"Respect the truth. I speak to you now, from my heart, with no shade of bitterness. I forget the ill I have received at your hands and the evil that I may have done you. Be true. There is no conscience, there is no noble life, there is no capacity for sacrifice where there is not a religious, a rigid, and a rigorous respect for truth. Strive, then, to fulfil this difficult duty. Untruth corrupts whoever makes use of it before it overcomes him against whom it is used. What does it matter that you gain an immediate success? The roots of your soul will remain withered in the air above the soil that is crumbled away with untruth. We are on a plane superior to our disagreements, even though on your lips your passion brings the name of our country. There is one thing greater than a man's country, and that is the human conscience. There are laws which you must not violate on pain of being bad Italians. You see before you now only a man who is a seeker after truth: you must hear his cry. You have before you now only a man who ardently desires to see you great and pure, and to work with you. For, whether you will or no, we all work in common with all those who in this world work truthfully. That which comes out of our labors (and we cannot foresee what it will be) will bear our common mark, the mark of us all, if we have labored with truth. The essence of man lies in this, in his marvelous faculty for seeking truth, seeing it, loving it, and sacrificing himself to it.—Truth, that over all who possess it spends the magic breath of its puissant health!…" [Footnote: The hymn to Truth here introduced is an abridgment of an article by Giuseppe Prezzolini (La Voce, April 13, 1911).]
The first time Christophe heard these words they seemed to him like an echo of his own voice: and he felt that these men and he were brothers. The chances of the conflict of the nations and ideas might one day fling them into the position of adversaries in the mêlée; but, friends or enemies, they were, and would always be, members of the same human family. They knew it, even as he. They knew it, before he did. They knew him before he knew them, for they had been friends of Olivier's. Christophe discovered that his friend's writings—(a few volumes of verse and critical essays)—which had only been read by a very few in Paris, had been translated by these Italians, and were as familiar to them as to himself.
Later on he was to discover the impassable distance which divided these men from Olivier. In their way of judging others they were entirely Italian, incapable of the effort necessary to see beyond themselves, rooted in the ideas of their race. At bottom, in all good faith, in foreign literature they only sought what their national instinct was willing to find in it; often they only took out of it what they themselves had unconsciously read into it. Mediocre as critics, and as psychologists contemptible, they were too single-minded, too full of themselves and their passions, even when they were the most enamored of truth. Italian idealism cannot forget itself: it is not interested in the impersonal dreams of the North; it leads everything back to itself, its desires, its pride of race, and transfigures them. Consciously or unconsciously, it is always toiling for the terza Roma. It must be said that for many centuries it has not taken much trouble to realize it. These splendid Italians, who are cut out for action, only act through passion, and soon weary of it: but when the breath of passion rushes in their veins it raises them higher than all other nations; as has been seen, for example, in their Risorgimento.—Some such great wind as that had begun to pass over the young men of Italy of all parties: nationalists, socialists, neo-Catholics, free idealists, all the unyielding Italians, all, in hope and will, citizens of Imperial Rome, Queen of the universe.
At first Christophe saw only their generous ardor and the common antipathies which united him and them. They could not but join with him in their contempt for the fashionable society, against which Christophe raged on account of Grazia's preferences. More than he they hated the spirit of prudence, the apathy, the compromise, and buffoonery, the things half said, the amphibious thoughts, the subtle dawdling of the mind between all possibilities, without deciding on any one, the fine phrases, the sweetness of it all. They were all self-taught men who had pieced themselves together with everything they could lay their hands on, but had had neither means nor leisure to put the finishing touch to their work, and they were prone to exaggerate their natural coarseness and their rather bitter tone fitting to rough contadini. They wished to provoke active hostility. Anything rather than indifference. In order to rouse the energy of their race they would gladly have consented to be among the first victims to it.
Meanwhile they were not liked, and they did nothing to gain liking. Christophe met with but small success when he tried to talk to Grazia of his new friends. They were repugnant to her order-loving, peace-loving nature. He had to recognize when he was with her that they had a way of upholding the best of causes which sometimes provoked a desire in the best of people to declare themselves hostile to it. They were ironical and aggressive, in criticism harsh to the point of insult, even with people whom they had no desire to hurt. Having reached the sphere of publication before they had come to maturity, they passed with equal intolerance from one infatuation to another. Passionately sincere, giving themselves unreservedly, without stint or thought of economy, they were consumed by their excessive intellectuality, their precocious and blindly obstinate endeavors. It is not well for young ideas, hardly out of the pod, to be exposed to the raw sunlight. The soul is scorched by it. Nothing is made fruitful save with time and silence. Time and silence these men had not allowed themselves. It is the misfortune of only too many Italian talents. Violent, hasty action is an intoxicant. The mind that has once tasted it is hard put to it to break the habit; and its normal growth is then in great peril of being forced and forever twisted.
Christophe appreciated the acid freshness of such green frankness in contrast with the insipidity of the people who frequented the middle way, the via di mezzo, who are in perpetual fear of being compromised, and have a subtle talent for saying neither "Yes" nor "No." But very soon he came to see that such people also, with their calm, courteous minds, have their worth. The perpetual state of conflict in which his new friends lived was very tiring. Christophe began by thinking it his duty to go to Grazia's house to defend them. Sometimes he went there to forget them. No doubt he was like them, too much like them. They were now what he had been twenty years ago. And life never goes back. At heart Christophe well knew that, for his own part, he had forever said good-by to such violence, and that he was going towards peace, whose secret seemed to lie for him in Grazia's eyes. Why, then, was he in revolt against her?… Ah! In the egoism of his love he longed to be the only one to enjoy her peace. He could not bear Grazia to dispense its benefits without marking how to all comers she extended the same prodigally gracious welcome.
* * * * *
She read his thoughts, and, with her charming frankness, she said to him one day:
"You are angry with me for being what I am? You must not idealize me, my dear. I am a woman, and no better than another. I don't go out of my way for society; but I admit that I like it, just as I like going sometimes to an indifferent play, or reading foolish books, which you despise, though I find them soothing and amusing. I cannot refuse anything."
"How can you endure these idiots?"
"Life has taught me not to be too nice. One must not ask too much. It is a good deal, I assure you, when one finds honest people, with no harm in them, kindly people…. (naturally, of course, supposing one expects nothing of them; I know perfectly well that if I had need of them, I should not find many to help me…). And yet they are fond of me, and when I find a little real affection, I hold the rest cheap. You are angry with me? Forgive me for being an ordinary person. I can at least see the difference between what is best and what is not so good in myself. And what you have is the best."
"I want everything," he said gloweringly.
However, he felt that what she said was true. He was so sure of her affection that, after long hesitation, over many weeks, he asked her one day:
"Will you ever…?"
"What is it?"
"Be mine."
He went on:
"… and I yours."
She smiled:
"But you are mine, my dear."
"You know what I mean."
She was a little unhappy: but she took his hands and looked at him frankly:
"No, my dear," she said tenderly.
He could not speak. She saw that he was hurt.
"Forgive me. I have hurt you. I knew that you would say that to me. We must speak out frankly and in all truth, like good friends."
"Friends," he said sadly. "Nothing more?"
"You are ungrateful. What more do you want? To marry me?… Do you remember the old days when you had eyes only for my pretty cousin? I was sad then because you would not understand what I felt for you. Our whole lives might have been changed. Now I think it was better as it has been; it is better that we should never expose our friendship to the test of common life, the daily life, in which even the purest must be debased…."
"You say that because you love me less."
"Oh no! I love you just the same."
"Ah! That is the first time you have told me."
"There must be nothing hidden from us now. You see, I have not much faith in marriage left. Mine, I know, was not a very good example. But I have thought and looked about me. Happy marriages are very rare. It is a little against nature. You cannot bind together the wills of two people without mutilating one of them, if not both, and it does not even bring the suffering through which it is well and profitable for the soul to pass."
"Ah!" he said. "But I can see in it a fine thing—the union of two sacrifices, two souls merged into one."
"A fine thing, in your dreams. In reality you would suffer more than any one."
"What! You think I could never have a wife, a family, children?… Don't say that! I should love them so! You think it impossible for me to have that happiness?"
"I don't know. I don't think so. Perhaps with a good woman, not very intelligent, not very beautiful, who would be devoted to you, and would not understand you."
"How unkind of you!… But you are wrong to make fun of it. A good woman is a fine thing, even if she has no mind."
"I agree. Shall I find you one?"
"Please! No. You are hurting me. How can you talk like that?"
"What have I said?"
"You don't love me at all, not at all. You can't if you can think of my marrying another woman."
"On the contrary, it is because I love you that I should be happy to do anything which could make you happy."
"Then, if that is true…."
"No, no. Don't go back to that. I tell you, it would make you miserable."
"Don't worry about me. I swear to you that I shall be happy! Speak the truth: do you think that you would be unhappy with me?"
"Oh! Unhappy? No, my dear. I respect and admire you too much ever to be unhappy with you…. But, I will tell you: I don't think anything could make me very unhappy now. I have seen too much. I have become philosophical…. But, frankly—(You want me to? You won't be angry?)—well. I know my own weakness. I should, perhaps, be foolish enough, after a few months, not to be perfectly happy with you; and I will not have that, just because my affection for you is the most holy thing in the world, and I will not have it tarnished."
Sadly, he said:
"Yes, you say that, to sweeten the pill. You don't like me. There are things in me which are odious to you."
"No, no. I assure you. Don't look so hang-dog. You are the dearest, kindest man…."
"Then I don't understand. Why couldn't we agree?"
"Because we are too different—both too decided, too individual."
"That is why I love you."
"I too. But that is why we should find ourselves conflicting."
"No." "Yes. Or, rather, as I know that you are bigger than I, I should reproach myself with embarrassing you with my smaller personality, and then I should be stifled. I should say nothing, and I should suffer."
Tears came to Christophe's eyes.
"Oh! I won't have that. Never! I would rather be utterly miserable than have you suffering through my fault, for my sake."
"My dear, you mustn't feel it like that…. You know, I say all that, but I may be flattering myself…. Perhaps I should not be so good as to sacrifice myself for you."
"All the better."
"But, then, I should sacrifice you, and that would be misery for me…. You see, there is no solving the difficulty either way. Let us stay as we are. Could there be anything better than our friendship?"
He nodded his head and smiled a little bitterly.
"Yes. That is all very well. But at bottom you don't love me enough."
She smiled too, gently, with a little melancholy, and said, with a sigh:
"Perhaps. You are right. I am no longer young. I am tired. Life wears one out unless one is very strong, like you…. Oh! you, there are times when I look at you and you seem to be a boy of eighteen."
"Alas! With my old face, my wrinkles, my dull skin!"
"I know that you have suffered as much as I—perhaps more. I can see that. But sometimes you look at me with the eyes of a boy, and I feel you giving out a fresh stream of life. I am worn out. When I think of my old eagerness, then—alas! As one said, 'Those were great days. I was very unhappy!' I hold to life only by a thread. I should never be bold enough to try marriage again. Ah! Then! Then!… If you had only given a sign!…"
"Well, then, well, tell me…."
"No. It is not worth the trouble."
"Then, if in the old days, if I had…."
"Yes. If you had…? I said nothing."
"I understood. You are cruel."
"Take it, then, that in the old days I was a fool."
"You are making it worse and worse."
"Poor Christophe! I can't say a word but it hurts you. I shan't say any more."
"You must…. Tell me…. Tell me something."
"Something?"
"Something kind."
She laughed.
"Don't laugh."
"Then you must not be sad."
"How can I be anything else?"
"You have no reason to be sad, I assure you."
"Why?"
"Because you have a friend who loves you."
"Truly?"
"If I tell you so, won't you believe me?"
"Tell me, then."
"You won't be sad any longer? You won't be insatiable? You will be content with our dear friendship?"
"I must."
"Oh! Ungrateful! And you say you love me? Really, I think I love you better than you love me."
"Ah! If it were possible."
He said that with such an outburst of lover's egoism that she laughed.
He too. He insisted:
"Tell me!…"
For a moment she was silent, looking at him, then suddenly she brought her face close to Christophe's and kissed him. It was so unexpected! His heart leaped within him. He tried to take her in his arms. But she had escaped. At the door of the little room she laid her finger on her lips.—"Hush!"—and disappeared.
* * * * *
From that moment on he did not again speak to her of his love, and he was less awkward in his relation with her. Their alternations of strained silence and ill-suppressed violence were succeeded by a simple restful intimacy. That is the advantage of frankness in friendship. No more hidden meanings, no more illusions, no more fears. Each knew the other's innermost thoughts. Now when Christophe was with Grazia in the company of strangers who irritated him and he lost patience at hearing her exchange with them the empty remarks usual in polite society, she would notice it and look at him and smile. It was enough to let him know that they were together, and he would find his peace restored.
The presence of the beloved robs the imagination of its poisoned dart: the fever of desire is cooled: the soul becomes absorbed in the chaste possession of the loved presence.—Besides, Grazia shed on all about her the silent charm of her harmonious nature. Any exaggeration of voice or gesture, even if it were involuntary, wounded her, as a thing that was not simple and beautiful. In this way she influenced Christophe little by little. Though at first he tugged at the bridle put upon his eagerness, he slowly gained the mastery of himself, and he was all the stronger since his force was not wasted in useless violence.
Their souls met and mingled. Grazia, who had smilingly surrendered to the sweetness of living, was awaked from her slumber by contact with Christophe's moral energy. She took a more direct and less passive interest in the things of the mind. She used to read very little, preferring to browse indolently over the same old books, but now she began to be curious about new ideas, and soon came to feel their attraction. The wealth of the world of modern ideas, which was not unknown to her though she had never cared to adventure in it alone, no longer frightened her now that she had a companion and guide. Insensibly she suffered herself, while she protested against it, to be drawn on to an understanding of the young Italians, whose ardent iconoclasm had always been distasteful to her.
But Christophe profited the more by this mutual perception. It has often been observed in love that the weaker of the two gives the most: it is not that the other loves less, but, being stronger, must take more. So Christophe had already been enriched by Olivier's mind. But this new mystic marriage was far more fruitful; for Grazia brought him for her dowry the rarest treasure, that Olivier had never possessed—joy. The joy of the soul and of the eyes. Light. The smile of the Latin sky, that loves the ugliness of the humblest things, and sets the stones of the old walls flowering, and endows even sadness with its calm radiance.
The budding spring entered into alliance with her. The dream of new life was teeming in the warmth of the slumbering air. The young green was wedding with the silver-gray of the olive-trees. Beneath the dark red arches of the ruined aqueducts flowered the white almond-trees. In the awakening Campagna waved the seas of grass and the triumphant flames of the poppies. Down the lawns of the villas flowed streams of purple anemones and sheets of violets. The glycine clambered up the umbrella-shaped pines, and the wind blowing over the city brought the scent of the roses of the Palatine.
They went for walks together. When she was able to shake off the almost Oriental torpor, in which for hours together she would muse, she became another creature: she loved walking; she was tall, with a fine length of leg, and a strong, supple figure, and she looked like a Diana of Primatice.—Most often they would go to one of the villas, left like flotsam from the shipwreck of the Splendid Rome of the setticento under the assault of the flood of the Piedmontese barbarians. They preferred, above all, the Villa Mattei, that promontory of ancient Rome, beneath which the last waves of the deserted Campagna sink and die. They used to go down the avenue of oaks that, with its deep vault, frames the blue, the pleasant chains of the Alban hills, softly swelling like a beating heart. Along the path through the leaves they could see the tombs of Roman husbands and wives, lying sadly there, with hands clasped in fidelity. They used to sit down at the end of the avenue, under an arbor of roses against a white sarcophagus. Behind them the desert. Profound peace. The murmuring of a slow-dropping fountain, trickling languidly, so languidly that it seemed on the point of dying. They would talk in whispers. Grazia's eyes would trustfully gaze into the eyes of her friend. Christophe would tell her of his life, his struggles, his past sorrows; and there was no more sadness in them. In her presence, with her eyes upon him, everything was simple, everything seemed inevitable…. She, in her turn, would tell of her life. He hardly heard what she said, but none of her thoughts were lost upon him. His soul and hers were wedded. He saw with her eyes. Everywhere he saw her eyes, her tranquil eyes, in the depths of which there burned an ardent fire; he saw them in the fair, mutilated faces of the antique statues and in the riddle of their silent gaze: he saw them in the sky of Rome, lovely laughing around the matted crests of the cypress-trees and through the fingers of the lecci, black, shining, riddled with the sun's arrows.
Through Grazia's eyes the meaning of Latin art reached his heart. Till then Christophe had been entirely indifferent to the work of the Italians. The barbarian idealist, the great bear from the German forests, had not yet learned to taste the delicious savor of the lovely gilded marbles, golden as honey. The antiques of the Vatican were frankly repulsive to him. He was disgusted by their stupid faces, their effeminate or massive proportions, their banal, rounded modeling, all the Gitons and gladiators. Hardly more than a few portrait-statues found favor in his sight, and the originals had absolutely no interest for him. He was no more kindly towards the pale, grimacing Florentines and their sick Madonnas and pre-Raphaelite Venuses, anaemic, consumptive, affected, and tormented. And the bestial stupidity of the red, sweating bullies and athletes let loose upon the world by the example of the Sistine Chapel made him think of cast-iron. Only for Michael Angelo did he have a secret feeling of pious sympathy with his tragic sufferings, his divine contempt, and the loftiness of his chaste passions. With a pure barbaric love, like that of the master, he loved the religious nudity of his youths, his shy, wild virgins, like wild creatures caught in a trap, the sorrowful Aurora, the wild-eyed Madonna, with her Child biting at her breast, and the lovely Lia, whom he would fain have had to wife. But in the soul of the tormented hero he found nothing more than the echo of his own.
Grazia opened the gates of a new world of art for him. He entered into the sovereign serenity of Raphael and Titian. He saw the imperial splendor of the classic genius, which, like a lion, reigns over the universe of form conquered and mastered. The flashing vision of the great Venetian which goes straight to the heart of life, and with its lightning cleaves the hovering mists that veil it, the masterful might of these Latin minds that cannot only conquer, but also conquer themselves, and in victory impose upon themselves the straitest discipline, and, on the field of battle, have the art exactly to choose their rightful booty from among the spoils of the enemy overthrown—the Olympian portraits and the stanze of Raphael filled Christophe's heart with music richer than Wagner's, the music of serene lives, noble architecture, harmonious grouping, the music which shines forth from the perfect beauty of face, hands, feet, draperies, and gestures. Intelligence. Love. The stream of love which springs from those youthful souls and bodies. The might of the spirit and delight. Young tenderness, ironic wisdom, the warm obsessing odor of amorous bodies, the luminous smile in which the shadows are blotted out and passion slumbers. The quivering force of life rearing and reined in, like the horses of the Sun, by the sturdy hand of the master….
And Christophe wondered:
"Is it impossible to unite, as they have done, the force and the peace of the Romans? Nowadays the best men aspire only to force or peace, one to the detriment of the other. Of all men the Italians seem most utterly to have lost the sense of harmony which Poussin, Lorraine, and Goethe understood. Must a stranger once more reveal to them its work?… And what man shall teach it to our musicians? Music has not yet had its Raphael. Mozart is only a child, a little German bourgeois, with feverish hands and sentimental soul, who uses too many words, too many gestures, and chatters and weeps and laughs over nothing. And neither the Gothic Bach nor the Prometheus of Bonn, struggling with the vulture, nor his offspring of Titans piling Pelion on Ossa, and hurling imprecations at the Heavens, have ever seen the smile of God…."
After he had seen it, Christophe was ashamed of his own music; his vain agitation, his turgid passions, his indiscreet exclamations, his parade of himself, his lack of moderation, seemed to him both pitiable and shameful. A flock of sheep without a shepherd, a kingdom without a king.—A man must be the king of his tumultuous soul….
During these months Christophe seemed to have forgotten music. He hardly wrote at all, feeling no need for it. His mind, fertilized by Rome, was in a period of gestation. He spent days together in a dreamy state of semi-intoxication. Nature, like himself, was in the early spring-time, when the languor of the awakening is mixed with a voluptuous dizziness. Nature and he lay dreaming, locked in each other's arms, like lovers embracing in their sleep. The feverish enigma of the Campagna was no longer hostile and disturbing to him; he had made himself master of its tragic beauty; in his arms he held Demeter, sleeping.
* * * * *
During April he received an invitation from Paris to go there and conduct a series of concerts. Without troubling to think it over, he decided to refuse, but thought it better to mention it to Grazia. It was very sweet to him to consult her about his life, for it gave him the illusion that she shared it.
This time she gave him a shock of disillusion. She made him explain the whole matter to her, and advised him to accept. He was very hurt, and saw in her advice the proof of her indifference.
Probably Grazia was sorry to give him such advice. But why did Christophe ask her for it? The more he turned to her and asked her to decide for him, the more she thought herself responsible for her friend's actions. As a result of their interchange of ideas she had gained from Christophe a little of his will-power: he had revealed to her duty and the beauty of action. At least she had recognized duty as far as her friend was concerned, and she would not have him fail in it. Better than he, she knew the power of languor given off by the Italian soil, which, like the insidious poison of its warm scirocco, creeps into the veins and sends the will to sleep. How often had she not felt its maleficent charm, and had no power to resist it! All her friends were more or less tainted by this malaria of the soul. Stronger men than they had in old days fallen victim to it: it had rusted away the brass of the Roman she-wolf. Rome breathes forth death: it is too full of graves. It is healthier to stay there for a little time than to live there. Too easily does one slip out of one's own time, a dangerous taste for the still young forces that have a vast duty to accomplish. Grazia saw clearly that the society about her had not a life-giving air for an artist. And although she had more friendship for Christophe than for any other … (dared she confess it?) … she was not, at heart, sorry for him to go. Alas! He wearied her with the very qualities that she most loved in him, his overflowing intelligence, his abundance of vitality, accumulated for years, and now brimming over: her tranquillity was disturbed by it. And he wearied her, too, perhaps, because she was always conscious of the menace of his love, beautiful and touching, but ever-present: so that she had always to be on her guard against it; it was more prudent to keep him at a distance. She did not admit it to herself, and thought she had no consideration for anything but Christophe's interests.
There was no lack of sound reasons at hand. In Italy just then it was difficult for a musician to live: the air was circumscribed. The musical life of the country was suppressed and deformed. The factory of the theater scattered its heavy ashes and its burning smoke upon the soil, whose flowers in old days had perfumed all Europe. If a man refused to enroll himself in the train of the brawlers, and could not, or would not, enter the factory, he was condemned to exile or a stifled existence. Genius was by no means dried up. But it was left to stagnate unprofitably and to go to ruin. Christophe had met more than one young musician in whom there lived again the soul of the melodious masters of the race and the instinct of beauty which filled the wise and simple art of the past. But who gave a thought to them? They could neither get their work played nor published. No interest was taken in the symphony. There were no ears for music except it were presented with a painted face!… So discouraged, they sang for themselves, and soon sang no more. What was the good of it? Sleep….—Christophe would have asked nothing better than to help them. While they admitted that he could do so, their umbrageous pride would not consent to it. Whatever he did, he was a foreigner to them; and for Italians of long descent, in spite of the warm welcome they will give him, every foreigner is really a barbarian. They thought that the wretched condition of their art was a question to be threshed out among themselves, and while, they extended all kind of friendly tributes to Christophe, they could not admit him as one of themselves.—What could he do? He could not compete with them and dispute with them their meager place in the sun, where they were by no means secure!…
Besides, genius cannot do without its food. The musician must have music—music to hear, music to make heard. A temporary withdrawal is valuable to the mind by forcing it to recuperate. But this can only be on condition that it will return. Solitude is noble, but fatal to an artist who has not the strength to break out of it. An artist must live the life of his own time, even if it be clamorous and impure: he must forever be giving and receiving, and giving, and giving, and again receiving.—Italy, at the time of Christophe's sojourn, was no longer the great market of the arts that once it was, and perhaps will be again. Nowadays the meeting-place of ideas, the exchange of the thought and spirit of the nations, are in the North. He who has the will to live must live in the North.
Left to himself, Christophe would have shuddered away from the rout. But Grazia felt his duty more clearly than he could see it. And she demanded more of him than of herself: no doubt because she valued him more highly, but also because it suited her. She delegated her energy upon him, and so maintained her tranquillity.—He had not the heart to be angry with her for it. Like Mary, hers was the better part. Each of us has his part to play in life. Christophe's was action. For her it was enough to be. He asked no more of her.
He asked nothing but to love her, if it were possible, a little less for himself, and a little more for her. For he did not altogether like her having so little egoism in her friendship as to think only of the interests of her friend—who asked only to be allowed to give no thought to them.
* * * * *
He went away from her. And yet he did not leave her. As an old trouvère says: "The lover does not leave his beloved but with the sanction of his soul."
II
He was sick at heart as he reached Paris. It was the first time he had been there since the death of Olivier. He had wished never to see the city again. In the cab which took him from the station to his hotel he hardly dared look out of the window; for the first few days he stayed in his room and could not bring himself to go out. He was fearful of the memories lying in wait for him outside. But what exactly did he dread? Did he really know? Was it, as he tried to believe, the terror of seeing the dead spring to life again exactly as they had been? Or was it—the greater sorrow of being forced to know that they were dead?… Against this renewal of grief all the half-unconscious ruses of instinct had taken up arms. It was for this reason—(though perhaps he knew it not)—that he had chosen a hotel in a district far removed from that in which he had lived. And when for the first time he went out into the streets, having to conduct rehearsals at the concert-hall, when once more he came in contact with the life of Paris, he walked for a long time with his eyes closed, refusing to see what he did see, insisting on seeing only what he had seen in old days. He kept on saying to himself:
"I know that. I know that…."
In art as in politics there was the same intolerant anarchy. The same Fair in the market-place. Only the actors had changed their parts. The revolutionaries of his day had become bourgeois, and the supermen had become men of fashion. The old independents were trying to stifle the new independents. The young men of twenty years ago were now more conservative than the old conservatives whom they had fought, and their critics refused the newcomers the right to live. Apparently nothing was different.
But everything had changed….
* * * * *
"My dear, forgive me. It is good of you not to be angry with me for my silence. Your letter has helped me greatly. I have been through several weeks of terrible distress. I had nothing. I had lost you. Here I was feeling terribly the absence of those whom I have lost. All my old friends of whom I used to tell you have disappeared—Philomela—(you remember the singing voice that dear, sad night when, as I wandered through a gay crowd, I saw your eyes in a mirror gazing at me)—Philomela has realized her very reasonable dream: she inherited a little money, and has a farm in Normandy. M. Arnaud has retired and gone back to the provinces with his wife, to a little town near Angers. Of the famous men of my day many are dead or gone under; none are left save the same old puppets who twenty years ago were playing the juvenile lead in art and politics, and with the same false faces are still playing it. Outside these masks there are none whom I recognize. They seem to me to be grimacing over a grave. It is a terrible feeling.—More than this: during the first few days after my arrival I suffered physically from the ugliness of things, from the gray light of the North after your golden sun: the masses of dull houses, the vulgar lines of certain domes and monuments, which had never struck me before, hurt me cruelly. Nor was the moral atmosphere any more to my taste.
"And yet I have no complaint to make of the Parisians. They have given me a welcome altogether different from that which I received before. In my absence I seem to have become a kind of celebrity. I will say nothing of that, for I know what it is worth. I am touched by all the pleasant things which these people say and write of me, and am obliged to them. But what shall I say to you? I felt much nearer the people who attacked me in old days than I do to the people who laud me now…. It is my own fault, I know. Don't scold me. I had a moment of uneasiness. It was to be expected. It is done now. I understand. Yes. You are right to have sent me back among men. I was in a fair way to be buried in my solitude. It is unhealthy to play at Zarathustra. The flood of life moves on, moves on away from us. There comes a time when one is as a desert. Many weary days in the burning sun are needed to dig a new channel in the sand, to dig down to the river.—It has been done. I am no longer dizzy. I am in the current again. I look and see.
"My dear, what a strange people are the French! Twenty years ago I thought they were finished…. They are just beginning again. My dear comrade, Jeannin, foretold it. But I thought he was deceiving himself. How could one believe it then! France was, like their Paris, full of broken houses, plaster, and holes. I said: 'They have destroyed everything…. What a race of rodents!'—a race of beavers. Just when you think them prostrate on their ruins, lo, they are using the ruins to lay the foundations of a new city. I can see it now in the scaffoldings which are springing up on all sides….
"Wenn ein Ding geschehen Selbst die Narren es verstehen,…" [Footnote: "When a thing has happened, even the fools can see it."]
"In truth there is just the same French disorder. One needs to be used to it to see in the rout seething up from all directions, the bands of workmen, each going about his appointed task. There are also people who can do nothing without vilifying what their neighbors are doing. All this is calculated to upset the stoutest head. But when you have lived, as I have, nearly ten years with them, you cannot be deceived by their uproar. You see then that it is their way of spurring themselves on to work. They talk, but they work, and as each builder's yard sets about building a house, in the end you find that the city has been re-builded. What is most remarkable is that, taken together, all these buildings are not discordant. They may maintain opposing theses, but all their minds are cast in the same mold. So that, beneath their anarchy, there are common instincts, a racial logic which takes the place of discipline, and this discipline is, when all is told, probably more solid than that of a Prussian regiment.
"Everywhere the same enthusiasm, the same constructive fever: in politics, where Socialists and Nationalists vie with one another in tightening up the wheels of slackened power; in art, which some wish to make into an old aristocratic mansion for the privileged few, and others a vast hall open to the people, a hall where the collective soul can sing; they are reconstructors of the past, or constructors of the future. But whatever they do, these ingenious creatures are forever building the same cells. They have the instincts of beavers or bees, and through the ages are forever doing the same things, returning to the same forms. The most revolutionary among them are perhaps those who most closely cling, though they may not know it, to the most ancient traditions. Among the syndicates and the most striking of the young writers I have found purely medieval souls.
"Now that I have grown used to their tumultuous ways, I can watch them working with pleasure. Let us be frank: I am too old a bear ever to feel at ease in any of their houses: I need the open air. But what good workers they are! That is their highest virtue. It laves the most mediocre and the most corrupt: and then, in their artists, what a sense of beauty! I remarked that much less in the old days. You taught me to see. My eyes were opened in the light of Rome. Your Renaissance men have helped me to understand these. A page of Debussy, a torso of Rodin, a phrase of Suarès, these are all in the direct line from your cinquecestenti.
"Not that there is not much that is distasteful to me here. I have found my old friends of the market-place, who used to drive me to fury. They have not changed. But, alas! I have changed. I cannot be severe. When I feel myself wanting to judge one of them harshly I say to myself: 'You have no right. You have done worse than these men, though you thought yourself so strong.' Also, I have learned that nothing exists in vain, and that even the vilest have their place in the scheme of the tragedy. The depraved dilettantists, the foetid amoralists, have accomplished their termitic task; the tottering ruins must be brought down before they can be built up again. The Jews have been true to their sacred mission, which is, in the midst of other races, to be a foreign race, the race which, from end to end of the world, is to link up the network of human unity. They break down the intellectual barriers between the nations, to give Divine Reason an open field. The worst agents of corruption, the ironic destroyers who ruin our old beliefs and kill our well-beloved dead, toil, unwittingly, in the holy work of new life. So the ferocious self-interest of the cosmopolitan bankers, whose labors are attended with such and so many disasters, build, whether they will or no, the future peace of the world, side by side with the revolutionaries who combat them, far more surely than the idiotic pacifists.
"You see, I am getting old. I have lost my bite. My teeth have lost their sharpness. When I go to the theater I am now only one of those simple spectators who apostrophize the actors and cry shame on the traitor.
"My tranquil Grace, I am only talking about myself: and yet I think only of you. If you knew how importunate is my ego! It is oppressive and absorbing. It is like a millstone that God has tied round my neck. How I should have loved to lay it at your feet! But what would you have done with it? It is a poor kind of present…. Your feet were made to tread the soft earth and the sand sinking beneath the tread. I see your feet carelessly passing over the lawns dappled with anemones…. (Have you been again to the Villa Doria?)… And you are tired! I see you now half-reclining in your favorite retreat, in your drawing-room, propped up on your elbow, holding a book which you do not read. You listen to me kindly, without paying much attention to what I say; for I am tiresome, and, for patience, you turn every now and then to your own thoughts; but you are courteous, and, taking care not to upset me, when a chance word brings you back from your distant journeying, your eyes, so absent before, quickly take on an expression of interest. And I am as far from what I am saying as you: I, too, hardly hear the sound of my words: and while I follow their reflection in your lovely face, in my heart I listen to other words which I do not speak to you. Those words, my tranquil Grace, unlike the others, you hear quite clearly, but you pretend not to hear them.
"Adieu. I think you will see me again in a little while, I shall not languish here. What should I do now that my concerts are over?—I kiss your children on their little cheeks. They are yours and you. I must be content!…
"CHRISTOPHE."
* * * * *
"Tranquil Grace" replied:
"My dear,
"I received your letter in the little corner of the drawing-room that you remember so well, and I read it, as I am clever at reading, by letting your letter fall every now and then and resting. Don't laugh at me. I did that to make it last a long time. In that way we spent a whole afternoon together. The children asked me what it was I kept on reading. I told them it was a letter from you. Aurora looked at the paper pityingly and said: 'How tiresome it must be to write such a long letter!' I tried to make her understand that it was not an imposition I had set you, but a conversation we were having together. She listened without a word, then ran away with her brother to play in the next room, and a little later, when Lionello began to shout, I heard Aurora say: 'You mustn't make such a noise: mamma is talking to M. Christophe.'
"What you tell me about the French interests me, but it does not surprise me. You remember that I often used to reproach you with being unjust towards them. It is impossible to like them. But what an intelligent people they are! There are mediocre nations who are preserved by their goodness of heart or their physical vigor. The French are saved by their intelligence. It laves all their weaknesses, and regenerates them. When you think they are down, beaten, perverted, they find new youth in the ever-bubbling spring of their minds.
"But I must scold you. You ask my pardon for speaking only of yourself. You are an ingannatore. You tell me nothing about yourself. Nothing of what you have been doing. Nothing of what you have been seeing. My cousin Colette—(why did not you go and see her?)—had to send me press-cuttings about your concerts, or I should have known nothing of your success. You only mentioned it by the way. Are you so detached from everything?… It is not true. Tell me that it pleased you…. It must please you, if only because it pleases me. I don't like you to have a disillusioned air. The tone of your letter is melancholic. That must not be…. It is good that you are more just to others. But that is no reason why you should abase yourself, as you do, by saying that you are worse than the worst of them. A good Christian would applaud you. I tell you it is a bad thing. I am not a good Christian. I am a good Italian, and I don't like you tormenting yourself with the past. The present is quite enough. I don't know exactly what it was that you did. You told me the story in a very few words, and I think I guessed the rest. It was not a nice story, but you are none the less dear to me for it. My poor, dear Christophe, a woman does not reach my age without knowing that an honest man is often very weak. If one did not know his weakness one would not love him so much. Don't think any more about what you have done. Think of what you are going to do. Repentance is quite useless. Repentance means going back. And in good as in evil, we must always go forward. Sempre avanti, Savoia!… So you think I am going to let you come back to Rome! You have nothing to do here. Stay in Paris, work, do: play your part in its artistic life. I will not have you throw it all up. I want you to make beautiful things, I want them to succeed, I want you to be strong and to help the new young Christophes who are setting out on the same struggles, and passing through the same trials. Look for them, help them, be kinder to your juniors than your seniors were to you.—In fine, I want you to be strong because I know that you are strong: you have no idea of the strength that gives me.
"Almost every day I go with the children to the Villa Borghese. Yesterday we drove to Ponte Molle, and walked round the tower of Monte Mario. You slander my powers of walking and my legs cry out against you: 'What did the fellow mean by saying at the Villa Doria that we get tired in ten paces? He knows nothing about it. If we are not prone to give ourselves trouble, it is because we are lazy, and not because we cannot….' You forget, my dear, that I am a little peasant….
"Go and see my cousin Colette. Are you still angry with her? She is a good creature at heart, and she swears by you! Apparently the Parisian women are crazy about your music. (Perhaps they were in the old days.) My Berne bear may, and he will, be the lion of Paris. Have you had letters? And declarations? You don't mention any woman. Can you be in love? Tell me. I am not jealous. Your friend,
"G."
* * * * *
"… So you think I am likely to be pleased with your last sentence! I would to God you were jealous! But don't look to me to make you so. I have no taste for these mad Parisiennes, as you call them. Mad? They would like to be so. But they are nothing like it. You need not hope that they will turn my head. There would be more chance of it perhaps if they were indifferent to my music. But it is only too true that they love it; and how am I to keep my illusions? When any one tells you that he understands you, you may be very sure that he will never do so….
"Don't take my joking too seriously. The feeling I have for you does not make me unjust to other women. I have never had such true sympathy for them as I have now since I ceased to look at them with lover's eyes. The tremendous effort they have been making during the last thirty years to escape from the degrading and unwholesome semi-domesticity, to which our stupid male egoism condemned them, to their and our unhappiness, seems to me to be one of the most splendid facts of our time. In a town like this one learns to admire the new generation of young women, who, in spite of so many obstacles, with so much fresh ardor rush on to the conquest of knowledge and diplomas,—the knowledge, the diplomas which, they think, must liberate them, open to them the arcana of the unknown world and make them the equals of men….
"No doubt their faith is illusory and rather ridiculous. But progress is never realized as we expect it to be: it is none the less realized because it takes entirely different paths from those we have marked out for it. This effort of the women will not be wasted. It will make women completer and more human, as they were in the great ages. They will no longer be without interest in the living questions of the world, as most scandalously and monstrously they have been, for it is intolerable that a woman, though she be never so careful in her domestic duties, should think herself absolved from thinking of her civic duties in the modern city. Their great-great-grandmothers of the time of Joan of Arc and Catherine Sforza were not of this way of thinking. Woman has withered. We have refused her air and sun. She is taking them from us again by force. Ah! the brave little creatures!… Of course, many of those who are now struggling will die and many will be led astray. It is an age of crisis. The effort is too violent for those whose strength has too much gone to seed. When a plant has been for a long time without water, the first shower of rain is apt to scald it. But what would you? It is the price of progress. Those who come after will flourish through their sufferings. The poor little warlike virgins of our time, many of whom will never marry, will be more fruitful for posterity than the generations of matrons who gave birth before them; for, at the cost of their sacrifices, there will issue from them the women of a new classic age.
"I have not found these working bees in your cousin Colette's drawing-room. What whim was it made you send me to her? I had to obey you; but it is not well: you are abusing your power. I had refused three of her invitations, left two of her letters unanswered. She came and hunted me up at one of my rehearsals—(they were going through my sixth symphony). I saw her, during the interval, come in with her nose in the air, sniffing and crying: 'That smacks of love! Ah! How I love such music!…'
"She has changed, physically; only her cat-like eyes with their bulging pupils, and her fantastic nose, always wrinkling up and never still, are the same. But her face is wider, big-boned, highly colored, and coarsened. Sport has transformed her. She gives herself up to sport of all kinds. Her husband, as you know, is one of the swells at the Automobile Club and the Aero Club. There is not an aviation meeting, nor a race by air, land, or water, but the Stevens-Delestrades think themselves compelled to be present at it. They are always out on the highways and byways. Conversation is quite impossible; they talk of nothing but Racing, Rowing, Rugby, and the Derby. They belong to a new race of people. The days of Pelléas are forever gone for the women. Souls are no longer in fashion. All the girls hoist a red, swarthy complexion, tanned by driving in the open air and playing games in the sun: they look at you with eyes like men's eyes: they laugh and their laughter is a little coarse. In tone they have become more brutal, more crude. Every now and then your cousin will quite calmly say the most shocking things. She is a great eater, where she used to eat hardly anything. She still complains about her digestion, merely out of habit, but she never misses a mouthful for it. She reads nothing. No one reads among these people. Only music has found favor in their sight. Music has even profited by the neglect of literature. When these people are worn out, music is a Turkish bath to them, a warm vapor, massage, tobacco. They have no need to think. They pass from sport to love, and love also is a sport. But the most popular sport among their esthetic entertainments is dancing. Russian dancing, Greek dancing, Swiss dancing, American dancing, everything is set to a dance in Paris: Beethoven's symphonies, the tragedies of Æschylus, the Clavecin bien Tempéré, the antiques of the Vatican, Orpheus, Tristan, the Passion, and gymnastics. These people are suffering from vertigo.
"The queer thing is to see how your cousin reconciles everything, her estheticism, her sport, and her practical sense (for she has inherited from her mother her sense of business and her domestic despotism). All these things ought to make an incredible mixture, but she is quite at her ease with them all: her most foolish eccentricities leave her mind quite clear, just as she keeps her eyes and hands sure when she goes whirling along in her motor. She is a masterful woman: her husband, her guests, her servants, she leads them all, with drums beating and colors flying. She is also busy with politics: she is for 'Monseigneur'; not that I believe her to be a royalist, but it is another excuse for bestirring herself. And although she is incapable of reading more than ten pages of a book, she arranges the elections to the Academies.—She set about extending her patronage to me. You may guess that that was not at all to my liking. What is most exasperating is that the fact of my having visited her in obedience to you has absolutely convinced her of her power over me. I take my revenge in thrusting home truths at her. She only laughs, and is never at a loss for a reply. 'She is a good creature at heart….' Yes, provided she is occupied. She admits that herself: if the machine has nothing to grind she is capable of anything and everything to keep it going.—I have been to her house twice. I shall not go again. Twice is enough to prove my obedience to you. You don't want me to die? I leave her house broken, crushed, cramped. Last time I saw her I had a frightful nightmare after it: I dreamed I was her husband, all my life tied to that living whirlwind…. A foolish dream, and it need not trouble her real husband, for of all who go to the house he is the last to be seen with her, and when they are together they only talk of sport. They get on very well.
"How could these people make my music a success? I try not to understand. I suppose it shocked them in a new way. They liked it for brutalizing them. For the time being they like art with a body to it. But they have not the faintest conception of the soul in the body: they will pass from the infatuation of to-day to the indifference of to-morrow, from the indifference of to-morrow to the abuse of the day after, without ever having known it. That is the history of all artists. I am under no illusion as to my success, and have not been for a long time: and they will make me pay for it.—Meanwhile I see the most curious things going on. The most enthusiastic of my admirers is … (I give him you among a thousand) … our friend Lévy-Coeur. You remember the gentleman with whom I fought a ridiculous duel? Now he instructs those who used not to understand me. He does it very well too. He is the most intelligent of all the men talking about me. You may judge what the others are worth. There is nothing to be proud of, I assure you.
"I don't want to be proud of it. I am too humiliated when I hear the work for which I am belauded. I see myself in it, and what I see is not beautiful. What a merciless mirror is a piece of music to those who can see into it! Happily they are blind and deaf. I have put so much of my troubles and weaknesses into my work that sometimes it seems to me wicked to let loose upon the world such hordes of demons. I am comforted when I see the tranquillity of the audience: they are trebly armored: nothing can reach them: were it not so, I should be damned…. You reproach me with being too hard on myself. You do not know me as I know myself. They see what we are: they do not see what we might have been, and we are honored for what is not so much the effect of our qualities as of the events that bear us along, and the forces which control us. Let me tell you a story….
"The other evening I was in one of the cafés where they play fairly good music, though in a queer way: with five or six instruments, filled out with a piano, they play all the symphonies, the masses, the oratorios. It is just like the stonecutters in Rome, where they sell the Medici chapel as an ornament for the mantelpiece. Apparently this is useful to art, which, if it is to circulate among men, must be turned into base coin. For the rest there is no deception in these concerts. The programs are copious, the musicians conscientious. I found a violoncellist there and entered into conversation with him: his eyes reminded me strangely of my father's; he told me the story of his life. He was the grandson of a peasant, the son of a small official, a clerk in a mairie in a village in the North. They wanted to make him a gentleman, a lawyer, and he was sent to school in the neighboring town. He was a sturdy country boy, not at all fitted for being cooped up over the small work of a notary's office, and he could not stay caged in: he used to jump over the wall, and wander through the fields, and run after the girls, and spend his strength in brawling: the rest of the time he lounged and dreamed of things he would never do. Only one thing had any attraction for him: music. God knows why! There was not a single musician in his family, except a rather cracked great-uncle, one of those odd, provincial characters, whose often remarkable intelligence and gifts are spent, in their proud isolation, on whims, and cranks, and trivialities. This great-uncle had invented a new system of notation—(yet another!)—which was to revolutionize music; he even claimed to have found a system of stenography by which words, tune, and accompaniment could be written simultaneously; but he never managed to transcribe it correctly himself. They just laughed at the old man in the family, but all the same, they were proud of him. They thought: 'He is an old madman. Who knows? Perhaps he is a genius.'—It was no doubt from him that the grandnephew had his mania for music. What music could he hear in the little town?… But bad music can inspire a love as pure as good music.
"The unhappy part of it was that there seemed no possibility of confessing to such a passion in such surroundings: and the boy had not his great-uncle's cracked brains. He hid away to read the old lunatic's lucubrations which formed the basis of his queer musical education. Vain and fearful of his father and of public opinion, he would say nothing of his ambitions until he had succeeded. He was crushed by his family, and did as so many French people of the middle-class have to do when, out of weakness or kindness, they dare not oppose the will of their relations: they submit to all appearance, and live their true life in perpetual secrecy. Instead of following his bent, he struggled on, against his inclination, in the work they had marked out for him. He was as incapable of succeeding in it as he was of coming to grief. Somehow or other he managed to pass the necessary examinations. The main advantage to him was that he escaped from the spying of his father and the neighbors. The law crushed him: he was determined not to spend his life in it. But while his father was alive he dared not declare his desire. Perhaps it was not altogether distasteful to him to have to wait a little before he took the decisive step. He was one of those men who all their lives long dazzle themselves with what they will do later on, with the things they could do. For the moment he did nothing. He lost his bearings, and, intoxicated by his new life in Paris, gave himself up with all his young peasant brutality to his two passions, woman and music; he was crazed with the concerts he went to, no less than with pleasure. He wasted years doing this without even turning to account the means at hand of completing his musical education. His umbrageous pride, his unfortunate independent and susceptible character kept him from taking any course of lessons or asking anybody's advice.
"When his father died he sent Themis and Justinian packing. He began to compose without having had the courage to acquire the necessary technique. His inveterate habit of idle lounging and his taste for pleasure had made him incapable of any serious effort. He felt keenly: but his idea, and its form, would at once slip away: when all was told he expressed nothing but the commonplace. The worst of all was that there was really something great in this mediocrity. I read two of his old compositions. Here and there were striking ideas, left in the rough and then deformed. They were like fireflies over a bog…. And what a strange mind he had! He tried to explain Beethoven's sonatas to me. He saw them as absurd, childish stories. But such passion as there was in him, such profound seriousness! Tears would come to his eyes as he talked. He would die for the thing he loves. He is, touching and grotesque. Just as I was on the point of laughing in his face, I wanted to take him to my arms…. He is fundamentally honest, and has a healthy contempt for the charlatanry of the Parisian groups and their sham reputations,—(though at the same time he cannot help having the bourgeois admiration for successful men)….
"He had a small legacy. In a few months it was all gone, and, finding himself without resources, he had, like so many others of his kind, the criminal honesty to marry a girl, also without resources, whom he had seduced; she had a fine voice, and played music without any love for it. He had to live on her voice and her mediocre talent until he had learned how to play the 'cello. Naturally it was not long before they saw their mediocrity, and could not bear each other. They had a little girl. The father transferred his power of illusion to the child, and thought that she would be what he had failed to be. The little girl took after her mother: she was made to play the piano, though she had not a shadow of talent; she adored her father, and applied herself to her work to please him. For several years they plied the hotels in the watering-places, picking up more insults than money. The child was ailing and overworked, and died. The wife grew desperate, and became more shrewish every day. So his life became one of endless misery, with no hope of escape, brightened only by an ideal which he knew himself to be incapable of attaining….
"And, my dear, when I saw that poor broken devil, whose life has been nothing but a series of disappointments, I thought: 'That is what I might have been.' There was much in common in our boyhood, and certain adventures in our two lives are the same; I have even found a certain kinship in some of our musical ideas: but his have stopped short. What is it that has kept me from foundering as he has done? My will, no doubt. But also the chances of life. And even taking my will, is that due only to my merits? Is it not rather due to my descent, my friends, and God who has aided me?… Such thoughts make a man humble. With such thoughts he feels brotherly to all who love his art, and suffer for it.
"Prom lowest to highest the distance is not so great….
"On that I thought of what you said in your letter. You are right: an artist has no right to hold aloof, so long as he can help others. So I shall stay: I shall force myself to spend a few months in every year here, or in Vienna, or Berlin, although it is hard for me to grow accustomed to these cities again. But I must not abdicate. If I do not succeed in being of any great service, as I have good reason to think I shall not, perhaps my sojourn in these cities will be useful to me, myself. And I shall console myself with the thought that it was your wish. Besides … (I will not lie)… I am beginning to find it pleasant. Adieu, tyrant. You have triumphed. I am beginning not only to do what you want me to do, but to love doing it.
"CHRISTOPHE."
* * * * *
So he stayed, partly to please her, but also because his artistic curiosity was reawakened, and was drawn on to contemplation of the renewal of art. Everything that he saw and did he presented for Grazia's scrutiny in his letters. He knew that he was deceiving himself as to the interest she would take in it all; he suspected her of a certain indifference. But he was grateful to her for not letting him see it too clearly.
She answered him regularly once a fortnight. Affectionate, composed letters, like her gestures. When she told him of her life she never discarded her tender, proud reserve. She knew the violence with which her words went resounding through Christophe's heart. She preferred that he should think her cold, rather than to send him flying to heights whither she did not wish to follow him. But she was too womanly not to know the secret of not discouraging her friend's love, and of, at once, by gentle words, soothing the dismay and disappointment caused by her indifferent words. Christophe soon divined her tactics, and by a counter-trick tried in his turn to control his warmth and to write more composedly, so that Grazia's replies should not be so studiously restrained.
The longer he stayed in Paris the greater grew his interest in the new activity stirring in that gigantic ant-heap. He was the more interested in it all as in the young ants he found less sympathy with himself. He was not deceived: his success was a Pyrrhic victory. After an absence of ten years his return had created a sensation in Parisian society. But by an ironic turn of events, such as is by no means rare, he found himself patronized by his old enemies the snobs, and people of fashion: the artists were either mutely hostile or distrustful of him. He won his way by his name, which already belonged to the past, by his considerable accomplishment, by his tone of passionate conviction, and the violence of his sincerity. But if people were forced to reckon with him, to admire or respect him, they did not understand or love him. He was outside the art of the time. A monster, a living anachronism. He had always been that. His ten years of solitude had accentuated the contrast. During his absence in Europe, and especially in Paris, a great work of reconstruction had been carried through. A new order was springing to life. A generation was arising, desirous rather of action than of understanding, hungry rather for happiness than for truth. It wished to live, to grasp life, even at the cost of a lie. Lies of pride—all manner of pride: pride of race, pride of caste, pride of religion, pride of culture and art—all were food to this generation, provided that they were armor of steel, provided that they could be turned to sword and buckler, and that, sheltered by them, they could march on to victory.
So to this generation it was distasteful to hear the great voice of torment reminding it of the existence of sorrow and doubt, those whirlwinds that had troubled the night that was hardly gone, and, in spite of its denials, went on menacing the universe, the whirlwinds that it wished to forget. These young people turned away in despite, and they shouted at the top of their voices to deafen themselves. But the voice was heard above them all. And they were angry.
Christophe, on the other hand, regarded them with a friendly eye. He hailed the upward movement of the world towards happiness. The deliberate narrowness of its impulse affected him not at all. When a man wishes to go straight to his goal, he must look straight in front of him. For his part, sitting at the turning of the world, he was rejoiced to see behind him the tragic splendor of the night, and, in front of him, the smile of young hope, the uncertain beauty of the fresh, fevered dawn. And he was at the stationary point of the axis of the pendulum while the clock was beginning to go again. Without following its onward march, he listened joyfully to the beating of the rhythm of life. He joined in the hope of those who denied his past agonies. What would be, would be, as he had dreamed. Ten years before, in night and suffering, Olivier—the little Gallic cock—had with his frail song announced the distant day. The singer was no more; but his song was coming to pass. In the garden of Prance the birds were singing. And, above all the singing, clearer, louder, happier, Christophe suddenly heard the voice of Olivier come to life again.
* * * * *
He was absently reading a book of poems at a bookstall. The name of the author was unknown to him. Certain words struck him and he went on reading. As he read on between the uncut pages he seemed to recognize a friendly voice, the features of a friend…. He could not define his feeling, nor could he bring himself to put the book down, and so he bought it. When he reached his room he resumed his reading. At once the old obsession descended on him. The impetuous rhythm of the poem evoked, with a visionary precision, the universe and age-old souls—the gigantic trees of which we are all the leaves and the fruit—the nations. From the pages there arose the superhuman figure of the Mother—she who was before us, she who will be after us. She who reigns, like the Byzantine Madonnas, lofty as the mountains, at whose feet kneel and pray ant-like human beings. The poet was hymning the homeric struggle of the great goddesses, whose lances had clashed together since the beginning of the ages: the eternal Iliad which is to that of Troy what the Alps are to the little hills of Greece.
Such an epic of warlike pride and action was far removed from the ideas of a European soul like Christophe's. And yet, in gleams, in the vision of the French soul—the graceful virgin, who bears the Aegis, Athena, with blue eyes shining through the darkness, the goddess of work, the incomparable artist, sovereign reason, whose glittering lance hurls down the tumultuously shouting barbarians—Christophe perceived an expression, a smile that he knew and had loved. But just as he was on the point of fixing it the vision died away. And while he was exasperated by this vain pursuit, lo! as he turned a page, he came on a story which Olivier had told him a few days before his death….
He was struck dumb. He ran to the publishers, and asked for the poet's address. It was refused, as is the custom. He lost his temper. In vain. Finally he remembered that he could find what he wanted in a year-book. He did find it, and went at once to the author's house. When he wanted anything he found it impossible to wait.
It was in the Batignolles district on the top floor. There were several doors opening on to a common landing. Christophe knocked at the door which had been pointed out to him. The next door opened. A young woman, not at all pretty, very dark, with low-growing hair and a sallow complexion—a shriveled face with very sharp eyes—asked what he wanted. She looked suspicious. Christophe told her why he had come, and, in answer to her next question, gave his name. She came out of her room and opened the other door with a key which she had in her pocket. But she did not let Christophe enter immediately. She told him to wait in the corridor, and went in alone, shutting the door in his face. At last Christophe reached the well-guarded sanctum. He crossed a half-empty room which served as a dining-room and contained only a few shabby pieces of furniture, while near the curtainless window several birds were twittering in an aviary. In the next room, on a threadbare divan, lay a man. He sat up to welcome Christophe. At once Christophe recognized the emaciated face, lit up by the soul, the lovely velvety black eyes burning with a feverish flame, the long, intelligent hands, the misshapen body, the shrill, husky voice…. Emmanuel! The little cripple boy who had been the innocent cause…. And Emmanuel, suddenly rising to his feet, had also recognized Christophe.