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Ivanhoe: A Romance

Chapter 50: NOTE TO CHAPTER I.
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About This Book

The narrative follows a disinherited knight who returns to a divided medieval England where Norman conquerors and native Saxons contend for power. Political rivalries, tournaments, outlaw raids, and legal struggles intersect with romantic entanglements and shifting loyalties. A captive noblewoman and a Jewish woman become central to episodes that probe honor, prejudice, and the ideals of chivalry, while masked identities and dramatic rescues drive much of the action. The work mixes adventure, courtroom drama, and social contrast to examine medieval manners, feudal authority, and the tensions between personal devotion and public duty.

NOTE TO CHAPTER I.

Note A.—The Ranger or the Forest, that cuts the foreclaws off our dogs.

A most sensible grievance of those aggrieved times were the Forest Laws. These oppressive enactments were the produce of the Norman Conquest, for the Saxon laws of the chase were mild and humane; while those of William, enthusiastically attached to the exercise and its rights, were to the last degree tyrannical. The formation of the New Forest, bears evidence to his passion for hunting, where he reduced many a happy village to the condition of that one commemorated by my friend, Mr William Stewart Rose:

“Amongst the ruins of the church
The midnight raven found a perch,
A melancholy place;
The ruthless Conqueror cast down,
Woe worth the deed, that little town,
To lengthen out his chase.”

The disabling dogs, which might be necessary for keeping flocks and herds, from running at the deer, was called “lawing”, and was in general use. The Charter of the Forest designed to lessen those evils, declares that inquisition, or view, for lawing dogs, shall be made every third year, and shall be then done by the view and testimony of lawful men, not otherwise; and they whose dogs shall be then found unlawed, shall give three shillings for mercy, and for the future no man’s ox shall be taken for lawing. Such lawing also shall be done by the assize commonly used, and which is, that three claws shall be cut off without the ball of the right foot. See on this subject the Historical Essay on the Magna Charta of King John, (a most beautiful volume), by Richard Thomson.