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Jamaica Anansi stories

Chapter 266: 2. Tiger as Substitute. [Story]
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About This Book

A collection of Jamaican folktales gathers short animal and trickster narratives centered on the spider Anansi alongside tales about tigers, monkeys, goats, and birds. Stories account for curious animal traits, stage comic reversals, and probe themes of cunning, justice, and social order through episodic plots and origin motifs. The volume also presents riddles, dance and song materials, and field-recorded music, arranged in thematic sections that compile variants, brief notes, and folkloric context for each tale.

[Contents]

2. Tiger as Substitute. [Story]

The two episodes do not, so far as I know, occur in African collections, and in American collections they belong to a single story.

Compare: (Mexico), Boas, JAFL 25: 205; Parsons, Andros Island 82–85; Sea Islands, 40–43; Edwards, 63; JAFL 30: 229; Backus, JAFL 13: 22–24; JAFL 32: 400–402; Harris, Nights, 12–17; 179–185; Uncle Remus 140–145; Hichiti Indians, JAFL 26: 214.

In Edward’s and Parsons’s versions, the two episodes of tying in the garden and tying up while the water is scalding belong together; one is the conclusion of the other. In Mrs. Parsons’s version, the boy says when he finds Boukee tied in place of Rabby, “O pa! de leetle man grow beeg!” Edward’s version says, “Pa, dey big one here!”—“Don’t care if ’e big one or little one, I goin’ to scal’ him!” is the answer. In Boas’s Mexican Rabbit cycle, Rabbit is caught in a woman’s chile-garden by means of the tar-baby, is hung in a net while water is heating, pretends he is to marry, and persuades Coyote into his place. The “dear old woman” says “Ah! How did the Rabbit turn into a coyote?”

The story is related to Grimm 8, discussed by Bolte u. Polívka 1: 68. In Boas’s Mexican cycle, Rabbit escapes from Coyote by leaving him playing the guitar for a marriage couple. Anansi is represented as an accomplished fiddler in numbers 4, 10b, 14, 15, 20, 40, 43, 44, 47b, 93, 94, 131, 141. See numbers 1 and 21b and Boas’s discussion, JAFL 25: 248–250. [235]