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Intimate China: The Chinese as I Have Seen Them

Chapter 42: FOOTNOTES
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About This Book

A travel writer records first-hand impressions of river voyages and city life across China, combining lively anecdotes of markets, gardens, tea trade, boat travel, and urban crowds with practical notes on money, customs, and daily inconveniences faced by foreigners. Separate chapters examine social practices such as footbinding, marriage and funeral rites, the position of women, opium use, and reform efforts including missionary and local anti-footbinding campaigns. The narrative mixes descriptive scenes, local personalities, and reflections on economic and social change.

It is hardly necessary to comment upon the extreme pathos of the letters of this young man of twenty-seven, for twenty-three years nominal Emperor of China, but now, at the first attempt to take the power into his own hands, summarily deposed. It is believed that it was his attempt to summon soldiery to his aid that led to the Empress's coup d'état. Some say the Reform party were advising that the Empress-Dowager should be asked to retire to a palace in the country.

"The following is the list of the proposed 'Council of Ten' who were to have assembled daily in the Maoching Throne-hall to advise the Emperor on reform measures, as given by the Sinwênpao:

"1. Li Tuan-fên (President of the Board of Rites to be President of the Council).

"2. Hsü Chih-ching (Senior Reader of the Hanlin Academy, and at the time of his disgrace acting Vice-President of the Board of Rites).

"3. Kang Yü-wei (Junior Secretary of the Board of Works and a Secretary of the Tsung-li Yamen).

"4. Yang Shen-hsiu (Censor of the Kiangnan Circuit).

"5. Sung Peh-lu (Censor of the Shantung Circuit).

"6. Hsü Jên-chu (Literary Chancellor of Hunan).

"7. Chang Yuan-chi (Hanlin Compiler).

"8. Liang Chi-chao (M.A., ex-editor of Chinese Progress).

"9. Kang Kuang-jên (M.A., and younger brother of Kang Yü-wei).

"10. Hsü Jên-ching (Hanlin Bachelor, son of Hsü Chih-ching and brother of Hsü Jên-chu).

"With reference to the punishments meted out to the above-noted ten: (1) Li Tuan-fên was cashiered and banished to Kashgaria for ever; (2) Hsü Chih-ching, imprisoned in the dungeons of the Board of Punishments for life; (3) Kang Yü-wei, proscribed and ordered to be sliced to pieces at moment of capture; his family to suffer death, together with his uncles, aunts, and cousins, and their ancestral graves to be razed; (4) Vang Shen-hsiu, one of the Martyred Six; (5) Sung Peh-lu, disappeared the day he was cashiered and dismissed for ever—September 23rd—but is reported to have been captured afterwards while travelling overland for the South; (6) Hsü Jên-chu, cashiered and dismissed for ever; (7) Chang Yuan-chi, a man of great wealth, also cashiered and dismissed for ever; (8) Liang Chi-chao, proscribed and now a refugee in Japan; (9) Kang Kuang-jên, one of the Martyred Six; and (10) Hsü Jên-ching, also cashiered and dismissed for ever. As for Li and Hsü, the first and second of the list given above, their place would also have been by the side of the Martyred Six on the fatal evening of the 28th ultimo, had they not been aged men, high in rank.

"It is reported from reliable sources at Peking that on the day of the Empress-Dowager's coup d'état (September 22nd) no less than fourteen eunuchs who were the Emperor's own personal attendants, and on whose devotion he was in the habit of relying, were ordered to execution by the Empress-Dowager. The reason given why this sanguinary deed has not become widely known is that the executions took place in the courtyard of the chief eunuch's office, inside the Palace grounds, where refractory and rebellious eunuchs are always attended to, unknown to the outside world."

It is not surprising that, according to the Peking correspondent of the Sinwênpao, in October, 1898, a great fear of some impending disaster seemed to have fallen over the capital, and numbers of houses had the words "Speak not of State Affairs" written on slips of red paper posted over the lintels of each household; the idea being that something must have very recently happened in the Palace at Eho Park, which the powers that be desired to keep secret from the world for the time being.

The railway had been crowded the past week with officials from the provinces returning to their homes. They were afraid to remain where every word they uttered was liable to be considered treason. When they reached their homes, we may expect their reports to their friends and adherents would not increase their loyalty to the Manchu Dynasty.

And yet, in spite of all this, people are surprised that the young man of twenty-seven, without funds, without an army, did not assert himself more. The silence of Kwang-shü is perhaps the noblest action of a much-enduring life.

There was a pathetic story current in Peking that he contrived once to escape from his prison in the island at the Southern Lakes, Eho Park, where he had been confined by the Empress-Dowager since the coup d'état; but that when he got to the Park gates, the Imperial guards, all creatures of the Empress-Dowager, shut the great gates in his face. A crowd of eunuchs, who dared not offer his person any violence or attempt to use force in preventing his walking to the Park gates, followed him in a body, and upon the gates being closed they all knelt in front of the Emperor beseeching him with tears to have mercy on them and not attempt to escape, for it would mean the death of all of them as well as of the guardsmen at the gates were he to do so. The guardsmen also k`otowed and joined in the general prayer, while on the other hand they sent one of their number to apprise the Empress-Dowager of the matter. The Emperor finally took pity on his suppliant subjects, and quietly returned to his prison.

To Europeans this may seem too strange to be true; to those who know China it is so Chinese as to seem probable. That an Emperor should be moved by the tears of his subjects is what Chinese would expect.

It must be remembered that Kang escaped through the intervention of British Consuls, by the protection of a British man-of-war, and was lodged for safety in the gaol at Hongkong at first. Thence he proceeded to Japan, where other Chinese reformers had preceded him, under Japanese protection. The North China Herald of October 3rd, 1898, publishes the following tribute of gratitude from the fellow-provincials of Kang Yü-wei to the Consuls, Admiral, and people of the "Great Empire of Great Britain," for saving Kang from the clutches of the opponents of reform, purporting to represent the sentiments of the Shanghai Cantonese:—The contents of the post envelope were (1) a red card with the words, "Presented with bowed heads by the people of Kwangtung (Canton) Province"; (2) another red card bearing the words, "The people of Kwangtung Province reverentially beg to present their united thanks to the people of the great, unequalled Empire of Great Britain for this proof of loyalty, kindness, majesty, courage, and love of strict justice"; and (3) a sheet of letter paper containing the words, "We, the people of Kwangtung Province, crave permission to express our deep gratitude to their Excellencies the Consuls and the Admiral of the Great Empire of Great Britain for their great kindness to us.

"Reverentially presented by the people of Kwangtung Province.

"We further beg the editor of the North China Daily News to give publicity to the above in its valuable columns, and hope personally to give thanks therefor."

Since then, on October 31st, 1898, the following memorial was presented to the British Consul-General, Mr. Brenan. He could not, as an official, receive it, but the pathetic document cannot but be read with interest.

"Sir,—The avarice and extortions of the mandarins of China and their underlings were the cause of the Emperor's estrangement from his people; and it was this estrangement that has led to his present weakness and their distress.

"Recognising the need for reform, the Emperor in his wisdom and good judgment began, during the fifth moon of the present year, to issue edicts, having for their object the complete renovation of the Empire. The main subjects dealt with were as follows:

"1. The substitution of men of modern ideas and learning for old and useless officials.

"2. The establishment of colleges and technical schools for the advancement of scientific knowledge, after the most approved methods of Western nations.

"3. Conferring the right to memorialise the Throne direct upon all officials throughout the empire, without distinction of rank.

"4. The abrogation of the classical essay system of examinations for degrees and offices.

"The above edicts caused much rejoicing among the people, who recognised in them a great power for the immediate uplifting of the empire, and its future prosperity.

"We, your memorialists, are firmly convinced that if the reforms embodied in the Imperial Edicts could have been put into operation for twenty or thirty years, great and beneficial changes would have been brought about, which would have resulted in the entire change of the customs of the land, and establishment of better relations with the West. Thus we could have looked forward confidently to the inauguration of an era of universal peace.

"But now, through the machinations of evil men and the short-sighted policy of the Empress-Dowager, our Emperor has been imprisoned, the lives of many faithful officers have been ruthlessly taken, and all the Imperial Edicts calling for reform have been revoked. All educational societies have been interdicted, and the native newspapers have been suppressed. Moreover, the lives of all those favourable to reform are in the gravest danger.

"We, your memorialists, being loyal Chinese subjects, regard with great indignation such unwarrantable action on the part of the Empress-Dowager; but we have no power to rectify this unhappy state of affairs.

"Therefore we pray you, sir, according to that equity which is recognised among all nations, to pity China in her distress, by sending a cablegram to the Government, urging your people to assist us by restoring the Emperor to his rightful throne, and by filling the offices of State with faithful and enlightened men.

"Thus will the renovation of China be due to the favour of your Sovereign Ruler, and to you, sir, who forwarded the memorial.

"P.S.—Chinese officialdom is at present divided into two classes, the old and new—Conservatives and Reformers. The former have placed their reliance on Russia to help them, in return for which Russia will gain enlarged territory. The Reformers look to Great Britain and the United States for help, knowing that the policy of these two nations is to keep the Chinese Empire intact. Should the reactionists triumph in their present schemes, there is no power that will prevent the division of China among all the nations of the earth. The Reformers have no power. They can only weep at their country's distress, while they present this memorial asking for your honourable country's assistance. The first thing to be done is to liberate the Emperor and to restore him to power, and to remove the Empress-Dowager. A proclamation from the Emperor calling his people to his protection would be loyally responded to by all his faithful subjects throughout the land.

"A joint memorial from the scholars—literati—of China.

"24th Year of H.M. Kwang-shü,
"9th moon, 17th day.
"(October 31st, 1898)."

An attempt has been made to show that the Reform party, with the young Emperor Kwang-shü at their head, brought on themselves all that has happened by urging foolish reforms, and moving too fast. A slight summary of the Emperor's decrees will show that all he had done was for China's good.

June 13th, 1898.—The Emperor issued a decree commanding the establishment of a University at Peking, and also ordered Kang Yü-wei to appear at a special audience.

June 15th.—He dismissed his tutor, Wêng Tung-ho, and announced his intention of sending some of the Imperial Clansmen and Princes to travel abroad and learn.

June 20th.—He ordered the Tsung-li Yamen to report on the necessity of encouraging art, science, and modern agriculture. It was ordered that the construction of the Lu-han railway should be expedited.

June 23rd.—The classical essays were abolished as a necessary part of examinations.

June 27th.—The Ministers and Princes were ordered to report on the proposal to adopt Western arms and drill for all the Tartar troops.

July 4th.—The establishment of agricultural schools in the provinces to teach the farmers improved methods of agriculture was commanded; and on the same day the liberal-minded Sun Chia-nai was appointed President of the Peking University.

July 5th.—The Emperor ordered the introduction of patent and copyright laws.

July 6th.—The Board of War and the Tsung-li Yamen were ordered to report on the proposed reform of military examinations.

July 7th.—Special rewards were promised to inventors and authors.

July 14th.—Officials were ordered to do all in their power to encourage trade and assist merchants.

July 29th.—On the recommendation of Li Tuan-fên, since banished to Kashgaria by the Empress Tze Hsi, the establishment of educational boards was ordered in every city throughout the empire.

August 2nd.—The Bureau of Mines and Railways was established.

August 9th.—Journalists were encouraged to write on political subjects for the enlightenment of the authorities.

August 10th.—Jung Lu and Lin Kun-yi were directed to consult on the establishment of naval academies and training-ships.

August 22nd.—It was ordered that schools should be established in connection with Chinese Legations abroad, for the benefit of the sons of Chinese settled in foreign countries.

August 24th.—Ministers and Provincial Authorities were urged to assist the Emperor in his work of reform.

August 28th.—The Viceroys Lin Kun-yi and Chang-chih-tung were ordered to establish commercial bureaux for the encouragement of trade in Shanghai and Hankow.

September 1st.—Six minor and useless boards in Peking were abolished.

September 7th.—Li Hung-chang and Ching Hsin were dismissed from the Tsung-li Yamen, and the issue of chao-hsin bonds was stopped, because the provincial authorities had used them to squeeze the people.

September 8th.—The governorships of Hupeh, Kwangtung, and Yunnan were abolished as a useless expense.

September 11th.—The establishment of schools of instruction in the preparation of tea and silk was approved.

September 12th.—The Tsung-li Yamen and Board of War were ordered to report on the suggestion that the Imperial Courier posts should be abolished in favour of the Imperial Customs post; and the establishment of newspapers was encouraged.

September 13th.—The general right to memorialise the Throne by closed memorials was granted; and on the same date Manchus who had no taste for civil or military office were allowed to take up trades or professions.

September 14th.—The two Presidents and four Vice-Presidents of the Board of Rites were dismissed for disobeying the Emperor's order that memorials should be sent to him unopened, whatever their source.

September 15th.—The system of budgets as in Western countries was approved.

It will be at once evident that the Emperor and his party had raised up many powerful enemies, and should—had they been wise—have secured the assistance of the army in the first instance. It was when they attempted to secure troops that the end came. It is also evident that several of the reforms were what every one would agree are absolutely necessary for China; and although they may have made too many at once, the exact rate at which reforms can be successfully carried has never been calculated. Nor is there any evidence even yet that they were going too fast for the country. They would always have moved too fast for the officials whose offices they abolished. At the same time there is a certain sort of doctrinaire flavour about this multiplicity of schools started at once, and encouragement given to newspaper writers.

Since then the Empress-Dowager has in her own name gone rather further in the opposite direction—and raised up a yet larger number of enemies—forbidding the establishment of societies of any sort, and ordering the officials to arrest the members and punish them according to their responsibilities. The chiefs are to be executed summarily, and the less responsible banished into perpetual exile. This affects the Patriotic Association, as also the new societies that were formed for the engaging of teachers and purchase of scientific books after the Emperor's decree doing away with the five-chapter essay, and ordering that mathematics should be an essential subject in examination. The Empress has also suppressed all newspapers, and summarily sentenced their editors to death. She has also ordered that no further steps should be taken to drill or arm the soldiery according to Western methods, but that they should revert to bows and arrows, and to the contests in running and lifting heavy weights of ancient usage. The Emperor had signified his intention of presiding at the next military examinations, which were to have been in target-shooting with modern weapons of precision. The Empress has now announced that, instead of this, not even the candidates need present themselves at Court. And all the promising schemes for opening lower and middle schools of Western learning are nipped in the bud—those for girls, as before mentioned, in Shanghai, having for safety been put under foreign management.

The most powerful man in China for the moment seems to be Jung Lu, a Manchu who has spent most of his life in military offices at Peking, but was at one time general in Shensi, and as Viceroy of Chihli—the office so long held by Li Hung-chang—was much liked by foreigners at Tientsin. He is reported, however, not to have slept for two nights with anxiety as to what the British fleet was doing at Pehtaiho just before the coup d'état; and if that is the case, he is not a man of that iron stuff that his mistress will long be able to lean upon. The real power behind the Throne, according to Kang, is a sham eunuch, Li Luen-yên, the man whom every one who wants an audience has for years past had to bribe heavily. Li Hung-chang, the Empress's firm adherent during all her long tenure of power, is beginning to be known in England. Of Shêng, once his creature, but who managed during Li's absence in Europe to attain such lucrative posts as to look down upon his former patron, the following story is told. His health never being very good, Shêng had been accustomed to get leave of absence from Tientsin in winter, and go to enjoy himself in his native city of Soochow, the Paris of China, and with also a much softer climate. During the Japanese War it was felt impossible to give a man in such high place leave of absence. But he was dispensed from regular official work, and allowed therefore to close the public offices under his control. This was done, and they were reopened by him as gambling-houses, where every man of business in Tientsin must lose his money if he hoped to put through a job or a contract under the corrupt administration of Shêng. It may be remembered the British Government demanded the latter's head a few years ago; but, as in the case of Chou Han, who disseminated the vile anti-Christian publications from Hunan, their demands were put off by being told he was either not to be found, or mad, or something or other. It is men like this that must corrupt any nation in which they hold high power. It is men like this who are always ready to receive high bribes from foreign powers. The countries that wish to see China decadent, feeble, torn by internal divisions, and under their control, have a direct interest in supporting the late Dowager, now usurping Empress, Tze Hsi, and the men who rally round her.

But those who do not wish to appropriate Chinese territory, but rather that both the Chinese and themselves should enjoy tranquillity, so as to develop each their own territories to their highest capacity, must wish to see in power men like Chang-chih-tung, the one Viceroy never even accused of peculation, and who never visits Peking, and other men of high aims and upright conduct—making mistakes possibly, but at least trying their best to elevate and guide the most peace-loving and law abiding people that ever existed. The Chinese may, as Lord Wolseley has predicted, make good soldiers some day. But from time immemorial they have despised war. And as in our men-of-war I have heard that in battles in old days mattresses would be hung over the ships' sides to protect them, so we might do worse than interpose between fiery, mysterious India and the other nations of Asia the impenetrable, apparently yielding, but never really yielding, big feather-bed of vigorous, healthy China, relieved from her corrupt and disastrous Mandarin system, with her men's minds freed from the cramping influence of a too ancient system of education, and her women set upon their feet so as to be once more able to bear noble sons. With all the nations of the West contending who is to have its bones to pick, it is necessary that some nation or nations should in the first instance stand by China. But once let some great Western nation make it plain to the world that he who attacks China attacks her, and there will be no attack. And let China's feet but once be set firmly in the ways of progress, and there will be no going back.

I conclude with the words of the man whom I believe to be the wisest statesman of the day, although to my mind he too often lacks the decision to act in accordance with his own judgment. Lord Salisbury in June, 1898, said: "If I am asked what our policy in China is, my answer is very simple. It is to maintain the Chinese Empire, to prevent it from falling into ruins, to invite it into paths of reform, and to give it every assistance which we are able to give it, to perfect its defence or to increase its commercial prosperity. By so doing we shall be aiding its cause and our own." Excepting through the Victoria College, years ago established in Hongkong, where and when, may I ask, has the British Government acted on this policy laid down by the Prime Minister with the strongest following of any Minister of modern times?

Printed by Hazell, Watson, & Viney, Ld., London and Aylesbury.

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FOOTNOTES

[1] The imagery is taken from a line in Chinese poetry—

"In November the wild prunes first blossom on the mountain-pass"—as the death of Mr. — took place in that month.

[2] Reproduced from the Cornhill Magazine by the kind permission of the Editor.