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Iola Leroy; Or, Shadows Uplifted

Chapter 18: CHAPTER VIII.
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About This Book

The novel traces a light-skinned young woman who, after learning of her true parentage, confronts the upheavals of the Civil War and Reconstruction while seeking family reunification and social standing. Through episodes of separation, illness, military service, and legal and social dispute, members of her circle—former slaves, freedpeople, and allies—navigate questions of identity, color, education, temperance, and religious faith. The narrative interleaves romantic developments and community organizing, culminating in reconciliations, marriages, and efforts to uplift and secure homes, schools, and rights for the recently emancipated, offering a portrait of moral resilience and collective striving during a fraught transitional era.

CHAPTER VI.

ROBERT JOHNSON'S PROMOTION AND RELIGION.

Robert Johnson, being able to meet the army requirements, was enlisted as a substitute to help fill out the quota of a Northern regiment. With his intelligence, courage, and prompt obedience, he rose from the ranks and became lieutenant of a colored company. He was daring, without being rash; prompt, but not thoughtless; firm, without being harsh. Kind and devoted to the company he drilled, he soon won the respect of his superior officers and the love of his comrades.

"Johnson," said a young officer, Captain Sybil, of Maine, who had become attached to Robert, "what is the use of your saying you're a colored man, when you are as white as I am, and as brave a man as there is among us. Why not quit this company, and take your place in the army just the same as a white man? I know your chances for promotion would be better."

"Captain, you may doubt my word, but to-day I would rather be a lieutenant in my company than a captain in yours."

"I don't understand you."

"Well, Captain, when a man's been colored all his life it comes a little hard for him to get white all at once. Were I to try it, I would feel like a cat in a strange garret. Captain, I think my place is where I am most needed. You do not need me in your ranks, and my company does. They are excellent fighters, but they need a leader. To silence a battery, to capture a flag, to take a fortification, they will rush into the jaws of death."

"Yes, I have often wondered at their bravery."

"Captain, these battles put them on their mettle. They have been so long taught that they are nothing and nobody, that they seem glad to prove they are something and somebody."

"But, Johnson, you do not look like them, you do not talk like them. It is a burning shame to have held such a man as you in slavery."

"I don't think it was any worse to have held me in slavery than the blackest man in the South."

"You are right, Johnson. The color of a man's skin has nothing to do with the possession of his rights."

"Now, there is Tom Anderson," said Robert, "he is just as black as black can be. He has been bought and sold like a beast, and yet there is not a braver man in all the company. I know him well. He is a noble-hearted fellow. True as steel. I love him like a brother. And I believe Tom would risk his life for me any day. He don't know anything about his father or mother. He was sold from them before he could remember. He can read a little. He used to take lessons from a white gardener in Virginia. He would go between the hours of 9 P.M. and 4 A.M. He got a book of his own, tore it up, greased the pages, and hid them in his hat. Then if his master had ever knocked his hat off he would have thought them greasy papers, and not that Tom was carrying his library on his head. I had another friend who lived near us. When he was nineteen years old he did not know how many letters there were in the ABC's. One night, when his work was done, his boss came into his cabin and saw him with a book in his hand. He threatened to give him five hundred lashes if he caught him again with a book, and said he hadn't work enough to do. He was getting out logs, and his task was ten logs a day. His employer threatened to increase it to twelve. He said it just harassed him; it set him on fire. He thought there must be something good in that book if the white man didn't want him to learn. One day he had an errand in the kitchen, and he heard one of the colored girls going over the ABC's. Here was the key to the forbidden knowledge. She had heard the white children saying them, and picked them up by heart, but did not know them by sight. He was not content with that, but sold his cap for a book and wore a cloth on his head instead. He got the sounds of the letters by heart, then cut off the bark of a tree, carved the letters on the smooth inside, and learned them. He wanted to learn how to write. He had charge of a warehouse where he had a chance to see the size and form of letters. He made the beach of the river his copybook, and thus he learned to write. Tom never got very far with his learning, but I used to get the papers and tell him all I knew about the war."

"How did you get the papers?"

"I used to have very good privileges for a slave. All of our owners were not alike. Some of them were quite clever, and others were worse than git out. I used to get the morning papers to sell to the boarders and others, and when I got them I would contrive to hide a paper, and let some of the fellow-servants know how things were going on. And our owners thought we cared nothing about what was going on."

"How was that? I thought you were not allowed to hold meetings unless a white man were present."

"That was so. But we contrived to hold secret meetings in spite of their caution. We knew whom we could trust. My ole Miss wasn't mean like some of them. She never wanted the patrollers around prowling in our cabins, and poking their noses into our business. Her husband was an awful drunkard. He ran through every cent he could lay his hands on, and she was forced to do something to keep the wolf from the door, so she set up a boarding-house. But she didn't take in Tom, Dick, and Harry. Nobody but the big bugs stopped with her. She taught me to read and write, and to cast up accounts. It was so handy for her to have some one who could figure up her accounts, and read or write a note, if she were from home and wanted the like done. She once told her cousin how I could write and figure up. And what do you think her cousin said?"

"'Pleased,' I suppose, 'to hear it.'"

"Not a bit of it. She said, if I belonged to her, she would cut off my thumbs; her husband said, 'Oh, then he couldn't pick cotton.' As to my poor thumbs, it did not seem to be taken into account what it would cost me to lose them. My ole Miss used to have a lot of books. She would let me read any one of them except a novel. She wanted to take care of my soul, but she wasn't taking care of her own."

"Wasn't she religious?"

"She went for it. I suppose she was as good as most of them. She said her prayers and went to church, but I don't know that that made her any better. I never did take much stock in white folks' religion."

"Why, Robert, I'm afraid you are something of an infidel."

"No, Captain, I believe in the real, genuine religion. I ain't got much myself, but I respect them that have. We had on our place a dear, old saint, named Aunt Kizzy. She was a happy soul. She had seen hard times, but was what I call a living epistle. I've heard her tell how her only child had been sold from her, when the man who bought herself did not want to buy her child. Poor little fellow! he was only two years old. I asked her one day how she felt when her child was taken away. 'I felt,' she said, 'as if I was going to my grave. But I knew if I couldn't get justice here, I could get it in another world.'"

"That was faith," said Captain Sybil, as if speaking to himself, "a patient waiting for death to redress the wrongs of life."

"Many a time," continued Robert, "have I heard her humming to herself in the kitchen and saying, 'I has my trials, ups and downs, but it won't allers be so. I specs one day to wing and wing wid de angels, Hallelujah! Den I specs to hear a voice sayin', "Poor ole Kizzy, she's done de bes' she kin. Go down, Gabriel, an' tote her in." Den I specs to put on my golden slippers, my long white robe, an' my starry crown, an' walk dem golden streets, Hallelujah!' I've known that dear, old soul to travel going on two miles, after her work was done, to have some one read to her. Her favorite chapter began with, 'Let not your heart be troubled, ye believe in God, believe also in Me.'"

"I have been deeply impressed," said Captain Sybil, "with the child-like faith of some of these people. I do not mean to say that they are consistent Christians, but I do think that this faith has in a measure underlain the life of the race. It has been a golden thread woven amid the sombre tissues of their lives. A ray of light shimmering amid the gloom of their condition. And what would they have been without it?"

"I don't know. But I know what she was with it. And I believe if there are any saints in glory, Aunt Kizzy is one of them."

"She is dead, then?"

"Yes, went all right, singing and rejoicing until the last, 'Troubles over, troubles over, and den my troubles will be over. We'll walk de golden streets all 'roun' in de New Jerusalem.' Now, Captain, that's the kind of religion that I want. Not that kind which could ride to church on Sundays, and talk so solemn with the minister about heaven and good things, then come home and light down on the servants like a thousand of bricks. I have no use for it. I don't believe in it. I never did and I never will. If any man wants to save my soul he ain't got to beat my body. That ain't the kind of religion I'm looking for. I ain't got a bit of use for it. Now, Captain, ain't I right?"

"Well, yes, Robert, I think you are more than half right. You ought to know my dear, old mother who lives in Maine. We have had colored company at our house, and I never saw her show the least difference between her colored and white guests. She is a Quaker preacher, and don't believe in war, but when the rest of the young men went to the front, I wanted to go also. So I thought it all over, and there seemed to be no way out of slavery except through the war. I had been taught to hate war and detest slavery. Now the time had come when I could not help the war, but I could strike a blow for freedom. So I told my mother I was going to the front, that I expected to be killed, but I went to free the slave. It went hard with her. But I thought that I ought to come, and I believe my mother's prayers are following me."

"Captain," said Robert, rising, "I am glad that I have heard your story. I think that some of these Northern soldiers do two things—hate slavery and hate niggers."

"I am afraid that is so with some of them. They would rather be whipped by Rebels than conquer with negroes. Oh, I heard a soldier," said Captain Sybil, "say, when the colored men were being enlisted, that he would break his sword and resign. But he didn't do either. After Colonel Shaw led his charge at Fort Wagner, and died in the conflict, he got bravely over his prejudices. The conduct of the colored troops there and elsewhere has done much to turn public opinion in their favor. I suppose any white soldier would rather have his black substitute receive the bullets than himself."

CHAPTER VII.

TOM ANDERSON'S DEATH.

"Where is Tom?" asked Captain Sybil; "I have not seen him for several hours."

"He's gone down the sound with some of the soldiers," replied Robert.
"They wanted Tom to row them."

"I am afraid those boys will get into trouble, and the Rebs will pick them off," responded Sybil.

"O, I hope not," answered Robert.

"I hope not, too; but those boys are too venturesome."

"Tom knows the lay of the land better than any of us," said Robert. "He is the most wide-awake and gamiest man I know. I reckon when the war is over Tom will be a preacher. Did you ever hear him pray?"

"No; is he good at that?"

"First-rate," continued Robert. "It would do you good to hear him. He don't allow any cursing and swearing when he's around. And what he says is law and gospel with the boys. But he's so good-natured; and they can't get mad at him."

"Yes, Robert, there is not a man in our regiment I would sooner trust than Tom. Last night, when he brought in that wounded scout, he couldn't have been more tender if he had been a woman. How gratefully the poor fellow looked in Tom's face as he laid him down so carefully and staunched the blood which had been spurting out of him. Tom seemed to know it was an artery which had been cut, and he did just the right thing to stop the bleeding. He knew there wasn't a moment to be lost. He wasn't going to wait for the doctor. I have often heard that colored people are ungrateful, but I don't think Tom's worst enemy would say that about him."

"Captain," said Robert, with a tone of bitterness in his voice, "what had we to be grateful for? For ages of poverty, ignorance, and slavery? I think if anybody should be grateful, it is the people who have enslaved us and lived off our labor for generations. Captain, I used to know a poor old woman who couldn't bear to hear any one play on the piano."

"Is that so? Why, I always heard that colored people were a musical race."

"So we are; but that poor woman's daughter was sold, and her mistress took the money to buy a piano. Her mother could never bear to hear a sound from it."

"Poor woman!" exclaimed Captain Sybil, sympathetically; "I suppose it seemed as if the wail of her daughter was blending with the tones of the instrument. I think, Robert, there is a great deal more in the colored people than we give them credit for. Did you know Captain Sellers?"

"The officer who escaped from prison and got back to our lines?" asked
Robert.

"Yes. Well, he had quite an experience in trying to escape. He came to an aged couple, who hid him in their cabin and shared their humble food with him. They gave him some corn-bread, bacon, and coffee which he thought was made of scorched bran. But he said that he never ate a meal that he relished more than the one he took with them. Just before he went they knelt down and prayed with him. It seemed as if his very hair stood on his head, their prayer was so solemn. As he was going away the man took some shingles and nailed them on his shoes to throw the bloodhounds off his track. I don't think he will ever cease to feel kindly towards colored people. I do wonder what has become of the boys? What can keep them so long?"

Just as Captain Sybil and Robert were wondering at the delay of Tom and the soldiers they heard the measured tread of men who were slowly bearing a burden. They were carrying Tom Anderson to the hospital, fearfully wounded, and nigh to death. His face was distorted, and the blood was streaming from his wounds. His respiration was faint, his pulse hurried, as if life were trembling on its frailest cords.

Robert and Captain Sybil hastened at once towards the wounded man. On Robert's face was a look of intense anguish, as he bent pityingly over his friend.

"O, this is dreadful! How did it happen?" cried Robert.

Captain Sybil, pressing anxiously forward, repeated Robert's question.

"Captain," said one of the young soldiers, advancing and saluting his superior officer, "we were all in the boat when it struck against a mud bank, and there was not strength enough among us to shove her back into the water. Just then the Rebels opened fire upon us. For awhile we lay down in the boat, but still they kept firing. Tom took in the whole situation, and said: 'Someone must die to get us out of this. I mought's well be him as any. You are soldiers and can fight. If they kill me, it is nuthin'.' So Tom leaped out to shove the boat into the water. Just then the Rebel bullets began to rain around him. He received seven or eight of them, and I'm afraid there is no hope for him."

"O, Tom, I wish you hadn't gone. O, Tom! Tom!" cried Robert, in tones of agony.

A gleam of grateful recognition passed over the drawn features of Tom, as the wail of his friend fell on his ear. He attempted to speak, but the words died upon his lips, and he became unconscious.

"Well," said Captain Sybil, "put him in one of the best wards. Give him into Miss Leroy's care. If good nursing can win him back to life, he shall not want for any care or pains that she can bestow. Send immediately for Dr. Gresham."

Robert followed his friend into the hospital, tenderly and carefully helped to lay him down, and remained awhile, gazing in silent grief upon the sufferer. Then he turned to go, leaving him in the hands of Iola, but hoping against hope that his wounds would not be fatal.

With tender devotion Iola watched her faithful friend. He recognized her when restored to consciousness, and her presence was as balm to his wounds. He smiled faintly, took her hand in his, stroked it tenderly, looked wistfully into her face, and said, "Miss Iola, I ain't long fer dis! I'se 'most home!"

"Oh, no," said Iola, "I hope that you will soon get over this trouble, and live many long and happy days."

"No, Miss Iola, it's all ober wid me. I'se gwine to glory; gwine to glory; gwine to ring dem charmin' bells. Tell all de boys to meet me in heben; dat dey mus' 'list in de hebenly war."

"O, Mr. Tom," said Iola, tenderly, "do not talk of leaving me. You are the best friend I have had since I was torn from my mother. I should be so lonely without you."

"Dere's a frien' dat sticks closer dan a brudder. He will be wid yer in de sixt' trial, an' in de sebbent' he'll not fo'sake yer."

"Yes," answered Iola, "I know that. He is all our dependence. But I can't help grieving when I see you suffering so. But, dear friend, be quiet, and try to go to sleep."

"I'll do enythin' fer yer, Miss Iola."

Tom closed his eyes and lay quiet. Tenderly and anxiously Iola watched over him as the hours waned away. The doctor came, shook his head gravely, and, turning to Iola, said, "There is no hope, but do what you can to alleviate his sufferings."

As Iola gazed upon the kind but homely features of Tom, she saw his eyes open and an unexpressed desire upon his face.

Tenderly and sadly bending over him, with tears in her dark, luminous eyes, she said, "Is there anything I can do for you?"

"Yes," said Tom, with laboring breath; "let me hole yore han', an' sing
'Ober Jordan inter glory' an' 'We'll anchor bye and bye.'"

Iola laid her hand gently in the rough palm of the dying man, and, with a tremulous voice, sang the parting hymns.

Tenderly she wiped the death damps from his dusky brow, and imprinted upon it a farewell kiss. Gratitude and affection lit up the dying eye, which seemed to be gazing into the eternities. Just then Robert entered the room, and, seating himself quietly by Tom's bedside, read the death signs in his face.

"Good-bye, Robert," said Tom, "meet me in de kingdom." Suddenly a look of recognition and rapture lit up his face, and he murmured, "Angels, bright angels, all's well, all's well!"

Slowly his hand released its pressure, a peaceful calm overspread his countenance, and without a sigh or murmur Thomas Anderson, Iola's faithful and devoted friend, passed away, leaving the world so much poorer for her than it was before. Just then Dr. Gresham, the hospital physician, came to the bedside, felt for the pulse which would never throb again, and sat down in silence by the cot.

"What do you think, Doctor," said Iola, "has he fainted?"

"No," said the doctor, "poor fellow! he is dead."

Iola bowed her head in silent sorrow, and then relieved the anguish of her heart by a flood of tears. Robert rose, and sorrowfully left the room.

Iola, with tearful eyes and aching heart, clasped the cold hands over the still breast, closed the waxen lid over the eye which had once beamed with kindness or flashed with courage, and then went back, after the burial, to her daily round of duties, feeling the sad missing of something from her life.

CHAPTER VIII.

THE MYSTIFIED DOCTOR.

"Colonel," said Dr. Gresham to Col. Robinson, the commander of the post,
"I am perfectly mystified by Miss Leroy."

"What is the matter with her?" asked Col. Robinson. "Is she not faithful to her duties and obedient to your directions?"

"Faithful is not the word to express her tireless energy and devotion to her work," responded Dr. Gresham. "She must have been a born nurse to put such enthusiasm into her work."

"Why, Doctor, what is the matter with you? You talk like a lover."

A faint flush rose to the cheek of Dr. Gresham as he smiled, and said, "Oh! come now, Colonel, can't a man praise a woman without being in love with her?"

"Of course he can," said Col. Robinson; "but I know where such admiration is apt to lead. I've been there myself. But, Doctor, had you not better defer your love-making till you're out of the woods?"

"I assure you, Colonel, I am not thinking of love or courtship. That is the business of the drawing-room, and not of the camp. But she did mystify me last night."

"How so?" asked Col. Robinson.

"When Tom was dying," responded the doctor, "I saw that beautiful and refined young lady bend over and kiss him. When she found that he was dead, she just cried as if her heart was breaking. Well, that was a new thing to me. I can eat with colored people, walk, talk, and fight with them, but kissing them is something I don't hanker after."

"And yet you saw Miss Leroy do it?"

"Yes; and that puzzles me. She is one of the most refined and lady-like women I ever saw. I hear she is a refugee, but she does not look like the other refugees who have come to our camp. Her accent is slightly Southern, but her manner is Northern. She is self-respecting without being supercilious; quiet, without being dull. Her voice is low and sweet, yet at times there are tones of such passionate tenderness in it that you would think some great sorrow has darkened and overshadowed her life. Without being the least gloomy, her face at times is pervaded by an air of inexpressible sadness. I sometimes watch her when she is not aware that I am looking at her, and it seems as if a whole volume was depicted on her countenance. When she smiles, there is a longing in her eyes which is never satisfied. I cannot understand how a Southern lady, whose education and manners stamp her as a woman of fine culture and good breeding, could consent to occupy the position she so faithfully holds. It is a mystery I cannot solve. Can you?"

"I think I can," answered Col. Robinson.

"Will you tell me?" queried the doctor.

"Yes, on one condition."

"What is it?"

"Everlasting silence."

"I promise," said the doctor. "The secret between us shall be as deep as the sea."

"She has not requested secrecy, but at present, for her sake, I do not wish the secret revealed. Miss Leroy was a slave."

"Oh, no," said Dr. Gresham, starting to his feet, "it can't be so! A woman as white as she a slave?"

"Yes, it is so," continued the Colonel. "In these States the child follows the condition of its mother. This beautiful and accomplished girl was held by one of the worst Rebels in town. Tom told me of it and I issued orders for her release."

"Well, well! Is that so?" said Dr. Gresham, thoughtfully stroking his beard. "Wonders will never cease. Why, I was just beginning to think seriously of her."

"What's to hinder your continuing to think?" asked Col. Robinson.

"What you tell me changes the whole complexion of affairs," replied the doctor.

"If that be so I am glad I told you before you got head over heels in love."

"Yes," said Dr. Gresham, absently.

Dr. Gresham was a member of a wealthy and aristocratic family, proud of its lineage, which it could trace through generations of good blood to its ancestral isle. He had become deeply interested in Iola before he had heard her story, but after it had been revealed to him he tried to banish her from his mind; but his constant observation of her only increased his interest and admiration. The deep pathos of her story, the tenderness of her ministrations, bestowed alike on black and white, and the sad loneliness of her condition, awakened within him a desire to defend and protect her all through her future life. The fierce clashing of war had not taken all the romance out of his nature. In Iola he saw realized his ideal of the woman whom he was willing to marry. A woman, tender, strong, and courageous, and rescued only by the strong arm of his Government from a fate worse than death. She was young in years, but old in sorrow; one whom a sad destiny had changed from a light-hearted girl to a heroic woman. As he observed her, he detected an undertone of sorrow in her most cheerful words, and observed a quick flushing and sudden paling of her cheek, as if she were living over scenes that were thrilling her soul with indignation or chilling her heart with horror. As nurse and physician, Iola and Dr. Gresham were constantly thrown together. His friends sent him magazines and books, which he gladly shared with her. The hospital was a sad place. Mangled forms, stricken down in the flush of their prime and energy; pale young corpses, sacrificed on the altar of slavery, constantly drained on her sympathies. Dr. Gresham was glad to have some reading matter which might divert her mind from the memories of her mournful past, and also furnish them both with interesting themes of conversation in their moments of relaxation from the harrowing scenes through which they were constantly passing. Without any effort or consciousness on her part, his friendship ripened into love. To him her presence was a pleasure, her absence a privation; and her loneliness drew deeply upon his sympathy. He would have merited his own self-contempt if, by word or deed, he had done anything to take advantage of her situation. All the manhood and chivalry of his nature rose in her behalf, and, after carefully revolving the matter, he resolved to win her for his bride, bury her secret in his Northern home, and hide from his aristocratic relations all knowledge of her mournful past. One day he said to Iola:—

"This hospital life is telling on you. Your strength is failing, and although you possess a wonderful amount of physical endurance, you must not forget that saints have bodies and dwell in tabernacles of clay, just the same as we common mortals."

"Compliments aside," she said, smiling; "what are you driving at,
Doctor?"

"I mean," he replied, "that you are running down, and if you do not quit and take some rest you will be our patient instead of our nurse. You'd better take a furlough, go North, and return after the first frost."

"Doctor, if that is your only remedy," replied Iola, "I am afraid that I am destined to die at my post. I have no special friends in the North, and no home but this in the South. I am homeless and alone."

There was something so sad, almost despairing in her tones, in the drooping of her head, and the quivering of her lip, that they stirred Dr. Gresham's heart with sudden pity, and, drawing nearer to her, he said, "Miss Leroy, you need not be all alone. Let me claim the privilege of making your life bright and happy. Iola, I have loved you ever since I have seen your devotion to our poor, sick boys. How faithfully you, a young and gracious girl, have stood at your post and performed your duties. And now I ask, will you not permit me to clasp hands with you for life? I do not ask for a hasty reply. Give yourself time to think over what I have proposed."

CHAPTER IX.

EUGENE LEROY AND ALFRED LORRAINE.

Nearly twenty years before the war, two young men, of French and Spanish descent, sat conversing on a large verandah which surrounded an ancient home on the Mississippi River. It was French in its style of architecture, large and rambling, with no hint of modern improvements.

The owner of the house was the only heir of a Creole planter. He had come into possession of an inheritance consisting of vast baronial estates, bank stock, and a large number of slaves. Eugene Leroy, being deprived of his parents, was left, at an early age, to the care of a distant relative, who had sent him to school and college, and who occasionally invited him to spend his vacations at his home. But Eugene generally declined his invitations, as he preferred spending his vacations at the watering places in the North, with their fashionable and not always innocent gayeties. Young, vivacious, impulsive, and undisciplined, without the restraining influence of a mother's love or the guidance of a father's hand, Leroy found himself, when his college days were over, in the dangerous position of a young man with vast possessions, abundant leisure, unsettled principles, and uncontrolled desires. He had no other object than to extract from life its most seductive draughts of ease and pleasure. His companion, who sat opposite him on the verandah, quietly smoking a cigar, was a remote cousin, a few years older than himself, the warmth of whose Southern temperament had been modified by an infusion of Northern blood.

Eugene was careless, liberal, and impatient of details, while his companion and cousin, Alfred Lorraine, was selfish, eager, keen, and alert; also hard, cold, methodical, and ever ready to grasp the main chance. Yet, notwithstanding the difference between them, they had formed a warm friendship for each other.

"Alfred," said Eugene, "I am going to be married."

Lorraine opened his eyes with sudden wonder, and exclaimed: "Well, that's the latest thing out! Who is the fortunate lady who has bound you with her silken fetters? Is it one of those beautiful Creole girls who were visiting Augustine's plantation last winter? I watched you during our visit there and thought that you could not be proof against their attractions. Which is your choice? It would puzzle me to judge between the two. They had splendid eyes, dark, luminous, and languishing; lovely complexions and magnificent hair. Both were delightful in their manners, refined and cultured, with an air of vivacity mingled with their repose of manner which was perfectly charming. As the law only allows us one, which is your choice? Miss Annette has more force than her sister, and if I could afford the luxury of a wife she would be my choice."

"Ah, Alf," said Eugene, "I see that you are a practical business man. In marrying you want a wife to assist you as an efficient plantation mistress. One who would tolerate no waste in the kitchen and no disorder in the parlor."

"Exactly so," responded Lorraine; "I am too poor to marry a mere parlor ornament. You can afford to do it; I cannot."

"Nonsense, if I were as poor as a church mouse I would marry the woman I love."

"Very fine sentiments," said Lorraine, "and were I as rich as you I would indulge in them also. You know, when my father died I had great expectations. We had always lived in good style, and I never thought for a moment he was not a rich man, but when his estate was settled I found it was greatly involved, and I was forced to face an uncertain future, with scarcely a dollar to call my own. Land, negroes, cattle, and horses all went under the hammer. The only thing I retained was the education I received at the North; that was my father's best investment, and all my stock in trade. With that only as an outfit, it would be madness for me to think of marrying one of those lovely girls. They remind me of beautiful canary birds, charming and pretty, but not fitted for the wear and tear of plantation life. Well, which is your choice?"

"Neither," replied Eugene.

"Then, is it that magnificent looking widow from New Orleans, whom we met before you had that terrible spell of sickness and to whom you appeared so devoted?"

"Not at all. I have not heard from her since that summer. She was fascinating and handsome, but fearfully high strung."

"Were you afraid of her?"

"No; but I valued my happiness too much to trust it in her hands."

"Sour grapes!" said Lorraine.

"No! but I think that slavery and the lack of outside interests are beginning to tell on the lives of our women. They lean too much on their slaves, have too much irresponsible power in their hands, are narrowed and compressed by the routine of plantation life and the lack of intellectual stimulus."

"Yes, Eugene, when I see what other women are doing in the fields of literature and art, I cannot help thinking an amount of brain power has been held in check among us. Yet I cannot abide those Northern women, with their suffrage views and abolition cant. They just shock me."

"But your mother was a Northern woman," said Eugene.

"Yes; but she got bravely over her Northern ideas. As I remember her, she was just as much a Southerner as if she had been to the manor born. She came here as a school-teacher, but soon after she came she married my father. He was easy and indulgent with his servants, and held them with a very loose rein. But my mother was firm and energetic. She made the niggers move around. No shirking nor dawdling with her. When my father died, she took matters in hand, but she only outlived him a few months. If she had lived I believe that she would have retrieved our fortune. I know that she had more executive ability than my father. He was very squeamish about selling his servants, but she would have put every one of them in her pocket before permitting them to eat her out of house and home. But whom are you going to marry?"

"A young lady who graduates from a Northern seminary next week," responded Eugene.

"I think you are very selfish," said Lorraine. "You might have invited a fellow to go with you to be your best man."

"The wedding is to be strictly private. The lady whom I am to marry has negro blood in her veins."

"The devil she has!" exclaimed Lorraine, starting to his feet, and looking incredulously on the face of Leroy. "Are you in earnest? Surely you must be jesting."

"I am certainly in earnest," answered Eugene Leroy. "I mean every word I say."

"Oh, it can't be possible! Are you mad?" exclaimed Lorraine.

"Never was saner in my life."

"What under heaven could have possessed you to do such a foolish thing?
Where did she come from."

"Right here, on this plantation. But I have educated and manumitted her, and I intend marrying her."

"Why, Eugene, it is impossible that you can have an idea of marrying one of your slaves. Why, man, she is your property, to have and to hold to all intents and purposes. Are you not satisfied with the power and possession the law gives you?"

"No. Although the law makes her helpless in my hands, to me her defenselessness is her best defense."

"Eugene, we have known each other all of our lives, and, although I have always regarded you as eccentric, I never saw you so completely off your balance before. The idea of you, with your proud family name, your vast wealth in land and negroes, intending to marry one of them, is a mystery I cannot solve. Do explain to me why you are going to take this extremely strange and foolish step."

"You never saw Marie?"

"No; and I don't want to."

"She is very beautiful. In the North no one would suspect that she has one drop of negro blood in her veins, but here, where I am known, to marry her is to lose caste. I could live with her, and not incur much if any social opprobrium. Society would wink at the transgression, even if after she had become the mother of my children I should cast her off and send her and them to the auction block."

"Men," replied Lorraine, "would merely shrug their shoulders; women would say you had been sowing your wild oats. Your money, like charity, would cover a multitude of faults."

"But if I make her my lawful wife and recognize her children as my legitimate heirs, I subject myself to social ostracism and a senseless persecution. We Americans boast of freedom, and yet here is a woman whom I love as I never loved any other human being, but both law and public opinion debar me from following the inclination of my heart. She is beautiful, faithful, and pure, and yet all that society will tolerate is what I would scorn to do."

"But has not society the right to guard the purity of its blood by the rigid exclusion of an alien race?"

"Excluding it! How?" asked Eugene.

"By debarring it from social intercourse."

"Perhaps it has," continued Eugene, "but should not society have a greater ban for those who, by consorting with an alien race, rob their offspring of a right to their names and to an inheritance in their property, and who fix their social status among an enslaved and outcast race? Don't eye me so curiously; I am not losing my senses."

"I think you have done that already," said Lorraine. "Don't you know that if she is as fair as a lily, beautiful as a houri, and chaste as ice, that still she is a negro?"

"Oh, come now; she isn't much of a negro."

"It doesn't matter, however. One drop of negro blood in her veins curses all the rest."

"I know it," said Eugene, sadly, "but I have weighed the consequences, and am prepared to take them."

"Well, Eugene, your course is so singular! I do wish that you would tell me why you take this unprecedented step?"

Eugene laid aside his cigar, looked thoughtfully at Lorraine, and said, "Well, Alfred, as we are kinsmen and life-long friends, I will not resent your asking my reason for doing that which seems to you the climax of absurdity, and if you will have the patience to listen I will tell you."

"Proceed, I am all attention."

"My father died," said Eugene, "as you know, when I was too young to know his loss or feel his care and, being an only child, I was petted and spoiled. I grew up to be wayward, self-indulgent, proud, and imperious. I went from home and made many friends both at college and in foreign lands. I was well supplied with money and, never having been forced to earn it, was ignorant of its value and careless of its use. My lavish expenditures and liberal benefactions attracted to me a number of parasites, and men older than myself led me into the paths of vice, and taught me how to gather the flowers of sin which blossom around the borders of hell. In a word, I left my home unwarned and unarmed against the seductions of vice. I returned an initiated devotee to debasing pleasures. Years of my life were passed in foreign lands; years in which my soul slumbered and seemed pervaded with a moral paralysis; years, the memory of which fills my soul with sorrow and shame. I went to the capitals of the old world to see life, but in seeing life I became acquainted with death, the death of true manliness and self-respect. You look astonished; but I tell you, Alf, there is many a poor clod-hopper, on whom are the dust and grime of unremitting toil, who feels more self-respect and true manliness than many of us with our family prestige, social position, and proud ancestral halls. After I had lived abroad for years, I returned a broken-down young man, prematurely old, my constitution a perfect wreck. A life of folly and dissipation was telling fearfully upon me. My friends shrank from me in dismay. I was sick nigh unto death, and had it not been for Marie's care I am certain that I should have died. She followed me down to the borders of the grave, and won me back to life and health. I was slow in recovering and, during the time, I had ample space for reflection, and the past unrolled itself before me. I resolved, over the wreck and ruin of my past life, to build a better and brighter future. Marie had a voice of remarkable sweetness, although it lacked culture. Often when I was nervous and restless I would have her sing some of those weird and plaintive melodies which she had learned from the plantation negroes. Sometimes I encouraged her to talk, and I was surprised at the native vigor of her intellect. By degrees I became acquainted with her history. She was all alone in the world. She had no recollection of her father, but remembered being torn from her mother while clinging to her dress. The trader who bought her mother did not wish to buy her. She remembered having a brother, with whom she used to play, but she had been separated from him also, and since then had lost all trace of them. After she was sold from her mother she became the property of an excellent old lady, who seems to have been very careful to imbue her mind with good principles; a woman who loved purity, not only for her own daughters, but also for the defenseless girls in her home. I believe it was the lady's intention to have freed Marie at her death, but she died suddenly, and, the estate being involved, she was sold with it and fell into the hands of my agent. I became deeply interested in her when I heard her story, and began to pity her."

"And I suppose love sprang from pity."

"I not only pitied her, but I learned to respect her. I had met with beautiful women in the halls of wealth and fashion, both at home and abroad, but there was something in her different from all my experience of womanhood."

"I should think so," said Lorraine, with a sneer; "but I should like to know what it was."

"It was something such as I have seen in old cathedrals, lighting up the beauty of a saintly face. A light which the poet tells was never seen on land or sea. I thought of this beautiful and defenseless girl adrift in the power of a reckless man, who, with all the advantages of wealth and education, had trailed his manhood in the dust, and she, with simple, childlike faith in the Unseen, seemed to be so good and pure that she commanded my respect and won my heart. In her presence every base and unholy passion died, subdued by the supremacy of her virtue."

"Why, Eugene, what has come over you? Talking of the virtue of these quadroon girls! You have lived so long in the North and abroad, that you seem to have lost the cue of our Southern life. Don't you know that these beautiful girls have been the curse of our homes? You have no idea of the hearts which are wrung by their presence."

"But, Alfred, suppose it is so. Are they to blame for it? What can any woman do when she is placed in the hands of an irresponsible master; when she knows that resistance is vain? Yes, Alfred, I agree with you, these women are the bane of our Southern civilization; but they are the victims and we are the criminals."

"I think from the airs that some of them put on when they get a chance, that they are very willing victims."

"So much the worse for our institution. If it is cruel to debase a hapless victim, it is an increase of cruelty to make her contented with her degradation. Let me tell you, Alf, you cannot wrong or degrade a woman without wronging or degrading yourself."

"What is the matter with you, Eugene? Are you thinking of taking priest's orders?"

"No, Alf," said Eugene, rising and rapidly pacing the floor, "you may defend the system as much as you please, but you cannot deny that the circumstances it creates, and the temptations it affords, are sapping our strength and undermining our character."

"That may be true," said Lorraine, somewhat irritably, "but you had better be careful how you air your Northern notions in public."

"Why so?"

"Because public opinion is too sensitive to tolerate any such discussions."

"And is not that a proof that we are at fault with respect to our institutions?"

"I don't know. I only know we are living in the midst of a magazine of powder, and it is not safe to enter it with a lighted candle."

"Let me proceed with my story," continued Eugene. "During the long months in which I was convalescing, I was left almost entirely to the companionship of Marie. In my library I found a Bible, which I began to read from curiosity, but my curiosity deepened into interest when I saw the rapt expression on Marie's face. I saw in it a loving response to sentiments to which I was a stranger. In the meantime my conscience was awakened, and I scorned to take advantage of her defenselessness. I felt that I owed my life to her faithful care, and I resolved to take her North, manumit, educate, and marry her. I sent her to a Northern academy, but as soon as some of the pupils found that she was colored, objections were raised, and the principal was compelled to dismiss her. During my search for a school I heard of one where three girls of mixed blood were pursuing their studies, every one of whom would have been ignominiously dismissed had their connection with the negro race been known. But I determined to run no risks. I found a school where her connection with the negro race would be no bar to her advancement. She graduates next week, and I intend to marry her before I return home. She was faithful when others were faithless, stood by me when others deserted me to die in loneliness and neglect, and now I am about to reward her care with all the love and devotion it is in my power to bestow. That is why I am about to marry my faithful and devoted nurse, who snatched me from the jaws of death. Now that I have told you my story, what say you?"

"Madness and folly inconceivable!" exclaimed Lorraine.

"What to you is madness and folly is perfect sanity with me. After all,
Alf, is there not an amount of unreason in our prejudices?"

"That may be true; but I wasn't reasoned into it, and I do not expect to be reasoned out of it."

"Will you accompany me North?"

"No; except to put you in an insane asylum. You are the greatest crank out," said Lorraine, thoroughly disgusted.

"No, thank you; I'm all right. I expect to start North to-morrow. You had better come and go."

"I would rather follow you to your grave," replied Lorraine, hotly, while an expression of ineffable scorn passed over his cold, proud face.

CHAPTER X.

SHADOWS IN THE HOME.

On the next morning after this conversation Leroy left for the North, to attend the commencement and witness the graduation of his ward. Arriving in Ohio, he immediately repaired to the academy and inquired for the principal. He was shown into the reception-room, and in a few moments the principal entered.

"Good morning," said Leroy, rising and advancing towards him; "how is my ward this morning?"

"She is well, and has been expecting you. I am glad you came in time for the commencement. She stands among the foremost in her class."

"I am glad to hear it. Will you send her this?" said Leroy, handing the principal a card. The principal took the card and immediately left the room.

Very soon Leroy heard a light step, and looking up he saw a radiantly beautiful woman approaching him.

"Good morning, Marie," he said, greeting her cordially, and gazing upon her with unfeigned admiration. "You are looking very handsome this morning."

"Do you think so?" she asked, smiling and blushing. "I am glad you are not disappointed; that you do not feel your money has been spent in vain."

"Oh, no, what I have spent on your education has been the best investment I ever made."

"I hope," said Marie, "you may always find it so. But Mas——"

"Hush!" said Leroy, laying his hand playfully on her lips; "you are free. I don't want the dialect of slavery to linger on your lips. You must not call me that name again."

"Why not?"

"Because I have a nearer and dearer one by which I wish to be called."

Leroy drew her nearer, and whispered in her ear a single word. She started, trembled with emotion, grew pale, and blushed painfully. An awkward silence ensued, when Leroy, pressing her hand, exclaimed: "This is the hand that plucked me from the grave, and I am going to retain it as mine; mine to guard with my care until death us do part."

Leroy looked earnestly into her eyes, which fell beneath his ardent gaze. With admirable self-control, while a great joy was thrilling her heart, she bowed her beautiful head and softly repeated, "Until death us do part."

Leroy knew Southern society too well to expect it to condone his offense against its social customs, or give the least recognition to his wife, however cultured, refined, and charming she might be, if it were known that she had the least infusion of negro blood in her veins. But he was brave enough to face the consequences of his alliance, and marry the woman who was the choice of his heart, and on whom his affections were centred.

After Leroy had left the room, Marie sat awhile thinking of the wonderful change that had come over her. Instead of being a lonely slave girl, with the fatal dower of beauty, liable to be bought and sold, exchanged, and bartered, she was to be the wife of a wealthy planter; a man in whose honor she could confide, and on whose love she could lean.

Very interesting and pleasant were the commencement exercises in which Marie bore an important part. To enlist sympathy for her enslaved race, and appear to advantage before Leroy, had aroused all of her energies. The stimulus of hope, the manly love which was environing her life, brightened her eye and lit up the wonderful beauty of her countenance. During her stay in the North she had constantly been brought in contact with anti-slavery people. She was not aware that there was so much kindness among the white people of the country until she had tested it in the North. From the anti-slavery people in private life she had learned some of the noblest lessons of freedom and justice, and had become imbued with their sentiments. Her theme was "American Civilization, its Lights and Shadows."

Graphically she portrayed the lights, faithfully she showed the shadows of our American civilization. Earnestly and feelingly she spoke of the blind Sampson in our land, who might yet shake the pillars of our great Commonwealth. Leroy listened attentively. At times a shadow of annoyance would overspread his face, but it was soon lost in the admiration her earnestness and zeal inspired. Like Esther pleading for the lives of her people in the Oriental courts of a despotic king, she stood before the audience, pleading for those whose lips were sealed, but whose condition appealed to the mercy and justice of the Nation. Strong men wiped the moisture from their eyes, and women's hearts throbbed in unison with the strong, brave words that were uttered in behalf of freedom for all and chains for none. Generous applause was freely bestowed, and beautiful bouquets were showered upon her. When it was known that she was to be the wife of her guardian, warm congratulations were given, and earnest hopes expressed for the welfare of the lonely girl, who, nearly all her life, had been deprived of a parent's love and care. On the eve of starting South Leroy procured a license, and united his destiny with the young lady whose devotion in the darkest hour had won his love and gratitude.

In a few days Marie returned as mistress to the plantation from which she had gone as a slave. But as unholy alliances were common in those days between masters and slaves, no one took especial notice that Marie shared Leroy's life as mistress of his home, and that the family silver and jewelry were in her possession. But Leroy, happy in his choice, attended to the interests of his plantation, and found companionship in his books and in the society of his wife. A few male companions visited him occasionally, admired the magnificent beauty of his wife, shook their heads, and spoke of him as being very eccentric, but thought his marriage the great mistake of his life. But none of his female friends ever entered his doors, when it became known that Marie held the position of mistress of his mansion, and presided at his table. But she, sheltered in the warm clasp of loving arms, found her life like a joyous dream.

Into that quiet and beautiful home three children were born, unconscious of the doom suspended over their heads.

"Oh, how glad I am," Marie would often say, "that these children are free. I could never understand how a cultured white man could have his own children enslaved. I can understand how savages, fighting with each other, could doom their vanquished foes to slavery, but it has always been a puzzle to me how a civilized man could drag his own children, bone of his bone, flesh of his flesh, down to the position of social outcasts, abject slaves, and political pariahs."

"But, Marie," said Eugene, "all men do not treat their illegitimate children in the manner you describe. The last time I was in New Orleans I met Henri Augustine at the depot, with two beautiful young girls. At first I thought that they were his own children, they resembled him so closely. But afterwards I noticed that they addressed him as 'Mister.' Before we parted he told me that his wife had taken such a dislike to their mother that she could not bear to see them on the place. At last, weary of her dissatisfaction, he had promised to bring them to New Orleans and sell them. Instead, he was going to Ohio to give them their freedom, and make provision for their future."

"What a wrong!" said Marie.

"Who was wronged?" said Leroy, in astonishment.

"Every one in the whole transaction," answered Marie. "Your friend wronged himself by sinning against his own soul. He wronged his wife by arousing her hatred and jealousy through his unfaithfulness. He wronged those children by giving them the status of slaves and outcasts. He wronged their mother by imposing upon her the burdens and cares of maternity without the rights and privileges of a wife. He made her crown of motherhood a circlet of shame. Under other circumstances she might have been an honored wife and happy mother. And I do think such men wrong their own legitimate children by transmitting to them a weakened moral fibre."

"Oh, Marie, you have such an uncomfortable way of putting things. You make me feel that we have done those things which we ought not to have done, and have left undone those things which we ought to have done."

"If it annoys you," said Marie, "I will stop talking."

"Oh, no, go on," said Leroy, carelessly; and then he continued more thoughtfully, "I know a number of men who have sent such children North, and manumitted, educated, and left them valuable legacies. We are all liable to err, and, having done wrong, all we can do is to make reparation."

"My dear husband, this is a wrong where reparation is impossible. Neither wealth nor education can repair the wrong of a dishonored birth. There are a number of slaves in this section who are servants to their own brothers and sisters; whose fathers have robbed them not simply of liberty but of the right of being well born. Do you think these things will last forever?"

"I suppose not. There are some prophets of evil who tell us that the Union is going to dissolve. But I know it would puzzle their brains to tell where the crack will begin. I reckon we'll continue to jog along as usual. 'Cotton fights, and cotton conquers for American slavery.'"

Even while Leroy dreamed of safety the earthquake was cradling its fire; the ground was growing hollow beneath his tread; but his ear was too dull to catch the sound; his vision too blurred to read the signs of the times.

"Marie," said Leroy, taking up the thread of the discourse, "slavery is a sword that cuts both ways. If it wrongs the negro, it also curses the white man. But we are in it, and what can we do?"

"Get out of it as quickly as possible."

"That is easier said than done. I would willingly free every slave on my plantation if I could do so without expatriating them. Some of them have wives and children on other plantations, and to free them is to separate them from their kith and kin. To let them remain here as a free people is out of the question. My hands are tied by law and custom."

"Who tied them?" asked Marie.

"A public opinion, whose meshes I cannot break. If the negro is the thrall of his master, we are just as much the thralls of public opinion."

"Why do you not battle against public opinion, if you think it is wrong?"

"Because I have neither the courage of a martyr, nor the faith of a saint; and so I drift along, trying to make the condition of our slaves as comfortable as I possibly can. I believe there are slaves on this plantation whom the most flattering offers of freedom would not entice away."

"I do not think," said Marie, "that some of you planters understand your own slaves. Lying is said to be the vice of slaves. The more intelligent of them have so learned to veil their feelings that you do not see the undercurrent of discontent beneath their apparent good humor and jollity. The more discontented they are, the more I respect them. To me a contented slave is an abject creature. I hope that I shall see the day when there will not be a slave in the land. I hate the whole thing from the bottom of my heart."

"Marie, your Northern education has unfitted you for Southern life. You are free, yourself, and so are our children. Why not let well enough alone?"

"Because I love liberty, not only for myself but for every human being. Think how dear these children are to me; and then for the thought to be forever haunting me, that if you were dead they could be turned out of doors and divided among your relatives. I sometimes lie awake at night thinking of how there might be a screw loose somewhere, and, after all, the children and I might be reduced to slavery."

"Marie, what in the world is the matter with you? Have you had a presentiment of my death, or, as Uncle Jack says, 'hab you seed it in a vision?'"

"No, but I have had such sad forebodings that they almost set me wild. One night I dreamt that you were dead; that the lawyers entered the house, seized our property, and remanded us to slavery. I never can be satisfied in the South with such a possibility hanging over my head."

"Marie, dear, you are growing nervous. Your imagination is too active. You are left too much alone on this plantation. I hope that for your own and the children's sake I will be enabled to arrange our affairs so as to find a home for you where you will not be doomed to the social isolation and ostracism that surround you here."

"I don't mind the isolation for myself, but the children. You have enjoined silence on me with respect to their connection with the negro race, but I do not think we can conceal it from them very long. It will not be long before Iola will notice the offishness of girls of her own age, and the scornful glances which, even now, I think, are leveled at her. Yesterday Harry came crying to me, and told me that one of the neighbor's boys had called him 'nigger.'"

A shadow flitted over Leroy's face, as he answered, somewhat soberly, "Oh, Marie, do not meet trouble half way. I have manumitted you, and the children will follow your condition. I have made you all legatees of my will. Except my cousin, Alfred Lorraine, I have only distant relatives, whom I scarcely know and who hardly know me."

"Your cousin Lorraine? Are you sure our interests would be safe in his hands?"

"I think so; I don't think Alfred would do anything dishonorable."

"He might not with his equals. But how many men would be bound by a sense of honor where the rights of a colored woman are in question? Your cousin was bitterly opposed to our marriage, and I would not trust any important interests in his hands. I do hope that in providing for our future you will make assurance doubly sure."

"I certainly will, and all that human foresight can do shall be done for you and our children."

"Oh," said Marie, pressing to her heart a beautiful child of six summers, "I think it would almost make me turn over in my grave to know that every grace and charm which this child possesses would only be so much added to her value as an article of merchandise."

As Marie released the child from her arms she looked wonderingly into her mother's face and clung closely to her, as if to find refuge from some unseen evil. Leroy noticed this, and sighed unconsciously, as an expression of pain flitted over his face.

"Now, Marie," he continued, "stop tormenting yourself with useless fears. Although, with all her faults, I still love the South, I will make arrangements either to live North or go to France. There life will be brighter for us all. Now, Marie, seat yourself at the piano and sing:—

    'Sing me the songs that to me were so dear,
            Long, long ago.
     Sing me the songs I delighted to hear,
            Long, long ago."

As Marie sang the anxiety faded from her face, a sense of security stole over her, and she sat among her loved ones a happy wife and mother. What if no one recognized her on that lonely plantation! Her world was, nevertheless, there. The love and devotion of her husband brightened every avenue of her life, while her children filled her home with music, mirth, and sunshine.

Marie had undertaken their education, but she could not give them the culture which comes from the attrition of thought, and from contact with the ideas of others. Since her school-days she had read extensively and thought much, and in solitude her thoughts had ripened. But for her children there were no companions except the young slaves of the plantation, and she dreaded the effect of such intercourse upon their lives and characters.

Leroy had always been especially careful to conceal from his children the knowledge of their connection with the negro race. To Marie this silence was oppressive.

One day she said to him, "I see no other way of finishing the education of these children than by sending them to some Northern school."

"I have come," said Leroy, "to the same conclusion. We had better take Iola and Harry North and make arrangements for them to spend several years in being educated. Riches take wings to themselves and fly away, but a good education is an investment on which the law can place no attachment. As there is a possibility of their origin being discovered, I will find a teacher to whom I can confide our story, and upon whom I can enjoin secrecy. I want them well fitted for any emergency in life. When I discover for what they have the most aptitude I will give them especial training in that direction."

A troubled look passed over the face of Marie, as she hesitatingly said: "I am so afraid that you will regret our marriage when you fully realize the complications it brings."

"No, no," said Leroy, tenderly, "it is not that I regret our marriage, or feel the least disdain for our children on account of the blood in their veins; but I do not wish them to grow up under the contracting influence of this race prejudice. I do not wish them to feel that they have been born under a proscription from which no valor can redeem them, nor that any social advancement or individual development can wipe off the ban which clings to them. No, Marie, let them go North, learn all they can, aspire all they may. The painful knowledge will come all too soon. Do not forestall it. I want them simply to grow up as other children; not being patronized by friends nor disdained by foes."

"My dear husband, you may be perfectly right, but are you not preparing our children for a fearful awakening? Are you not acting on the plan, 'After me the deluge?'"

"Not at all, Marie. I want our children to grow up without having their self-respect crushed in the bud. You know that the North is not free from racial prejudice."

"I know it," said Marie, sadly, "and I think one of the great mistakes of our civilization is that which makes color, and not character, a social test."

"I think so, too," said Leroy. "The strongest men and women of a down-trodden race may bare their bosoms to an adverse fate and develop courage in the midst of opposition, but we have no right to subject our children to such crucial tests before their characters are formed. For years, when I lived abroad, I had an opportunity to see and hear of men of African descent who had distinguished themselves and obtained a recognition in European circles, which they never could have gained in this country. I now recall the name of Ira Aldridge, a colored man from New York City, who was covered with princely honors as a successful tragedian. Alexander Dumas was not forced to conceal his origin to succeed as a novelist. When I was in St. Petersburg I was shown the works of Alexander Sergevitch, a Russian poet, who was spoken of as the Byron of Russian literature, and reckoned one of the finest poets that Russia has produced in this century. He was also a prominent figure in fashionable society, and yet he was of African lineage. One of his paternal ancestors was a negro who had been ennobled by Peter the Great. I can't help contrasting the recognition which these men had received with the treatment which has been given to Frederick Douglass and other intelligent colored men in this country. With me the wonder is not that they have achieved so little, but that they have accomplished so much. No, Marie, we will have our children educated without being subjected to the depressing influences of caste feeling. Perhaps by the time their education is finished I will be ready to wind up my affairs and take them abroad, where merit and ability will give them entrance into the best circles of art, literature, and science."

After this conversation Leroy and his wife went North, and succeeded in finding a good school for their children. In a private interview he confided to the principal the story of the cross in their blood, and, finding him apparently free from racial prejudice, he gladly left the children in his care. Gracie, the youngest child, remained at home, and her mother spared no pains to fit her for the seminary against the time her sister should have finished her education.