droves of devils out of his unfortunate countrymen. Casting out devils was his principal employment, and the devils thus banished generally took occasion to acknowledge him as the true Messiah; which was not only very kind of them, but quite fortunate for him.
294. On the Horns of a Dilemma
The history of religion is simply the story of man's efforts in all ages to avoid one of two great powers, and to pacify the other. Both powers have inspired little else than abject fear. The cold, calculating sneer of the devil, and the frown of God, were equally terrible. In any event, man's fate was to be arbitrarily fixed forever by an unknown power superior to all law, and to all fact.
295. The Devil and the Swine
How are you going to prove a miracle? How would you go to work to prove that the devil entered into a drove of swine? Who saw it, and who would know a devil if he did see him?
296. How can I assist God?
Some tell me that it is the desire of God that I should worship Him? What for? That I should sacrifice something to Him? What for? Is he in want? Can I assist Him? If he is in want and I can assist Him and will not, I would be an ingrate and an infamous wretch. But I am satisfied that I cannot by any possibility assist the infinite. Whom can I assist? My fellow men. I can help feed the hungry, clothe the naked, enlighten ignorance. I can help at least, in some degree, toward covering this world with a mantle of joy I may be wrong, but I do not believe that there is any being in this universe who gives rain for praise, who gives sunshine for prayer, or who blesses a man simply because he kneels.
297. Can God be Improved?
If the infinite "Father" allows a majority of his children to live in ignorance and wretchedness now, what evidence is there that he will ever improve their condition? Will God have more power? Will he become more merciful? Will his love for his poor creatures increase? Can the conduct of infinite wisdom, power and love ever change? Is the infinite capable of any improvement whatever?
298. That Dreadful Apple!
According to the theologians, God prepared this globe expressly for the habitation of his loved children, and yet he filled the forests with ferocious beasts; placed serpents in every path; stuffed the world with earthquakes, and adorned its surface with mountains of flame. Notwithstanding all this, we are told that the world is perfect; that it was created by a perfect being, and is therefore necessarily perfect. The next moment, these same persons will tell us that the world was cursed; covered with brambles, thistles and thorns, and that man was doomed to disease and death, simply because our poor, dear mother ate an apple contrary to the command of an arbitrary God.
299. The Devils better than the Gods
Our ancestors not only had their God-factories, but they made devils as well. These devils were generally disgraced and fallen gods. These devils generally sympathized with man. In nearly all the theologies, mythologies and religions, the devils have been much more humane and merciful than the gods. No devil ever gave one of his generals an order to kill children and to rip open the bodies of pregnant women. Such barbarities were always ordered by the good gods! The pestilences were sent by the most merciful gods! The frightful famine, during which the dying child with pallid lips sucked the withered bosom of a dead mother, was sent by the loving gods. No devil was ever charged with such fiendish brutality.
300. Is it Possible?
Is it possible that an infinite God created this world simply to be the dwelling-place of slaves and serfs? simply for the purpose of raising orthodox Christians? That he did a few miracles to astonish them; that all the evils of life are simply his punishments, and that he is finally going to turn heaven into a kind of religious museum filled with Baptist barnacles, petrified Presbyterians and Methodist mummies? I want no heaven for which I must give my reason; no happiness in exchange for my liberty, and no immortality that demands the surrender of my individuality. Better rot in the windowless tomb, to which there is no door but the red mouth of the pallid worm, than wear the jeweled collar even of a god.
301. It is Impossible!
It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God.
HEAVEN AND HELL
302. Hope of a Future Life
For my part I know nothing of any other state of existence, either before or after this, and I have never become personally acquainted with anybody who did. There may be another life, and if there is the best way to prepare for it is by making somebody happy in this. God certainly cannot afford to put a man in hell who has made a little heaven in this world. I hope there is another life. I would like to see how things come out in this world when I am dead. There are some people I should like to see again, but if there is no other life I shall never know it.