CHAPTER III
BY his arts Conaran changed the sight of Fionn’s eyes, and he did the same for Cona’n.
In a few minutes Fionn stood up from his place on the mound. Everything was about him as before, and he did not know that he had gone into Faery. He walked for a minute up and down the hillock. Then, as by chance, he stepped down the sloping end of the mound and stood with his mouth open, staring. He cried out:
“Come down here, Cona’n, my darling.”
Cona’n stepped down to him.
“Am I dreaming?” Fionn demanded, and he stretched out his finger before him.
“If you are dreaming,” said Congn, “I’m dreaming too. They weren’t here a minute ago,” he stammered.
Fionn looked up at the sky and found that it was still there. He stared to one side and saw the trees of Kyle Conor waving in the distance. He bent his ear to the wind and heard the shouting of hunters, the yapping of dogs, and the clear whistles, which told how the hunt was going.
“Well!” said Fionn to himself.
“By my hand!” quoth Cona’n to his own soul.
And the two men stared into the hillside as though what they were looking at was too wonderful to be looked away from.
“Who are they?” said Fionn.
“What are they?” Cona’n gasped. And they stared again.
For there was a great hole like a doorway in the side of the mound, and in that doorway the daughters of Conaran sat spinning. They had three crooked sticks of holly set up before the cave, and they were reeling yarn off these. But it was enchantment they were weaving.
“One could not call them handsome,” said Cona’n.
“One could,” Fionn replied, “but it would not be true.”
“I cannot see them properly,” Fionn complained. “They are hiding behind the holly.”
“I would be contented if I could not see them at all,” his companion grumbled.
But the Chief insisted.
“I want to make sure that it is whiskers they are wearing.”
“Let them wear whiskers or not wear them,” Cona’n counselled. “But let us have nothing to do with them.”
“One must not be frightened of anything,” Fionn stated.
“I am not frightened,” Cona’n explained. “I only want to keep my good opinion of women, and if the three yonder are women, then I feel sure I shall begin to dislike females from this minute out.”
“Come on, my love,” said Fionn, “for I must find out if these whiskers are true.”
He strode resolutely into the cave. He pushed the branches of holly aside and marched up to Conaran’s daughters, with Cona’n behind him.
CHAPTER IV
The instant they passed the holly a strange weakness came over the heroes. Their fists seemed to grow heavy as lead, and went dingle-dangle at the ends of their arms; their legs became as light as straws and began to bend in and out; their necks became too delicate to hold anything up, so that their heads wibbled and wobbled from side to side.
“What’s wrong at all?” said Cona’n, as he tumbled to the ground.
“Everything is,” Fionn replied, and he tumbled beside him.
The three sisters then tied the heroes with every kind of loop and twist and knot that could be thought of.
“Those are whiskers!” said Fionn.
“Alas!” said Conan.
“What a place you must hunt whiskers in?” he mumbled savagely. “Who wants whiskers?” he groaned.
But Fionn was thinking of other things.
“If there was any way of warning the Fianna not to come here,” Fionn murmured.
“There is no way, my darling,” said Caevo’g, and she smiled a smile that would have killed Fionn, only that he shut his eyes in time.
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After a moment he murmured again:
“Conan, my dear love, give the warning whistle so that the Fianna will keep out of this place.”
A little whoof, like the sound that would be made by a baby and it asleep, came from Cona’n.
“Fionn,” said he, “there isn’t a whistle in me. We are done for,” said he.
“You are done for, indeed,” said Cuillen, and she smiled a hairy and twisty and fangy smile that almost finished Cona’n.
By that time some of the Fianna had returned to the mound to see why Bran and Sceo’lan were barking so outrageously. They saw the cave and went into it, but no sooner had they passed the holly branches than their strength went from them, and they were seized and bound by the vicious hags. Little by little all the members of the Fianna returned to the hill, and each of them was drawn into the cave, and each was bound by the sisters.
Oisi’n and Oscar and mac Lugac came, with the nobles of clann-Baiscne, and with those of clann-Corcoran and clann-Smo’l; they all came, and they were all bound.
It was a wonderful sight and a great deed this binding of the Fianna, and the three sisters laughed with a joy that was terrible to hear and was almost death to see. As the men were captured they were carried by the hags into dark mysterious holes and black perplexing labyrinths.
“Here is another one,” cried Caevo’g as she bundled a trussed champion along.
“This one is fat,” said Cuillen, and she rolled a bulky Fenian along like a wheel.
“Here,” said Iaran, “is a love of a man. One could eat this kind of man,” she murmured, and she licked a lip that had whiskers growing inside as well as out.
And the corded champion whimpered in her arms, for he did not know but eating might indeed be his fate, and he would have preferred to be coffined anywhere in the world rather than to be coffined inside of that face. So far for them.
CHAPTER V
Within the cave there was silence except for the voices of the hags and the scarcely audible moaning of the Fianna-Finn, but without there was a dreadful uproar, for as each man returned from the chase his dogs came with him, and although the men went into the cave the dogs did not.
They were too wise.
They stood outside, filled with savagery and terror, for they could scent their masters and their masters’ danger, and perhaps they could get from the cave smells till then unknown and full of alarm.
From the troop of dogs there arose a baying and barking, a snarling and howling and growling, a yelping and squealing and bawling for which no words can be found. Now and again a dog nosed among a thousand smells and scented his master; the ruff of his neck stood up like a hog’s bristles and a netty ridge prickled along his spine. Then with red eyes, with bared fangs, with a hoarse, deep snort and growl he rushed at the cave, and then he halted and sneaked back again with all his ruffles smoothed, his tail between his legs, his eyes screwed sideways in miserable apology and alarm, and a long thin whine of woe dribbling out of his nose.
The three sisters took their wide-channelled, hard-tempered swords in their hands, and prepared to slay the Fianna, but before doing so they gave one more look from the door of the cave to see if there might be a straggler of the Fianna who was escaping death by straggling, and they saw one coming towards them with Bran and Sceo’lan leaping beside him, while all the other dogs began to burst their throats with barks and split their noses with snorts and wag their tails off at sight of the tall, valiant, white-toothed champion, Goll mor mac Morna. “We will kill that one first,” said Caevo’g.
“There is only one of him,” said Cuillen.
“And each of us three is the match for an hundred,” said Iaran.
The uncanny, misbehaved, and outrageous harridans advanced then to meet the son of Morna, and when he saw these three Goll whipped the sword from his thigh, swung his buckler round, and got to them in ten great leaps.
Silence fell on the world during that conflict. The wind went down; the clouds stood still; the old hill itself held its breath; the warriors within ceased to be men and became each an ear; and the dogs sat in a vast circle round the combatants, with their heads all to one side, their noses poked forward, their mouths half open, and their tails forgotten. Now and again a dog whined in a whisper and snapped a little snap on the air, but except for that there was neither sound nor movement.
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It was a long fight. It was a hard and a tricky fight, and Goll won it by bravery and strategy and great good luck; for with one shrewd slice of his blade he carved two of these mighty termagants into equal halves, so that there were noses and whiskers to his right hand and knees and toes to his left: and that stroke was known afterwards as one of the three great sword-strokes of Ireland. The third hag, however, had managed to get behind Goll, and she leaped on to his back with the bound of a panther, and hung here with the skilful, many-legged, tight-twisted clutching of a spider. But the great champion gave a twist of his hips and a swing of his shoulders that whirled her around him like a sack. He got her on the ground and tied her hands with the straps of a shield, and he was going to give her the last blow when she appealed to his honour and bravery.
“I put my life under your protection,” said she. “And if you let me go free I will lift the enchantment from the Fianna-Finn and will give them all back to you again.”
“I agree to that,” said Goll, and he untied her straps. The harridan did as she had promised, and in a short time Fionn and Oisi’n and Oscar and Cona’n were released, and after that all the Fianna were released.
CHAPTER VI
As each man came out of the cave he gave a jump and a shout; the courage of the world went into him and he felt that he could fight twenty. But while they were talking over the adventure and explaining how it had happened, a vast figure strode over the side of the hill and descended among them. It was Conaran’s fourth daughter.
If the other three had been terrible to look on, this one was more terrible than the three together. She was clad in iron plate, and she had a wicked sword by her side and a knobby club in her hand She halted by the bodies of her sisters, and bitter tears streamed down into her beard.
“Alas, my sweet ones,” said she, “I am too late.”
And then she stared fiercely at Fionn.
“I demand a combat,” she roared.
“It is your right,” said Fionn. He turned to his son.
“Oisi’n, my heart, kill me this honourable hag.” But for the only time in his life Oisi’n shrank from a combat.
“I cannot do it,” he said, “I feel too weak.”
Fionn was astounded. “Oscar,” he said, “will you kill me this great hag?”
Oscar stammered miserably. “I would not be able to,” he said.
Cona’n also refused, and so did Caelte mac Rona’n and mac Lugac, for there was no man there but was terrified by the sight of that mighty and valiant harridan.
Fionn rose to his feet. “I will take this combat myself,” he said sternly.
And he swung his buckler forward and stretched his right hand to the sword. But at that terrible sight Goll mae Morna blushed deeply and leaped from the ground.
“No, no,” he cried; “no, my soul, Fionn, this would not be a proper combat for you. I take this fight.”
“You have done your share, Goll,” said the captain.
“I should finish the fight I began,” Goll continued, “for it was I who killed the two sisters of this valiant hag, and it is against me the feud lies.”
“That will do for me,” said the horrible daughter of Conaran. “I will kill Goll mor mac Morna first, and after that I will kill Fionn, and after that I will kill every Fenian of the Fianna-Finn.”
“You may begin, Goll,” said Fionn, “and I give you my blessing.”
Goll then strode forward to the fight, and the hag moved against him with equal alacrity. In a moment the heavens rang to the clash of swords on bucklers. It was hard to with-stand the terrific blows of that mighty female, for her sword played with the quickness of lightning and smote like the heavy crashing of a storm. But into that din and encirclement Goll pressed and ventured, steady as a rock in water, agile as a creature of the sea, and when one of the combatants retreated it was the hag that gave backwards. As her foot moved a great shout of joy rose from the Fianna. A snarl went over the huge face of the monster and she leaped forward again, but she met Goll’s point in the road; it went through her, and in another moment Goll took her head from its shoulders and swung it on high before Fionn.
As the Fianna turned homewards Fionn spoke to his great champion and enemy.
“Goll,” he said, “I have a daughter.”
“A lovely girl, a blossom of the dawn,” said Goll.
“Would she please you as a wife?” the chief demanded.
“She would please me,” said Goll.
“She is your wife,” said Fionn.
But that did not prevent Goll from killing Fionn’s brother Cairell later on, nor did it prevent Fionn from killing Goll later on again, and the last did not prevent Goll from rescuing Fionn out of hell when the Fianna-Finn were sent there under the new God. Nor is there any reason to complain or to be astonished at these things, for it is a mutual world we llve in, a give-and-take world, and there is no great harm in it.
BECUMA OF THE WHITE SKIN
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CHAPTER I
There are more worlds than one, and in many ways they are unlike each other. But joy and sorrow, or, in other words, good and evil, are not absent in their degree from any of the worlds, for wherever there is life there is action, and action is but the expression of one or other of these qualities.
After this Earth there is the world of the Shi’. Beyond it again lies the Many-Coloured Land. Next comes the Land of Wonder, and after that the Land of Promise awaits us. You will cross clay to get into the Shi’; you will cross water to attain the Many-Coloured Land; fire must be passed ere the Land of Wonder is attained, but we do not know what will be crossed for the fourth world.
This adventure of Conn the Hundred Fighter and his son Art was by the way of water, and therefore he was more advanced in magic than Fionn was, all of whose adventures were by the path of clay and into Faery only, but Conn was the High King and so the arch-magician of Ireland.
A council had been called in the Many-Coloured Land to discuss the case of a lady named Becuma Cneisgel, that is, Becuma of the White Skin, the daughter of Eogan Inver. She had run away from her husband Labraid and had taken refuge with Gadiar, one of the sons of Mananna’n mac Lir, the god of the sea, and the ruler, therefore, of that sphere.
It seems, then, that there is marriage in two other spheres. In the Shi’ matrimony is recorded as being parallel in every respect with earth-marriage, and the desire which urges to it seems to be as violent and inconstant as it is with us; but in the Many-Coloured Land marriage is but a contemplation of beauty, a brooding and meditation wherein all grosser desire is unknown and children are born to sinless parents.
In the Shi’ the crime of Becuma would have been lightly considered, and would have received none or but a nominal punishment, but in the second world a horrid gravity attaches to such a lapse, and the retribution meted is implacable and grim. It may be dissolution by fire, and that can note a destruction too final for the mind to contemplate; or it may be banishment from that sphere to a lower and worse one.
This was the fate of Becuma of the White Skin.
One may wonder how, having attained to that sphere, she could have carried with her so strong a memory of the earth. It is certain that she was not a fit person to exist in the Many-Coloured Land, and it is to be feared that she was organised too grossly even for life in the Shi’.
She was an earth-woman, and she was banished to the earth.
Word was sent to the Shi’s of Ireland that this lady should not be permitted to enter any of them; from which it would seem that the ordinances of the Shi come from the higher world, and, it might follow, that the conduct of earth lies in the Shi’.
In that way, the gates of her own world and the innumerable doors of Faery being closed against her, Becuma was forced to appear in the world of men.
It is pleasant, however, notwithstanding her terrible crime and her woeful punishment, to think how courageous she was. When she was told her sentence, nay, her doom, she made no outcry, nor did she waste any time in sorrow. She went home and put on her nicest clothes.
She wore a red satin smock, and, over this, a cloak of green silk out of which long fringes of gold swung and sparkled, and she had light sandals of white bronze on her thin, shapely feet. She had long soft hair that was yellow as gold, and soft as the curling foam of the sea. Her eyes were wide and clear as water and were grey as a dove’s breast. Her teeth were white as snow and of an evenness to marvel at. Her lips were thin and beautifully curved: red lips in truth, red as winter berries and tempting as the fruits of summer. The people who superintended her departure said mournfully that when she was gone there would be no more beauty left in their world.
She stepped into a coracle, it was pushed on the enchanted waters, and it went forward, world within world, until land appeared, and her boat swung in low tide against a rock at the foot of Ben Edair.
So far for her.
CHAPTER II
Conn the Hundred Fighter, Ard-Ri’ of Ireland, was in the lowest spirits that can be imagined, for his wife was dead. He had been Ard-Ri for nine years, and during his term the corn used to be reaped three times in each year, and there was full and plenty of everything. There are few kings who can boast of more kingly results than he can, but there was sore trouble in store for him.
He had been married to Eithne, the daughter of Brisland Binn, King of Norway, and, next to his subjects, he loved his wife more than all that was lovable in the world. But the term of man and woman, of king or queen, is set in the stars, and there is no escaping Doom for any one; so, when her time came, Eithne died.
Now there were three great burying-places in Ireland—the Brugh of the Boyne in Ulster, over which Angus Og is chief and god; the Shi’ mound of Cruachan Ahi, where Ethal Anbual presides over the underworld of Connacht, and Tailltin, in Royal Meath. It was in this last, the sacred place of his own lordship, that Conn laid his wife to rest.
Her funeral games were played during nine days. Her keen was sung by poets and harpers, and a cairn ten acres wide was heaved over her clay. Then the keening ceased and the games drew to an end; the princes of the Five Prov-inces returned by horse or by chariot to their own places; the concourse of mourners melted away, and there was nothing left by the great cairn but the sun that dozed upon it in the daytime, the heavy clouds that brooded on it in the night, and the desolate, memoried king.
For the dead queen had been so lovely that Conn could not forget her; she had been so kind at every moment that he could not but miss her at every moment; but it was in the Council Chamber and the Judgement Hall that he most pondered her memory. For she had also been wise, and lack-ing her guidance, all grave affairs seemed graver, shadowing each day and going with him to the pillow at night.
The trouble of the king becomes the trouble of the subject, for how shall we live if judgement is withheld, or if faulty decisions are promulgated? Therefore, with the sorrow of the king, all Ireland was in grief, and it was the wish of every person that he should marry again.
Such an idea, however, did not occur to him, for he could not conceive how any woman should fill the place his queen had vacated. He grew more and more despondent, and less and less fitted to cope with affairs of state, and one day he instructed his son Art to take the rule during his absence, and he set out for Ben Edair.
For a great wish had come upon him to walk beside the sea; to listen to the roll and boom of long, grey breakers; to gaze on an unfruitful, desolate wilderness of waters; and to forget in those sights all that he could forget, and if he could not forget then to remember all that he should remember.
He was thus gazing and brooding when one day he observed a coracle drawing to the shore. A young girl stepped from it and walked to him among black boulders and patches of yellow sand.
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CHAPTER III
Being a king he had authority to ask questions. Conn asked her, therefore, all the questions that he could think of, for it is not every day that a lady drives from the sea, and she wearing a golden-fringed cloak of green silk through which a red satin smock peeped at the openings. She replied to his questions, but she did not tell him all the truth; for, indeed, she could not afford to.
She knew who he was, for she retained some of the powers proper to the worlds she had left, and as he looked on her soft yellow hair and on her thin red lips, Conn recognised, as all men do, that one who is lovely must also be good, and so he did not frame any inquiry on that count; for everything is forgotten in the presence of a pretty woman, and a magician can be bewitched also.
She told Conn that the fame of his son Art had reached even the Many-Coloured Land, and that she had fallen in love with the boy. This did not seem unreasonable to one who had himself ventured much in Faery, and who had known so many of the people of that world leave their own land for the love of a mortal.
“What is your name, my sweet lady?” said the king.
“I am called Delvcaem (Fair Shape) and I am the daughter of Morgan,” she replied.
“I have heard much of Morgan,” said the king. “He is a very great magician.”
During this conversation Conn had been regarding her with the minute freedom which is right only in a king. At what precise instant he forgot his dead consort we do not know, but it is certain that at this moment his mind was no longer burdened with that dear and lovely memory. His voice was melancholy when he spoke again.
“You love my son!”
“Who could avoid loving him?” she murmured.
“When a woman speaks to a man about the love she feels for another man she is not liked. And,” he continued, “when she speaks to a man who has no wife of his own about her love for another man then she is disliked.”
“I would not be disliked by you,” Becuma murmured.
“Nevertheless,” said he regally, “I will not come between a woman and her choice.”
“I did not know you lacked a wife,” said Becuma, but indeed she did.
“You know it now,” the king replied sternly.
“What shall I do?” she inquired, “am I to wed you or your son?”
“You must choose,” Conn answered.
“If you allow me to choose it means that you do not want me very badly,” said she with a smile.
“Then I will not allow you to choose,” cried the king, “and it is with myself you shall marry.”
He took her hand in his and kissed it.
“Lovely is this pale thin hand. Lovely is the slender foot that I see in a small bronze shoe,” said the king.
After a suitable time she continued:
“I should not like your son to be at Tara when I am there, or for a year afterwards, for I do not wish to meet him until I have forgotten him and have come to know you well.”
“I do not wish to banish my son,” the king protested.
“It would not really be a banishment,” she said. “A prince’s duty could be set him, and in such an absence he would improve his knowledge both of Ireland and of men. Further,” she continued with downcast eyes, “when you remember the reason that brought me here you will see that his presence would be an embarrassment to us both, and my presence would be unpleasant to him if he remembers his mother.”
“Nevertheless,” said Conn stubbornly, “I do not wish to banish my son; it is awkward and unnecessary.”
“For a year only,” she pleaded.
“It is yet,” he continued thoughtfully, “a reasonable reason that you give and I will do what you ask, but by my hand and word I don’t like doing it.”
They set out then briskly and joyfully on the homeward journey, and in due time they reached Tara of the Kings.
CHAPTER IV
It is part of the education of a prince to be a good chess player, and to continually exercise his mind in view of the judgements that he will be called upon to give and the knotty, tortuous, and perplexing matters which will obscure the issues which he must judge. Art, the son of Conn, was sitting at chess with Cromdes, his father’s magician.
“Be very careful about the move you are going to make,” said Cromdes.
“CAN I be careful?” Art inquired. “Is the move that you are thinking of in my power?”
“It is not,” the other admitted.
“Then I need not be more careful than usual,” Art replied, and he made his move.
“It is a move of banishment,” said Cromdes.
“As I will not banish myself, I suppose my father will do it, but I do not know why he should.”
“Your father will not banish you.”
“Who then?” “Your mother.”
“My mother is dead.”
“You have a new one,” said the magician.
“Here is news,” said Art. “I think I shall not love my new mother.”
“You will yet love her better than she loves you,” said Cromdes, meaning thereby that they would hate each other.
While they spoke the king and Becuma entered the palace.
“I had better go to greet my father,” said the young man.
“You had better wait until he sends for you,” his companion advised, and they returned to their game.
In due time a messenger came from the king directing Art to leave Tara instantly, and to leave Ireland for one full year.
He left Tara that night, and for the space of a year he was not seen again in Ireland. But during that period things did not go well with the king nor with Ireland. Every year before that time three crops of corn used to be lifted off the land, but during Art’s absence there was no corn in Ireland and there was no milk. The whole land went hungry.
Lean people were in every house, lean cattle in every field; the bushes did not swing out their timely berries or seasonable nuts; the bees went abroad as busily as ever, but each night they returned languidly, with empty pouches, and there was no honey in their hives when the honey season came. People began to look at each other questioningly, meaningly, and dark remarks passed between them, for they knew that a bad harvest means, somehow, a bad king, and, although this belief can be combated, it is too firmly rooted in wisdom to be dismissed.
The poets and magicians met to consider why this disaster should have befallen the country and by their arts they discovered the truth about the king’s wife, and that she was Becuma of the White Skin, and they discovered also the cause of her banishment from the Many-Coloured Land that is beyond the sea, which is beyond even the grave.
They told the truth to the king, but he could not bear to be parted from that slender-handed, gold-haired, thin-lipped, blithe enchantress, and he required them to discover some means whereby he might retain his wife and his crown. There was a way and the magicians told him of it.
“If the son of a sinless couple can be found and if his blood be mixed with the soll of Tara the blight and ruin will depart from Ireland,” said the magicians.
“If there is such a boy I will find him,” cried the Hundred Fighter.
At the end of a year Art returned to Tara. His father delivered to him the sceptre of Ireland, and he set out on a journey to find the son of a sinless couple such as he had been told of.
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CHAPTER V
The High King did not know where exactly he should look for such a saviour, but he was well educated and knew how to look for whatever was lacking. This knowledge will be useful to those upon whom a similar duty should ever devolve.
He went to Ben Edair. He stepped into a coracle and pushed out to the deep, and he permitted the coracle to go as the winds and the waves directed it.
In such a way he voyaged among the small islands of the sea until he lost all knowledge of his course and was adrift far out in ocean. He was under the guidance of the stars and the great luminaries.
He saw black seals that stared and barked and dived dancingly, with the round turn of a bow and the forward onset of an arrow. Great whales came heaving from the green-hued void, blowing a wave of the sea high into the air from their noses and smacking their wide flat tails thunder-ously on the water. Porpoises went snorting past in bands and clans. Small fish came sliding and flickering, and all the outlandish creatures of the deep rose by his bobbing craft and swirled and sped away.
Wild storms howled by him so that the boat climbed painfully to the sky on a mile-high wave, balanced for a tense moment on its level top, and sped down the glassy side as a stone goes furiously from a sling.
Or, again, caught in the chop of a broken sea, it stayed shuddering and backing, while above his head there was only a low sad sky, and around him the lap and wash of grey waves that were never the same and were never different.
After long staring on the hungry nothingness of air and water he would stare on the skin-stretched fabric of his boat as on a strangeness, or he would examine his hands and the texture of his skin and the stiff black hairs that grew behind his knuckles and sprouted around his ring, and he found in these things newness and wonder.
Then, when days of storm had passed, the low grey clouds shivered and cracked in a thousand places, each grim islet went scudding to the horizon as though terrified by some great breadth, and when they had passed he stared into vast after vast of blue infinity, in the depths of which his eyes stayed and could not pierce, and wherefrom they could scarcely be withdrawn. A sun beamed thence that filled the air with sparkle and the sea with a thousand lights, and looking on these he was reminded of his home at Tara: of the columns of white and yellow bronze that blazed out sunnily on the sun, and the red and white and yellow painted roofs that beamed at and astonished the eye.
Sailing thus, lost in a succession of days and nights, of winds and calms, he came at last to an island.
His back was turned to it, and long before he saw it he smelled it and wondered; for he had been sitting as in a daze, musing on a change that had seemed to come in his changeless world; and for a long time he could not tell what that was which made a difference on the salt-whipped wind or why he should be excited. For suddenly he had become excited and his heart leaped in violent expectation.
“It is an October smell,” he said.
“It is apples that I smell.”
He turned then and saw the island, fragrant with apple trees, sweet with wells of wine; and, hearkening towards the shore, his ears, dulled yet with the unending rhythms of the sea, distinguished and were filled with song; for the isle was, as it were, a nest of birds, and they sang joyously, sweetly, triumphantly.
He landed on that lovely island, and went forward under the darting birds, under the apple boughs, skirting fragrant lakes about which were woods of the sacred hazel and into which the nuts of knowledge fell and swam; and he blessed the gods of his people because of the ground that did not shiver and because of the deeply rooted trees that could not gad or budge.
CHAPTER VI
Having gone some distance by these pleasant ways he saw a shapely house dozing in the sunlight.
It was thatched with the wings of birds, blue wings and yellow and white wings, and in the centre of the house there was a door of crystal set in posts of bronze.
The queen of this island lived there, Rigru (Large-eyed), the daughter of Lodan, and wife of Daire Degamra. She was seated on a crystal throne with her son Segda by her side, and they welcomed the High King courteously.
There were no servants in this palace; nor was there need for them. The High King found that his hands had washed themselves, and when later on he noticed that food had been placed before him he noticed also that it had come without the assistance of servile hands. A cloak was laid gently about his shoulders, and he was glad of it, for his own was soiled by exposure to sun and wind and water, and was not worthy of a lady’s eye.
Then he was invited to eat.
He noticed, however, that food had been set for no one but himself, and this did not please him, for to eat alone was contrary to the hospitable usage of a king, and was contrary also to his contract with the gods.
“Good, my hosts,” he remonstrated, “it is geasa (taboo) for me to eat alone.”
“But we never eat together,” the queen replied.
“I cannot violate my geasa,” said the High King.
“I will eat with you,” said Segda (Sweet Speech), “and thus, while you are our guest you will not do violence to your vows.”
“Indeed,” said Conn, “that will be a great satisfaction, for I have already all the trouble that I can cope with and have no wish to add to it by offending the gods.”
“What is your trouble?” the gentle queen asked. “During a year,” Conn replied, “there has been neither corn nor milk in Ireland. The land is parched, the trees are withered, the birds do not sing in Ireland, and the bees do not make honey.”
“You are certainly in trouble,” the queen assented.
“But,” she continued, “for what purpose have you come to our island?”
“I have come to ask for the loan of your son.”
“A loan of my son!”
“I have been informed,” Conn explained, “that if the son of a sinless couple is brought to Tara and is bathed in the waters of Ireland the land will be delivered from those ills.”
The king of this island, Daire, had not hitherto spoken, but he now did so with astonishment and emphasis.
“We would not lend our son to any one, not even to gain the kingship of the world,” said he.
But Segda, observing that the guest’s countenance was discomposed, broke in:
“It is not kind to refuse a thing that the Ard-Ri’ of Ireland asks for, and I will go with him.”
“Do not go, my pulse,” his father advised.
“Do not go, my one treasure,” his mother pleaded.
“I must go indeed,” the boy replied, “for it is to do good I am required, and no person may shirk such a requirement.”
“Go then,” said his father, “but I will place you under the protection of the High King and of the Four Provincial Kings of Ireland, and under the protection of Art, the son of Conn, and of Fionn, the son of Uail, and under the protection of the magicians and poets and the men of art in Ireland.” And he thereupon bound these protections and safeguards on the Ard-Ri’ with an oath.
“I will answer for these protections,” said Conn.
He departed then from the island with Segda and in three days they reached Ireland, and in due time they arrived at Tara.
CHAPTER VII
On reaching the palace Conn called his magicians and poets to a council and informed them that he had found the boy they sought—the son of a virgin. These learned people consulted together, and they stated that the young man must be killed, and that his blood should be mixed with the earth of Tara and sprinkled under the withered trees.
When Segda heard this he was astonished and defiant; then, seeing that he was alone and without prospect of succour, he grew downcast and was in great fear for his life. But remembering the safeguards under which he had been placed, he enumerated these to the assembly, and called on the High King to grant him the protections that were his due.
Conn was greatly perturbed, but, as in duty bound, he placed the boy under the various protections that were in his oath, and, with the courage of one who has no more to gain or lose, he placed Segda, furthermore, under the protection of all the men of Ireland.
But the men of Ireland refused to accept that bond, saying that although the Ard-Ri’ was acting justly towards the boy he was not acting justly towards Ireland.
“We do not wish to slay this prince for our pleasure,” they argued, “but for the safety of Ireland he must be killed.”
Angry parties were formed. Art, and Fionn the son of Uail, and the princes of the land were outraged at the idea that one who had been placed under their protection should be hurt by any hand. But the men of Ireland and the magicians stated that the king had gone to Faery for a special purpose, and that his acts outside or contrary to that purpose were illegal, and committed no person to obedience.
There were debates in the Council Hall, in the market-place, in the streets of Tara, some holding that national honour dissolved and absolved all personal honour, and others protesting that no man had aught but his personal honour, and that above it not the gods, not even Ireland, could be placed—for it is to be known that Ireland is a god.
Such a debate was in course, and Segda, to whom both sides addressed gentle and courteous arguments, grew more and more disconsolate.
“You shall die for Ireland, dear heart,” said one of them, and he gave Segda three kisses on each cheek.
“Indeed,” said Segda, returning those kisses, “indeed I had not bargained to die for Ireland, but only to bathe in her waters and to remove her pestilence.”
“But dear child and prince,” said another, kissing him likewise, “if any one of us could save Ireland by dying for her how cheerfully we would die.”
And Segda, returning his three kisses, agreed that the death was noble, but that it was not in his undertaking.
Then, observing the stricken countenances about him, and the faces of men and women hewn thin by hunger, his resolution melted away, and he said:
“I think I must die for you,” and then he said:
“I will die for you.”
And when he had said that, all the people present touched his cheek with their lips, and the love and peace of Ireland entered into his soul, so that he was tranquil and proud and happy.
The executioner drew his wide, thin blade and all those present covered their eyes with their cloaks, when a wailing voice called on the executioner to delay yet a moment. The High King uncovered his eyes and saw that a woman had approached driving a cow before her.
“Why are you killing the boy?” she demanded.
The reason for this slaying was explained to her.
“Are you sure,” she asked, “that the poets and magicians really know everything?”
“Do they not?” the king inquired.
“Do they?” she insisted.
And then turning to the magicians:
“Let one magician of the magicians tell me what is hidden in the bags that are lying across the back of my cow.”
But no magician could tell it, nor did they try to.
“Questions are not answered thus,” they said. “There is formulae, and the calling up of spirits, and lengthy complicated preparations in our art.”
“I am not badly learned in these arts,” said the woman, “and I say that if you slay this cow the effect will be the same as if you had killed the boy.”
“We would prefer to kill a cow or a thousand cows rather than harm this young prince,” said Conn, “but if we spare the boy will these evils return?”
“They will not be banished until you have banished their cause.”
“And what is their cause?”
“Becuma is the cause, and she must be banished.”
“If you must tell me what to do,” said Conn, “tell me at least to do something that I can do.”
“I will tell you certainly. You can keep Becuma and your ills as long as you want to. It does not matter to me. Come, my son,” she said to Segda, for it was Segda’s mother who had come to save him; and then that sinless queen and her son went back to their home of enchantment, leaving the king and Fionn and the magicians and nobles of Ireland astonished and ashamed.