He said no more, sulking visibly.
Joan resolved to dance at the first opportunity, and to dance in a bold and reckless way—so as thoroughly to exasperate Peter. She looked about the room through the smoke-laden atmosphere in the hope of seeing Huntley....
She and Peter sat side by side, feeling very old and experienced and worldly and up-to-date. But indeed they were still only two children who ought to have been packed off to bed hours before.
§ 7
The disorder in the world of women, the dissolution of manners and restraints, was but the more intimate aspect of a universal drift towards lawlessness. The world of labour was seething also with the same spirit of almost aimless insurrection. In a world of quickened apprehensions and increasing stimulus women were losing faith in the rules of conduct that had sufficed in a less exacting age. Far profounder and more dangerous to the established order were the scepticisms of the workers. The pretensions of the old social system that trade unionism had scarcely challenged were now being subjected throughout all western Europe to a pitiless scrutiny by a new and more educated type of employé.
The old British trade unionism had never sought much more than increased wages and a slightly higher standard of life; its acceptance of established institutions had been artlessly complete; it had never challenged the authority nor the profits of the proprietor. It had never proposed more than a more reasonable treaty with the masters, a fairer sharing of the good gifts of industry. But infatuated by the evil teachings of an extreme individualism, a system of thought which was indeed never more than a system of base excuses dressed up as a philosophy, the directing and possessing classes had failed altogether to agree with their possible labour adversary quickly while they were yet in the way with him. They had lacked the intelligence to create a sympathetic industrial mentality, and the conscience to establish a standard of justice. They left things alone until the grit of a formless discontent had got into every cog of the industrial machinery. Too late, the employers were now conceding the modest demands that labour had made in the ’eighties and ’nineties, they were trying to accept the offers of dead men; they found themselves face to face with an entirely less accommodating generation. This new labour movement was talking no longer of shorter hours and higher pay but of the social revolution. It did not demand better treatment from the capitalist; it called him a profiteer and asked him to vanish from the body politic. It organized strikes now not to alter the details of its working conditions as its predecessor had done, but in order to end the system by making it impossible. In Great Britain as on the Continent, the younger generation of labour was no longer asking to have the harness that bound it to the old order made easier and lighter; it was asking for a new world.
The new movement seemed to men of Oswald’s generation to come as thunderstorms will sometimes come, as the militant suffragette had seemed to come, suddenly out of a clear sky. But it was far more ominous than the suffragette movement, for while that made one simple explicit demand, this demanded nothing short of a new economic order. It asked for everything and would be content with nothing. It was demanding from an old habitual system the supreme feat of reconstruction. Short of that vague general reconstruction it promised no peace. Higher wages would not pacify it; shorter hours would not pacify it. It threatened sabotage of every sort, and a steady, incessant broadening antagonism of master and man. Peter, half sympathetic and half critical, talked about it to Oswald one day.
“They all say, ’I’m a Rebel!’” said Peter. “’Rebel’ is their cant word.”
“Yes, but rebel against what?”
“Oh! the whole system.”
“They have votes.”
“They get humbugged, they say. They do, you know. The party system is a swindle, and everybody understands that. Why don’t we clean it up? P.R.’s the only honest method. They don’t understand how it is rigged, but they know it is rigged. When you talk about Parliament they laugh.”
“But they have their Unions.”
“They don’t trust their leaders. They say they are got at. They say they are old-fashioned and bluffed by the politicians.... They are....”
“Then what do they want?”
“Just to be out of all this. They are bored to tears by their work, by the world they have to live in, by the pinched mean lives they have to lead—in the midst of plenty and luxury—bored by the everlasting dulness and humbug of it all.”
“But how are they going to alter it?”
“That’s all vague. Altogether vague. Cole and Mellor and those Cambridge chaps preach Guild Socialism to them, but I don’t know how far they take it in—except that they agree that profit is unnecessary. But the fundamental fact is just blind boredom and the desire to smash up things. Just on the off chance of their coming better. The employer has been free to make the world for them, and this is the world he has made. Damn him! That’s how they look at it. They are bored by his face, bored by his automobile, bored by his knighthood, bored by his country house and his snob of a wife——”
“But what can they do?”
“Make things impossible.”
“They can’t run things themselves.”
“They aren’t convinced of that. Anyhow if they smash up things the employer goes first, and he’s the chap they seem to be principally after——”
Peter reflected. Then he gave a modern young Englishman’s view of the labour conflict. “The employers have been pretty tidy asses not to see that their workpeople get a better, more amusing life than they do. It was their business and their interest to do so. It could have been managed easily. But they’re so beastly disloyal. And so mean. They not only sweat labour themselves but they won’t stir a finger to save it from jerry-built housing, bad provisioning, tally-men, general ugliness, bad investments, rotten insurance companies—every kind of rotten old thing. Any one may help kill their sheep. They’ve got no gratitude to their workers. They won’t even amuse them. Why couldn’t they set up decent theatres for them, and things like that? It’s so stupid of them. These employers are the most dangerous class in the community. There’s enough for every one nowadays and over. It’s the first business of employers to see workpeople get their whack. What good are they if they don’t do that? But they never have. Labour is convinced now that they never will. They run about pretending to be landed gentry. They’ve got their people angry and bitter now, they’ve destroyed public confidence in their ways, and it serves them jolly well right if the workmen make things impossible for them. I think they will. I hope they will.”
“But this means breaking up the national industries,” said Oswald. “Where is this sort of thing going to end?”
“Oh! things want shaking up,” said Peter.
“Perhaps,” he added, “one must break up old things before one can hope for new. I suppose the masters won’t let go while they think there’s a chance of holding on....”
He had not a trace left of the Victorian delusion that this might after all be the best of all possible worlds. He thought that our politicians and our captains of industry were very poor muddlers indeed. They drifted. Each one sat in his own works, he said, and ran them for profit without caring a rap whither the whole system was going. Compared with Labour even their poverty of general ideas was amazing. Peter, warming with his subject, walked to and fro across the Pelham Ford lawn beside Oswald, proposing to rearrange industrialism as one might propose to reshuffle a pack of cards.
“But suppose things smash up,” said Oswald.
“Smash up,” did not seem to alarm Peter.
“Nowadays,” said Peter, “so many people read and write, so much has been thought out, there is so big a literature of ideas in existence, that I think we could recover from a very considerable amount of smashing. I’m pro-smash. We have to smash. What holds us back are fixed ideas. Take Profit. We’re used to Profit. Most business is done for profit still. But why should the world tolerate profit at all? It doesn’t stimulate enterprise; it only stimulates knavery. And Capital, Financial Capital is just blackmail by gold—gold rent. We think the state itself even can’t start a business going or employ people without first borrowing money. Why should it borrow money? Why not, for state purposes, create it? Yes. No money would be any good if it hadn’t the state guarantee. Gold standard, fixed money fund, legitimate profits and so on; that’s the sort of fixed idea that gets in the way nowadays. It won’t get out of the way just for reason’s sake. The employers keep on with these old fixed ideas, naturally, because so it is they have been made, but the workpeople believe in them less and less. There must be a smash of some sort—just to shake ideas loose....”
Oswald surveyed his ward. So this was the young man’s theory. Not a bad theory. Fixed Ideas!
“There’s something to be said for this notion of Fixed Ideas,” he said. “Yes. But isn’t this ’I’m a Rebel’ business, isn’t that itself a Fixed Idea?”
“Oh certainly!” said Peter cheerfully. “We poor human beings are always letting our ideas coagulate. That’s where the whole business seems to me so hopeless....”
§ 8
In the ’eighties and ’nineties every question had been positive and objective. “People,” you said, “think so and so. Is it right?” That seemed to cover the grounds for discussion in those days. One believed in a superior universal reason to which all decisions must ultimately bow. The new generation was beginning where its predecessors left off, with what had been open questions decided and carried beyond discussion. It was at home now on what had once been battlefields of opinion. The new generation was reading William James and Bergson and Freud and becoming more and more psychological. “People,” it said, “think so and so. Why do they do so?”
So when at last Oswald carried off Peter to Dublin—which he did not do at Easter as he had planned but at Whitsuntide for a mere long week-end—to see at close hand this perplexing Irish Question that seemed drifting steadily and uncontrollably towards bloodshed, he found that while he was asking “who is in the right and who is in the wrong here? Who is most to blame and who should have the upper hand?” Peter was asking with a terrible impartiality, “Why are all these people talking nonsense?” and “Why have they got their minds and affairs into this dangerous mess?” Sir Horace Plunkett, Peter had a certain toleration for; but it was evident he suspected A.E. Peter did not talk very much, but he listened with a bright scepticism to brilliant displays of good talk—he had never heard such good anecdotal talk before—and betrayed rather than expressed his conviction that Nationalism, Larkinism, Sinn Feinism, Ulsterism and Unionism were all insults to the human intelligence, material for the alienist rather than serious propositions.
It wasn’t that he felt himself to be in possession of any conclusive solution, or that he obtruded his disbelief with any sense of superiority. In spite of his extreme youth he did not for a moment assume the attitude of a superior person. Life was evidently troubling him profoundly, and he was realizing that there was no apparent answer to many of his perplexities. But he was at least trying hard to get an answer. What shocked him in the world of Dublin was its manifest disinclination to get any answer to anything. They jeered at people who sought solutions. They liked the fun of disorder; it gave more scope for their irrepressible passion for character study. He began to recognize one particular phrase as the keynote of Dublin’s animation: “Hev ye hurrd the letest?”
On the Sunday afternoon of their stay in Dublin, Powys motored them through the city by way of Donnybrook and so on round the bay to Howth to see the view from Howth Head. Powys drove with a stray guest beside him. Behind, Peter imparted impressions to Oswald.
“I don’t like these high walls,” he said. “I’ve never seen such a lot of high walls.... It’s just as if they all shut themselves in from one another.”
“Fixed Ideas, Peter?”
“They are rather like Fixed Ideas. I suppose high walls are fun to climb over and throw things over. But—it’s uncivilized.”
“Everybody,” grumbled Peter, “is given to fixed ideas, but the Irish have ’em for choice. All this rot about Ireland a Nation and about the Harp, which isn’t properly their symbol, and the dear old Green Flag which isn’t properly their colour!... They can’t believe in that stuff nowadays.... But can they? In our big world? And about being a Black Protestant and pretending Catholics are poison, or the other way round. What are Protestants and Catholics now?... Old dead squabbles.... Dead as Druids.... Keeping up all that bickering stuff, when a child of eight ought to know nowadays that the Christian God started out to be a universal, charitable God.... If Christ came to Dublin the Catholics and Protestants would have a free fight to settle which was to crucify Him....”
“It’s the way with them,” said Oswald. “We’ve got to respect Irish opinion.”
“It doesn’t respect itself. Everywhere else in the world, wherever we have been, there’s been at least something like the germ of an idea of a new life. But here! When you get over here you realize for the first time that England is after all a living country trying to get on to something—compared with this merry-go-round.... It’s exactly like a merry-go-round churning away. It’s the atmosphere of a country fair. An Irishman hasn’t any idea of a future at all, so far as I can see—except that perhaps his grandchildren will tell stories of what a fine fellow he was....”
The automobile halted for a moment at cross roads, and the finger-post was in Erse characters.
“Look at that!” said Peter with genuine exasperation. “And hardly a Dubliner knows fifty words of the language! It’s foolery. If we were Irish I suppose we should smother London with black-letter. We should go on pretending that we, too, were still Catholics and Protestants. The pseudo-Protestants would hang Smithfield with black on account of the martyrs, and the pseudo-Catholics would come and throw the meat about on Fridays. Chesterton and Belloc would love it anyhow.”...
Oswald was not sure of the extent of Peter’s audience. “The susceptibilities of a proud people, Peter,” he whispered, with his eye on the back of their host.
“Bother their susceptibilities. Much they care for our susceptibilities. The worst insult you can offer a grown-up man is to humour him,” said Peter. “What’s the good of pretending to be sympathetic with all this Wearing of the Green. It’s like our White Rose League. Let ’em do it by all means if they want to, but don’t let’s pretend we think it romantic and beautiful and all the rest of it. It’s just posing and dressing up, and it’s a nuisance, Nobby. All Dublin is posing and dressing up and playing at rebellion, and so is all Ulster. The Volunteers of the eighteenth century all over again. It’s like historical charades. And they’ve pointed loaded guns at each other. Only idiots point loaded guns. Why can’t we English get out of it all, and leave them to pose and dress up and then tell anecdotes and anecdotes and anecdotes about it until they are sick of it? If ever they are sick of it. Let them have their Civil War if they want it; let them keep on with Civil Wars for ever; what has it got to do with us?”
“You’re a Home Ruler then,” said Oswald.
“I don’t see that we English do any good here at all. What are we here for anyhow? The Castle’s just another Fixed Idea, something we haven’t the mental vigour to clear away. Nobody does any good here. We’re not giving them new ideas, we’re not unifying them, we’re not letting Ireland out into the world—which is what she wants—we’re not doing anything but just holding on.”
“What’s that?” said Powys suddenly over his shoulder.
“Peter’s declaring for Home Rule,” said Oswald.
“After his glimpse of the slums of Dublin?”
“It’s out of malice. He wants to leave Irishmen to Irishmen.”
“Ulster says No!” said Powys. “Tell him to talk to Ulster,” and resumed a conversation he had interrupted with the man beside him.
At the corner where Nassau Street runs into Grafton Street they were held up for some lengthy minutes by a long procession that was trailing past Trinity College and down Grafton Street. It had several bands, and in the forefront of it went National Volunteers in green uniforms, obviously for the most part old soldiers; they were followed by men with green badges, and then a straggle of Larkinites and various Friendly Societies with their bands and banners, and then by a long dribble of children and then some workgirls, and then a miscellany of people who had apparently fallen in as the procession passed because they had nothing else to do. As a procession it was tedious rather than impressive. The warm afternoon—it was the last day in May—had taken the good feeling out of the walkers. Few talked, still fewer smiled. The common expression was a long-visaged discontent, a gloomy hostile stare at the cars and police cordon, an aimless disagreeableness. They were all being very stern and resolute about they did not quite know what. They meant to show that Dublin could be as stern and resolute as Belfast. Between the parts of the procession were lengthy gaps. It was a sunshiny, dusty afternoon, and the legs of the processionists were dusty to the knees, their brows moist, and their lips dry. There was an unhurried air about them of going nowhere in particular. It was evident that many of their banners were heavy. “What’s it all about?” asked Oswald.
“Lord knows,” said Powys impatiently. “It’s just a demonstration.”
“Is that all? Why don’t we cut across now and get on?”
“There’s more coming. Don’t you hear another band?”
“But the police could hold it up for a minute and let all these tramcars and automobiles across.”
“There’d be a fight,” said Powys. “They daren’t.”...
“And I suppose this sort of thing is going on in the north too?” asked Oswald after a pause.
“Oh! everywhere,” said Powys. “Orange or Green. But they’ve got more guns up north.”
“These people don’t really want Ireland a Nation and all the rest of it,” said Peter.
“Oh?” said Powys, staring at him.
“Well, look at them,” said Peter. “You can see by their faces. They’re just bored to death. I suppose most people are bored to death in Ireland. There’s nothing doing. England just holds them up, I suppose. And it’s an island—rather off the main line. There’s nothing to get people’s minds off these endless, dreary old quarrels. It’s all they have. But they’re bored by it....”
“And that’s why we talk nothing but anecdotes, Peter, eh?” Powys grinned.
“Well, you do talk a lot of anecdote,” said Peter, who hadn’t realized the sharpness of his host’s hearing.
“Oh! we do. I don’t complain of your seeing it. It isn’t your discovery. Have you read or heard the truest words that were ever said of Ireland—by that man Shaw? In John Bull’s Other Island.... That laughing scene about the pig. ’Nowhere else could such a scene cause a burst of happiness among the people.’ That’s the very guts of things here; eh?”
“It’s his best play,” said Oswald, avoiding too complete an assent.
“It gets there,” Powys admitted, “anyhow. The way all them fools come into the shanty and snigger.”...
The last dregs of the procession passed reluctantly out of the way. It faded down Grafton Street into a dust cloud and a confusion of band noises. The policemen prepared to release the congested traffic. Peter leaned out to count the number of trams and automobiles that had been held up. He was still counting when the automobile turned the corner.
They shook Dublin off and spun cheerfully through the sunshine along the coast road to Howth. It was a sparkling bright afternoon, and the road was cheerful with the prim happiness of many couples of Irish lovers. But that afternoon peace was the mask worn by one particular day. If the near future could have cast a phantom they would have seen along this road a few weeks ahead of them the gun-runners of Howth marching to the first foolish bloodshed in Dublin streets....
They saw Howth Castle, made up now by Lutyens to look as it ought to have looked and never had looked in the past. The friend Powys had brought wanted to talk to some of the castle people, and while these two stayed behind Oswald and Peter went on, between high hedges of clipped beech and up a steep, winding path amidst great bushes of rhododendron in full flower to the grey rock and heather of the crest. They stood in the midst of one of the most beautiful views in the world. Northward they looked over Ireland’s Eye at Lambay and the blue Mourne mountains far away; eastward was the lush green of Meath, southward was the long beach of the bay sweeping round by Dublin to Dalkey, backed by more blue mountains that ran out eastward to the Sugar Loaf. Below their feet the pale castle clustered amidst its rich greenery, and to the east, the level blue sea sustained one single sunlit sail. It was rare that the sense of beauty flooded Peter, as so often it flooded Joan, but this time he was transported.
“But this is altogether beautiful,” he said, like one who is taken by surprise.
And then as if to himself: “How beautiful life might be! How splendid life might be!”
Oswald was standing on a ledge below Peter, and with his back to him. He waited through a little interval to see if Peter would say any more. Then he pricked him with “only it isn’t.”
“No,” said Peter, with the sunlight gone out of his voice. “It isn’t.”
He went on talking after a moment’s reflection.
“It’s as if we were hypnotized and couldn’t get away from mean things, beastly suspicions, and stale quarrels. I suppose we are still half apes. I suppose our brains set too easily and rapidly. I suppose it’s easy to quarrel yet and still hard to understand. We take to jealousy and bitterness as ducklings take to water. Think of that stale, dusty procession away there!”
Oswald’s old dream vision of the dark forest came back to his mind. “Is there no way out, Peter?” he said.
“If some great idea would take hold of the world!” said Peter....
“There have been some great ideas,” said Oswald....
“If it would take hold of one’s life,” Peter finished his thought....
“There has been Christianity,” said Oswald.
“Christianity!” Peter pointed at the distant mist that was Dublin. “Sour Protestants,” he said, “and dirty priests setting simple people by the ears.”
“But that isn’t true Christianity.”
“There isn’t true Christianity,” said Peter compactly....
“Well, there’s love of country then,” said Oswald.
“That Dublin corporation is the most patriotic and nationalist in the world. Fierce about it. And it’s got complete control there. It’s green in grain. No English need apply.... From the point of view of administration that town is a muck heap—for patriotic crowings. Look at their dirty, ill-paved streets. Look at their filthy slums! See how they let their blessed nation’s children fester and die!”
“There are bigger ideas than patriotism. There are ideas of empire, the Pax Britannica.”
“Carson smuggling guns.”
“Well, is there nothing? Do you know of nothing?”
Oswald turned on his ward for the reply.
“There’s a sort of idea, I suppose.”
“But what idea?”
“There’s an idea in our minds.”
“But what is it, Peter?”
“Call it Civilization,” Peter tried.
“I believe,” he went on, weighing his words carefully, “as you believe really, in the Republic of Mankind, in universal work for a common end—for freedom, welfare, and beauty. Haven’t you taught me that?”
“Have I taught you that?”
“It seems to me to be the commonsense aim for all humanity. You’re awake to it. You’ve awakened me to it and I believe in it. But most of this world is still deep in its old Fixed Ideas, walking in its sleep. And it won’t wake up. It won’t wake up.... What can we do? We’ve got to a sort of idea, it’s true. But here are these Irish, for example, naturally wittier and quicker than you or I, hypnotized by Orange and Green, by Protestant and Catholic, by all these stale things—drifting towards murder. It’s murder is coming here. You can smell the bloodshed coming on the air—and we can’t do a thing to prevent it. Not a thing. The silliest bloodshed it will be. The silliest bloodshed the world has ever seen. We can’t do a thing to wake them up....
“We’re in it,” said Peter in conclusion. “We can’t even save ourselves.”
“I’ve been wanting to get at your political ideas for a long time,” said Oswald. “You really think, Peter, there might be a big world civilization, a world republic, did you call it?—without a single slum hidden in it anywhere, with the whole of mankind busy and happy, the races living in peace, each according to its aptitudes, a world going on—going on steady and swift to still better things.”
“How can one believe anything else? Don’t you?”
“But how do we get there, Peter?”
“Oh, how do we get there?” echoed Peter. “How do we get there?”
He danced a couple of steps with vexation.
“I don’t know, Nobby,” he cried. “I don’t know. I can’t find the way. I’m making a mess of my life. I’m not getting on with my work. You know I’m not.... Either we’re mad or this world is. Here’s all these people in Ireland letting a solemn humbug of a second-rate lawyer with a heavy chin and a lumpish mind muddle them into a civil war—and that’s reality! That’s life! The solemn League and Covenant—copied out of old history books! That’s being serious! And over there in England, across the sea, muddle and muck and nonsense indescribable. Oh! and we’re in it!”
“But aren’t there big movements afoot, Peter, social reform, the labour movement, the emancipation of women, big changes like that?”
“Only big discontents.”
“But doesn’t discontent make the change?”
“It’s just boredom that’s got them. It isn’t any disposition to make. Labour is bored, women are bored, all Ireland is bored. I suppose Russia is bored and Germany is getting bored. She is boring all the world with her soldiering. How bored they must be in India too—by us! The day bores its way round the earth now—like a mole. Out of sight of the stars. But boring people doesn’t mean making a new world. It just means boring on to decay. It just means one sort of foolish old fixed idea rubbing and sawing against another, until something breaks down.... Oh! I want to get out of all this. I don’t like this world of ours. I want to get into a world awake. I’m young and I’m greedy. I’ve only got one life to live, Nobby.... I want to spend it where something is being made. Made for good and all. Where clever men can do something more than sit overlong at meals and tell spiteful funny stories. Where there’s something better to do than play about with one’s brain and viscera!...”
§ 9
In the days when Peter was born the Anglican system held the Empire with apparently invincible feelings of security and self-approval; it possessed the land, the church, the army, the foreign office, the court. Such people as Arthur and Dolly were of no more account than a stray foreign gipsy by the wayside. When Peter came of age the Anglican system still held on to army, foreign office, court, land, and church, but now it was haunted by a sense of an impalpable yet gigantic antagonism that might at any time materialize against it. It had an instinctive perception of the near possibility of a new world in which its base prides could have no adequate satisfaction, in which its authority would be flouted, its poor learning despised, and its precedents disregarded. The curious student of the history of England in the decade before the Great War will find the clue to what must otherwise seem a hopeless tangle in the steady, disingenuous, mischievous antagonism of the old Anglican system to every kind of change that might bring nearer the dreaded processes of modernization. Education, and particularly university, reform was blocked, the most necessary social legislation fought against with incoherent passion, the lightest, most reasonable taxation of land or inheritance resisted.
Wherever the old system could find allies it snatched at them and sought to incorporate them with itself. It had long since taken over the New Imperialism with its tariff schemes and its spirit of financial adventure. It had sneered aloof when the new democracy of the elementary schools sought to read and think; it had let any casual adventurer to supply that reading; but now the creator of Answers and Comic Cuts ruled the Times and sat in the House of Lords. It was a little doubtful still whether he was of the new order or the old, whether he was not himself an instalment of revolution, whether the Tories had bought him or whether he had bought them, but at any rate he did for a time seem to be serving the ends of reaction.
To two sources of strength the Anglicans clung with desperate resolution, India and Ulster. From India the mass of English people were shut and barred off as completely as any foreigners could have been. India was the preserve of the “ruling class.” To India the good Anglican, smitten by doubts, chilled by some disrespectful comment or distressed by some item of progress achieved, could turn, leaving all thoughts of new and unpleasant things behind him; there in what he loved to believe was the “unchanging East” he could recover that sense of walking freely and authoritatively upon an abundance of inferior people which was so necessary to his nature, and which was being so seriously impaired at home. The institution of caste realized his secret ideals. From India he and his womankind could return refreshed, to the struggle with Liberalism and all the powers of democratic irreverence in England. And Ulster was a still more precious stronghold for this narrow culture. From the fastness of Ulster they could provoke the restless temperament of the Irish to a thousand petty exasperations of the English, and for Ulster, “loyal Ulster,” they could appeal to the generous partisanship of the English against their native liberalism. More and more did it become evident that Ulster was the keystone of the whole Anglican ascendancy; to that they owed their grip upon British politics, upon army, navy, and education; they traded—nay! they existed—upon the open Irish sore. With Ireland healed and contented England would be lost to them. England would democratize, would Americanize. The Anglicans would vanish out of British life as completely as the kindred Tories vanished out of America at the close of the eighteenth century. And when at last, after years of confused bickering, a Home Rule Bill became law, and peace between the two nations in Ireland seemed possible, the Anglicans stepped at once from legal obstruction to open treason and revolt. The arming of Ulster to resist the decision of Parliament was incited from Great Britain, it was supported enthusiastically by the whole of the Unionist party in Great Britain, its headquarters were in the west end of London, and the refusal of General Gough to carry out the precautionary occupation of Ulster was hailed with wild joy in every Tory home. It was not a genuine popular movement, it was an artificial movement for which the landowning church people of Ireland and England were chiefly responsible. It was assisted by tremendous exertions on the part of the London yellow press. When Sir Edward Carson went about Ulster in that warm June of 1914, reviewing armed men, promising “more Mausers,” and pouring out inflammatory speeches, he was manifestly preparing bloodshed. The old Tory system had reached a point where it had to kill men or go.
And it did not mean to go; it meant to kill. It meant to murder men.
If youth and the new ideas were to go on with the world, the price was blood.
Ulster was a little country; altogether the dispute did not affect many thousands of men, but except for the difference in scale there was indeed hardly any difference at all between this scramble towards civil conflict in Ireland and the rush, swift and noiseless, that was now carrying central Europe towards immeasurable bloodshed. To kill and mutilate and waste five human beings in a petty riot is in its essence no less vile a crime than to kill and mutilate and waste twenty millions. While the British Tories counted their thousands, the Kaiser and his general staff reckoned in millions; while the British “loyalists” were smuggling a few disused machine-guns from Germany, Krupp’s factories were turning out great guns by the hundred. But the evil thing was the same evil thing; a system narrow and outworn, full of a vague fear of human reason and the common sense of mankind, full of pride and greed and the insolent desire to trample upon men, a great system of false assumptions and fixed ideas, oppressed by a thirsty necessity for reassurance, was seeking the refreshment of loud self-assertion and preparing to drink blood. The militarist system that centred upon Potsdam had clambered to a point where it had to kill men or go. The Balkans were the Ulster of Europe. If once this Balkan trouble settled down, an age of peace might dawn for Europe, and how would Junkerdom fare then, and where would Frau Bertha sell her goods? How would the War Lord justify his glories to the social democrat?...
But Oswald, like most Englishmen, was not attending very closely to affairs upon the Continent. He was preoccupied with the unreason of Ulster.
Recently he had had a curious interview with Lady Charlotte Sydenham, and her white excited face and blazing blue eyes insisted now upon playing the part of mask to the Ulster spirit in his thoughts. She had had to call him in because she had run short of ready money through over-subscription to various schemes for arming the northern patriots. She had sat at her writing-desk with her cap a little over one eye, as though it was a military cap, and the tuft of reddish hair upon her cheek more like bristles than ever, and he had walked about the room contriving disagreeable things to say to her after his wont. He was disinclined to let her have more money, he confessed; she ought to have had more sense, he said, than to write off big cheques, cheques beyond her means, in support of this seditious mischief. If she asked these people who had taken her money, probably they would let her have some back to go on with.
This enraged her nicely, as he had meant it to do. She scolded at him. A nice Sydenham he was, to see his King insulted and his country torn apart. He who had once worn the Queen’s uniform. Thank God! she herself was a Parminter and belonged to a sounder strain!
“It’s you who are insulting the King,” Oswald interpolated, “trying to defy his Acts in Parliament.”
“Oh!” cried Lady Charlotte, banging the desk with her freckled fist. “Oh! Parliament! I’d shoot ’em down! First that vile Budget, then the attack on the Lords.”
“They passed the Parliament Act,” said Oswald.
“To save themselves from being swamped in a horde of working-men peers—sitting there in their caps with their dirty boots on the cushions. Lord Keir Hardie! You’ll want Lord Chimneysweep and Viscount Cats-meatman next.... Then came that abominable Insurance Act—one thing worse than another! Setting class against class and giving them ideas! Then we gave up South Africa to the Boers again! What did we fight for? Didn’t we buy the country with our blood? Why, my poor cousin Rupert Parminter was a prisoner in Pretoria for a whole year—thirteen weary months! For nothing! And now Ireland is to be handed over to priests and rebels. To Irishmen! And I—I am not to lift a finger, not a finger, to save my King and my Country and my God—when they are all going straight to the Devil!”
“H’m,” said Oswald, rustling the counterfoils in his hand. “But you have been lifting your finger, you know!”
“If I could give more——”
“You have given more.”
“I’d give it.”
“Won’t Grimes make a friendly advance? But I suppose you’re up to the neck with Grimes.... I wonder what interest that little swindler charges you.”
The old lady could not meet the mild scrutiny of his eye. “You come here and grin and mock while your country is being handed over to a gang of God-knows-whos!” she said, staring at her inkpot.
“To whom probably it belongs as much as it does to me,” said Oswald.
“Thank God the army is sound,” said Aunt Charlotte. “Thank God this doesn’t end with your Parliaments! Mark my words, Oswald! On the day they raise their Home Rule flag in Ireland there will be men shot down—men shot down. A grim lesson.”
“Some perhaps killed by your own particular cheques,” said Oswald. “Who knows?”
“I hope so,” said Lady Charlotte, with a quiver of deep passion in her voice. “I hope so sincerely. If I could think I had caused the death of one of those traitors.... If it could be Lloyd George!”...
But that was too much apparently even for Lady Charlotte to hope for.
Oswald, when he had come to her, had fully intended to let her have money to go on with, but now he was changing his mind. He had thought of her hitherto just as a grotesque figure in his life, part of the joke of existence, but now with this worry of the Irish business in his mind he found himself regarding her as something more than an individual. She seemed now to be the accentuated voice of a whole class, the embodiment of a class tradition. He strolled back from the window and stood with his hands deep in his trouser pockets—which always annoyed her—and his head on one side, focusing the lady.
“My dear Aunt,” he said, “what right have you to any voice in politics at all? You know, you’re pretty—ungracious. The world lets you have this money—and you spend it in organizing murder.”
“The world lets me have this money!” cried Lady Charlotte, amazed and indignant. “Why!” she roared, “it’s MY money!”
In that instant the tenets of socialism, after a siege lasting a quarter of a century, took complete possession of Oswald’s mind. In that same instant she perceived it. “Any one can see you’re a Liberal and a Socialist yourself,” she cried. “You’d shake hands with Lloyd George tomorrow. Yes, you would. Why poor foolish Vincent made you trustee——! He might have known! You a sailor! A faddy invalid! Mad on blacks. I suppose you’d give your precious Baganda Home Rule next! And him always so sound on the treatment of the natives! Why! he kicked a real judge—a native judge—Inner Temple and all the rest of it—out of his railway compartment. Kicked him. Bustled him out neck and crop. Awayed with him! Oh, if he could see you now! Insulting me! Standing up for all these people, blacks, Irishmen, strikers, anything. Sneering at the dear old Union Jack they want to tear to pieces.”
“Well,” said Oswald as she paused to take breath. “You’ve got yourself into this mess and you must get along now till next quarter day as well as you can. I can’t help you and you don’t deserve to be helped.”
“You’ll not let me spend my own money?”
“You’ve fired off all the money you’re entitled to. You’ll probably kill a constable—or some decent little soldier boy from Devon or Kent.... Good God! Have you no imagination?...”
It was the most rankling encounter he had ever had with her. Either he was losing tolerance for her or she was indeed becoming more noisy and ferocious. She haunted his thoughts for a long time, and his thoughts of her, so intricate is our human composition, were all mixed up with sympathy and remorse for the petty cash troubles in which he had left her....
But what a pampered, evil soul she had always been! Never in all her life had she made or grown or got one single good thing for mankind. She had lived in great expensive houses, used up the labour of innumerable people, bullied servants, insulted poor people, made mischief. She was like some gross pet idol that mankind out of whim kept for the sake of its sheer useless ugliness. He found himself estimating the weight of food and the tanks of drink she must have consumed, the carcases of oxen and sheep, the cartloads of potatoes, the pyramids of wine bottles and stout bottles she had emptied. And she had no inkling of gratitude to the careless acquiescent fellow-creatures who had suffered her so long and so abundantly. At the merest breath upon her clumsy intolerable dignity she clamoured for violence and cruelty and killing, and would not be appeased. An old idol! And she was only one of a whole class of truculent, illiterate harridans who were stirring up bad blood in half the great houses of London, and hurrying Britain on to an Irish civil war. No! She wasn’t as funny as she seemed. Not nearly so funny. She was too like too many people for that. Too like most people?
Did that go too far?
After all there was a will for good in men; even this weary Irish business had not been merely a conflict of fixed ideas, there had been, too, real efforts on the part of countless people to get the tangle straightened out. There were creative forces at work in men—even in Ireland. And also there was youth.
His thoughts came back to the figure of Peter, standing on the head of Howth and calling for a new world.
“I’ll pit my Peter,” he said, “against all the Aunt Charlottes in creation.... In the long run, that is.”
He was blind—was not all Europe blind?—to the vast disaster that hung over him and his and the whole world, to the accumulated instability of the outworn social and political façade that now tottered to a crash. Massacre, famine, social confusion, world-wide destruction, long years of death and torment were close at hand; the thinnest curtain of time, a mere month of blue days now, hung between him and the thunderous overture of the world disaster.
“I pit my Peter,” he repeated, “against all the Aunt Charlottes in creation.”
§ 10
All novels that run through the years of the great war must needs be political novels and fragments of history. In August, 1914, that detachment of human lives from history, that pretty picaresque disorder of experiences, that existence like a fair with ten thousand different booths, which had gone on for thousands of years, came to an end. We were all brought into a common drama. Something had happened so loud and insistent that all lives were focused upon it; it became a leading factor in every life, the plot of every story, the form of all our thoughts. It so thrust itself upon mankind that the very children in the schools about the world asked “why has this thing happened?” and could not live on without some answer. The Great War summoned all human beings to become political animals, time would brook no further evasion. August, 1914, was the end of adventure and mental fragmentation for the species; it was the polarization of mankind.
Other books have told, innumerable books that have yet to come will tell, of the rushing together of events that culminated in the breach of the Belgian frontier by the German hosts. Our story has to tell only of how that crisis took to itself and finished and crowned the education of these three people with whom we are concerned. Of the three, Oswald and Joan spent nearly the whole of July at Pelham Ford. Peter came down from Cambridge for a day or so and then, after two or three days in London for which he did not clearly account, he went off to the Bernese Oberland to climb with a party of three other Trinity men. There was a vague but attractive project at the back of his mind, which he did not confide to Oswald or Joan, of going on afterwards into north Italy to a little party of four or five choice spirits which Hetty was to organize. They could meet on the other side of the Simplon. Perhaps they would push on into Venezia. They would go for long tramps amidst sweet chestnut trees and ripening grapes, they would stay in the vast, roomy, forgotten inns of sleepy towns whose very stables are triumphs of architecture, they would bathe amidst the sunlit rocks of quiet lakes. Wherever they went in that land the snow and blue of the distant Alps would sustain the sweet landscape as music sustains a song.
Hetty had made it all fantastically desirable. She had invented it and woven details about it one afternoon in her studio. She knew north Italy very well; it was not the first amusing journey in that soft, delicious land that she had contrived. Peter was tremendously excited to think of the bright possibilities of such an adventure, and yet withal there was a queer countervailing feeling gnawing amidst his lusty anticipations. Great fun it would be, tremendous fun, with a little spice of sin in it, and why not? Only somehow he had a queer unreasonable feeling that Joan ought to share his holidays. Old Joan who looked at him with eyes that held a shadow of sorrow; who made him feel that she knew more than she could possibly know. He wished Joan, too, had some spree in contemplation—not of course quite the same sort of spree. A decent girl’s sort of spree. Just the tramp part. He wished he could tell Joan of what was in hand, that there wasn’t this queer embarrassment between them. Joan had her car of course....
Oswald had recently bought Joan a pretty little ten-horsepower Singer car, a two-seater, in which she was to run about the country at her own free will. It was one of several attempts he had recently made to brighten life for Joan. He was beginning to watch her very closely; he did not clearly understand the thoughts and imaginations that made her so grave and feverish at times, but he knew that she was troubled. The girl’s family resemblance to his Dolly had caught his mind. He thought she was more like Dolly than she was because her image constantly before him was steadily replacing Dolly’s in his mind. And he liked very much to sit beside her and watch her drive. At five-and-forty miles an hour her serene profile was divine. She had a good mechanical intelligence and her nerve was perfect; the little car lived in her hands and had the precision of movement of an animal.
They ran across country to Warwick and Stratford-on-Avon, and slept the night in Warwick; they went to Newmarket and round to Chelmsford and Dovercourt, which was also an overnight excursion. These were their longer expeditions. They made afternoon runs to St. Albans, Hitchin, Baldock, Bedford, Stevenage and Royston. Almost every fine day they made some trip. While she drove or while they walked about some unfamiliar town the cloud seemed to lift from Joan’s mind, she became as fresh and bright as a child. And she talked more and more freely to Oswald. She talked more abundantly than Peter and much less about ideas. She talked rather of scenery and customs and atmospheres. She seemed to have a far more concrete imagination than Peter, to accept the thing that was with none of his reluctance. She would get books about Spain, about the South Sea Islands, about China, big books of travel and description, from the London Library, and so assimilate them that she seemed to be living imaginatively for days together in these alien atmospheres. She wanted to know about Uganda. She was curious about the native King. There were times when Oswald was reminded of some hungry and impatient guest in a restaurant reading over an over-crowded and perplexing menu.
She did not read many plays or novels nor any poetry. She mentioned casually one day to Oswald that such reading either bored her or disturbed her. She read a certain amount of philosophy, but manifestly now as a task. And she was incessantly restless. She had no mother nor sisters, no feminine social world about her; she suffered from a complete lack of all those distracting and pacifying routines and all those restraints of habit and association that control the lives of more normally placed girls. Her thoughts, stimulated by her uncontrolled reading, ran wild. One morning she was up an hour before dawn, and let herself out of the house and walked over the hills nearly to Newport before breakfast, coming back with skirts and shoes wet with dew and speckled with grass seeds and little burrs. She spent that afternoon asleep in the hammock. And she would play fitfully at the piano or the pianola after dinner and then wander out, a restless white sprite, into the garden. One night early in the month she persuaded Oswald to go for a long moonlight walk with her along the road to Ware.
There was a touch of dream quality in that walk for both of them. They had never been together in moonlight before. She ceased to be Joan and became at once something very strange and wonderful and very intimate, a magic phantom of womanhood, a creature no longer of flesh and blood but of pallor and shadow, whose hair was part of the universal dusk and her eyes two stars. And he, too, walking along and sometimes talking as if he talked to the lonely sky, and sometimes looking down out of the dimness closely at her, he had lost his age and his scars and become the utmost dignity of a man. They walked sometimes on a road of misty brightness and sometimes through deep pools of shadow and sometimes amidst the black bars and lace cast by tree stems and tree branches, and she made him talk of the vast spaces of Africa and the long trails through reed and forest, and of great animals standing still and invisible close at hand, hidden by the trickery of their colourings, and how he had gone all alone into the villages of savage people who had never before set eyes on a European. And she talked with a whisper and sigh in her voice of how she, too, would like to go into wild and remote lands—“if I could go off with a man like you.” And it seemed to him for a time that this sweet voice beside him was not truly Joan’s but another’s, and that he walked once more with the dearest wish he had ever wished in his life.
He talked to her of moonlight and starlight in the tropics, of a wonderful pale incandescence that shines out above the grave of the sunset when the day has gone, of fireflies and of phosphorescent seas, and of the distant sounds of drumming and chanting and the remote blaze of native bonfires seen through black tree stems in the night. He talked, too, of the howling of beasts at night, and of the sudden roaring of lions, and at that she drew closer to him.
When at last it was time for her to turn she did not want to turn. “I have been happy,” she said. “I have been happy. Let us go on. Why should we go back?”
As if she was not always happy. She pulled at his arm like a child....
And as they came home she came close to him, and for long spaces they said not a word to one another.
But at the water splash in the village she had a queer impulse. The water splash appeared ahead of them, an incessant tumult of silver in which were set jewels of utter blackness and shining diamonds. She looked and tugged him by the arm.
“Let us walk through the water, dear Nobby!” she said. “I want to feel it about my feet. Do! Do! Do! It will hardly cover our shoes....”
A queer impulse that was of hers but, what was queerer, it found the completest response in him. “All right,” he said, as though this was the most commonplace suggestion possible; and very gravely, and as if it was some sort of rite, he let her lead him through the water. They were indeed both very grave....
They walked up to the house in silence....
“Good night, Nobby dear,” said Joan, leaning suddenly over by the newel of the stairs, and kissed him, as the moonlight kisses, a kiss as soft and cool as ever awakened Endymion....
Life was at high tide in Joan that July, and everything in her was straining at its anchors. All her being was flooded with the emotional intimations that she was a woman, that she had to be beautiful and hasten to meet exquisite and profoundly significant experiences; none of her instincts told her that the affairs of the world drew to an issue that would maim and kill half the youths she knew and torment and alter her own and every life about her. She was haunted and distressed day and night—for the trouble got into her dreams—by Peter’s evident love-making with Hetty and Huntley’s watchful eyes, and she saw nothing of the red eyes of war and the blood-lust that craved for all her generation. Peter was making love—making love to Hetty. Peter was making love to Hetty. And Joan was left at home in a fever of desertion. Her brotherhood with Peter which had been perhaps the greatest fact of her girlhood was breaking down under the exasperation of their separation and her jealousy, and Huntley was steadily and persistently invading her imagination....
Women and men alike are love-hungry creatures; women even more so than men. It is not beauty nor strength nor goodness that hearts go to so much as attention. To know that another human being thinks of us, esteems us above all our secret estimates, has a steadfast and consuming need of us, is the supreme reassurance of life. And when women’s hearts are distressed by vague passions and a friendless insecurity they will go out very readily even to a cripple who watches and waits.
Huntley was one of those men for whom women are the sole interest in life. If he had been obliged to master a mathematical problem he would have thought he struggled with a Muse and so achieved it. He watched them and waylaid them for small and great occasions. He understood completely these states of wild impatience that possess the feminine mind. He had no brotherliness nor fatherliness in his composition: his sole conception of this trouble of the unmated was of an opportunity for himself. A little patience, a little thought—and it was very delightful thought, a little pleasant skill, and all this vague urgency would become a gift for him.
But never before had Huntley met any one so fresh and youthfully beautiful as Joan. There were times when he could doubt whether he was the magnetizer or the magnetized. He had kissed her but he was not sure that she had kissed him. Some day she should kiss him of her own free will. He thought now almost continuously of Joan. The only work he could get on with was a novel into which he put things he had imagined about Joan. He wrote her long letters and planned for days to get an hour’s conversation with her. And he would go for long walks and spend all the time composing letters or scheming dramatic conversations that never would happen in reality because Joan missed all her cues.
It was rather by instinct than by any set scheme that he did his utmost to convert her vague unrest into a discontent with all her circumstances, to shape her thoughts to the idea that her present life was a prison-house of which he held the key of escape. He suggested in a score of different ways to her mind that outside her present prison was a wonderland of beauty and excitement. He was clever enough to catch from her talk her love of the open, of fresh air and sunlight. He had more than a suspicion of Hetty Reinhart’s plans; he conveyed them by shadowy hints. Why should not Joan too defy convention? She could tell Oswald a story of a projected walk with some other girl at Cambridge, and slip away to Huntley. They had always been the best of companions. Why shouldn’t they take a holiday together?
And why not?
What was there to fear? Couldn’t she trust Huntley? Couldn’t she trust herself?
To which something deep in Joan’s composition replied that this was but playing with passion and romance, and she wanted passion and romance. She wanted a reality—unendurably. And it was clear as day to her that she did not want passion and romance with Huntley. He was a strange being to her really, not differing as man does from woman but as dog does from cat; hidden deep down perhaps was some mysterious difference of race; he could amuse her and interest her because he was queer and unexpected, but he was not of her kind. Like to like was the way of the Sydenham blood. He offered and pointed to all that seemed to her necessary to make life right and to end this aching suspense—except that he was a stranger....
The long sunny days of June dragged by. Suppose after all she were to slip away to Huntley. It would be a spree, it would be an excitement. Did he matter so much after all?...
Peter sent a postcard and said he thought he would go on “with some people into Italy.”
She had known—all along—that that was coming.
She went out the night after that postcard came into the garden alone. It was a still and sultry evening, and she stifled even in the open air. She wanted to go up into the arbour and to sit there and think. She could not understand the quiver of anger that ran through her being like the shiver of the current on the surface of a stream. All the trees and bushes about her were dark and shapeless lumps of blackness and as she went up the path she trod on two snails.
“Damn them!” she said at the second scrunch. “Phew! What a night. Full of things that crawl about in the darkness. Full of beastly things....”
A little owl mewed and mocked wickedly among the trees.
There was no view out of the black arbour, only the sense of a darkened world. A thin ineffectual moon crescent was sinking westward, and here and there were spiritless stars. A strange, huge shape of clouds, a hooded figure of the profoundest blue, brooded in a sky of luminous pale yellow over the land to the south and east, and along the under fringe of its skirts ever and again there ran a flicker of summer lightning. “And I am to live here! I am to live here while life runs by me,” she said.
She would go to Huntley. No brother and sister business though! She would go to Huntley and end all this torment.
But she couldn’t!...
“Why have I no will?” she cried harshly.
She did not love Huntley. That did not matter. She would make herself love Huntley....
She went out upon the terrace and stood very still, looking down upon the house and thinking hard.
Could she love no one? If so, then it might as well be Huntley she went to as any one? All these boys, Troop, Winterbaum, Wilmington—they were nothing to her. But she wanted to live. Was it perhaps that she did love some one—who stood, invisible and unregarded, possessing her heart?
Her mind halted on that for a time and then seemed to force itself along a certain line that lay before it. Did she love Oswald? She did. More than any of them—far more. The other night most certainly she had been in love with him. When he walked through the water with her—absurdly grave——! She could have flung her arms about him then. She could have clung to him and kissed him. Of course she must be in love with him.... But he was not in love with her!... And yet that moonlit evening it seemed——?
Suppose it were Oswald and not Huntley who beckoned.
Love for Huntley—love him where you would—though you loved him in the most beautiful scenery in the world—would still be something vulgar, still be this dirty love of the studios, still a trite disobedience, a stolen satisfaction, after the fashion of the Reinhart affair. But Oswald was a great man, a kind and noble giant, who told no lies, who played no tricks....
If he were to love one——!...
She stood upon the terrace looking down upon the lit house, trembling with this thought that she loved Oswald and holding fast to it—for fear of another thought that she dared not think, that lay dark and waiting outside her consciousness, a poor exile thought, utterly forbidden.
§ 11
Joan stood in the darkness on the turf outside Oswald’s open window, and watched him.
He was so deep in thought that he had not noted the soft sounds of her approach. The only light in the room was his study lamp, and his face was in shadow while his hands rested on the open Atlas in front of him and were brightly lit. They were rather sturdy white hands with broad thumbs, exactly like Peter’s. Presently he stirred and pulled the Atlas towards him, and turned the page over to another map. The fingers of his left hand drummed on the desk.
He looked up abruptly, and she came to the window and leant forward into the room, with her arms folded on the sill.
“You’re as still as the night, Joan,” he said.
“There’s thunder brewing.”
“There’s war brewing, Joan.”
“Why do you sit poring over that map?”
“Because there are various people called Croats and Slovenes and Serbs and they are beginning to think they are one people and ought to behave as one people, and some of them are independent and some are under the Austrians and some are under the Italians.”
“What has that got to do with us?” said Joan.
She followed her question up with another. “Is it a fresh Balkan war?”
“Something bigger than that,” said Oswald. “Something very much bigger—unless we are careful.”
His tone was so grave that Joan caught something of his gravity. She stepped in through the window. “Where are all these people?” she said. She thought it was characteristic of him to trouble about these distant races and their entanglements. But she wished he could have a keener sense of the perplexities that came nearer him. She came and leant over him while he explained the political riddle of Austria and Eastern Europe to her....
“We are too busy with the Irish trouble,” he said. “I am afraid of Germany. If that fool Carson and these Pankhurst people had been paid to distract our minds from what is happening, they could not do the work better. Big things are happening—oh! big things.”
She tried to feel their bigness. But to her all such political talk was still as unreal as things one reads about in histories, something to do with maps and dates, something you can “get up” and pass examinations in, but nothing that touches the warm realities of personal life and beauty. Yet it pleased her to think that this Oswald she loved could reach up to these things, so that he partook of the nature of the great beings who cared for them like Gladstone or Lincoln, and was not simply a limited real person like Troop or Wilmington or Peter. (He was really like a great Peter, like what Peter ought to be.) He seemed preoccupied as if he did not feel how close she was about him, how close her beauty came to him. She sat now on the arm of his chair behind him, with her face over his shoulder. Her body touched his shoulders, by imperceptible degrees she brought her cheek against his crisp hair, where it pressed no heavier than a shadow.
She had no suspicion how vividly he was aware of her nearness.
As he discoursed to her upon the text of the maps before them, a deep undercurrent of memories and feelings of quite a different quality ran contrariwise through his mind. “We are getting nearer than we have ever been to a big European war, a big break-up! People do not understand, do not begin to dream of the smash-up that that would be. There is scarcely a country that may not be drawn in.”
So he spoke. And below that level of thought he was irritated to feel that such thought could not wholly possess him. Far more real to him were the vague suggestions of love and the summer night and the dusky nearness of this Joan, this phantom of Dolly, for more and more were Joan and Dolly blending together in his emotional life, this dearness and sweetness that defied all reasoning and explanation. And cutting across both these streams of thought and feeling came a third stream of thought. Joan’s intonations in every word she spoke betrayed her indifference to the great net of political forces in which the world struggled. She was no more deeply interested than if he had been discussing some problem at chess or some mathematical point. She was not deeply interested and he was not completely interested, and yet this question that was slipping its hold on their attention might involve the lives and welfare of millions....
He struggled with his conception of a world being hauled to its destruction in a net of vaguely apprehended ideas, of ordinary life being shattered not by the strength but by the unattractive feebleness of its political imaginings. “People do not understand,” he repeated, trying to make this thing real to himself. “All Europe is in danger.”
He turned upon her with a betrayal of irritation in his voice. “You think all this matters nothing to us,” he said. “But it does. If Austria makes war in Serbia, Russia will come in. If Russia comes in, France comes in. That brings in Germany. We can’t see France beaten again. We can’t have that.”
But Joan had still the child’s belief that somewhere, somehow, behind all the ostensible things of the world, wise adults in its interests have the affairs of mankind under control. “They won’t let things go as far as that,” she said.
Oswald reflected upon that. How sure this creature was of her world!
“Until Death and Judgment come, Joan,” he said, “there is neither Death nor Judgment.”
That saying and his manner of saying it struck hard on her mind. Before she went to sleep that night she found herself trying to imagine what war was really like....
And next day she was thinking of war. Would Peter perhaps have to be a soldier if there was a real great war? Would all her young men go soldiering? Would Oswald go? And what was there for a girl to do in war-time? She hated the idea of nursing, but she supposed she would have to nurse. Far rather would she go under fire and rescue wounded men. Had modern war no use for a Joan of Arc?... She sank to puerile visions of a girl in a sort of Vivandière uniform upholding a tattered flag under a heavy fire.... It couldn’t last very long.... It would be exciting.... But all this was nonsense; there would be no war. There would be a conference or an arbitration or something dull of that sort, and all this stir and unrest would subside and leave things again—as they had been....