Irish Memories

It may be gathered from this that the difficulties of administration were not light; it may also, perhaps, be inferred that the ancient confidence in the landlord class (none of these people were tenants of my father’s), which modern teaching has done its best to obliterate, was not entirely misplaced. I do not claim any exceptional virtues for my father and mother. Their efforts on behalf of their distressed neighbours were no more than typical of what their class was, and is, accustomed to consider the point of honour. It remains to be seen if the substitutes for the old order will adopt and continue the tradition of “Noblesse oblige.”

I have heard a beggar-woman haranguing on this topic.

“I towld them,” she cried, with, I admit, an eye on my hand as it sought my pocket, “you were the owld stock, and had the glance of the Somervilles in your eye! God be with the owld times! The Somervilles and the Townshends! Them was the rale genthry! Not this shipwrecked crew that’s in it now!”

I may as well acknowledge at once that Martin

and I have ever adored and encouraged beggars, however venal, and have seldom lost an opportunity of enjoying their conversation; ancient female beggars especially, although I have met many very attractive old men. At my mother’s Famine Conversaziones many beggar-women, whose names were on no list, would join themselves to the company of the accredited.

“I have no certain place Achudth!” (a term of endearment), said one such to me, “I’m between God and the people.”

It may be said that the people, however deep their own want, are unfailing in charity to such as she. I had, for a long time, a creature on my visiting list, or, to be accurate, I was on hers, who was known as “the Womaneen.” As far as I know, she subsisted entirely on “the Neighbours,” wandering round the country from house to house, never refused a night’s lodging and the “wetting of her mouth o’ tay” generally given “a share o’ praties” to “put in her bag for herself.” She was the very best of company, and the bestowal of that super-coveted boon, an old pair of boots, had power to evoke a gratitude that shamed its recipient.

“Yes, Hanora,” I have said, “I believe I have a pair to give you.”

On this the “Womaneen” opened the service of thanksgiving by clasping her hands, mutely raising her eyes to Heaven, and opening and shutting her mouth; this to show that emotion had rendered her speechless. She next seized my reluctant hand, and smacked upon it kisses of a breadth and quality that suggested the enveloping smack of a pancake when it has been tossed high and returns to its pan. Her speech was then recovered.

“That Good Luck may attind you every day you see the sun! That I mightn’t leave this world until I see you well marrid!” A pause, and a luscious look that spoke unutterable things. “Ah ha! I’ll tell the Miss Connors that ye thrated me dacint!” A laugh, triumphing in my superiority to the Misses Connor, followed, and I made haste to produce the boots.

“Oh! Oh! Oh! Me heart ’d open! Ye-me-lay, but they’ll go on me in style!”

Then, in a darkling whisper, and with a conspirator’s eye on the open hall-door: “Where did you get them, asthore? Was it Mamma gave ‘em t’ye?” (The implication being that I, for love of the “Womaneen,” must have stolen them, as no one could have parted with them voluntarily.) Then returning to the larger style. “That God Almighty may retch out the two hands to ye, my Pearl of a noble lady! How will I return thanks to ye? That the great God may lave me alive until I’d be crawlin’ this-a-way”—(an inch by inch progress is pantomimed with two gnarled and ebony fingers)—“and on my knees, till I’d see the gran’ weddin’ of my fine lady that gave me the paireen o’ shluppers!”

I think it will be admitted that this was an adequate return for value received.

CHAPTER XIII

THE RESTORATION

It would demand one more skilled than I in the unfathomable depths of Irish Land Legislation to attempt to set forth the precise status of Ross, its house, demesne, and estate, at this time. It is not, after all, a matter of any moment, save to those concerned. Mrs. Martin had been staying in Galway, and had paid a visit to Ross, with the result that she decided to rent the house and gardens from the authorities in whose jurisdiction they then were, and set herself to “build the walls of Jerusalem.” The point which may be dwelt on is the courage that was required to return to a place so fraught with memories of a happiness never to be recaptured, and to take up life again among people in whom, as was only too probable, the ancient friendship was undermined by years of absence, misrepresentation, and misunderstanding. The handling of the estate had been unfortunate; the house and demesne had been either empty, or in the hands of strangers, careless and neglectful of all things, save only of the woodcock shooting, and the rabbit-trapping. When Mrs. Martin proposed to become a tenant in her old home, it had been empty for some time, and had suffered the usual indignities at the hands of what are erroneously known as caretakers. It is possible that caretakers exist who take care, and take nothing else, but the converse is more usual, and I do not imagine that Ross was any exception to the average of such cases.

The motives that impelled my cousin Nannie to face the enormous difficulties involved can, however, be understood, and that Martin should have sacrificed herself to the Lares and Penates of Ross—Ross, the love of which was rooted in her from her cradle—was no more, I suppose, than was to be expected from her.

From her mother had come the initiative, but it was Martin who saved Ross. She hurled herself into the work of restoration with her own peculiar blend of enthusiasm and industry, qualities that, in my experience, are rarely united. Her letters became instantly full of house-paintings, house-cleanings, mendings, repairs of every kind; what was in any degree possible she did with her own hands, what was not, she supervised, inventing, instructing, insisting on the work being done right, in the teeth of the invincible determination of the workmen to adhere to the tradition of the elders, and do it wrong.

Looking back on it, it seems something of a waste to have set a razor to cut down trees, and the work that was accomplished by “Martin Ross” that year was small indeed as compared with the manifold activities of “Miss Wilet.”

There was everything to be done, inside and outside that old house, and no one to do it but one fragile, indomitable girl. Ireland, now, is full of such places as Ross was then. “Gentry-houses,” places that were once disseminators of light, of the humanities; centres of civilisation; places to which the poor people rushed, in any trouble, as to Cities of Refuge. They are now destroyed, become desolate, derelict. To-day

But even more than the laying waste of Ross House and gardens I believe it was the torture of the thought that the Ross people might feel that the Martins had failed them, and that the “Big House” was no longer the City of Refuge for its dependants in the day of trouble, that chiefly spurred Martin on, in her long and gallant fight with every sort of difficulty, that summer, when she and her mother began to face the music again at Ross.

In that music, however, there was an undertone of discord that threatened for a while to wreck all the harmony. There are a few words that Martin had written, in continuation of the account of her brother Robert, that explain the matter a little, and I will quote them here.

“The white chapel that overlooked the lake and the woods of Ross, heard much, at about this time (i.e. the later years of the ’eighties), that was not of a spiritual tendency. The Land League had been established in the parish; the branch had for its head, in the then Parish Priest, an Apostle of land agitation, a man whose power of bitter animosity, legal insight, and fighting quality, would have made his name in another profession. He made his mark in his own, a grievous one for himself. He rose up against his Bishop, supported by the great majority of his parish, and received the reprimand of his Church. He went with his case to Rome, and after long intrigue there, came home, a beaten man, dispossessed of his parish, and was received in Galway with a brass band and a procession, the latter of which accompanied him, brokenly, but with persistence, to his home, a distance of about fifteen miles. For many months afterwards the strange and not unimpressive spectacle presented itself, of a Roman Catholic Priest defying his Church, and holding, by some potent spell, the support of the majority of his parish. Sunday after Sunday two currents of parishioners set in different directions, the one heading to the lawful Chapel on the hill and the accredited priest, the other to the green and white ‘Land League Hut,’ that had been built with money that Father Z. had himself collected.”

Martin’s MS. ceases here. I may add to it a little.

I went to Ross not long after Father Z.’s return from Rome. I chanced but once to see him, but the remembrance of that fierce and pallid face, and of the hatred in it, is with me still. He is dead, and I believe that his teaching died with him. The evil that men do does not always live after them. The choice of his successor was a fortunate one for the parish of Rosscahill. Few people out of Ireland realise how much depends on the personality of the parish priest. Father Z. had had it in his power to shake a friendship of centuries, but it was deeply rooted, he could do no more than shake it. His successor had other views of his duty; in him the people of Rosscahill and the House of Ross, alike, found a friend, unfailing in kindness and sympathy, a priest who made it his mission to bring peace to his parish, and not a sword.

No one was more sensible of this friendship, or more grateful for it than Martin. What sustained her and made the sacrifice of time, strength, and money in some degree worth while, during that hard, pioneer year at Ross, was the renewal of the old goodfellowship and intimacy with the tenants. Sixteen years is a big gap, but not so big that it cannot be bridged. Even had the gap been wider, I believe Martin’s slender hand would have reached across it. As she has said of the relation between the Martins and their tenants—“The personal element was always warm in it ... the hand of affection held it together....”[7]

And so she and her mother proved it. It was the intense interest and affection which Martin had in and for the “Ross people” that made enjoyment march with what she believed to be her duty. She had a gift for doing, happily and beautifully, always the right thing, at no matter what cost to herself. A very unusual gift, and one of more value to others than to its possessor. One remembers the Arab steed, who dies at a gallop. It was not only that she was faithful and unselfish, but she so applied her intellect to obliterating all traces of her fidelity and her unselfishness, that their object strode, unconscious, into the soft place that she had prepared, and realised nothing of the self-sacrifice that had gone to its making. With her, it was impossible to say which was the more beautiful, the gentleness of heart, or the brilliance of intellect. I have heard that among the poor people they called her The Gentle Lady; in such a matter, poor people are the best judges.

In her first letters to me from Ross, the place it held in her heart is shown, and there is shown also some of the difficulties, the heartrendings, the inconveniences, the absurdities, of those first months of reclamation. No one but Martin herself will ever know what courage and capacity were required to cope with them. She overcame them all. Many times have I been a guest at Ross, and more wholly enjoyable visits seldom fall to anyone’s lot. But the comfort and restored civilisation of the old house had cost a high price.

This is a part of her first letter. To those unversed in Ireland and her ways, the latter may appear incredible, “nay, sometimes even terrible,” as Ruskin says of the pine-trees; but as I think that enlightenment is good for the soul, I shall continue to give the history of the renewal of Ross, as set forth in Martin’s letters, and these may present to the English reader (to whom I would specially commend the incident of the children’s tea-party, in all its bearings) a new and not uninteresting facet in the social life of the most paradoxical country in the world.

Another extract from the letters of these early days I will give. The sister whose return to Ross is told of was Geraldine, wife of Canon Edward Hewson;[8] it is her account of Martin, as a little child, that is given in Chapter VIII.

There are two poems that were written many years ago, by one of the tenants, one Jimmy X., a noted poet, in praise of the Martins and of Ross, and mysteriously blended with these themes is a eulogy of a certain musician, who was also a tenant. The first few verses were dictated to Martin, I know not by whom; the last three were written for her by the poet himself; his spelling lends a subtle charm. To read it, giving the lines their due poise and balance, demands skill, the poem being of the modern mode, metrical, but rhymeless. There is a tune appertaining to it which offers some assistance in the matter of stress, but it must here be divorced from its words; since, however, it is a tune of maddening and haunting incompleteness, a tune that has “no earthly close,” one of those tunes, in fact, that are of the nature of a possession (in an evil and spiritual sense), this need not be regretted.

ROSS.

There follows a panegyric of “Robert Martin Esqur,” the Bard lamenting his inability to “tell the lovely fatures of the noble gentleman.”

Thus far the dictation; the following four verses are as they came from the hand of their maker.

There are many more varces (or virces) in which the glories of Ross, of “Robirt” Martin, and of his “tinant,” are hymned with equal ardour, but I think these samples suffice.

CHAPTER XIV

RICKEEN

The journey from Drishane to Ross was first made by me in February, 1889. As the conventional crow flies, or as, on the map, the direct line is drawn, the distance is no more than a hundred miles, but by the time you have steered east to Cork, and north-west to Limerick, and north to Ennis, and to Athenry, and to Galway, with prolonged changes (and always for the worse), at each of these places, you begin to realise the greatness of Ireland, and to regard with awe the independent attitude of mind of her railway companies. It would indeed seem that the Sinn Fein movement, “Ourselves Alone,” might have been conceived and brought forth by any one of the lines involved in the trajet from Cork to Galway. I cannot say what are the conditions now, but there was a time when each connecting link was separated by an interval of just as many minutes as enabled the last shriek of the train as it left the station to madden the ear of the traveller. Once I have been spared this trial; it was at Limerick; a member of the staff was starting with his bride on their honeymoon. The station palpitated; there were white satin ribbons on the engine, a hoar-frost of rice on the platform; there was also a prolonged and sympathetic delay, while the bride kissed the remainder of the staff. And thus, with the aid of a fleet porter, and by travelling in “fateful Love’s high fellowship,” I succeeded in shortening my journey by some two hours, and in taking unawares the train at “The Junction” (which, as everyone in Munster knows, is the Limerick Junction).

February is a bad month for the West of Ireland, but there are places, like people, that rely on features and are independent of complexion. Ross was grey and cold, windy, rainy, and snowy, but its beauty did not fail. Martin and I heeded the occasional ill-temper of the weather as little as two of the wild duck whom we so assiduously strove to shoot. We had been lent a boat and a gun, and there are not many pleasanter things to do in a still February twilight than to paddle quietly along the winding waterways among the tall pale reeds of Ross Lake; in the thrilling solitude and secrecy of those dark and polished paths anything may be expected, from a troop of wild swans, or the kraken, down to the alternative thrill of the splashing, swishing burst upwards of the duck, as the boat invades their hidden haven. We walked enormously; visiting the people in the little villages on the estate, making exciting and precarious short cuts across bogs; getting “bushed” in those strange wildernesses, where hazel and blackthorn scrub has squeezed up between the thick-sown limestone boulders of West Galway, and a combination has resulted that makes as impenetrable a barrier as can well be imagined. We wandered in the lovely Wood of Annagh, lovely always, but loveliest as I saw it later on, in April, when primroses, like faint sunlight, illumined every glade and filled the wood with airs of Paradise. We explored the inmost recesses of Tully Wood, which is a place of mystery, with a prehistoric baptismal “bullán” stone, and chapel, in its depths. There are quagmires in Tully, “shwally-holes” hidden in sedge among the dark fir-trees, and somewhere, deep in it, you may come on a tiny lake among the big, wildly-scattered pine-stems, and a view between them over red and brown bog to the pale, windy mountains of Connemara.

I was having a holiday from writing, and was painting any model, old or young, that I could suborn to my use. We searched the National Schools for red-haired children, for whom I had a special craving, and, after considerable search, were directed to ask in Doone for the house of one Kennealy, which harboured “a Twin,” “a foxy Twin”; and there found “The Twin,” i.e. two little girls of surpassing ugliness, but with hair of such burnished copper as is inevitably described by the phrase “such as Titian would have loved to paint.”

There are few evasions of a difficulty more bromidic and more unwarrantable. “A sunset such as Turner would have loved to paint.” “A complexion such as Sir Joshua would have loved to paint.” The formula is invariable. It is difficult to decide whether the stricken incapacity of description, or the presumption of a layman in selecting for a painter his subject, is the more offensive.

“Oh, what a handsome sunset you have!”

I have heard at a garden party a lady thus compliment the proprietor of the decoration.

“I know,” she turned to me, “that you’re delighting in it! What a pity you haven’t your easel with you!” (Nothing else, presumably, was required.) The attitude of mind is the same, but there is much in the way a thing is said.

A special joy was imparted to Martin’s and my wanderings about Ross by the presence of the Puppet. I had brought him to Paris (and Martin and I had together smuggled him home under the very nose of the Douane); he had accompanied me on a yachting excursion (in the course of which I walked on deck in my sleep, and very nearly walked overboard, the Puppet following me faithfully; in which case we should neither of us have ever been heard of again, as the tide-race in Youghal Harbour is no place for a bad swimmer). He had paid many and various visits with me, and had passed from a luxury into a necessity. Naturally he came with me to Ross. He was a very small fox terrier, rather fast in manner, but engaging; with a heart framed equally for love or war, and a snub nose. His official name was Patsey; a stupid name, I admit, and conventional to exhaustion, but of a simplicity that popularised him. There are a few such names, for humans as for dogs. I need give but one instance, Bill. (I do not refer to the Bills of humbler life, though I am not sure that the rule does not apply there also.) The man who hails his friend as “Bill” feels himself, in so doing, a humourist, which naturally endears Bill to him.

It was Fanny Currey, by the way, who called Patsey “The Puppet” (as a variant of “The Puppy”). There are not many people with any pretensions to light and leading who did not know Miss Fanny Currey of Lismore. She is dead now, and Ireland is a poorer place for her loss. I will not now try to speak of her brilliance and versatility. She was, among her many gifts, a profound and learned dog-owner, and though her taste had been somewhat perverted by dachshunds (which can degenerate into a very lowering habit), it was an honour to any little dog to be noticed by her.

The Puppet had various accomplishments. He wept when rebuked, and, sitting up penitentially, real tears would course one another down his brief and innocent nose. He could walk on his fore-legs only; he could jump bog-drains that would daunt a foxhound; even the tall single-stone walls of Galway, that crumble at a touch, could not stop him. The carpenter at Ross was so moved by his phenomenal activity that he challenged me to “lep my dog agin his.” His dog, a collie, was defeated, and the carpenter said, generously, that he “gave it in to the Puppet that he was dam’ wise.”

Many were the vicissitudes through which that little dog came safely. A mad dog in Castle Haven missed him by a hair’s breadth. (The hair, one supposes, of the dog that did not bite him.) Distemper fits in Paris were only just mastered. (It is worthy of note that the cure was effected by strong coffee, prescribed by a noted vet. of the Quartier Latin.) In battles often, in perils of the sea; nor shall I soon forget a critical time in infancy, when, as my diary sourly relates, “Jack and Hugh” (two small and savage brothers) “rushed to me in state of frantic morbid delight, to tell me that the puppy had thrown up a huge worm, and was dying.”

And all these troubles he survived only to die of poison at Ross. But this came later, during my second visit, and during that first and happy time the Puppet and Martin and I enjoyed ourselves without let or hindrance.

It is long now since I have been in Galway, and I know that many of the poor people with whom Martin and I used to talk, endlessly, and always, for us, interestingly, have gone over to that other world where she now is. Of them all, I think the one most beloved by her was the little man of whom she discoursed in one of the chapters of “Some Irish Yesterdays” as “Rickeen.” This was not his name, but it will serve. Rickeen was of the inmost and straitest sect of the Ross tenants. His farm, which was a very small one, was, I imagine, run by his wife and children; he, being rightly convinced that Ross House and all appertaining to it would fall in ruin without his constant attention, spent his life “about the place,” in the stables, the garden, the house; and wherever he was, he was talking, and that, usually and preferably, to “Miss Wilet.”

The adoration that was given to her by all the people found its highest expression in Rickeen. She was his religion, the visible saint whom he worshipped, he gave her his supreme confidence. I believe he spoke the truth to her. More can hardly be said.

Rickeen was a small, dark fellow, with black whiskers, and a pale, sharp-featured face. We used to think that he was like a London clergyman, rather old-fashioned, yet broad in his views. He had a passion for horses and dogs, and was unlike most of his fellows in a certain poetic regard for such frivolous by-products of nature as flowers and birds. I can see Rickeen on a fair May morning pulling off his black slouch hat to Martin and me, with the shine of the sun on his high forehead, on which rings of sparse black hair straggled, his dark eyes beaming, and I can hear his soft-tuned Galway voice saying:

“Well, glory be to God, Miss Wilet, this is a grand day! And great growth entirely in the weather! Faith, I didn’t think to see it so good at all to-day, there was two o’ thim planets close afther the moon last night!”

And he would probably go on to tell us of the garden o’ praties he had, and the “bumbles and the blozzums they had on them. Faith, I’d rather be lookin’ at them than ateing me dinner!” (The term “bumbles” referred, we gathered, to buds.)

Martin would contentedly spend a morning in scraping paths and raking gravel with Rickeen, and, having a marvellous gift of memory, would justify herself of her idleness by repeating to me, at length, one of his recitals. Some of these, as will presently be discovered, she has written down, but the written word is a poor thing. “When the lamp is shattered, the light in the dust lies dead.” For anyone who knew the perfection of Martin’s rendering of the tones of West Galway, of the gestures, the pauses, that give the life of a story, the words lying dead on the page are only a pain. Perhaps, some day, portable and bindable phonography will be as much part of a book as its pictures are.

Phonetic spelling in matters of dialect is a delusive thing, to be used with the utmost restraint. It is superfluous for those who know, boring for those who do not. Of what avail is spelling when confronted with the problem of indicating the pronunciation of, for example, “Papa”; the slurring and softening of the consonant, the flattening of the vowel sound—how can these be even indicated? And, spelling or no, can any tongue, save an Irish one, pronounce the words “being” and “ideal,” as though they owned but one syllable? Long ago Martin and I debated the point, and the conclusion that we then arrived at was that the root of the matter in questions of dialect was in the idiomatic phrase and the mental attitude. The doctrine of “Alice’s” friend, the Duchess, still seems to me the only safe guide. “Take care of the sense, and the sounds will take care of themselves.”

There was a sunny spring afternoon at Ross, and Martin and Rickeen and I and the Puppet went forth together to erect a wall of “scraws,” i.e. sods, round the tennis ground. As soon as there was a sufficient elevation for the purpose, we seated ourselves on the scraws, and the business of conversation with Rickeen, that had, in some degree, been interfered with by his labours in scraw-cutting and lifting, was given full scope. The Puppet was a little below us, hunting young rabbits in the dead bracken. At intervals we could see him, proceeding in grasshopper springs through the bracken (which is the correct way to draw heavy covert, as all truly sporting little dogs know), throughout we could hear him. Rooks in the tall elms behind the stables, feeding their young ones, made a pleasing undercurrent of accompaniment to the Puppet’s soprano solo. There was a bloom of green over the larches; scraps of silver glinting between the tree stems represented the lake. The languor of spring was in the air, and it seemed exercise enough to watch Rickeen’s wondrous deftness in marking, cutting, and lifting the scraws on the blade of his narrow spade, and tossing them accurately on to their appointed spot on the rising wall.

Martin had a Maltese charm against the “Mal Occhio”; a curious silver thing, whose design included a branch of the Tree of Life, and clenched fists, and a crescent moon, and other symbolisms. This, and its uses, she expounded to Rickeen, and he, in his turn, offered us his experience of the Evil Eye, and of suitable precautions against it.

“Look now, Miss Wilet, if a pairson ’d say ‘that’s a fine gerr’l,’ or ‘a fine cow,’ or the like o’ that, and wouldn’t say ‘God bless him!’ that’s what we’d call ‘Dhroch Hool.’[9] That’s the Bad Eye. Maybe, then, the one he didn’t say ‘God bless them’ to would fall back, or dhrop down, or the like o’ that; and then, supposin’ a pairson ’d folly the one that gave the Bad Eye, and to bring him back, and then if that one ’d bate three spits down on the one that was lyin’ sthritched, and to say ‘God bless him,’ he’d be all right.”

Strange how wide is the belief in the protective power of this simple provision of Nature. From the llama to the cat, it is relied on, and by the cat, no doubt, it was suggested to the human being as a means of defiance and frustration. There was a beggar-woman who, as my mother has told me, did not fail on the occasion of any of our christenings to bestow upon the infant an amulet of this nature. She had a magnificent oath, reserved, I imagine, for great occasions.

“By the Life of Pharaoh!” she would say, advancing upon the baby, “I pray that all bad luck may be beyant ye, and that my luck may be in your road before ye!”

The amulet would then be administered.

Martin and Rickeen and I discoursed, I remember, for some time upon these subjects. The mysterious pack of white hounds who hunt the woods of Ross, whose music has been heard more than once, and the sight of which has been vouchsafed to some few favoured ones, was touched on, and Martin told of an Appearance that had come to her and some of her brothers and sisters, one dusky evening, in the Ross avenue. Something that was first like a woman walking quickly towards them, and then rose, vast and toppling, like a high load of hay, and then sank down into nothingness.

“Ah sure, the Avenue!” said Rickeen, as one that sets aside the thing that is obvious. “No one wouldn’t know what ’d be in it. There was one that seen fairies as thick as grass in it, and they havin’ red caps on them!”

He turned from us, and fell to outlining the scraws that he was going to cut. We watched him for a space, while the afternoon shadow of the house crept nearer to us down the slope, and Martin began to talk of the coach that drives to Ross when the head of the house dies. At the death of her grandfather she had been too little to comprehend such things.

“I can only remember ‘The Old Governor’ in snatches,” she said.

From across the lake the rattle of the mail car on the Galway road came, faintly, and mysterious enough to have posed as the sound of the ghostly coach. The staccato hunting yelps of the Puppet had died down, and from among the boughs of a small beech tree, a little hapless dwarf of a tree, twisted by a hundred thwarted intentions, a thrush flung a spray of notes into the air, bright and sudden as an April shower. Rickeen paused.

“Ye’d like to be leshnin’ to the birds screechin’,” he remarked appreciatively; “But now, Miss Wilet, as for the coach, I dunno. There’s quare things goin’; ye couldn’t hardly say what harm ’d be in them, only ye’d friken when ye’d meet them.” He gave his white flannel bauneen, which is a loose coat, an extra twist, stuffing the corners that he had twisted together inside the band of his trousers, and entered upon his narration.

“I remember well the time the Owld Governor, that’s yer grandfather, died. Your father was back in Swineford, in the County Mayo, the same time, and the Misthress sent for me and she give me a letther for him. ‘Take the steamer to Cong,’ says she, ‘and dhrive then, and don’t rest till ye’ll find him.’

“But sure Louisa Laffey, that was at the Gate-house that time, she says to me, ‘Do not,’ says she, ‘take the steamer at all,’ says she. ‘Go across the ferry,’ says she, ‘an’ dhrive to Headford and ye’ll get another car there.’

“I was a big lump of a boy that time, twenty years an’ more maybe, and faith, I didn’t let on, but God knows I was afraid goin’ in it. ’Twas night on me when I got to Headford, and when I wint to th’ hotel that was in it, faith sorra car was before me; but the gerr’l that was mindin’ th’ hotel says, ‘D’ye see the house over with the light in it?’ ‘I do,’ says I. ‘Maybe ye’d get a car in it,’ says she. Faith, the man that was there ruz out of his bed to come with me!”

A pause, to permit us to recognise the devotion of the man.

“We went dhrivin’ then,” resumed Rickeen, with a spacious gesture, “dhrivin’ always, and it deep in the night, and we gettin’ on till it was near Claremorris, back in the County Mayo. Well, there was a hill there, and a big wood, and when we come there was a river, and it up with the road, and what ’d rise out of it only two wild duck! Faith, the horse gave a lep and threwn herself down, an’ meself was thrown a-past her, and the man the other side, and he broke his little finger, and the harness was broke.”

He dwelt for a moment on the memory, and we made comment.

“What did we do, is it?” Rickeen went on. “To walk into the town o’ Swineford we done. ‘It’s hardly we’ll find a house open in it,’ says the fella that was dhrivin’ me. But what ’d it be but the night before the Fair o’ Swineford, and there was lads goin’ to the fair that had boots for mendin’, and faith we seen the light in the shoemaker’s house when we come into the town.”

“That was luck for you,” said Martin.

Rickeen turned his dark eyes on her, and then on me, with an expression that had in it something of pity, and something of triumph, the triumph of the story-teller who has a stone in his sling.

“’Twas a half door was in it,” he went on, “and when I looked over the door, faith I started when I seen the two that was inside, an’ they sewin’ boots. Two brothers they were, an’ they as small—!” He spread forth his two lean brown hands at about three feet above the ground, “an’ not as much mate on them as ’d bait a mouse thrap, an’ they as quare—!” He turned aside, and secretly spat behind his hand. “Faith, I wasn’t willin’ to go in where they were. ’Twasn’t that they were that small entirely, nor they had no frump on thim——”

“No what, Rick?” we ventured.

“No frump like, on their shoulder,” Rick said, with an explanatory hand indicating a hump; “but faith, above all ever I seen I wouldn’t wish to go next or nigh them!

“The man that was with me put a bag on the horse’s head. ‘Come inside,’ says he, ‘till they have the harness mended.’ ‘I’ll stay mindin’ the horse,’ says I, ‘for fear would she spill the oats.’ ‘I know well,’ says he, ‘ye wouldn’t like to go in where thim is!’ ‘Well then, God knows I would not!’ says I, ‘above all ever I seen!’”

“And had they the Bad Eye?” said Martin.

Rickeen again turned aside, and the propitiatory or protective act was repeated.

“I dunno what way was in thim,” he replied, cautiously, “but b’lieve me ’twas thim that could sew!”

At this point a long and seemingly tortured squeal from the Puppet told that the rabbit had at long last broken covert. I cannot now remember if he or the rabbit had the pre-eminence—I think the rabbit—but the immediate result was that for us the story of those Leprechaun brethren remained unfinished, which is, perhaps, more stimulating, and leaves the imagination something to play with.

CHAPTER XV

FAITH AND FAIRIES

The “Fairies and Bridhogues and Witches” of the old song fled west and south; in Galway, in Kerry and in Cork, they are still with us. Have I not seen and handled a little shoe that was found in a desolate pass of the Bantry mountains? It was picked up seventy or eighty years ago by a countryman, who was crossing a pass at dawn to fetch the doctor to his child. It is about two and a half inches long, and is of leather, in all respects like a countryman’s brogue, a little worn, as if the wearer had had it in use for some time. The countryman gave it to the doctor, and the doctor’s niece showed it to me, and if anyone can offer a more reasonable suggestion than that a Leprechaun made it for a fairy customer, who, like Cinderella, dropped it at a dance in the mountains, I should be glad to hear it.

At Delphi, in Connemara, to two brothers, a Bishop and a Dean of the Irish Church, many years before its disestablishment, when Bishops were Lords Spiritual and Temporal, and by no means people to be trifled with, to these, and to their sister, there came visibly down the beautiful Erriff river a boatload of fairies. They disembarked at a little strand—one of those smooth and golden river strands that were obviously created in order to be danced on by fairies—and there the fairies danced, under the eyes of “Tom of Tuam” (thus I have heard that Bishop irreverently spoken of by my cousin Nannie Martin), and of his brother, the Dean, and of their sister; but to what music I know not. They were possibly related to the Ross fairies, as it was noted (by the Bishop’s sister, I believe) that they “wore red caps, and were very small and graceful.”

Not half a mile from Drishane Gate there is a little wood that has not the best of reputations. At its western end there is an opening, out of the road that traverses it, that has been immemorially called the Fairies’ Gap. I have in vain striven to obtain the facts as to the Fairies’ Gap. Such information as was obtainable had no special connection with Those People, yet was vague and disquieting. That there was Something within in the wood, and it might come out at you when you’d be going through it late of an evening, but if “you could have a Friendly Ghost to be with you, there could no harm happen you.” The thought of the friendly ghost is strangely soothing and reassuring; perhaps oftener than one knows one has a kind and viewless companion to avert danger.

Only eighteen months ago I was told of an old man who was coming from the West into Castle Townshend village to get his separation allowance. “A decent old man he was too, and he a tailor, with a son in the army in France. He was passing through the wood, and it duskish, and what would he see but the road full of ladies, ten thousand of them, he thought. They passed him out, going very quietly, like nuns they were, and there was one o’ them, and when she passed him out, he said she looked at him so pitiful, ‘Faith,’ says the old tailor, ‘if I had a fi’ pun note to my name I’d give it in Masses for her soul!’”

I was told by a woman, a neighbour of mine, of a young wife who lived among these hills, and was caught away by the fairies and hidden under Liss Ard Lake. “A little girl there was, of the Driscolls, that was sent to Skibbereen on a message, and when she was coming home, at the bridge, east of the lake, one met her, and took her in under the lake entirely. And she seen a deal there, and great riches; and who would she meet only the young woman that was whipped away. ‘Let you not eat e’er a thing,’ says she to the little girl, ‘the way Theirselves ’ll not be able to keep you.’ She told the little girl then that she should tell her husband that on a night in the week she would go riding with the fairies, and to let him wait at the cross-roads above on Bluidth. Herself would be on the last horse of them, and he a white horse, and when the husband ’d see her, he should catch a hold of her, and pull her from the horse, and keep her. The little girl went home, and she told the husband. The husband said surely he would go and meet her the way she told him; but the father of the woman told him he would be better leave her with them now they had her, as he would have no more luck with her, and in the latter end the husband was said by him, and he left the woman with them.”

I know the cross-roads above on Bluidth; often, coming back from hunting, “and it duskish,” with the friendly hounds round my horse, and my home waiting for me, I have thought of the lost woman that was riding the white horse at the end of the fairy troop, and of the tragic eyes that watched in vain for the coward husband.

* * * * *

We have, or had, a saint in Castle Haven parish, Saint Barrahane was his name, and his Well of Baptism is still honoured and has the usual unattractive tributes of rag on its over-shadowing thorn-bush. The well is in a deep, wooded glen, just above a graveyard that is probably of an equal age with it. The graveyard lies on the shore, under the lee of that castle that stood the bombardment from Queen Elizabeth’s sea captains; the sea has made more than one sally to invade the precincts, but the protecting sea wall, though it has been undermined and sometimes thrown down, has not, so far, failed of its office. It is considered a good and fortunate place to be buried in. All my people lie there, and I think there should be luck for those who lie in a place of such ancient sanctity. It is held that the last person who is buried in it has to keep the graveyard in order, and—in what way is not specified—to attend to the wants of his neighbours. I can well remember seeing a race between two funerals, as to which should get their candidate to the graveyard first. A very steep and winding lane leads down to the sea, and down it thundered the carts with the coffins, and their following cortéges.

In the next parish to Castle Haven there is a graveyard