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Jean-Christophe, Volume I

Chapter 15: I
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About This Book

The narrative traces the moral and artistic development of a gifted young musician from infancy through early adulthood, portraying formative family ties, youthful discoveries, and the crises that force him from his provincial surroundings to seek a broader life. Episodes focus on inner experience and encounters that test his refusal to accept compromise, while music functions as both vocation and measure of truth. Presented in river-like, episodic sections, the work gathers a wide cast whose interactions reveal social hypocrisies, national tensions, and the individual's struggle to preserve sincerity and creative integrity.

He reproached himself for wasting time when she had bid him so urgently to work, so as to make her famous. The naïve vanity of her request touched him, as a mark of her confidence in him. He resolved, by way of fulfilling it, to write a work which should be not only dedicated, but consecrated, to her. He could not have written any other at that time. Hardly had the scheme occurred to him than musical ideas rushed in upon him. It was like a flood of water accumulated in a reservoir for several months, until it should suddenly rush down, breaking all its dams. He did not leave his room for a week. Louisa left his dinner at the door; for he did not allow even her to enter.

He wrote a quintette for clarionet and strings. The first movement was a poem of youthful hope and desire; the last a lover's joke, in which Jean-Christophe's wild humor peeped out. But the whole work was written for the sake of the second movement, the larghetto, in which Jean-Christophe had depicted an ardent and ingenuous little soul, which was, or was meant to be, a portrait of Minna. No one would have recognized it, least of all herself; but the great thing was that it was perfectly recognizable to himself; and he had a thrill of pleasure in the illusion of feeling that he had caught the essence of his beloved. No work had ever been so easily or happily written; it was an outlet for the excess of love which the parting had stored up in him; and at the same time his care for the work of art, the effort necessary to dominate and concentrate his passion into a beautiful and clear form, gave him a healthiness of mind, a balance in his faculties, which gave him a sort of physical delight—a sovereign enjoyment known to every creative artist. While he is creating he escapes altogether from the slavery of desire and sorrow; he becomes then master in his turn; and all that gave him joy or suffering seems then to him to be only the fine play of his will. Such moments are too short; for when they are done he finds about him, more heavy than ever, the chains of reality.

While Jean-Christophe was busy with his work he hardly had time to think of his parting from Minna; he was living with her. Minna was no longer in Minna; she was in himself. But when he had finished he found that he was alone, more alone than before, more weary, exhausted by the effort; he remembered that it was a fortnight since he had written to Minna and that she had not replied.

He wrote to her again, and this time he could not bring himself altogether to exercise the constraint which he had imposed on himself for the first letter. He reproached Minna jocularly—for he did not believe it himself—with having forgotten him. He scolded her for her laziness and teased her affectionately. He spoke of his work with much mystery, so as to rouse her curiosity, and because he wished to keep it as a surprise for her when she returned. He described minutely the hat that he had bought; and he told how, to carry out the little despot's orders—for he had taken all her commands literally—he did not go out at all, and said that he was ill as an excuse for refusing invitations. He did not add that he was even on bad terms with the Grand Duke, because, in excess of zeal, he had refused to go to a party at the Palace to which he had been invited. The whole letter was full of a careless joy, and conveyed those little secrets so dear to lovers. He imagined that Minna alone had the key to them, and thought himself very clever, because he had carefully replaced every word of love with words of friendship.

After he had written he felt comforted for a moment; first, because the letter had given him the illusion of conversation with his absent fair, but chiefly because he had no doubt but that Minna would reply to it at once. He was very patient for the three days which he had allowed for the post to take his letter to Minna and bring back her answer; but when the fourth day had passed he began once more to find life difficult. He had no energy or interest in things, except during the hour before the post's arrival. Then he was trembling with impatience. He became superstitious, and looked for the smallest sign—the crackling of the fire, a chance word—to give him an assurance that the letter would come. Once that hour was passed he would collapse again. No more work, no more walks; the only object of his existence was to wait for the next post, and all his energy was expended in finding strength to wait for so long. But when evening came, and all hope was gone for the day, then he was crushed; it seemed to him that he could never live until the morrow, and he would stay for hours, sitting at his table, without speaking or thinking, without even the power to go to bed, until some remnant of his will would take him off to it; and he would sleep heavily, haunted by stupid dreams, which made him think that the night would never end.

This continual expectation became at length a physical torture, an actual illness. Jean-Christophe went so far as to suspect his father, his brother, even the postman, of having taken the letter and hidden it from him. He was racked with uneasiness. He never doubted Minna's fidelity for an instant. If she did not write, it must be because she was ill, dying, perhaps dead. Then he rushed to his pen and wrote a third letter, a few heartrending lines, in which he had no more thought of guarding his feelings than of taking care with his spelling. The time for the post to go was drawing near; he had crossed out and smudged the sheet as he turned it over, dirtied the envelope as he closed it. No matter! He could not wait until the next post. He ran and hurled his letter into the box and waited in mortal agony. On the next night but one he had a clear vision of Minna, ill, calling to him; he got up, and was on the point of setting out on foot to go to her. But where? Where should he find her?

On the fourth morning Minna's letter came at last—hardly a half-sheet—cold and stiff. Minna said that she did not understand what could have filled him with such stupid fears, that she was quite well, that she had no time to write, and begged him not to get so excited in future, and not to write any more.

Jean-Christophe was stunned. He never doubted Minna's sincerity. He blamed himself; he thought that Minna was justly annoyed by the impudent and absurd letters that he had written. He thought himself an idiot, and beat at his head with his fist. But it was all in vain; he was forced to feel that Minna did not love him as much as he loved her.

The days that followed were so mournful that it is impossible to describe them. Nothingness cannot be described. Deprived of the only boon that made living worth while for him—his letters to Minna—Jean-Christophe now only lived mechanically, and the only thing which interested him at all was when in the evening, as he was going to bed, he ticked off on the calendar, like a schoolboy, one of the interminable days which lay between himself and Minna's return. The day of the return was past. They ought to have been at home a week. Feverish excitement had succeeded Jean-Christophe's prostration. Minna had promised when she left to advise him of the day and hour of their arrival. He waited from moment to moment to go and meet them; and he tied himself up in a web of guesses as to the reasons for their delay.

One evening one of their neighbors, a friend of his grandfather, Fischer, the furniture dealer, came in to smoke and chat with Melchior after dinner as he often did. Jean-Christophe, in torment, was going up to his room after waiting for the postman to pass when a word made him tremble. Fischer said that next day he had to go early in the morning to the Kerichs' to hang up the curtains. Jean-Christophe stopped dead, and asked:

"Have they returned?"

"You wag! You know that as well as I do," said old Fischer roguishly. "Fine weather! They came back the day before yesterday."

Jean-Christophe heard no more; he left the room, and got ready to go out. His mother, who for some time had secretly been watching him without his knowing it, followed him into the lobby, and asked him timidly where he was going. He made no answer, and went out. He was hurt.

He ran to the Kerichs' house. It was nine o'clock in the evening. They were both in the drawing-room and did not appear to be surprised to see him. They said "Good-evening" quietly. Minna was busy writing, and held out her hand over the table and went on with her letter, vaguely asking him for his news. She asked him to forgive her discourtesy, and pretended to be listening to what he said, but she interrupted him to ask something of her mother. He had prepared touching words concerning all that he had suffered during her absence; he could hardly summon a few words; no one was interested in them, and he had not the heart to go on—it all rang so false.

When Minna had finished her letter she took up some work, and, sitting a little away from him, began to tell him about her travels. She talked about the pleasant weeks she had spent—riding on horseback, country-house life, interesting society; she got excited gradually, and made allusions to events and people whom Jean-Christophe did not know, and the memory of them made her mother and herself laugh. Jean-Christophe felt that he was a stranger during the story; he did not know how to take it, and laughed awkwardly. He never took his eyes from Minna's face, beseeching her to look at him, imploring her to throw him a glance for alms. But when she did look at him—which was not often, for she addressed herself more to her mother than to him—her eyes, like her voice, were cold and indifferent. Was she so constrained because of her mother, or was it that he did not understand? He wished to speak to her alone, but Frau von Kerich never left them for a moment. He tried to bring the conversation round to some subject interesting to himself; he spoke of his work and his plans; he was dimly conscious that Minna was evading him, and instinctively he tried to interest her in himself. Indeed, she seemed to listen attentively enough; she broke in upon his narrative with various interjections, which were never very apt, but always seemed to be full of interest. But just as he was beginning to hope once more, carried off his feet by one of her charming smiles, he saw Minna put her little hand to her lips and yawn. He broke off short. She saw that, and asked his pardon amiably, saying that she was tired. He got up, thinking that they would persuade him to stay, but they said nothing. He spun out his "Good-bye," and waited for a word to ask him to come again next day; there was no suggestion of it. He had to go. Minna did not take him to the door. She held out her hand to him—an indifferent hand that drooped limply in his—and he took his leave of them in the middle of the room.

He went home with terror in his heart. Of the Minna of two months before, of his beloved Minna, nothing was left. What had happened? What had become of her? For a poor boy who has never yet experienced the continual change, the complete disappearance, and the absolute renovation of living souls, of which the majority are not so much souls as collections of souls in succession changing and dying away continually, the simple truth was too cruel for him to be able to believe it. He rejected the idea of it in terror, and tried to persuade himself that he had not been able to see properly, and that Minna was just the same. He decided to go again to the house next morning, and to talk to her at all costs.

He did not sleep. Through the night he counted one after another the chimes of the clock. From one o'clock on he was rambling round the Kerichs' house; he entered it as soon as he could. He did not see Minna, but Frau von Kerich. Always busy and an early riser, she was watering the pots of flowers on the veranda. She gave a mocking cry when she saw Jean-Christophe.

"Ah!" she said. "It is you!… I am glad you have come. I have something to talk to you about. Wait a moment…."

She went in for a moment to put down her watering can and to dry her hands, and came back with a little smile as she saw Jean-Christophe's discomfiture; he was conscious of the approach of disaster.

"Come into the garden," she said; "we shall be quieter."

In the garden that was full still of his love he followed Frau von Kerich.
She did not hasten to speak, and enjoyed the boy's uneasiness.

"Let us sit here," she said at last. They were sitting on the seat in the place where Minna had held up her lips to him on the eve of her departure.

"I think you know what is the matter," said Frau von Kerich, looking serious so as to complete his confusion. "I should never have thought it of you, Jean-Christophe. I thought you a serious boy. I had every confidence in you. I should never have thought that you would abuse it to try and turn my daughter's head. She was in your keeping. You ought to have shown respect for her, respect for me, respect for yourself."

There was a light irony in her accents. Frau von Kerich attached not the least importance to this childish love affair; but Jean-Christophe was not conscious of it, and her reproaches, which he took, as he took everything, tragically, went to his heart.

"But, Madam … but, Madam …" he stammered, with tears in his eyes, "I have never abused your confidence…. Please do not think that…. I am not a bad man, that I swear!… I love Fräulein Minna. I love her with all my Soul, and I wish to marry her."

Frau von Kerich smiled.

"No, my poor boy," she said, with that kindly smile in which was so much disdain, as at last he was to understand, "no, it is impossible; it is just a childish folly."

"Why? Why?" he asked.

He took her hands, not believing that she could be speaking seriously, and almost reassured by the new softness in her voice. She smiled still, and said:

"Because…."

He insisted. With ironical deliberation—she did not take him altogether seriously—she told him that he had no fortune, that Minna had different tastes. He protested that that made no difference; that he would be rich, famous; that he would win honors, money, all that Minna could desire. Frau von Kerich looked skeptical; she was amused by his self-confidence, and only shook her head by way of saying no. But he stuck to it.

"No, Jean-Christophe," she said firmly, "no. It is not worth arguing. It is impossible. It is not only a question of money. So many things! The position…."

She had no need to finish. That was a needle that pierced to his very marrow. His eyes were opened. He saw the irony of the friendly smile, he saw the coldness of the kindly look, he understood suddenly what it was that separated him from this woman whom he loved as a son, this woman who seemed to treat him like a mother; he was conscious of all that was patronizing and disdainful in her affection. He got up. He was pale. Frau von Kerich went on talking to him in her caressing voice, but it was the end; he heard no more the music of the words; he perceived under every word the falseness of that elegant soul. He could not answer a word. He went. Everything about him was going round and round.

When he regained his room he flung himself on his bed, and gave way to a fit of anger and injured pride, just as he used to do when he was a little boy. He bit his pillow; he crammed his handkerchief into his mouth, so that no one should hear him crying. He hated Frau von Kerich. He hated Minna. He despised them mightily. It seemed to him that he had been insulted, and he trembled with shame and rage. He had to reply, to take immediate action. If he could not avenge himself he would die.

He got up, and wrote an idiotically violent letter:

"MADAM,—

"I do not know if, as you say, you have been deceived in me. But I do know that I have been cruelly deceived in you. I thought that you were my friends. You said so. You pretended to be so, and I loved you more than my life. I see now that it was all a lie, that your affection for me was only a sham; you made use of me. I amused you, provided you with entertainment, made music for you. I was your servant. Your servant: that I am not! I am no man's servant!

"You have made me feel cruelly that I had no right to love your daughter. Nothing in the world can prevent my heart from loving where it loves, and if I am not your equal in rank, I am as noble as you. It is the heart that ennobles a man. If I am not a Count, I have perhaps more honor than many Counts. Lackey or Count, when a man insults me, I despise him. I despise as much any one who pretends to be noble, and is not noble of soul.

"Farewell! You have mistaken me. You have deceived me. I detest you!

"He who, in spite of you, loves, and will love till death, Fräulein Minna, because she is his, and nothing can take her from him."

Hardly had he thrown his letter into the box than he was filled with terror at what he had done. He tried not to think of it, but certain phrases cropped up in his memory; he was in a cold sweat as he thought of Frau von Kerich reading those enormities. At first he was upheld by his very despair, but next day he saw that his letter could only bring about a final separation from Minna, and that seemed to him the direst of misfortunes. He still hoped that Frau von Kerich, who knew his violent fits, would not take it seriously, that she would only reprimand him severely, and—who knows?—that she would be touched perhaps by the sincerity of his passion. One word, and he would have thrown himself at her feet. He waited for five days. Then came, a letter. She said:

"DEAR SIR,—

"Since, as you say, there has been a misunderstanding between us, it would be wise not any further to prolong it. I should be very sorry to force upon you a relationship which has become painful to you. You will think it natural, therefore, that we should break it off. I hope that you will in time to come have no lack of other friends who will be able to appreciate you as you wish to be appreciated. I have no doubt as to your future, and from a distance shall, with sympathy, follow your progress in your musical career. Kind regards.

"JOSEPHA VON KERICH."

The most bitter reproaches would have been less cruel. Jean-Christophe saw that he was lost. It is possible to reply to an unjust accusation. But what is to be done against the negativeness of such polite indifference? He raged against it. He thought that he would never see Minna again, and he could not bear it. He felt how little all the pride in the world weighs against a little love. He forgot his dignity; he became cowardly; he wrote more letters, in which he implored forgiveness. They were no less stupid than the letter in which he had railed against her. They evoked no response. And everything was said.

* * * * *

He nearly died of it. He thought of killing himself. He thought of murder. At least, he imagined that he thought of it. He was possessed by incendiary and murderous desires. People have little idea of the paroxysm of love or hate which sometimes devours the hearts of children. It was the most terrible crisis of his childhood. It ended his childhood. It stiffened his will. But it came near to breaking it forever.

He found life impossible. He would sit for hours with his elbows on the window-sill looking down into the courtyard, and dreaming, as he used to when he was a little boy, of some means of escaping from the torture of life when it became too great. The remedy was there, under his eyes. Immediate … immediate? How could one know?… Perhaps after hours—centuries—horrible sufferings!… But so utter was his childish despair that he let himself be carried away by the giddy round of such thoughts.

Louisa saw that he was suffering. She could not gauge exactly what was happening to him, but her instinct gave her a dim warning of danger. She tried to approach her son, to discover his sorrow, so as to console him. But the poor woman had lost the habit of talking intimately to Jean-Christophe. For many years he had kept his thoughts to himself, and she had been too much taken up by the material cares of life to find time to discover them or divine them. Now that she would so gladly have come to his aid she knew not what to do. She hovered about him like a soul in torment; she would gladly have found words to bring him comfort, and she dared not speak for fear of irritating him. And in spite of all her care she did irritate him by her every gesture and by her very presence, for she was not very adroit, and he was not very indulgent. And yet he loved her; they loved each other. But so little is needed to part two creatures who are dear to each other, and love each other with all their hearts! A too violent expression, an awkward gesture, a harmless twitching of an eye or a nose, a trick of eating, walking, or laughing, a physical constraint which is beyond analysis…. You say that these things are nothing, and yet they are all the world. Often they are enough to keep a mother and a son, a brother and a brother, a friend and a friend, who live in proximity to each other, forever strangers to each other.

Jean-Christophe did not find in his mother's grief a sufficient prop in the crisis through which he was passing. Besides, what is the affection of others to the egoism of passion preoccupied with itself?

One night when his family were sleeping, and he was sitting by his desk, not thinking or moving, he was engulfed in his perilous ideas, when a sound of footsteps resounded down the little silent street, and a knock on the door brought him from his stupor. There was a murmuring of thick voices. He remembered that his father had not come in, and he thought angrily that they were bringing him back drunk, as they had done a week or two before, when they had found him lying in the street. For Melchior had abandoned all restraint, and was more and more the victim of his vice, though his athletic health seemed not in the least to suffer from an excess and a recklessness which would have killed any other man. He ate enough for four, drank until he dropped, passed whole nights out of doors in icy rain, was knocked down and stunned in brawls, and would get up again next day, with his rowdy gaiety, wanting everybody about him to be gay too.

Louisa, hurrying up, rushed to open the door. Jean-Christophe, who had not budged, stopped his ears so as not to hear Melchior's vicious voice and the tittering comments of the neighbors….

… Suddenly a strange terror seized him; for no reason he began to tremble, with his face hidden in his hands. And on the instant a piercing cry made him raise his head. He rushed to the door….

In the midst of a group of men talking in low voices, in the dark passage, lit only by the flickering light of a lantern, lying, just as his grandfather had done, on a stretcher, was a body dripping with water, motionless. Louisa was clinging to it and sobbing. They had just found Melchior drowned in the mill-race.

Jean-Christophe gave a cry. Everything else vanished; all his other sorrows were swept aside. He threw himself on his fathers body by Louisa's side, and they wept together.

Seated by the bedside, watching Melchior's last sleep, on whose face was now a severe and solemn expression, he felt the dark peace of death enter into his soul. His childish passion was gone from him like a fit of fever; the icy breath of the grave had taken it all away. Minna, his pride, his love, and himself…. Alas! What misery! How small everything showed by the side of this reality, the only reality—death! Was it worth while to suffer so much, to desire so much, to be so much put about to come in the end to that!…

He watched his father's sleep, and he was filled with an infinite pity. He remembered the smallest of his acts of kindness and tenderness. For with all his faults Melchior was not bad; there was much good in him. He loved his family. He was honest. He had a little of the uncompromising probity of the Kraffts, which, in all questions of morality and honor, suffered no discussion, and never would admit the least of those small moral impurities which so many people in society regard not altogether as faults. He was brave, and whenever there was any danger faced it with a sort of enjoyment. If he was extravagant himself, he was so for others too; he could not bear anybody to be sad, and very gladly gave away all that belonged to him—and did not belong to him—to the poor devils he met by the wayside. All his qualities appeared to Jean-Christophe now, and he invented some of them, or exaggerated them. It seemed to him that he had misunderstood his father. He reproached himself with not having loved him enough. He saw him as broken by Life; he thought he heard that unhappy soul, drifting, too weak to struggle, crying out for the life so uselessly lost. He heard that lamentable entreaty that had so cut him to the heart one day:

"Jean-Christophe! Do not despise me!"

And he was overwhelmed by remorse. He threw himself on the bed, and kissed the dead face and wept. And as he had done that day, he said again:

"Dear father, I do not despise you. I love you. Forgive me!"

But that piteous entreaty was not appeased, and went on:

"De not despise me! Do not despise me!" And suddenly Jean-Christophe saw himself lying in the place of the dead man; he heard the terrible words coming from his own lips; he felt weighing on his heart the despair of a useless life, irreparably lost. And he thought in terror: "Ah! everything, all the suffering, all the misery in the world, rather than come to that!…" How near he had been to it! Had he not all but yielded to the temptation to snap off his life himself, cowardly to escape his sorrow? As if all the sorrows, all betrayals, were not childish griefs beside the torture and the crime of self-betrayal, denial of faith, of self-contempt in death!

He saw that life was a battle without armistice, without mercy, in which he who wishes to be a man worthy of the name of a man must forever fight against whole armies of invisible enemies; against the murderous forces of Nature, uneasy desires, dark thoughts, treacherously leading him to degradation and destruction. He saw that he had been on the point of falling into the trap. He saw that happiness and love were only the friends of a moment to lead the heart to disarm and abdicate. And the little puritan of fifteen heard the voice of his God:

"Go, go, and never rest."

"But whither, Lord, shall I go? Whatsoever I do, whithersoever I go, is not the end always the same? Is not the end of all things in that?"

"Go on to Death, you who must die! Go and suffer, you who must suffer! You do not live to be happy. You live to fulfil my Law. Suffer; die. But be what you must be—a Man."

YOUTH

Christofori faciem die quaeunque tueris, Illa nempe die non morte mala morieris.

I

THE HOUSE OF EULER

The house was plunged in silence. Since Melchior's death everything seemed dead. Now that his loud voice was stilled, from morning to night nothing was heard but the wearisome murmuring of the river.

Christophe hurled himself into his work. He took a fiercely angry pleasure in self-castigation for having wished to be happy. To expressions of sympathy and kind words he made no reply, but was proud and stiff. Without a word he went about his daily task, and gave his lessons with icy politeness. His pupils who knew of his misfortune were shocked by his insensibility. But, those who were older and had some experience of sorrow knew that this apparent coldness might, in a child, be used only to conceal suffering: and they pitied him. He was not grateful for their sympathy. Even music could bring him no comfort. He played without pleasure, and as a duty. It was as though he found a cruel joy in no longer taking pleasure in anything, or in persuading himself that he did not: in depriving himself of every reason for living, and yet going on.

His two brothers, terrified by the silence of the house of death, ran away from it as quickly as possible. Rodolphe went into the office of his uncle Theodore, and lived with him, and Ernest, after trying two or three trades, found work on one of the Rhine steamers plying between Mainz and Cologne, and he used to come back only when he wanted money. Christophe was left alone with his mother in the house, which was too large for them; and the meagerness of their resources, and the payment of certain debts which had been discovered after his father's death, forced them, whatever pain it might cost, to seek another more lowly and less expensive dwelling.

They found a little flat,—two or three rooms on the second floor of a house in the Market Street. It was a noisy district in the middle of the town, far from the river, far from the trees, far from the country and all the familiar places. But they had to consult reason, not sentiment, and Christophe found in it a fine opportunity for gratifying his bitter creed of self-mortification. Besides, the owner of the house, old registrar Euler, was a friend of his grandfather, and knew the family: that was enough for Louisa, who was lost in her empty house, and was irresistibly drawn towards those who had known the creatures whom she had loved.

They got ready to leave. They took long draughts of the bitter melancholy of the last days passed by the sad, beloved fireside that was to be left forever. They dared hardly tell their sorrow: they were ashamed of it, or afraid. Each thought that they ought not to show their weakness to the other. At table, sitting alone in a dark room with half-closed shutters, they dared not raise their voices: they ate hurriedly and did not look at each other for fear of not being able to conceal their trouble. They parted as soon as they had finished. Christophe went back to his work; but as soon as he was free for a moment, he would come back, go stealthily home, and creep on tiptoe to his room or to the attic. Then he would shut the door, sit down in a corner on an old trunk or on the window-ledge, or stay there without thinking, letting the indefinable buzzing and humming of the old house, which trembled with the lightest tread, thrill through him. His heart would tremble with it. He would listen anxiously for the faintest breath in or out of doors, for the creaking of floors, for all the imperceptible familiar noises: he knew them all. He would lose consciousness, his thoughts would be filled with the images of the past, and he would issue from his stupor only at the sound of St. Martin's clock, reminding him that it was time to go.

In the room below him he could hear Louisa's footsteps passing softly to and fro, then for hours she could not be heard; she made no noise. Christophe would listen intently. He would go down, a little uneasy, as one is for a long time after a great misfortune. He would push the door ajar; Louisa would turn her back on him; she would be sitting in front of a cupboard in the midst of a heap of things—rags, old belongings, odd garments, treasures, which she had brought out intending to sort them. But she had no strength for it; everything reminded her of something; she would turn and turn it in her hands and begin to dream; it would drop from her hands; she would stay for hours together with her arms hanging down, lying back exhausted in a chair, given up to a stupor of sorrow.

Poor Louisa was now spending most of her life in the past—that sad past, which had been very niggardly of joy for her; but she was so used to suffering that she was still grateful for the least tenderness shown to her, and the pale lights which had shone here and there in the drab days of her life, were still enough to make them bright. All the evil that Melchior had done her was forgotten; she remembered only the good. Her marriage had been the great romance of her life. If Melchior had been drawn into it by a caprice, of which he had quickly repented, she had given herself with her whole heart; she thought that she was loved as much as she had loved; and to Melchior she was ever most tenderly grateful. She did not try to understand what he had become in the sequel. Incapable of seeing reality as it is, she only knew how to bear it as it is, humbly and honestly, as a woman who has no need of understanding life in order to be able to live. What she could not explain, she left to God for explanation. In her singular piety, she put upon God the responsibility for all the injustice that she had suffered at the hands of Melchior and the others, and only visited them with the good that they had given her. And so her life of misery had left her with no bitter memory. She only felt worn out—weak as she was—by those years of privation and fatigue. And now that Melchior was no longer there, now that two of her sons were gone from their home, and the third seemed to be able to do without her, she had lost all heart for action; she was tired, sleepy; her will was stupefied. She was going through one of those crises of neurasthenia which often come upon active and industrious people in the decline of life, when some unforeseen event deprives them of every reason for living. She had not the heart even to finish the stocking she was knitting, to tidy the drawer in which she was looking, to get up to shut the window; she would sit there, without a thought, without strength—save for recollection. She was conscious of her collapse, and was ashamed of it or blushed for it; she tried to hide it from her son; and Christophe, wrapped up in the egoism of his own grief, never noticed it. No doubt he was often secretly impatient with his mother's slowness in speaking, and acting, and doing the smallest thing; but different though her ways were from her usual activity, he never gave a thought to the matter until then.

Suddenly on that day it came home to him for the first time when he surprised her in the midst of her rags, turned out on the floor, heaped up at her feet, in her arms, and in her lap. Her neck was drawn out, her head was bowed, her face was stiff and rigid. When she heard him come in she started; her white cheeks were suffused with red; with an instinctive movement she tried to hide the things she was holding, and muttered with an awkward smile:

"You see, I was sorting…."

The sight of the poor soul stranded among the relics of the past cut to his heart, and he was filled with pity. But he spoke with a bitter asperity and seemed to scold, to drag her from her apathy:

"Come, come, mother; you must not stay there, in the middle of all that dust, with the room all shut up! It is not good for you. You must pull yourself together, and have done with all this."

"Yes," said she meekly.

She tried to get up to put the things back in the drawer. But she sat down again at once and listlessly let them fall from her hands.

"Oh! I can't … I can't," she moaned. "I shall never finish!"

He was frightened. He leaned over her. He caressed her forehead with his hands.

"Come, mother, what is it?" he said. "Shall I help you? Are you ill?"

She did not answer. She gave a sort of stifled sob. He took her hands, and knelt down by her side, the better to see her in the dusky room.

"Mother!" he said anxiously.

Louisa laid her head on his shoulder and burst into tears.

"My boy, my boy," she cried, holding close to him. "My boy!… You will not leave me? Promise me that you will not leave me?"

His heart was torn with pity.

"No, mother, no. I will not leave you. What made you think of such a thing?"

"I am so unhappy! They have all left me, all…."

She pointed to the things all about her, and he did not know whether she was speaking of them or of her sons and the dead.

"You will stay with me? You will not leave me?… What should I do, if you went too?"

"I will not go, I tell you; we will stay together. Don't cry. I promise."

She went on weeping. She could not stop herself. He dried her eyes with his handkerchief.

"What is it, mother dear? Are you in pain?"

"I don't know; I don't know what it is." She tried to calm herself and to smile.

"I do try to be sensible. I do. But just nothing at all makes me cry…. You see, I'm doing it again…. Forgive me. I am so stupid. I am old. I have no strength left. I have no taste for anything any more. I am no good for anything. I wish I were buried with all the rest…."

He held her to him, close, like a child.

"Don't worry, mother; be calm; don't think about it…."

Gradually she grew quiet.

"It is foolish. I am ashamed…. But what is it? What is it?"

She who had always worked so hard could not understand why her strength had suddenly snapped, and she was humiliated to the very depths of her being. He pretended not to see it.

"A little weariness, mother," he said, trying to speak carelessly. "It is nothing; you will see; it is nothing."

But he too was anxious. From his childhood he had been accustomed to see her brave, resigned, in silence withstanding every test. And he was astonished to see her suddenly broken: he was afraid.

He helped her to sort the things scattered on the floor. Every now and then she would linger over something, but he would gently take it from her hands, and she suffered him.

From that time on he took pains to be more with her. As soon as he had finished his work, instead of shutting himself up in his room, as he loved to do, he would return to her. He felt her loneliness and that she was not strong enough to be left alone: there was danger in leaving her alone.

He would sit by her side in the evening near the open window looking on to the road. The view would slowly disappear. The people were returning home. Little lights appeared in the houses far off. They had seen it all a thousand times. But soon they would see it no more. They would talk disjointedly. They would point out to each other the smallest of the familiar incidents and expectations of the evening, always with fresh interest. They would have long intimate silences, or Louisa, for no apparent reason, would tell some reminiscence, some disconnected story that passed through her mind. Her tongue was loosed a little now that she felt that she was with one who loved her. She tried hard to talk. It was difficult for her, for she had grown used to living apart from her family; she looked upon her sons and her husband as too clever to talk to her, and she had never dared to join in their conversation. Christophe's tender care was a new thing to her and infinitely sweet, though it made her afraid. She deliberated over her words; she found it difficult to express herself; her sentences were left unfinished and obscure. Sometimes she was ashamed of what she was saying; she would look at her son, and stop in the middle of her narrative. But he would press her hand, and she would be reassured. He was filled with love and pity for the childish, motherly creature, to whom he had turned when he was a child, and now she turned to him for support. And he took a melancholy pleasure in her prattle, that had no interest for anybody but himself, in her trivial memories of a life that had always been joyless and mediocre, though it seemed to Louisa to be of infinite worth. Sometimes he would try to interrupt her; he was afraid that her memories would make her sadder than ever, and he would urge her to sleep. She would understand what he was at, and would say with gratitude in her eyes:

"No. I assure you, it does one good; let us stay a little longer."

They would stay until the night was far gone and the neighbors were abed. Then they would say good-night, she a little comforted by being rid of some of her trouble, he with a heavy heart under this new burden added to that which already he had to bear.

The day came for their departure. On the night before they stayed longer than usual in the unlighted room. They did not speak. Every now and then Louisa moaned: "Fear God! Fear God!" Christophe tried to keep her attention fixed on the thousand details of the morrow's removal. She would not go to bed until he gently compelled her. But he went up to his room and did not go to bed for a long time. When leaning out of the window he tried to gaze through the darkness to see for the last time the moving shadows of the river beneath the house. He heard the wind in the tall trees in Minna's garden. The sky was black. There was no one in the street. A cold rain was just falling. The weathercocks creaked. In a house near by a child was crying. The night weighed with an overwhelming heaviness upon the earth and upon his soul. The dull chiming of the hours, the cracked note of the halves and quarters, dropped one after another into the grim silence, broken only by the sound of the rain on the roofs and the cobbles.

When Christophe at last made up his mind to go to bed, chilled in body and soul, he heard the window below him shut. And, as he lay, he thought sadly that it is cruel for the poor to dwell on the past, for they have no right to have a past, like the rich: they have no home, no corner of the earth wherein to house their memories: their joys, their sorrows, all their days, are scattered in the wind.

Next day in beating rain they moved their scanty furniture to their new dwelling. Fischer, the old furniture dealer, lent them a cart and a pony; he came and helped them himself. But they could not take everything, for the rooms to which they were going were much smaller than the old. Christophe had to make his mother leave the oldest and most useless of their belongings. It was not altogether easy; the least thing had its worth for her: a shaky table, a broken chair, she wished to leave nothing behind. Fischer, fortified by the authority of his old friendship with Jean Michel, had to join Christophe in complaining, and, good-fellow that he was and understanding her grief, had even to promise to keep some of her precious rubbish for her against the day when she should want it again. Then she agreed to tear herself away.

The two brothers had been told of the removal, but Ernest came on the night before to say that he could not be there, and Rodolphe appeared for a moment about noon; he watched them load the furniture, gave some advice, and went away again looking mightily busy.

The procession set out through the muddy streets. Christophe led the horse, which slipped on the greasy cobbles. Louisa walked by her son's side, and tried to shelter him from the rain. And so they had a melancholy homecoming in the damp rooms, that were made darker than ever by the dull light coming from the lowering sky. They could not have fought against the depression that was upon them had it not been for the attentions of their landlord and his family. But, when the cart had driven away, as night fell, leaving the furniture heaped up in the room; and Christophe and Louisa were sitting, worn out, one on a box, the other on a sack; they heard a little dry cough on the staircase; there was a knock at the door. Old Euler came in. He begged pardon elaborately for disturbing his guests, and said that by way of celebrating their first evening he hoped that they would be kind enough to sup with himself and his family. Louisa, stunned by her sorrow, wished to refuse. Christophe was not much more tempted than she by this friendly gathering, but the old man insisted and Christophe, thinking that it would be better for his mother not to spend their first evening in their new home alone with her thoughts, made her accept.

They went down to the floor below, where they found the whole family collected: the old man, his daughter, his son-in-law, Vogel, and his grandchildren, a boy and a girl, both a little younger than Christophe. They clustered around their guests, bade them welcome, asked if they were tired, if they were pleased with their rooms, if they needed anything; putting so many questions that Christophe in bewilderment could make nothing of them, for everybody spoke at once. The soup was placed on the table; they sat down. But the noise went on. Amalia, Euler's daughter, had set herself at once to acquaint Louisa with local details: with the topography of the district, the habits and advantages of the house, the time when the milkman called, the time when she got up, the various tradespeople and the prices that she paid. She did not stop until she had explained everything. Louisa, half-asleep, tried hard to take an interest in the information, but the remarks which she ventured showed that she had understood not a word, and provoked Amalia to indignant exclamations and repetition of every detail. Old Euler, a clerk, tried to explain to Christophe the difficulties of a musical career. Christophe's other neighbor, Rosa, Amalia's daughter, never stopped talking from the moment when they sat down,—so volubly that she had no time to breathe; she lost her breath in the middle of a sentence, but at once she was off again. Vogel was gloomy and complained of the food, and there were embittered arguments on the subject. Amalia, Euler, the girl, left off talking to take part in the discussion; and there were endless controversies as to whether there was too much salt in the stew or not enough; they called each other to witness, and, naturally, no two opinions were the same. Each despised his neighbor's taste, and thought only his own healthy and reasonable. They might have gone on arguing until the Last Judgment.

But, in the end, they all joined in crying out upon the bad weather. They all commiserated Louisa and Christophe upon their troubles, and in terms which moved him greatly they praised him for his courageous conduct. They took great pleasure in recalling not only the misfortunes of their guests, but also their own, and those of their friends and all their acquaintance, and they all agreed that the good are always unhappy, and that there is joy only for the selfish and dishonest. They decided that life is sad, that it is quite useless, and that they were all better dead, were it not the indubitable will of God that they should go on living so as to suffer. All these ideas came very near to Christophe's actual pessimism, he thought the better of his landlord, and closed his eyes to their little oddities.

When he went upstairs again with his mother to the disordered rooms, they were weary and sad, but they felt a little less lonely; and while Christophe lay awake through the night, for he could not sleep because of his weariness and the noise of the neighborhood, and listened to the heavy carts shaking the walls, and the breathing of the family sleeping below, he tried to persuade himself that he would be, if not happy, at least less unhappy here, with these good people—a little tiresome, if the truth be told—who suffered from like misfortunes, who seemed to understand him, and whom, he thought, he understood.

But when at last he did fall asleep, he was roused unpleasantly at dawn by the voices of his neighbors arguing, and the creaking of a pump worked furiously by some one who was in a hurry to swill the yard and the stairs.

* * * * *

Justus Euler was a little bent old man, with uneasy, gloomy eyes, a red face, all lines and pimples, gap-toothed, with an unkempt beard, with which he was forever fidgeting with his hands. Very honest, quite able, profoundly moral, he had been on quite good terms with Christophe's grandfather. He was said to be like him. And, in truth, he was of the same generation and brought up with the same principles; but he lacked Jean Michel's strong physique, that is, while he was of the same opinion on many points, fundamentally he was hardly at all like him, for it is temperament far more than ideas that makes a man, and whatever the divisions, fictitious or real, marked between men by intellect, the great divisions between men and men are into those who are healthy and those who are not. Old Euler was not a healthy man. He talked morality, like Jean Michel, but his morals were not the same as Jean Michel's; he had not his sound stomach, his lungs, or his jovial strength. Everything in Euler and his family was built on a more parsimonious and niggardly plan. He had been an official for forty years, was now retired, and suffered from that melancholy that comes from inactivity and weighs so heavily upon old men, who have not made provision in their inner life for their last years. All his habits, natural and acquired, all the habits of his trade had given him a meticulous and peevish quality, which was reproduced to a certain extent in each of his children.

His son-in-law, Vogel, a clerk at the Chancery Court, was fifty years old. Tall, strong, almost bald, with gold spectacles, fairly good-looking, he considered himself ill, and no doubt was so, although obviously he did not have the diseases which he thought he had, but only a mind soured by the stupidity of his calling and a body ruined to a certain extent by his sedentary life. Very industrious, not without merit, even cultured up to a point; he was a victim of our ridiculous modern life, or like so many clerks, locked up in their offices, he had succumbed to the demon of hypochondria. One of those unfortunates whom Goethe called "ein trauriger, ungriechischer Hypochondrist"—"a gloomy and un-Greek hypochondriac,"—and pitied, though he took good care to avoid them.

Amalia was neither the one nor the other. Strong, loud, and active, she wasted no sympathy on her husband's jeremiads; she used to shake him roughly. But no human strength can bear up against living together, and when in a household one or other is neurasthenic, the chances are that in time they will both be so. In vain did Amalia cry out upon Vogel, in vain did she go on protesting either from habit or because it was necessary; next moment she herself was lamenting her condition more loudly even than he, and, passing imperceptibly from scolding to lamentation, she did him no good; she increased his ills tenfold by loudly singing chorus to his follies. In the end not only did she crush the unhappy Vogel, terrified by the proportions assumed by his own outcries sent sounding back by this echo, but she crushed everybody, even herself. In her turn she caught the trick of unwarrantably bemoaning her health, and her father's, and her daughter's, and her son's. It became a mania; by constant repetition she came to believe what she said. She took the least chill tragically; she was uneasy and worried about everybody. More than that, when they were well, she still worried, because of the sickness that was bound to come. So life was passed in perpetual fear. Outside that they were all in fairly good health, and it seemed as though their state of continual moaning and groaning did serve to keep them well. They all ate and slept and worked as usual, and the life of this household was not relaxed for it all. Amalia's activity was not satisfied with working from morning to night up and down the house; they all had to toil with her, and there was forever a moving of furniture, a washing of floors, a polishing of wood, a sound of voices, footsteps, quivering, movement.

The two children, crushed by such loud authority, leaving nobody alone, seemed to find it natural enough to submit to it. The boy, Leonard, was good looking, though insignificant of feature, and stiff in manner. The girl, Rosa, fair-haired, with pretty blue eyes, gentle and affectionate, would have been pleasing especially with the freshness of her delicate complexion, and her kind manner, had her nose not been quite so large or so awkwardly placed; it made her face heavy and gave her a foolish expression. She was like a girl of Holbein, in the gallery at Basle—the daughter of burgomaster Meier—sitting, with eyes cast down, her hands on her knees, her fair hair falling down to her shoulders, looking embarrassed and ashamed of her uncomely nose. But so far Rosa had not been troubled by it, and it never had broken in upon her inexhaustible chatter. Always her shrill voice was heard in the house telling stories, always breathless, as though she had no time to say everything, always excited and animated, in spite of the protests which she drew from her mother, her father, and even her grandfather, exasperated, not so much because she was forever talking as because she prevented them talking themselves. For these good people, kind, loyal, devoted—the very cream of good people—had almost all the virtues, but they lacked one virtue which is capital, and is the charm of life: the virtue of silence.

Christophe was in tolerant mood. His sorrow had softened his intolerant and emphatic temper. His experience of the cruel indifference of the elegant made him more conscious of the worth of these honest folk, graceless and devilish tiresome, who had yet an austere conception of life, and because they lived joylessly, seemed to him to live without weakness. Having decided that they were excellent, and that he ought to like them, like the German that he was, he tried to persuade himself that he did in fact like them. But he did not succeed; he lacked that easy Germanic idealism, which does not wish to see, and does not see, what would be displeasing to its sight, for fear of disturbing the very proper tranquillity of its judgment and the pleasantness of its existence. On the contrary, he never was so conscious of the defects of these people as when he loved them, when he wanted to love them absolutely without reservation; it was a sort of unconscious loyalty, and an inexorable demand for truth, which, in spite of himself, made him more clear-sighted, and more exacting, with what was dearest to him. And it was not long before he began to be irritated by the oddities of the family. They made no attempt to conceal them. Contrary to the usual habit they displayed every intolerable quality they possessed, and all the good in them was hidden. So Christophe told himself, for he judged himself to have been unjust, and tried to surmount his first impressions, and to discover in them the excellent qualities which they so carefully concealed.

He tried to converse with old Justus Euler, who asked nothing better. He had a secret sympathy with him, remembering that his grandfather had liked to praise him. But good old Jean Michel had more of the pleasant faculty of deceiving himself about his friends than Christophe, and Christophe soon saw that. In vain did he try to accept Euler's memories of his grandfather. He could only get from him a discolored caricature of Jean Michel, and scraps of talk that were utterly uninteresting. Euler's stories used invariably to begin with: "As I used to say to your poor grandfather…" He could remember nothing else. He had heard only what he had said himself.

Perhaps Jean Michel used only to listen in the same way. Most friendships are little more than arrangements for mutual satisfaction, so that each party may talk about himself to the other. But at least Jean Michel, however naïvely he used to give himself up to the delight of talking, had sympathy which he was always ready to lavish on all sides. He was interested in everything; he always regretted that he was no longer fifteen, so as to be able to see the marvelous inventions of the new generations, and to share their thoughts. He had the quality, perhaps the most precious in life, a curiosity always fresh, sever changing with the years, born anew every morning. He had not the talent to turn this gift to account; but how many men of talent might envy him! Most men die at twenty or thirty; thereafter they are only reflections of themselves: for the rest of their lives they are aping themselves, repeating from day to day more and more mechanically and affectedly what they said and did and thought and loved when they were alive.

It was so long since old Euler had been alive, and he had been such a small thing then, that what was left of him now was very poor and rather ridiculous. Outside his former trade and his family life he knew nothing, and wished to know nothing. On every subject he had ideas ready-made, dating from his youth. He pretended to some knowledge of the arts, but he clung to certain hallowed names of men, about whom he was forever reiterating his emphatic formulæ: everything else was naught and had never been. When modern interests were mentioned he would not listen, and talked of something else. He declared that he loved music passionately, and he would ask Christophe to play. But as soon as Christophe, who had been caught once or twice, began to play, the old fellow would begin to talk loudly to his daughter, as though the music only increased his interest in everything but music. Christophe would get up exasperated in the middle of his piece, so one would notice it. There were only a few old airs—three or four—some very beautiful, others very ugly, but all equally sacred, which were privileged to gain comparative silence and absolute approval. With the very first notes the old man would go into ecstasies, tears would come to his eyes, not so much for the pleasure he was enjoying as for the pleasure which once he had enjoyed. In the end Christophe had a horror of these airs, though some of them, like the Adelaïde of Beethoven, were very dear to him; the old man was always humming the first bars of them, and never failed to declare, "There, that is music," contemptuously comparing it with "all the blessed modern music, in which there is no melody." Truth to tell, he knew nothing whatever about it.

His son-in-law was better educated and kept in touch with artistic movements; but that was even worse, for in his judgment there was always a disparaging tinge. He was lacking neither in taste nor intelligence; but he could not bring himself to admire anything modern. He would have disparaged Mozart and Beethoven, if they had been contemporary, just as he would have acknowledged the merits of Wagner and Richard Strauss had they been dead for a century. His discontented temper refused to allow that there might be great men living during his own lifetime; the idea was distasteful to him. He was so embittered by his wasted life that he insisted on pretending that every life was wasted, that it could not be otherwise, and that those who thought the opposite, or pretended to think so, were one of two things: fools or humbugs.

And so he never spoke of any new celebrity except in a tone of bitter irony, and as he was not stupid he never failed to discover at the first glance the weak or ridiculous sides of them. Any new name roused him to distrust; before he knew anything about the man he was inclined to criticise him—because he knew nothing about him. If he was sympathetic towards Christophe it was because he thought that the misanthropic boy found life as evil as he did himself, and that he was not a genius. Nothing so unites the small of soul in their suffering and discontent as the statement of their common impotence. Nothing so much restores the desire for health or life to those who are healthy and made for the joy of life as contact with the stupid pessimism of the mediocre and the sick, who, because they are not happy, deny the happiness of others. Christophe felt this. And yet these gloomy thoughts were familiar to him; but he was surprised to find them on Vogel's lips, where they were unrecognizable; more than that, they were repugnant to him; they offended him.

He was even more in revolt against Amalia's ways. The good creature did no more than practise Christophe's theories of duty. The word was upon her lips at every turn. She worked unceasingly, and wanted everybody to work as she did. Her work was never directed towards making herself and others happier; on the contrary. It almost seemed as though it Was mainly intended to incommode everybody and to make life as disagreeable as possible so as to sanctify it. Nothing would induce her for a moment to relinquish her holy duties in the household, that sacro-sanct institution which in so many women takes the place of all other duties, social and moral. She would have thought herself lost had she not on the same day, at the same time, polished the wooden floors, washed the tiles, cleaned the door-handles, beaten the carpets, moved the chairs, the cupboards, the tables. She was ostentatious about it. It was as though it was a point of honor with her. And after all, is it not in much the same spirit that many women conceive and defend their honor? It is a sort of piece of furniture which they have to keep polished, a well waxed floor, cold, hard—and slippery.

The accomplishment of her task did not make Frau Vogel more amicable. She sacrificed herself to the trivialities of the household, as to a duty imposed by God. And she despised those who did not do as she did, those who rested, and were able to enjoy life a little in the intervals of work. She would go and rouse Louisa in her room when from time to time she sat down in the middle of her work to dream. Louisa would sigh, but she submitted to it with a half-shamed smile. Fortunately, Christophe knew nothing about it; Amalia used to wait until he had gone out before she made these irruptions into their rooms, and so far she had not directly attacked him; he would not have put up with it. When he was with her he was conscious of a latent hostility within himself. What he could least forgive her was the noise she made. He was maddened by it. When he was locked in his room—a little low room looking out on the yard—with the window hermetically sealed, in spite of the want of air, so as not to hear the clatter in the house, he could not escape from it. Involuntarily he was forced to listen attentively for the least sound coming up from below, and when the terrible voice which penetrated all the walls broke out again after a moment of silence he was filled with rage; he would shout, stamp with his foot, and roar insults at her through the wall. In the general uproars no one ever noticed it; they thought he was composing. He would consign Frau Vogel to the depths of hell. He had no respect for her, nor esteem to check him. At such times it seemed to him that he would have preferred the loosest and most stupid of women, if only she did not talk, to cleverness, honesty, all the virtues, when they make too much noise.

His hatred of noise brought him in touch with Leonard. In the midst of the general excitement the boy was the only one to keep calm, and never to raise his voice more at one moment than another. He always expressed himself correctly and deliberately, choosing his words, and never hurrying. Amalia, simmering, never had patience to wait until he had finished; the whole family cried out upon his slowness. He did not worry about it. Nothing could upset his calm, respectful deference. Christophe was the more attracted to him when he learned that Leonard intended to devote his life to the Church, and his curiosity was roused.

With regard to religion, Christophe was in a queer position; he did not know himself how he stood towards it. He had never had time to think seriously about it. He was not well enough educated, and he was too much absorbed by the difficulties of existence to be able to analyze himself and to set his ideas in order. His violence led him from one extreme to the other, from absolute facts to complete negation, without troubling to find out whether in either case he agreed with himself. When he was happy he hardly thought of God at all, but he was quite ready to believe in Him. When he was unhappy he thought of Him, but did not believe; it seemed to him impossible that a God could authorize unhappiness and, injustice. But these difficulties did not greatly exercise him. He was too fundamentally religious to think much about God. He lived in God; he had no need to believe in Him. That is well enough for the weak and worn, for those whose lives are anæmic. They aspire to God, as a plant does to the sun. The dying cling to life. But he who bears in his soul the sun and life, what need has he to seek them outside himself?

Christophe would probably never have bothered about these questions had he lived alone. But the obligations of social life forced him to bring his thoughts to bear on these puerile and useless problems, which occupy a place out of all proportion in the world; it is impossible not to take them into account since at every step they are in the way. As if a healthy, generous creature, overflowing with strength and love, had not a thousand more worthy things to do than to worry as to whether God exists or no!… If it were only a question of believing in God! But it is needful to believe in a God, of whatever shape or size and color and race. So far Christophe never gave a thought to the matter. Jesus hardly occupied his thoughts at all. It was not that he did not love him: he loved him when he thought of him: but he never thought of him. Sometimes he reproached himself for it, was angry with himself, could not understand why he did not take more interest in him. And yet he professed, all his family professed; his grandfather was forever reading the Bible; he went regularly to Mass; he served it in a sort of way, for he was an organist; and he set about his task conscientiously and in an exemplary manner. But when he left the church he would have been hard put to it to say what he had been thinking about. He set himself to read the Holy Books in order to fix his ideas, and he found amusement and even pleasure in them, just as in any beautiful strange books, not essentially different from other books, which no one ever thinks of calling sacred. In truth, if Jesus appealed to him, Beethoven did no less. And at his organ in Saint Florian's Church, where he accompanied on Sundays, he was more taken up with his organ than with Mass, and he was more religious when he played Bach than when he played Mendelssohn, Some of the ritual brought him to a fervor of exaltation. But did he then love God, or was it only the music, as an impudent priest said to him one day in jest, without thinking of the unhappiness which his quip might cause in him? Anybody else would not have paid any attention to it, and would not have changed his mode of living—(so many people put up with not knowing what they think!) But Christophe was cursed with an awkward need for sincerity, which filled him with scruples at every turn. And when scruples came to him they possessed him forever. He tortured himself; he thought that he had acted with duplicity. Did he believe or did he not?… He had no means, material or intellectual—(knowledge and leisure are necessary)—of solving the problem by himself. And yet it had to be solved, or he was either indifferent or a hypocrite. Now, he was incapable of being either one or the other.

He tried timidly to sound those about him. They all seemed to be sure of themselves. Christophe burned to know their reasons. He could not discover them. Hardly did he receive a definite answer; they always talked obliquely. Some thought him arrogant, and said that there is no arguing these things, that thousands of men cleverer and better than himself had believed without argument, and that he needed only to do as they had done. There were some who were a little hurt, as though it were a personal affront to ask them such a question, and yet they were of all perhaps the least certain of their facts. Others shrugged their shoulders and said with a smile: "Bah! it can't do any harm." And their smile said: "And it is so useful!…" Christophe despised them with all his heart.

He had tried to lay his uncertainties before a priest, but he was discouraged by the experiment. He could not discuss the matter seriously with him. Though his interlocution was quite pleasant, he made Christophe feel, quite politely, that there was no real equality between them; he seemed to assume in advance that his superiority was beyond dispute, and that the discussion could not exceed the limits which he laid down for it, without a kind of impropriety; it was just a fencing bout, and was quite inoffensive. When Christophe wished to exceed the limits and to ask questions which the worthy man was pleased not to answer, he stepped back with a patronizing smile, and a few Latin quotations, and a fatherly objurgation to pray, pray that God would enlighten him. Christophe issued from the interview humiliated and wounded by his love of polite superiority. Wrong or right, he would never again for anything in the world have recourse to a priest. He admitted that these men were his superiors in intelligence or by reason of their sacred calling; but in argument there is neither superiority, nor inferiority, nor title, nor age, nor name; nothing is of worth but truth, before which all men are equal.

So he was glad to find a boy of his own age who believed. He asked no more than belief, and he hoped that Leonard would give him good reason for believing. He made advances to him. Leonard replied with his usual gentleness, but without eagerness; he was never eager about anything. As they could not carry on a long conversation in the house without being interrupted every moment by Amalia or the old man, Christophe proposed that they should go for a walk one evening after dinner. Leonard was too polite to refuse, although he would gladly have got out of it, for his indolent nature disliked walking, talking, and anything that cost him an effort.

Christophe had some difficulty in opening up the conversation. After two or three awkward sentences about trivialities he plunged with a brusqueness that was almost brutal. He asked Leonard if he were really going to be a priest, and if he liked the idea. Leonard was nonplussed, and looked at him uneasily, but when he saw that Christophe was not hostilely disposed he was reassured.

"Yes," he replied. "How could it be otherwise?"

"Ah!" said Christophe. "You are very happy." Leonard was conscious of a shade of envy in Christophe's voice and was agreeably flattered by it. He altered his manner, became expansive, his face brightened.

"Yes," he said, "I am happy." He beamed.

"What do you do to be so?" asked Christophe.

Before replying Leonard proposed that they should sit down, on a quiet seat in the cloisters of St. Martin's. From there they could see a corner of the little square, planted with acacias, and beyond it the town, the country, bathed in the evening mists. The Rhine flowed at the foot of the hill. An old deserted cemetery, with graves lost under the rich grass, lay in slumber beside them behind the closed gates.

Leonard began to talk. He said, with his eyes shining with contentment, how happy he was to escape from life, to have found a refuge, where a man is, and forever will be, in shelter. Christophe, still sore from his wounds, felt passionately the desire for rest and forgetfulness; but it was mingled with regret. He asked with a sigh:

"And yet, does it cost you nothing to renounce life altogether?"

"Oh!" said Leonard quietly. "What is there to regret? Isn't life sad and ugly?"

"There are lovely things too," said Christophe, looking at the beautiful evening.

"There are some beautiful things, but very few."

"The few that there are are yet many to me."

"Oh, well! it is simply a matter of common sense. On the one hand a little good and much evil; on the other neither good nor evil on earth, and after, infinite happiness—how can one hesitate?"

Christophe was not very pleased with this sort of arithmetic. So economic a life seemed to him very poor. But he tried to persuade himself that it was wisdom.

"So," he asked a little ironically, "there is no risk of your being seduced by an hour's pleasure?"

"How foolish! When you know that it is only an hour, and that after it there is all eternity!"

"You are quite certain of eternity?"

"Of course."

Christophe questioned him. He was thrilled with hope and desire. Perhaps Leonard would at last give him impregnable reasons for believing. With what a passion he would himself renounce all the world to follow him to God.

At first Leonard, proud of his rôle of apostle, and convinced that Christophe's doubts were only a matter of form, and that they would of course give way before his first arguments, relied upon the Holy Books, the authority of the Gospel, the miracles, and traditions. But he began to grow gloomy when, after Christophe had listened for a few minutes, he stopped him and said that he was answering questions with questions, and that he had not asked him to tell exactly what it was that he was doubting, but to give some means of resolving his doubts. Leonard then had to realize that Christophe was much more ill than he seemed, and that he would only allow himself to be convinced by the light of reason. But he still thought that Christophe was playing the free thinker—(it never occurred to him that he might be so sincerely).—He was not discouraged, and, strong in his recently acquired knowledge, he turned back to his school learning: he unfolded higgledy, piggledy, with more authority than order, his metaphysical proofs of the existence of God and the immortality of the soul. Christophe, with his mind at stretch, and his brow knit in the effort, labored in silence, and made him say it all over again; tried hard to gather the meaning, and to take it to himself, and to follow the reasoning. Then suddenly he burst out, vowed that Leonard was laughing at him, that it was all tricks, jests of the fine talkers who forged words and then amused themselves with pretending that these words were things. Leonard was nettled, and guaranteed the good faith of his authors. Christophe shrugged his shoulders, and said with an oath that they were only humbugs, infernal writers; and he demanded fresh proof.