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Ivanhoe: A Romance

Chapter 61: Note F.—Heraldry
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About This Book

The narrative follows a disinherited knight who returns to a divided medieval England where Norman conquerors and native Saxons contend for power. Political rivalries, tournaments, outlaw raids, and legal struggles intersect with romantic entanglements and shifting loyalties. A captive noblewoman and a Jewish woman become central to episodes that probe honor, prejudice, and the ideals of chivalry, while masked identities and dramatic rescues drive much of the action. The work mixes adventure, courtroom drama, and social contrast to examine medieval manners, feudal authority, and the tensions between personal devotion and public duty.

NOTE TO CHAPTER XXIX

Note F.—Heraldry

The author has been here upbraided with false heraldry, as having charged metal upon metal. It should be remembered, however, that heraldry had only its first rude origin during the crusades, and that all the minutiae of its fantastic science were the work of time, and introduced at a much later period. Those who think otherwise must suppose that the Goddess of “Armoirers”, like the Goddess of Arms, sprung into the world completely equipped in all the gaudy trappings of the department she presides over.

Additional Note

In corroboration of said note, it may be observed, that the arms, which were assumed by Godfrey of Boulogne himself, after the conquest of Jerusalem, was a cross counter patent cantoned with four little crosses or, upon a field azure, displaying thus metal upon metal. The heralds have tried to explain this undeniable fact in different modes—but Ferne gallantly contends, that a prince of Godfrey’s qualities should not be bound by the ordinary rules. The Scottish Nisbet, and the same Ferne, insist that the chiefs of the Crusade must have assigned to Godfrey this extraordinary and unwonted coat-of-arms, in order to induce those who should behold them to make enquiries; and hence give them the name of “arma inquirenda”. But with reverence to these grave authorities, it seems unlikely that the assembled princes of Europe should have adjudged to Godfrey a coat armorial so much contrary to the general rule, if such rule had then existed; at any rate, it proves that metal upon metal, now accounted a solecism in heraldry, was admitted in other cases similar to that in the text. See Ferne’s “Blazon of Gentrie” p. 238. Edition 1586. Nisbet’s “Heraldry”, vol. i. p. 113. Second Edition.