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Jewellery

Chapter 15: CHAPTER VIII
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A comprehensive survey traces European personal ornament from ancient to modern times, with an initial chapter on Egyptian jewellery followed by treatments of Phoenician, Greek, Etruscan, Roman, Byzantine, Celtic, Anglo‑Saxon, medieval and Renaissance practice. It combines chronological narrative with typological studies of head‑ornaments, necklaces, pendants, brooches, rings, girdles, and later peasant and modern revivals, and examines gems, working methods, iconography, and issues of forgery and memento mori. The account draws on engraved designs, workshop drawings, inventories and paintings, and concludes with a bibliography and illustrated plates to aid connoisseurs.

Similar in workmanship to the crescent-shaped earrings described above, and of about the same date, is a remarkable gold bracelet in the Franks Bequest. It is formed of an open-work hoop decorated with swans and peacocks enclosed in scrolls issuing from a vase. A circular medallion with a repoussé bust of the Virgin forms the clasp.

Finger rings have survived in greater numbers than other Byzantine ornaments. The majority are figured with the beautiful symbolism of the Christian belief. Some are set with engraved gems, but on most the design is produced by the more simple process of engraving the metal of which the ring is composed. In early Christian times rings were often offered as presents, and were engraved with expressions of good-will towards the recipient, whose name is sometimes mentioned. The British Museum contains a somewhat extensive collection of these rare objects in gold. Bronze, often gilded, is naturally the commoner material. Silver appears to have been scarcely ever employed. The interest of the majority of Byzantine rings arises rather from the subjects with which they are associated, than from the quality of their workmanship. There is, however, in the British Museum a very beautiful example of pierced gold work in the form of a key ring with projecting tongue, of a kind much used in Roman times, which opened the lock by lifting a latch. Upon the front of a wide hoop are the words Accipe dulcis, in letters reserved in metal in a pierced ground. The remainder of the hoop is divided into compartments, each containing one letter of the inscription Multis annis. Above the inscription, in front, is a rectangular projection, perhaps for insertion into a lock. It is finely pierced with a design in the form of Greek crosses (Pl. IX, 10).

The sack of Constantinople by the French and Venetians dealt the death-blow to Byzantine art. Until well into the thirteenth century the Byzantine goldsmiths continued to exercise an important influence on their contemporaries, and transmitted to the artists of mediæval Europe such of the processes and designs of antique art as they had preserved. Their intercourse was closest with Russia, whose jewellery for centuries, even up to the present day, has followed the designs of the old Byzantine workmen.


CHAPTER VI

PREHISTORIC (CELTIC) JEWELLERY
ROMANO-BRITISH JEWELLERY

THE early ornaments of the greater part of Europe remained until late times entirely untouched by the culture prevalent in Italy and Greece. Though of great archæological importance, as revealing successive stages of culture, they do not at the present demand very detailed consideration.

The decoration of the earliest jewellery of Europe—that of the Bronze Age, which dates roughly from about a thousand years before the Christian era—is by means of spiral and zigzag patterns. Ornaments have free endings, bent in spiral, snail-shell coils. The earliest were cast, though the hammer was used towards the close of the period; solder was unknown, and rivets alone employed. Gold and bronze were the only metals employed, the latter being sometimes gilt by means of thin gold plates, while amber is often found used as a jewel.

Some idea of these early ornaments can be formed from the discoveries of objects worn by the ancient inhabitants of the British Isles. They are, however, not very numerous or important until after the Bronze Age, and until the Early Iron Age—known in England as the Late Celtic period—is reached.

The ornaments of the Britons—that is to say the Brythons or iron-using Celts—before they became subject to Rome are somewhat rare, for few objects of value were buried in graves. Such as have been found comprise bronze pins, brooches, torques, and bracelets; beads of amber, jet, bone, and glass, and bracelets also of jet.

Golden ornaments, like those laid bare by Schliemann at Mycenæ, concealed either as votive offerings or for the sake of security, have been brought to light from time to time, occasionally in England and more frequently in Ireland. Celtic literature and legend are full of references to these golden ornaments, and classical writers often make mention of them.

The simplest types of gold ornaments discovered in England are rings formed of a rounded bar of equal thickness throughout, bent into a circular form, and the extremities left disunited. Their material is gold, so pure and flexible that the rings can be easily opened to be linked into a chain or strung upon a thin gold wire. They were very probably employed for barter, and are generally known as "ring-money." Other rings, crescent-shaped, with ends tapering towards their extremities, may have served both as ornaments and substitutes for money. Others, again, are of gold wire shaped into a sort of rope, or else formed of a simple bar twisted in an ornamental manner. It has been suggested that the simple penannular rings were nose-ornaments, and when linked or strung together were worn as necklaces; also that the more decorative rings were earrings. But it is quite impossible to determine their actual use as personal ornaments.

Massive torques employed by the Celts for the purpose of adorning the neck are occasionally found of pure gold. They consist of a long piece of metal twisted and turned into the form of a circle, with its ends either terminating in a knob, or doubled back in the form of a short hook, or swelling out into cup-like terminations. Some are formed of a square bar of gold twisted spirally, others of a flat bar twisted in a lighter manner, or of more than one bar twisted together.

Gold ornaments for the arms, known by the term armillæ, are sometimes of the same thickness throughout. It is more usual to find them plain, though twisted work was also applied to them. The majority have dilated ends, or ends slightly concave. With others, again, these cavities assume the form of a cup so expanded as to present the appearance of a trumpet or the calyx of a large flower. On ornaments somewhat resembling the latter the dilated extremities are flat plates, while the connecting part, diminutive in proportion to their exaggerated size, is striated longitudinally. These objects are usually described as dress-fasteners, but the exact purpose for which they were employed is still a matter of doubt.

Advanced skill in the art of enamelling is one of the most notable features of the Late Celtic period, which itself extended from the prehistoric Age of Iron and over the period of the Roman occupation. This enamel, executed by the champlevé process on copper and bronze, served for the decoration of massive bronze penannular bracelets, and for bronze pins with wheel-shaped heads. In addition to brooches—all of the safety-pin type—of an immense variety of design, other primitive bronze ornaments, usually of the spiral form characteristic of Celtic work, include torques, armlets, and anklets. The torques are mostly penannular and have enlarged terminals; the armlets are often complete rings.

For the most extensive representation of the prehistoric gold ornaments of the British Isles one must look, not to England whose inhabitants generally assumed the types of ornament in use among their Roman conquerors, but to Ireland, where the Celtic traditions were continued, and which has revealed vast hoards of golden treasure. In Celtic England during the Bronze and Early Iron Ages the majority of personal ornaments are of bronze; in Ireland, however, at the same periods the greater number are of gold. The objects belonging to the Royal Irish Academy in the Dublin Museum—perhaps the largest collection in Europe of prehistoric gold ornaments—represent merely a fraction of what, during the last few hundred years, has been discovered and consigned to the crucible.

Usually described as head-ornaments are certain crescent or moon-shaped plates of thin gold, generally decorated with engraved designs in parallel lines, with angular lines between them, and having their extremities formed into small flat circular discs. These gold lunettes or lunulæ are considered to have been worn upright on the head and held in position by the terminal plates set behind the ears,[7] but they were very probably worn round the neck. The finest at Dublin is of pure gold, weighing upwards of sixteen ounces, and is richly ornamented with rows of conical studs.

Torques are the most frequent of ancient Irish ornaments. The largest known, over 5 feet long and upwards of 27 ounces in weight, is supposed to have been worn over the shoulder and across the breast. It is the property of the Royal Irish Academy. In addition to torques and gorgets, neck-ornaments were also formed of beads of gold, and some of these have been found accompanied by beads of amber. Besides torque-shaped armlets, are bracelets composed of perfect rings; but the penannular type, terminating mostly with bulbous or cup-like ends, is commonest.

A considerable number of the prehistoric dress-fasteners, known as mammillary fibulæ, have been discovered in Ireland. A slight enlargement of the ends of the penannular ring develops into a cup-like expansion, which increases to such a size that the ring becomes simply the connecting link between the terminations. The latter when flat are generally plain, and when cup-shaped are often highly ornamented. The finest of these fibulæ at Dublin is 8⅜ inches long, and is of the extraordinary weight of 33 ounces.

Among other gold ornaments are certain circular flat plates of thin gold, usually about 2¼ inches in diameter, somewhat similar to the plates discovered at Mycenæ, in that they were evidently employed for sewing upon the dress. In the middle of the plates are small holes as if for attachment. As regards "ring-money," and similar rings employed possibly as ornaments for the ears or fingers, nothing more need be said, as they usually follow the designs of those in use among the Celts of Britain.

In a country like Ireland, which is famed for its golden treasures, many strange stories of discoveries have been recorded, yet few have excited greater interest than the now famous Limavady treasure, which in the year 1896 was ploughed up at Broighter, near Limavady, in the county of Londonderry, in a field not far from the shores of Lough Foyle. This hoard—probably the most important which has ever been unearthed of objects of this period—has been fully described by Dr. A. J. Evans in Vol. LV of Archæologia. It includes the following personal ornaments: two gold chains, a torque formed of thick twisted wires, and collar of very remarkable workmanship. This collar consists of a hollow cylinder formed of two plates soldered together, and fastened at the end by a T-shaped projection and slot. The ornament is repoussé work, in the trumpet pattern of the Late Celtic period. The style of work upon these ornaments, particularly that of the collar, associates them with an artistic period which probably dates from the first century a.d.

The year following its discovery the whole find was purchased by the British Museum, where its presence at once figured as "another injustice to Ireland"; while through the Press and in Parliament numerous attempts were made to obtain its removal to Dublin. The Irish claimed it as treasure-trove and maintained that its legal home was the National Museum at Dublin. The British Museum authorities replied that Dublin had missed an opportunity of obtaining it in open market, while they themselves, having acquired it in the ordinary course of business, were precluded by statute from parting with it. They further contended that the ornaments were not necessarily of Irish workmanship, but might with equal likelihood have been produced in Britain. Thus for several years the dispute dragged on, until in the summer of 1903 the case came up in the Chancery Division of the Courts of Law (Attorney-General v. Trustees of British Museum. The Times Law Reports, XIX, p. 555.) Notwithstanding the ingenious defence of the British Museum, judgment was given that the ornaments were treasure-trove, and by virtue of the Prerogative Royal must be surrendered to the King. They were accordingly delivered to the Crown authorities and presented to the Irish National Museum by His Majesty.

 

ROMANO-BRITISH

Whatever races settled under the banner of Rome, they accepted unreservedly its ornaments, dress and manners, as well as its language and its laws. Hence the jewellery which dates from the Roman occupation of Britain (i.e. from about 43 a.d. to about 410 a.d.) follows for the most part the Italian designs, and at the same time differs but little from that brought to light among the remains of Roman colonisation elsewhere.

The majority of Romano-British personal ornaments are of bronze—in most cases probably once gilt. Comparatively few objects of gold have been found. Among the articles of female adornment that occur in the greatest abundance are pins, which were used for fixing the hair in a knot behind the head, though some may have been employed as dress-pins. They range from 3 to 9 inches in length, and have heads of various designs, terminating in some instances in a bust or in a figure. The majority are of bone, many are of bronze, and a few are composed of coloured glass or jet.

A few necklaces of gold and bronze have been found, but by far the greater number appear to have been composed of beads of glass—in the manufacture of which the Romans displayed remarkable skill. These necklaces differ considerably in form and colour. The commonest beads are spherical and pierced with a large hole. They are usually of one colour, generally blue, but some are of compound colours exquisitely blended, and a few have a serpentine ornament fused into the glass. Beads of amber, pearls, and glazed earthenware have also been found.

A characteristic of Roman jewels executed in Britain is their ornamentation with enamels. The metal employed is generally bronze, the surface of which is ornamented by the champlevé process; that is to say, it is incised or grooved out (though sometimes stamped or cast) in such a manner as to leave floral or geometrical patterns in relief, and into the sunk spaces thus formed are fused opaque enamels, principally red, yellow, green, blue, and white.

This enamelling is generally found upon brooches both of the circular and of the bow-shaped type. The fronts of the circular brooches are flat, or raised like a shield into several compartments of different colours. The pin, which is hidden, moves freely on a pivot, and its point is held by a catch. The finest specimen, discovered in London, was formerly in the collection of Lord Hastings, from whom it was acquired by the British Museum. It is a circular flat plaque, the pattern on which consists of four quatrefoils with blue centres on a red ground, and four small circles of yellow enamel between them. In the centre is the revolving figure of a dolphin (Pl. XI, 7). Brooches enamelled in a somewhat similar manner have been found in France at Mont Beuvray, near Autun, and are preserved in the Musée des Antiquités Nationales at St. Germain.[8]

Quite different are certain ornaments set with slices cut from rods of millefiori glass, which were executed for the most part during the decline of the Roman power. One of the most elaborate is a brooch found at Pont-y-Saison, near Chepstow, Monmouthshire, in 1861, and preserved among other Romano-British antiquities in the British Museum. It has an elaborate pattern of chequered squares of red, white, and blue (Pl. XI, 6). Brooches of the Gallo-Roman and early Merovingian period appear to have been also decorated in this manner.

Of bow-shaped brooches, or fibulæ, there exists a considerable number of varieties. Among these we may distinguish the T-shaped fibula with long cylindrical head, and a wide flat bow with sunk designs filled with enamel. In another variety the bow passes through a horizontal disc in its centre and assumes a form resembling a tassel. Another common variety is the crossbow form, either with a spiral or hinged head. In many Roman fibulæ the pin works on a hinge, but in the variety known as the harp-shaped, the sheath of the pin is filled in with a triangular plate, pierced or solid, and the head is slightly expanded to suit the coils of a spring.

In addition to the more formal types of brooches, many fancy devices, probably of Celtic origin, appear to have been in vogue among the Roman colonists of Great Britain. These are in the shape of birds, fish, and all kinds of animals, brilliant with various coloured enamels, which are often so disposed as to indicate the spots or markings of the animals. A remarkable series of brooches of this kind is in the possession of Sir John Evans.

Bracelets and armlets, usually of bronze, have survived in large numbers. They consist generally of a simple narrow ring, such as could be slipped over the wrist. Some are pennanular with tapering ends, others are closed with a hook and eye, while a few have their ends so twisted together that they can slide over one another and so be taken on and off. Armlets of glass, chiefly of a deep transparent blue, have also been found.

Most of the varieties of finger rings already recorded appear to have been worn in Britain. The extent of the Roman civilisation can be measured by the number of engraved stones enclosed in their settings or found apart, the majority of which must have been executed by lapidaries on the spot.

Many articles, such as rings, armlets, beads, buttons, and amulets, were formed of jet or Kimmeridge shale, turned on a lathe. In the Island of Purbeck round flat pieces of jet have been found pierced with holes, which are clearly refuse pieces of the turner—the nuclei of rings and other articles. This material appears to be the same as that termed by Pliny gigates. According to him, it was supposed to possess the virtue of driving away serpents; and personal ornaments made of it were particularly prized. There seems little doubt that the use of ornaments of Kimmeridge coal or shale by the Romano-Britons was nothing more than a survival of the Neolithic or Stone Age. "Great Britain," writes M. Fontenay in 1887, with reference to the ancient practice of wearing ornaments of jet, "remains faithful to its early customs; for at the present day English ladies delight in adorning themselves with jet jewellery." Fashion changes rapidly, but it will be long, one hopes, before it again decrees the general use of ornaments of this unattractive material.


CHAPTER VII

BARBARIC JEWELLERY OF EUROPE
(THE GREAT MIGRATIONS)

DURING the period of the great migrations, when hordes of barbarians swept like waves across Europe over the tracks of Roman civilisation, all traces of classical art rapidly vanished, save in Constantinople, which remained, as it were, a corner of the antique world. The forms of classical jewellery in natural course either totally disappeared or underwent a complete transformation, and there appeared instead a new process for the decoration of personal ornament, which in earlier times was practically unknown, save to the goldsmiths of ancient Egypt.

Just as the desire to imitate precious stones led to the introduction of enamel, so the Gothic nations who hailed from the south-east corner of Europe brought into jewellery the Oriental love for colour. Coloured stones, usually garnets, or red glass, cut in slices, were inlaid on a metal surface, or were placed side by side, separated only by intervening strips of metal. This process of inlay or incrustation is of great importance, since almost every species of jewellery in Europe from the third till about the eighth century is thus decorated.

The Goths invented no new jewellery, but adapted a style which had long been in existence. And though the forms of their jewellery may be due to the growth of local traditions, its decoration is clearly the result of influences connected in some way with the East. Originating, as it doubtless did, in Persia or in the further East, this process of inlay was adopted by the Gothic nations during the earlier centuries of the Christian era, and made its first appearance among them in the districts of the Caucasus and in the Crimea. From thence it passed to the Lombards in Italy, to the Burgundians in Austria and Switzerland, the Visigoths in Spain, the Merovingians in Gaul, the earlier Scandinavians in Denmark; and by the Saxon tribes in Northern Germany it was carried to England, where it attained its highest perfection in the superb circular brooches that have been brought to light in Kent.

By the discovery of specimens of Asiatic and Germanic jewellery ornamented in this manner, the path of the migratory tribes can thus be traced right across the Continent. Yet for the reason that conditions of property and nationality became altered from one generation to another, the question to which of the nations numerous pieces of jewellery are to be ascribed, is difficult to solve. They are often connected with misunderstood Hellenistic and Asiatic traditions, while at the same time showing workmanship with barbaric ideas of form.

There are, as has been pointed out,[9] two very distinct forms of inlay, one of which is possibly the outcome of the other. One has been termed plate inlaying, the other cloisonné inlaying. The first is represented in the east of Europe by the fibulæ and gorget in the celebrated treasure of Petrossa, and in the west by the crown of Svinthila in the equally famous treasure of Guarrazar. In these objects a gold plate is pierced, and into the holes thus formed stones are fixed by mastic, and supported from behind by a second plate of gold. This form of inlaying seems to merge naturally into the other, for at a certain point it may have occurred to the goldsmith to abandon the continuous upper sheet of metal and to cut it into strips to be placed edgewise between the stones. Thus appeared the second form of inlaying, in the cloisonné manner. It is represented in its journey from the East by the "Oxus treasure." In Europe it is illustrated by numerous specimens of Teutonic jewellery from Southern Europe, by the ornaments discovered in the tomb of Childeric I, and finally by the splendid Anglo-Saxon jewellery from the Kentish cemeteries. Numbers of articles of jewellery dating from the fifth century until the general introduction of Christianity have been discovered in various localities in Europe. But the above-mentioned hoards of treasure demand special consideration, as being, not only the most characteristic examples of the methods of inlay, but also types of the utmost luxury of the period in the way of personal ornaments. Beyond these no general account of European jewellery need here be given, since excavations in the Anglo-Saxon graves have revealed examples of jewellery which may be taken as fairly representative of the articles then in use upon the Continent as well.

A description may now be given of some of the principal and most typical of these European treasure-hoards, dating from what are known as the "Dark Ages." But attention must first be drawn to the important Asiatic treasure found near the River Oxus, in Bactria, in 1877. This "Oxus treasure,"[10] belonging for the most part to the fourth century b.c., seems to supply the missing link in the chain of evidence which unites the ornamentation of European jewellery with clearly defined Oriental methods. The chief articles of jewellery in the hoard are two massive penannular bracelets of gold, one in the British Museum, the other at South Kensington. They are ornamented at each end with a winged monster or gryphon in full relief. The surface of the wings and necks of the figures is covered with gold cloisons, once set with coloured stones or pastes. The form and decoration of these and the other articles of the treasure in the Franks Bequest in the British Museum seem to indicate the Persian origin of this inlaid work.

The "treasure of Petrossa," dating from the fourth century a.d., contains some of the earliest examples of inlaid jewellery in Europe. Few treasures of which record has been preserved are equal to it in archæological interest. It was discovered in 1837 by peasants on the banks of a tributary of the Danube, near the village of Petrossa, about sixty miles from Bucharest. Much of it was broken up shortly after its discovery. What remained was seized by the Government and conveyed to the Museum of Antiquities at Bucharest, where it is now preserved. The treasure includes a gold torque with hooked ends, like the Celtic torques from the British Isles; a crescent-shaped collar or gorget of gold with its surface pierced in the manner of plate inlay, and set with garnets and other stones; three bird-shaped fibulæ; and a larger ornament, also in the shape of a bird, intended probably as a breast-plate. The heads and necks of the birds are inlaid in the cloisonné manner; their lower parts are ornamented with plate inlay.[11]

Dating from the Merovingian period are the treasures of King Childeric I in the Bibliothèque Nationale at Paris. The founder of the Merovingian dynasty died in 481, and was buried at Tournai, in Languedoc, surrounded by his treasures and robes of state. In the year 1653, when all memory of the place of his interment had perished, a labourer accidentally uncovered the royal grave and brought to light the treasure it contained. The regalia consisted of a sword, a bracelet, fibulæ, buckles, about three hundred gold bees—the decoration of a mantle—and a signet-ring of gold. This ring was not set with a gem, but had its oval gold bezel engraved with a full-faced bust holding a spear. It bore the legend childirici regis. On the night of November 5, 1831, the Bibliothèque was broken into by burglars. An alarm being given, they fled, and threw their spoil, which included, amongst other objects, Childeric's regalia, into the Seine. The river was dredged, and a great part of the treasure was recovered. The ring, however, was never found; but its design is preserved in Chiflet's Anastasis Childerici I, while the signet itself has been reconstructed from an impression of the seal in wax, found in the Bodleian Library in a copy of Chiflet's work, once the property of the great antiquary, Francis Douce. Except on this jewel, the traditional surface decoration of Teutonic jewellery is admirably represented. Every item of the treasure is inlaid with thin slices of garnet or red glass, arranged in the cloisonné manner between gold partitions.[12]

The most wonderful, probably, of all treasures-trove is the famous "treasure of Guarrazar," discovered in 1858 at a place called La Fuente de Guarrazar, near Toledo.[13] It included eleven crowns of pure gold set with precious stones. The peasants who unearthed the treasure broke up the crowns and divided the spoil. But the story of the discovery became known; and having been pieced together, most of the crowns were conveyed to the Musée Cluny at Paris, and the remainder placed in the Real Armería at Madrid. The most important of those at Madrid is the crown of King Svinthila (621-631). Its surface is pierced with holes arranged in rose-shaped patterns, and set with large pearls and cabochon sapphires. From the lower rim hangs a fringe of letters set in the cloisonné manner with red glass paste, suspended by chains. The letters form the inscription svintilanus rex offeret. The chief crown in the treasure at Paris is that of King Reccesvinthus (649-672). It consists of a broad circle of gold, 8 inches in diameter, mounted with thirty huge Oriental pearls and thirty large sapphires, all set in high collets and separated by pierced open-work. The margins are bands of cloisonné work with inlays of red glass. Suspended below by twenty-four chains are letters of gold inlaid like the borders forming the words reccesvinthus rex offeret. Attached to each letter is a square collet hung with a pear-shaped sapphire. The crown is suspended by four chains from a foliated ornament encircled with pendent pearls and sapphires, and surmounted by a capital of rock crystal. A massive cross 4¼ inches long and 2½ inches wide hangs below the crown. It is set with eight enormous pearls and six large and brilliant sapphires, the latter mounted in high open bezels. From its foot and limbs hang three paste imitations of emeralds, with pear-shaped sapphires below. The combination of the pure gold with the violet sapphires and the somewhat faded lustre of the pearls produces an exceedingly harmonious effect of colour.

The majority of these crowns were votive offerings to a church, to be hung above the altar; the larger ones may have been actually used at coronations, and afterwards suspended in some consecrated building and the dedicatory inscriptions attached in remembrance of the ceremony. They certainly appear to be native work of the Spanish Visigoths, executed under the influence of the style prevailing in the Eastern Empire. At a date not long after their production, the use of this particular species of decoration of jewellery, owing probably to the revival of the art of enamelling, rapidly declined in western Europe; and though it continued to be practised in the East, it had virtually disappeared at the close of the Merovingian period—by about the year 800, when Charlemagne was crowned Emperor of the West.


CHAPTER VIII

ANGLO-SAXON JEWELLERY (FIFTH TO SEVENTH CENTURY)—
MEROVINGIAN JEWELLERY

UPON the invasion of Britain by the Teutonic races in the fifth century personal ornaments lost their Roman character, and assumed a peculiar type which betrays the impress of a fresh nationality on design and workmanship.

A near alliance by origin and geographical position existed between the Jutes, Angles, and other kindred tribes commonly known as the Saxons, who settled in Britain, and the Franks, who stationed themselves in Gaul. The ornaments of all these tribes bear on this account a close similarity. Hence Anglo-Saxon jewels may for the most part be taken as representative of all the rest; and the only contemporary Merovingian ornaments to be noticed will be those that differ from the Anglo-Saxon types.

In England as well as in France this remarkable group of jewellery belongs to the period which immediately followed the extinction of the Roman power in both countries, and extends from the fifth to the middle of the seventh century. Personal ornaments in England were the last in Europe to receive a characteristic species of surface decoration: for Kent and the Isle of Wight form the extreme limit of the geographical area in which jewellery ornamented with cloisonné inlay has been found. The process attained here the highest point of excellence.

Anglo-Saxon jewellery occupies an exceedingly important position in the history of the goldsmith's art. Its beauty lies in its delicate goldwork and peculiarly harmonious blending of colours. So remarkable is the fertility of fancy with which each jewel is adorned, that scarcely any two are exactly identical in ornamentation. However complicated the system of knotwork, and however frequently the same form might require filling in, each workman appears to have been eager to express his own individuality, and to originate some fresh method of treatment or new variety of design.

In common with other Teutonic nations, the Anglo-Saxons were peculiarly fond of personal ornaments. They held in high esteem both the smith—the producer of weapons—and the goldsmith who manufactured the rings and bracelets employed as rewards of valour. A passage in the "Exeter Book," which dilates on the various stations in life and the capacities required for them, refers thus to the goldsmith: "For one a wondrous skill in goldsmith's art is provided: full oft he decorates and well adorns a powerful king's nobles, and he to him gives broad land in recompense."

The graves or barrows of our Anglo-Saxon ancestors have proved singularly prolific in personal ornaments. Extensive cemeteries have been discovered in the midland, eastern and southern counties, and particularly upon the downs of Kent, Sussex, and the Isle of Wight. The barrows of Kent have revealed personal ornaments of greater wealth and refinement than those of any other parts.

The majority of Anglo-Saxon pins were no doubt employed for fastening up the hair. They often have as a head the figure of a bird or grotesque animal, ornamented with garnets, like similar pins from the Continent. One of the best, which comes from the Faversham graves in Kent, is in the Gibbs Bequest, now in the British Museum. It is of silver, formerly gilt; its upper part is flat and in the form of a bird set with cut garnets. Gothic tribes had a great predilection for the bird as a decorative subject.[14]

A certain number of earrings have been found, but they are not common. They are generally a ring of silver wire, plain, or twisted into a spiral form, and hung sometimes with beads of coloured glass or clay. The earrings worn by the Franks during the contemporary Merovingian period are of a type unrepresented in Anglo-Saxon jewellery. They differ in size, but are nearly all of the same pattern, and have a plain hoop. One end is pointed to pierce the ear, and on the other end is a polygonal metal cube, each side of which is set with a slice of garnet or red glass.

Anglo-Saxon necklaces are composed of beads of many varieties. The commonest, of glass, of numerous colours and shapes, are very similar to the Roman beads. Beads of amethystine quartz, probably of Transylvanian or German origin, and particularly beads of amber from the Baltic, are found strung on necklaces, or were hung singly from the neck. When one remembers the superstitious respect which was universally paid to precious stones, and especially to amber, in early times, it is probable that these were regarded as amulets. The more sumptuous necklaces, which must have been worn by ladies of rank, are composed of gold beads or of precious stones in delicate settings of twisted or beaded gold.

The pendent ornaments hung to the necklaces are very beautiful. Some are formed of large, finely coloured garnets cut into triangle or pear shapes and mounted in gold. Others, generally circular, are of pure gold worked in interlaced or vermiculated patterns and set with precious stones. A striking group of pendants is formed of coins of foreign origin, Roman or Byzantine, or rude copies of them made in England by Anglo-Saxon goldsmiths. In the British Museum is an elaborate necklace of glass and terra-cotta beads with pendent gold coins of the seventh century, which was found, together with a splendid brooch, at Sarre, in Kent. Three of the pendants are coins of Emperors of the East—Mauricius and Heraclius—and the fourth is a coin of Chlotaire II of France. The central pendant, also circular, is ornamented with a section from a rod of Roman millefiori glass set in gold.

Besides coins—the frequent use of which in late Roman jewellery has already been noticed—there exists a well-known class of personal ornaments known as nummi bracteati, bracteate coins, and sometimes as "spangle money." They are thin discs of metal stamped in a die, so that the design appears in relief on the face and incuse on the back. They are generally of gold, have a beaded edging, and are supplied with loops, also of gold, for suspension.

Fibulæ or brooches are the most numerous of all Anglo-Saxon ornaments. They are remarkable both for their beauty and their excellence of workmanship. Probably more than one was usually worn; and four or five have been found in the same grave on different parts of the body. The different types of brooches from various districts of England are sufficiently clearly marked to permit their classification as the ornaments of distinct peoples. For the present purpose it is convenient to divide them into three main classes, each class consisting, naturally, of many varieties. (1) Circular jewelled brooches found among the remains of the Kentish Saxons, and of the Jutes of the Isle of Wight. (2) Brooches of the sunk or concave circular type worn by the Saxons of Berks, Oxford, and Gloucestershire. (3) Cruciform brooches—a type of the elongated form of brooch. They are peculiar to the Angles who formed the population of Mercia, East Anglia, and Northumbria.

(1) The circular jewelled brooches found in the cemeteries of Kent and sometimes in the Isle of Wight, but scarcely ever in other parts of England, may be subdivided again into three classes. The first of these, and the most numerous, is composed of a single piece of metal decorated with chased work and set with jewels. The second group comprises those formed of a disc of bronze or silver, decorated with a disc of gold foil covered with inlaid cells forming triangles and circles, with three bosses grouped round a central boss. This type is rarer than the first, and is often of great beauty. The third group, the finest and rarest, is distinguished by being formed of two plates of metal joined by a band round the edges, the upper part being prepared in the cloisonné manner for the reception of stones or pastes, while the pin or acus is fixed to the lower. Brooches of this type, in which the stones, mostly garnets, are set upon hatched gold foil between delicate gold cloisons, represent at its utmost perfection the process of inlaying already described. Three of the finest circular jewelled brooches are: the Kingston brooch in the Mayer Collection at Liverpool, the Abingdon brooch in the Ashmolean Museum, and the Sarre brooch in the British Museum. The first, which is certainly the most beautiful, is 3316 inches in diameter. The front is divided into compartments subdivided into cells of various forms, enriched with vermicular gold, with turquoises and with garnets laid upon gold foil. Concentric circles which surround a central boss are treated alternately in coloured stones and worked gold.[15] The Abingdon brooch is divided into four compartments, each decorated with interlaced gold wire, and mounted with a boss of ivory, horn or shell, with a fifth boss in the centre of the brooch. The rest of the ground is decorated with garnets upon hatched gold foil.[16] The Sarre brooch, 2⅝ inches in width, is ornamented in a similar manner, and has a large central and four smaller bosses composed of a substance resembling ivory, set with carbuncles[17] (Pl. XI, 1).

(2) The next main class of brooches comprises the concave circular, known also as the cupelliform or saucer-shaped, found in the West Saxon cemeteries. They are of bronze or copper, thickly gilt, and very rarely decorated with jewels. They have a plain edge, and a centre covered with interlaced and other ornamental patterns.

(3) Cruciform brooches form the last and most widely distributed group. They have trefoil or cruciform tops; but must not be held to have any connection with Christianity because they approach the form of a cross, for they are found in purely pagan graves. Some varieties are found in other parts of England besides Mercia, East Anglia, and Northumbria, but they are rare in Kent. These cruciform Anglian brooches are of cast bronze, generally gilt, but sometimes plated with silver. They are often of enormous size, and covered with rude and elaborate patterns such as are found upon early Scandinavian objects. Since the patterns were added after the brooches were cast, it happens that, though forms are frequently identical, decorations differ on nearly every specimen. With the rarest exception, they are never garnished with precious stones. This kind of brooch appears to have been evolved about the fourth century.

There are other brooches somewhat of the same form, but not usually found in England. Amongst these is a type which, instead of having a trefoil ornament at the top, is square-headed. Though not unknown in France and Germany, brooches of this design are chiefly Scandinavian. An important series of both of the types last mentioned is preserved in the British Museum; while the fine collection belonging to Sir John Evans contains many splendid specimens.

Another variety is known as the "radiated" brooch, from the fact that its upper part, which is rectangular or semicircular, is ornamented with obtuse rays. The finest example of this type, and the largest known (it measures 6¼ inches), is in the Bavarian National Museum at Munich. It dates from about the sixth century; and was found in a rock tomb near Wittislingen on the Danube in 1881. It is silver, gilt upon the upper side, enriched with a cloisonné inlay of garnets in a variety of patterns, and further ornamented with interlaced gold filigree (Pl. XII, 7). A Latin inscription on the under side contains the name uffila. Radiated brooches, which Mr. Roach Smith[18] considers to be prior in point of date to all other Anglo-Saxon types, extend over the greater part of Europe. But they are rare in England, though a few have been found in Kent and are preserved among the Gibbs Bequest.

There is yet another type of Anglo-Saxon brooch, annular in shape. It consists of a plain ring, with a pin travelling round it attached to a small cylinder. This annular brooch is comparatively rare in Saxon times. Its interest lies in the fact that it is the parent of a much more important brooch worn throughout the Middle Ages.

In common with all primitive peoples, the Saxons held rings in less esteem than other ornaments. The few that have been found are simple bronze hoops. Rings were more frequent, however, among the Merovingians. The chief feature in Merovingian rings, which are often of gold, is that the bezel is for the most part large and circular. It is either roughly engraved in the manner of Childeric's signet, or else is ornamented with cloisonné inlay. Other rings have a high projecting bezel.