41. Say What You Think
I do not believe that the tendency is to make men and women brave and glorious when you tell them that there are certain ideas upon certain subjects that they must never express; that they must go through life with a pretense as a shield; that their neighbors will think much more of them if they will only keep still; and that above all is a God who despises one who honestly expresses what he believes. For my part, I believe men will be nearer honest in business, in politics, grander in art—in everything that is good and grand and beautiful, if they are taught from the cradle to the coffin to tell their honest opinions.
42. I Want to Put Out the Fires of Hell
Some people tell me that I take away the hope of immortality. I do not. Leave heaven as it was! I want to put out the fires of hell. I want to transfer the war from this earth to heaven. Some tell me Jehovah is God, and another says Ali is God, and another that Brahma is God. I say, let Jehovah, and Ali, and Brahma fight it out. Let them fight it out there, and whoever is victor, to that God I will bow.
43. The Puritans
When the Puritans first came they were narrow. They did not understand what liberty meant—what religious liberty, what political liberty, was; but they found out in a few years. There was one feeling among them that rises to their eternal honor like a white shaft to the clouds—they were in favor of universal education. Wherever they went they built school houses, introduced books, and ideas of literature. They believed that every man should know how to read and how to write, and should find out all that his capacity allowed him to comprehend. That is the glory of the Puritan fathers.
44. A Star in the Sky of Despair
Every Christian, every philanthropist, every believer in human liberty, should feel under obligation to Thomas Paine for the splendid service rendered by him in the darkest days of the American Revolution. In the midnight of Valley Forge, "The Crisis" was the first star that glittered in the wide horizon of despair. Every good man should remember with gratitude the brave words spoken by Thomas Paine in the French Convention against the death of Louis. He said: "We will kill the king, but not the man. We will destroy monarchy, not monarch."
45. Do not Shock the Heathen!
You send missionaries to Turkey, and tell them that the Koran is a lie. You shock them. You tell them that Mahomet was not a prophet. You shock them. It is too bad to shock them. You go to India, and you tell them that Vishnu was nothing, that Purana was nothing, that Buddha was nobody, and your Brahma, he is nothing. Why do you shock these people? You should not do that; you ought not to hurt their feelings. I tell you no man on earth has a right to be shocked at the expression of an honest opinion when it is kindly done, and I don't believe there is any God in the universe who has put a curtain over the fact and made it a crime for the honest hand of investigation to endeavor to draw that curtain.
46. I will Settle with God Myself
They say to me, "God will punish you forever, if you do these things." Very well. I will settle with him. I had rather settle with him than any one of his agents. I do not like them very well. In theology I am a granger—I do not believe in middlemen. What little business I have with Heaven I will attend to myself.
47. I Claim my Right to Guess
I claim, standing under the flag of nature, under the blue and the stars, that I am the peer of any other man, and have the right to think and express my thoughts. I claim that in the presence of the Unknown, and upon a subject that nobody knows anything about, and never did, I have as good a right to guess as anybody else.
48. The Brain a Castle
Surely it is worth something to feel that there are no priests, no popes, no parties, no governments, no kings, no gods, to whom your intellect can be compelled to pay reluctant homage. Surely it is a joy to know that all the cruel ingenuity of bigotry can devise no prison, no dungeon, no cell in which for one instant to confine a thought; that ideas cannot be dislocated by racks, nor crushed in iron boots, nor burned with fire. Surely it is sublime to think that the brain is a castle, and that within its curious bastions and winding halls the soul, in spite of all words and all beings, is the supreme sovereign of itself.
49. I am Something
The universe is all there is, or was, or will be. It is both subject and object; contemplator and contemplated; creator and created; destroyer and destroyed; preserver and preserved; and hath within itself all causes, modes, motions, and effects. In this there is hope. This is a foundation and a star. The infinite embraces all there is. Without the all, the infinite cannot be. I am something. Without me the universe cannot exist.
50. Every Man a Bight to Think
Now we have come to the conclusion that every man has a right to think. Would God give a bird wings and make it a crime to fly? Would he give me brains and make it a crime to think? Any God that would damn one of his children for the expression of his honest thought wouldn't make a decent thief. When I read a book and don't believe it, I ought to say so. I will do so and take the consequence like a man.
51. Too Early to Write a Creed
These are the excuses I have for my race, and taking everything into consideration, I think we have done extremely well. Let us have more liberty and free thought. Free thought will give us truth. It is too early in the history of the world to write a creed. Our fathers were intellectual slaves; our fathers were intellectual serfs. There never has been a free generation on the globe. Every creed you have got bears the mark of whip, and chain, and fagot.
There has been no creed written by a free brain. Wait until we have had two or three generations of liberty and it will then be time enough to seize the swift horse of progress by the bridle and say—thus far and no farther; and in the meantime let us be kind to each other; let us be decent towards each other. We are all travelers on the great plain we call life, and there is nobody quite sure what road to take—not just dead sure, you know. There are lots of guide-boards on the plain and you find thousands of people swearing to-day that their guide-board is the only board that shows the right direction. I go and talk to them and they say: "You go that way, or you will be damned." I go to another and they say: "You go this way, or you will be damned."
52. Every Mind True to Itself
In my judgment, every human being should take a road of his own. Every mind should be true to itself—should think, investigate and conclude for itself. This is a duty alike incumbent upon pauper and prince.
PROGRESS
53. The Torch of Progress.
In every age some men carried the torch of progress and handed it to some other, and it has been carried through all the dark ages of barbarism, and had it not been for such men we would have been naked and uncivilized to-night, with pictures of wild beasts tattooed on our skins, dancing around some dried snake fetish.
54. Gold makes a Barren Landscape
Only a few days ago I was where they wrench the precious metals from the miserly clutch of the rocks. When I saw the mountains; treeless, shrubless, flowerless, without even a spire of grass, it seemed to me that gold had the same effect upon the country that holds it, as upon the man who lives and labors only for it. It affects the land as it does the man. It leaves the heart barren without a flower of kindness—without a blossom of pity.
55. A Grand Achievement
There is nothing grander than to rescue from the leprosy of slander the reputation of a great and generous name. There is nothing nobler than to benefit our benefactors.
56. The Divorce of Church and State
The Constitution of the United States was the first decree entered in the high court of a nation, forever divorcing Church and State.
57. Professors
Instead of dismissing professors for finding something out, let us rather discharge those who do not. Let each teacher understand that investigation is not dangerous for him; that his bread is safe, no matter how much truth he may discover, and that his salary will not be reduced, simply because he finds that the ancient Jews did not know the entire history of the world.
58. Developement
I thought after all I had rather belong to a race of people that came from skulless vertebrae in the dim Laurentian period, that wiggled without knowing they were wiggling, that began to develope and came up by a gradual developement until they struck this gentleman in the dugout coming up slowly—up—up—up—until, for instance, they produced such a man as Shakespeare—he who harvested all the fields of dramatic thought, and after whom all others have been only gleaners of straw, he who found the human intellect dwelling in a hut, touched it with the wand of his genius and it became a palace—producing him and hundreds of others I might mention—with the angels of progress leaning over the far horizon beckoning this race of work and thought—I had rather belong to a race commencing at the skulless vertebrae producing the gentleman in the dugout and so on up, than to have descended from a perfect pair, upon which the Lord has lost money from that day to this. I had rather belong to a race that is going up than to one that is going down. I would rather belong to one that commenced at the skulless vertebrae and started for perfection, than to belong to one that started from perfection and started for the skulless vertebrae.
59. Poet's Dream
When every church becomes a school, every cathedral a university, every clergyman a teacher, and all their hearers brave and honest thinkers, then, and not until then, will the dream of poet, patriot, philanthropist and philosopher, become a real and blessed truth.
60. The Temple of the Future
We are laying the foundations of the grand temple of the future—not the temple of all the gods, but of all the people—wherein, with appropriate rites, will be celebrated the religion of Humanity. We are doing what little we can to hasten the coming of the day when society shall cease producing millionaires and mendicants—gorged indolence and famished industry—truth in rags, and superstition robed and crowned. We are looking for the time when the useful shall be the honorable; and when Reason, throned upon the world's brain, shall be the King of Kings, and God of Gods.
61. The final Goal
We do not expect to accomplish everything in our day; but we want to do what good we can, and to render all the service possible in the holy cause of human progress. We know that doing away with gods and supernatural persons and powers is not an end. It is a means to the end; the real end being the happiness of man.
62. The Eighteenth Century
At that time the seeds sown by the great Infidels were beginning to bear fruit in France. The people were beginning to think. The Eighteenth Century was crowning its gray hairs with the wreath of Progress. On every hand Science was bearing testimony against the Church. Voltaire had filled Europe with light; D'Holbach was giving to the elite of Paris the principles contained in his "System of Nature." The Encyclopedists had attacked superstition with information for the masses. The foundation of things began to be examined. A few had the courage to keep their shoes on and let the bush burn. Miracles began to get scarce. Everywhere the people began to inquire. America had set an example to the world. The word Liberty was in the mouths of men, and they began to wipe the dust from their knees. The dawn of a new day had appeared.
POLITICAL QUESTIONS
63. Liberty—Fraternity—Equality!
All who stand beneath our banner are free. Ours is the only flag that has in reality written upon it: Liberty, Fraternity, Equality—the three grandest words in all the languages of men. Liberty: Give to every man the fruit of his own labor—the labor of his hand and of his brain. Fraternity: Every man in the right is my brother. Equality: The rights of all are equal. No race, no color, no previous condition, can change the rights of men. The Declaration of Independence has at last been carried out in letter and in spirit. To-day the black man looks upon his child and says: The avenues of distinction are open to you—upon your brow may fall the civic wreath. We are celebrating the courage and wisdom of our fathers, and the glad shout of a free people, the anthem of a grand nation, commencing at the Atlantic, is following the sun to the Pacific, across a continent of happy homes.
64. Liberty!
Is it nothing to free the mind? Is it nothing to civilize mankind? Is it nothing to fill the world with light, with discovery, with science? Is it nothing to dignify man and exalt the intellect? Is it nothing to grope your way into the dreary prisons, the damp and dropping dungeons, the dark and silent cells of superstition, where the souls of men are chained to floors of stone? Is it nothing to conduct these souls gradually into the blessed light of day,—to let them see again the happy fields, the sweet, green earth, and hear the everlasting music of the waves? Is it nothing to make men wipe the dust from their swollen knees, the tears from their blanched and furrowed cheeks? Is it nothing to relieve the heavens of an insatiate monster, and write upon the eternal dome, glittering with stars, the grand word—Liberty?
65. Ingersoll Not a Politician
I want it perfectly understood that I am not a politician. I believe in liberty, and I want to see the time when every man, woman and child will enjoy every human right.
66. Civilization
Civilization is the child of free thought. The new world has drifted away from the rotten wharf of superstition. The politics of this country are being settled by the new ideas of individual liberty, and parties and churches that cannot accept the new truths must perish.
67. Cornell University
With the single exception of Cornell, there is not a college in the United States where truth has ever been a welcome guest. The moment one of the teachers denies the inspiration of the Bible, he is discharged. If he discovers a fact inconsistent with that book, so much the worse for the fact, and especially for the discoverer of the fact. He must not corrupt the minds of his pupils with demonstrations. He must beware of every truth that cannot, in some way, be made to harmonize with the superstitions of the Jews. Science has nothing in common with religion.
68. Church and School Divorced
Our country will never be filled with great institutions of learning until there is an absolute divorce between church and school. As long as the mutilated records of a barbarous people are placed by priest and professor above the reason of mankind, we shall reap but little benefit from church or school.
69. Laws That Want Repealing
All laws defining and punishing blasphemy—making it a crime to give your honest ideas about the Bible, or to laugh at the ignorance of the ancient Jews, or to enjoy yourself on the Sabbath, or to give your opinion of Jehovah, were passed by impudent bigots, and should be at once repealed by honest men.
70. Government Secular
Our government should be entirely and purely secular. The religious views of a candidate should be kept entirely out of sight. He should not be compelled to give his opinion as to the inspiration of the bible, the propriety of infant baptism, or the immaculate conception. All these things are private and personal. He should be allowed to settle such things for himself.
71. 1876! (1776?)
In 1876, our forefathers retired God from politics. They said all power comes from the people. They kept God out of the Constitution, and allowed each State to settle the question for itself.
72. Candidates Made Hypocrites
Candidates are forced to pretend that they are Catholics with Protestant proclivities, or Christians with liberal tendencies, or temperance men who now and then take a glass of wine, or, that although not members of any church their wives are, and that they subscribe liberally to all. The result of all this is that we reward hypocrisy and elect men entirely destitute of real principle; and this will never change until the people become grand enough to allow each other to do their own thinking.
73. The Church and the Throne
So our fathers said: "We shall form a secular government, and under the flag with which we are going to enrich the air, we will allow every man to worship God as he thinks best." They said: "Religion is an individual thing between each man and his Creator, and he can worship as he pleases and as he desires." And why did they do this? The history of the world warned them that the liberty of man was not safe in the clutch and grasp of any church. They had read of and seen the thumbscrews, the racks and the dungeons of the inquisition. They knew all about the hypocrisy of the olden time. They knew that the church had stood side by side with the throne; that the high priests were hypocrites, and that the kings were robbers. They also knew that if they gave to any church power, it would corrupt the best church in the world. And so they said that power must not reside in a church, nor in a sect, but power must be wherever humanity is—in the great body of the people. And the officers and servants of the people must be responsible. And so I say again, as I said in the commencement, this is the wisest, the profoundest, the bravest political document that ever was written and signed by man.
74. The Old Idea
What was the old idea? The old idea was that no political power came from, nor in any manner belonged to, the people. The old idea was that the political power came from the clouds; that the political power came in some miraculous way from heaven; that it came down to kings, and queens, and robbers. That was the old idea. The nobles lived upon the labor of the people; the people had no rights; the nobles stole what they had and divided with the kings, and the kings pretended to divide what they stole with God Almighty. The source, then, of political power was from above. The people were responsible to the nobles, the nobles to the king, and the people had no political rights whatever, no more than the wild beasts of the forest. The kings were responsible to God, not to the people. The kings were responsible to the clouds, not to the toiling millions they robbed and plundered.
75. Liberty for Politicians
I would like also to liberate the politician. At present, the successful office-seeker is a good deal like the centre of the earth; he weighs nothing himself, but draws everything else to him. There are so many societies, so many churches, so many isms, that it is almost impossible for an independent man to succeed in a political career.
76. Tax all Church Property
I am in favor of the taxation of all church property. If that property belongs to God, he is able to pay the tax. If we exempt anything, let us exempt the home of the widow and orphan. The church has to-day $600,000,000 or $700,000,000 of property in this country. It must cost $2,000,000 a week, that is to say $500 a minute to run these churches. You give me this money and if I don't do more good with it than four times as many churches I'll resign. Let them make the churches attractive and they'll get more hearers. They will have less empty pews if they have less empty heads in the pulpit. The time will come when the preacher will become a teacher.
77. The Source of Power
The Declaration of Independence announces the sublime truth, that all power comes from the people. This was a denial, and the first denial of a nation, of the infamous dogma that God confers the right upon one man to govern others. It was the first grand assertion of the dignity of the human race. It declared the governed to be the source of power, and in fact denied the authority of any and all gods.
78. The Best Blood of the Old Word come to the New
The kings of the old world endeavored to parcel out this land to their favorites. But there were too many Indians. There was too much courage required for them to take and keep it, and so men had to come here who were dissatisfied with the old country—who were dissatisfied with England, dissatisfied with France, with Germany, with Ireland and Holland. The king's favorites stayed at home. Men came here for liberty, and on account of certain principles they entertained and held dearer than life. And they were willing to work, willing to fell the forests, to fight the savages, willing to go through all the hardships, perils and dangers of a new country, of a new land; and the consequences was that our country was settled by brave and adventurous spirits, by men who had opinions of their own, and were willing to live in the wild forests for the sake of expressing those opinions, even if they expressed them only to trees, rocks, and savage men. The best blood of the old world came to the new.
79. No State Church
Happily for us, there was no church strong enough to dictate to the rest. Fortunately for us, the colonists not only, but the colonies differed widely in their religious views. There were the Puritans who hated the Episcopalians, and Episcopalians who hated the Catholics, and the Catholics who hated both, while the Quakers held them all in contempt. There they were of every sort, and color, and kind, and how was it that they came together? They had a common aspiration. They wanted to form a new nation. More than that, most of them cordially hated Great Britain; and they pledged each other to forget these religious prejudices, for a time at least, and agreed that there should be only one religion until they got through, and that was the religion of patriotism. They solemnly agreed that the new nation should not belong to any particular church, but that it should secure the rights of all.
80. The Enthusiasts of 1776
These grand men were enthusiasts; and the world has only been raised by enthusiasts. In every country there have been a few who have given a national aspiration to the people. The enthusiasts of 1776 were the builders and framers of this great and splendid government; and they were the men who saw, although others did not, the golden fringe of the mantle of glory, that will finally cover this world. They knew, they felt, they believed they would give a new constellation to the political heavens—that they would make the Americans a grand people—grand as the continent upon which they lived.
81. The Church Must Have no Sword
Our fathers founded the first secular government that was ever founded in this world. Recollect that. The first secular government; the first government that said every church has exactly the same rights and no more. In other words our fathers were the first men who had the sense, had the genius, to know that no church should be allowed to have a sword; that it should be allowed only to exert its moral influence.
82. We are All of Us Kings! I want the power where some one can use
it. As long as a man is responsible to the people there is no fear of despotism. There's no reigning family in this country. We are all of us Kings. We are the reigning family. And when any man talks about despotism, you may be sure he wants to steal or be up to devilment. If we have any sense, we have got to have localization of brain. If we have any power, we must have centralization. We want centralization of the right kind. The man we choose for our head wants the army in one hand, the navy in the other; and to execute the supreme will of the supreme people.
83. Honesty Tells!
In the long run the nation that is honest, the people that are industrious, will pass the people that are dishonest, the people that are idle; no matter what grand ancestry they might have had.
84. Working for Others.
To work for others is, in reality, the only way in which a man can work for himself. Selfishness is ignorance. Speculators cannot make unless somebody loses. In the realm of speculation, every success has at least one victim. The harvest reaped by the farmer benefits all and injures none. For him to succeed, it is not necessary that some one should fail. The same is true of all producers—of all laborers.
85. State Sovereignty
I despise the doctrine of State sovereignty. I believe in the rights of the States, but not in the sovereignty of the States. States are political conveniences. Rising above States as the Alps above valleys are the rights of man. Rising above the rights of the government even in this Nation are the sublime rights of the people. Governments are good only so long as they protect human rights. But the rights of a man never should be sacrificed upon the altar of the State or upon the altar of the Nation.
86. The King of America
I am not only in favor of free speech, but I am also in favor of an absolutely honest ballot. There is one king in this country; there is one emperor; there is one supreme czar; and that is the legally expressed will of the majority of the people. The man who casts an illegal vote, the man who refuses to count a legal vote, poisons the fountain of power, poisons the spring of justice, and is a traitor to the only king in this land. I have always said, and I say again, that the more liberty there is given away the more you have. There is room in this world for us all; there is room enough for all of our thoughts; out upon the intellectual sea there is room for every sail, and in the intellectual air there is space for every wing. A man that exercises a right that he will not give to others is a barbarian. A State that does not allow free speech is uncivilized, and is a disgrace to the American Union.
87. Years Without Seeing a Dollar!
I have been told that during the war we had plenty of money. I never saw it. I lived years without seeing a dollar. I saw promises for dollars, but not dollars. And the greenback, unless you have the gold behind it, is no more a dollar than a bill of fare is a dinner. You cannot make a paper dollar without taking a dollar's worth of paper. We must have paper that represents money. I want it issued by the government, and I want behind every one of these dollars either a gold or silver dollar, so that every greenback under the flag can lift up its hand and swear, "I know that my redeemer liveth."
88. The Wail of Dead Nations
A government founded upon anything except liberty and justice cannot and ought not to stand. All the wrecks on either side of the stream of time, all the wrecks of the great cities, and all the nations that have passed away—all are a warning that no nation founded upon injustice can stand. From the sand-enshrouded Egypt, from the marble wilderness of Athens, and from every fallen, crumbling stone of the once mighty Rome, comes a wail, as it were, the cry that no nation founded upon injustice can permanently stand.
89. What the Republican Party Did
I am a Republican. I will tell you why: This is the only free government in the world. The Republican party made it so. The Republican party took the chains from 4,000,000 of people. The Republican party, with the wand of progress, touched the auction-block and it became a school-house; The Republican party put down the rebellion, saved the nation, kept the old banner afloat in the air, and declared that slavery of every kind should be exterpated from the face of the continent.
90. Doings of Democrats
I am opposed to the Democratic party, and I will tell you why. Every State that seceded from the United States was a Democratic State. Every ordinance of secession that was drawn was drawn by a Democrat. Every man that endeavored to tear the old flag from the heaven that it enriches was a Democrat. Every man that tried to destroy the nation was a Democrat. Every enemy this great republic has had for twenty years has been a Democrat. Every man that shot Union soldiers was a Democrat. Every man that starved Union soldiers and refused them in the extremity of death, a crust, was a Democrat. Every man that loved slavery better than liberty was a Democrat. The man that assassinated Abraham Lincoln was a Democrat. Every man that sympathized with the assassin—every man glad that the noblest President ever elected was assassinated, was a Democrat.
91. Photograph of a Democrat.
Every man that wanted the privilege of whipping another man to make him work for him for nothing and pay him with lashes on his naked back, was a Democrat. Every man that raised blood-hounds to pursue human beings was a Democrat. Every man that clutched from shrieking, shuddering, crouching mothers, babes from their breasts, and sold them into slavery, was a Democrat. Every man that impaired the credit of the United States, every man that swore we would never pay the bonds, every man that swore we would never redeem the greenbacks, every maligner of his country's credit, every calumniator of his country's honor, was a Democrat. Every man that resisted the draft, every man that hid in the bushes and shot at Union men simply because they were endeavoring to enforce the laws of their country, was a Democrat. Every man that wept over the corpse of slavery was a Democrat.
92. I am a Republican, I Tell You!
The flag that will not protect its protectors is a dirty rag that contaminates the air in which it waves. The government that will not defend its defenders is a disgrace to the nations of the world. I am a Republican because the Republican party says, "We will protect the rights of American citizens at home, and if necessary we will march an army into any State to protect the rights of the humblest American citizen in that State." I am a Republican because that party allows me to be free—allows me to do my own thinking in my own way. I am a Republican because it is a party grand enough and splendid enough and sublime enough to invite every human being in favor of liberty and progress to fight shoulder to shoulder for the advancement of mankind. It invites the Methodist; it invites the Catholic; it invites the Presbyterian and every kind of sectarian; it invites the free-thinker; it invites the infidel, provided he is in favor of giving to every other human being every chance and every right that he claims for himself. I am a Republican, I tell you.
93. Recollect!
Recollect it! Every man that tried to spread smallpox and yellow fever in the North, as the instrumentalities of civilized war, was a Democrat. Soldiers, every scar you have got on your heroic bodies was given you by a Democrat. Every scar, every arm that is lacking, every limb that is gone, every scar is a souvenir of a Democrat. I want you to recollect it. Every man that was the enemy of human liberty in this country was a Democrat. Every man that wanted the fruit of all the heroism of all the ages to turn to ashes upon the lips—every one was a Democrat.
94. Give Every Man a Chance
Now, my friends, thousands of the Southern people, and thousands of the Northern Democrats, are afraid that the negroes are going to pass them in the race for life. And, Mr. Democrat, he will do it unless you attend to your business. The simple fact that you are white cannot save you always. You have got to be industrious, honest, to cultivate a justice. If you don't the colored race will pass you, as sure as you live. I am for giving every man a chance. Anybody that can pass me is welcome.