Slave Market at Rio Janeiro.

JOURNAL

OF A

VOYAGE TO BRAZIL,

AND

RESIDENCE THERE,

DURING PART OF THE YEARS 1821, 1822, 1823.

———

By MARIA GRAHAM.

———

ONCE MORE UPON THE WATERS, YET ONCE MORE,
AND THE WAVES BOUND BENEATH ME AS A STEED
THAT KNOWS HIS RIDER.

———

LONDON:

PRINTED FOR LONGMAN, HURST, REES, ORME, BROWN, AND GREEN,

PATERNOSTER-ROW;

AND J. MURRAY, ALBEMARLE-STREET.

1824.

Printed by A. & R. Spottiswoode, New-Street-Square.

PREFACE.

PLATES.

VIGNETTES.

INTRODUCTION.

But the very circumstances that facilitated the settling of the Spanish colonies were also likely to accelerate their liberation. A sense and a remembrance of national honour and freedom, remained among the polished Mexicans and Peruvians. Their numbers indeed had been thinned by the cruelties of the conquerors, but enough were left to perpetuate the memory of their fathers, to hand down the prophecies uttered in the phrenzy of their dying patriots; and the Peruvian, when he visited Lima, looked round the chamber of the viceroys, as he saw niche after niche filled up with their pictures, till the fated number should be accomplished, with no common emotion[1]; and many a dreamer on the Peruvian coast, when he saw the Admiral of the Chilian squadron, was ready to hail him as the golden-haired son of light who was to restore the kingdom of the Incas.[2]

But in Brazil, what was once gained was not likely to be lost by the efforts of the natives, or at least by any recollection of their's, pointing to a better or more glorious time. They have been either exterminated, or wholly subdued. The slave hunting, which had been systematic on the first occupation of the land, and more especially after the discovery of the mines, had diminished the wretched Indians, so that the introduction of the hardier Africans was deemed necessary: they now people the Brazilian fields; and if here and there an Indian aldea is to be found, the people are wretched, with less than Negro comforts, and much less than Negro spirit or industry. Hence, while the original Mexicans and Peruvians form a real and respectable part of the assertors of the independance of their country, along with the Creole Spaniards, the Indians are nothing in Brazil; even as a mixed race, they have less part among the different casts than in the Spanish colonies; and therefore jealousies among the Portuguese themselves could alone at this period have brought affairs to their present crisis. These jealousies have taken place, and though they did not arise principally out of the causes of the emigration and return of the Royal family, they were at least quickened and accelerated by them.

In 1499, Brazil was discovered by Vicente Yañez Pinçon, a native of Palos, and one of the companions of Columbus. He and his brothers were in search of new countries, and after touching at the Cape de Verd Islands, he steered to the south-west, till he came to the coast of Brazil, near Cape St. Augustine, and coasted along as far as the river Maranham, and thence to the mouth of the Oronoco. He carried home some valuable drugs, precious stones, and Brazil wood; but had lost two of his three ships on the voyage. He made no settlement, but had claimed the country for Spain.

Meantime Pedro Alvarez Cabral was appointed by Emanuel, King of Portugal, to the command of a large fleet, destined to follow the course of Vasco de Gama in the east. Adverse winds, however, drove the expedition so far to the westward, that it fell in with the coast of Brazil, and the ships anchored in Porto Seguro on Good-Friday of the year 1500. On Easter-day the first Christian altar was raised in the new continent under a large tree, and mass was performed, at which the innocent natives assisted with pleased attention: the country was taken possession of for the crown of Portugal by the name of the land of the Holy Cross, and a stone cross was erected to commemorate the event. Cabral dispatched a small vessel to Lisbon to announce his discovery, and then, without making any settlement, proceeded to India.

On the arrival of the news in Europe, the King of Portugal invited Amerigo Vespucci from Seville, and sent him with three ships to explore the country. After a long and distressing voyage they arrived, and very early in their intercourse with the natives they discovered that they were cannibals, but nevertheless they established a friendly intercourse with some of the tribes; and after coasting along South America as far as lat. 52°, finding neither port nor inhabitants, and suffering from intolerable cold, they returned to Lisbon in 1502.

Early in the next year Amerigo sailed again with six ships; but having stood too near the coast of Africa, after passing the Cape de Verds by the orders of the commander, four of the vessels were lost, but Amerigo with the other two reached a port which they called All Saints.[3] There they remained five months, in friendship with the natives, with whom some of the party travelled forty leagues into the interior. They erected a small fort, and left twelve men with guns and provisions, and having loaded their two ships with Brazil wood, monkeys, and parrots, they returned to Lisbon early in 1504.

But as Brazil, as it now began to be called, did not promise that ample supply of gold which the Spaniards had discovered in their new countries, and which the Portuguese gained with less hazard from Africa, and from the East, the country ceased for a time to excite the attention of government, and the first actual settlements were made by private adventurers, who, on account of their trade, were desirous of having some kind of agents among the people. The first persons employed for this purpose were criminals, a sort of settlers that may do well in an unpeopled country, where there is nothing to do but to reclaim the land, but that must do ill where there are many and savage natives, because they either become degraded to the savage level themselves, if they continue friends, or, if not, they are apt to practise such cruelties and injustice as disgust the natives, render colonisation difficult, and if they teach any thing, it is all the worst part of the life of civilised nations.

But in 1508, Amerigo Vespucci having returned to the service of Spain, the King resolved to take possession of the new land which had been discovered; and founding his claims on the grant of Alexander VI., he sent Vincent Yañez Pinçon and Juan Diaz de Solis to assert them. They made Cape St Augustine's, which Pinçon had discovered, and coasted along to lat. 40° south, erecting crosses as they went; but some disputes having arisen between them, they returned to Spain: and it appears that the remonstrances of Portugal against the voyage, as an interference with her discoveries, had some weight, for it was not until 1515 that Solis was dispatched on a second voyage, and then it was with the avowed purpose of seeking a passage to the Great Pacific Sea, which had been sought and seen by Balboa in 1513.

That extraordinary but unfortunate man was the first European whose eyes rested on the broad Pacific. He had heard from the Indians of its existence, and resolutely set out to discover it, well aware of the dangers and difficulties he had to encounter. After twenty-five days of suffering and fatigue, he saw the South Sea; he heard of Peru, its mines, and its llamas, its cities and its aqueducts, and he received pearls[4] from the islands that lay in front of St. Miguel's bay, where he walked sword in hand up to his middle into the water and took possession for the King of Spain. No one in Europe now doubted that the western way to the East Indies was discovered.

Great hopes were therefore entertained from the expedition of Solis. That able navigator made the coast of Brazil far to the southward of Cape St. Augustine, where he had been with Pinçon; and on the 1st of January 1516 he discovered the harbour of Rio de Janeiro; thence he sailed still to the southward, and entered what he hoped at first would be a sea, or strait, by which he might communicate with the ocean; but it was the river La Plata, where Solis and several of his followers were murdered and devoured by the natives. The ships then put back to St. Augustines, loaded with Brazil wood, and returned to Spain.

But the King Don Emanuel claimed these cargoes, and again remonstrated against the interference of Spain so effectually, that three years afterwards, when Magalhaens touched at Rio de Janeiro, he purchased nothing but provisions.

Meantime several French adventurers had come to Brazil, and had taken in their cargoes of Brazil wood, monkies and parrots, and sometimes plundered some of the weaker Portuguese traders. In 1616, two of these adventurers entered the bay of All Saints, and had begun to trade with the Indians, when the Portuguese commander, Cristovam Jaques, sailing into the port, and examining all its coves, discovered them, and sunk the ships, crews, and cargoes. About the same time, a young Portuguese nobleman, who had been wrecked on the shoal off the entrance of the harbour[5], and who had seen half his companions drowned, and half eaten by the Indians, had contrived to conciliate the natives. He had saved a musket and some powder from the wreck, and having taken an opportunity of shooting a bird in the presence of the inhabitants, they called him Caramuru, or the man of fire; and, as he accompanied them on an expedition against their enemies the Tapuyas, he became a favourite, married at least one Indian wife, and fixed his residence at the spot now called Villa Velha, near an excellent spring, and not far from the entrance to the bay.

Caramuru, however, felt some natural longing to see his native land, and accordingly seized the opportunity afforded by the arrival of a French vessel, and taking his favourite wife, he went with her to France, where they were well received by the court, the king and queen standing sponsors at the baptism of the Brazilian lady, whose marriage was now celebrated according to the Christian form. Caramuru, however, was not permitted to go to Portugal; but by means of a young Portuguese student at Paris[6], he communicated his situation to the King Joam III., and pressed him to send an expedition to the bay of All Saints. Shortly afterwards, Caramuru returned to Bahia, having agreed to freight two ships with Brazil wood as the price of his passage, of the artillery of the ships, and of the articles necessary for trading with the natives.

Still, however, as Brazil furnished neither gold, nor that rich commerce which the Portuguese derived from their Indian trade, it was pretty much left to itself for the first thirty years after its discovery; and then the regulations adopted by the court were not, perhaps, the most advantageous for the country. The coast was divided by Joam III. into captaincies, many of which extended fifty leagues, and each captaincy was made hereditary, and granted to any one who was willing to embark with sufficient means in the adventure; and to these captains an unlimited jurisdiction, both criminal and civil, was granted.

The first person who took possession of one of these captaincies was Martim Affonso de Souza, in 1531, who sometimes claims the discovery of Rio de Janeiro as his, although it had been named by Solis fifteen years before. Souza was probably deterred from fixing on the shores of that beautiful bay, by the number and fierceness of the Indian tribes that occupied them. He therefore coasted towards the south, naming Ilha Grande dos Magos on twelfth-day, when

St. Sebastian's on the 20th, and St. Vincent's on the 22d; but having proceeded as far south as the La Plata, he returned to the neighbourhood of San Vincente, where he ultimately founded his colony, and whence he named the whole captaincy.

Martim Affonso de Souza was no ordinary man: his cares for his colony did not relax even after he had been recalled, and sent as governor-general to India, where he had before highly distinguished himself. He introduced the sugar-cane from Madeira into his colony, and in it also the first cattle were bred. Thence they have spread all over the continent of South America, and have proved of more real value to it than its mines.

Pero Lopes de Souza, the brother of Martim Affonso, had his fifty leagues of coast in two allotments; one part, St. Amaro, was immediately to the north of San Vincente, and the other was Tamaraca, between Pernambuco and Paraiba.

About the same time the Fidalgo Pedro de Goes attempted a settlement at Paraiba do Sul; but after two years tolerable prosperity, he was attacked by the native tribe of Goaytacazes, and five years of warfare reduced him to the necessity of sending to Espirito Santo for vessels to remove his colonists.

Vasco Fernandez de Coutinho began to settle Espirito Santo in the same year (1531) in which the former colonies had been begun. He had amassed a great fortune in the East, and expended most of it in collecting volunteers for his new colony; sixty fidalgoes and men of the royal household accompanied him. The adventurers had a prosperous voyage. On their arrival they built a fort, which they called N. S. da Victoria, and established four sugar-works. Coutinho returned to Lisbon for recruits and implements for mining, the settlers having now obtained some indications of gold and jewels to be found in the country.

The adjoining captaincy of Porto Seguro was given to Pedro de Campo Tourinho, a nobleman and a navigator. He sold his possessions at home, and raised a large body of colonists, with which he established himself at Porto Seguro, the harbour where Cabral had first taken possession of Brazil. The history of the settlement of Porto Seguro, like that of all the others, is stained with the most atrocious cruelties; not such as soldiers in the heat of war commit, but cold calculated cruelties, exterminating men for the sake of growing canes, so waiting patiently for the fruit of crime.[7]

Ilheos, so called from its principal river, which has three islands at the mouth, was settled by Jorge de Figueredo Correa, who had a place in the treasury, under Joam III., between 1531 and 1540, and speedily became flourishing, being remarkably favourable to the sugar cultivation.

Bahia de Todo os Santos was, with its adjacent territory, given to Francisco Pereira Coutinho, a fidalgo who had made himself a name in India. He fixed his abode at Villa Velha, where Caramuru had formed his little settlement, and two of his followers married the daughters of Caramuru.

The bay, or reconcave of All Saints, is a magnificent harbour: the entrance appears to be a league in breadth; but on the right hand, on entering, there is a shoal dangerous to large vessels, called that of St. Antonio da Barre; and on the left, coral reefs running off from Itaporica. The country that surrounds it is so fertile, that it must always have been an object of desire whether to savage or civilised inhabitants; and it is not surprising that three revolutions, that is, three changes of indwellers, driven out by each other, should have been, in the memory of the Indians, before the settlement of Coutinho.

That nobleman, whose early life had been passed in the East-Indian Portuguese wars, imprudently and cruelly disturbed the peace of the rising settlement, by the murder of a son of one of the chiefs. The consequence was, that after a most disastrous warfare, in the course of which the already flourishing sugar-works were burnt, he and Caramuru were both obliged to abandon the settlement and retire to Ilheos. Soon afterwards, however, he made peace with the Indians; but on his return to the Reconcave, he was wrecked on the reef off Itaporica, where the natives murdered him, but spared Caramuru, who returned to his old dwelling.

In the settlement of Pernambuco, the first donatory, Duarte Coelho Pereira, was opposed not only by the natives, but by numbers of French, who having carried on a desultory though profitable trade on the coast, now joined the Indians in retarding those regular settlements which were likely to put an end to their commerce. The colony, however, had been planted at Olinda,[8] a situation as strong as it is beautiful, and Pereira contrived to engage some of the Indian tribes in his favour. The war was but of short continuance, and nothing farther, except the seizure of the little settlement of Garussa, in the woods and near the creek which separates Itameraca from the main land, occurred to impede the prosperity of the captaincy.

The last colony which was founded during these ten eventful years was that of Maranham. Three adventurers undertook this settlement jointly. The most celebrated was Joam de Barros, the historian; the others were Fernam Alvares de Andrada, father of the writer of the Chronicle, and Aires da Cunha.

Aires da Cunha, Barros's two sons, and nine hundred men, sailed in ten ships for their new possession, but were wrecked on the shoals of Maranham; so that it was long before any success attended the undertaking. Da Cunha was drowned, the sons of Barros slain by the Indians, and the rest of the people with difficulty survived in a very wretched condition.

Meantime the passage through Magellan's Straits had been discovered, and the Spaniards, first under Sebastian Cabot, and afterwards under Don Pedro de Mendoza, who founded Buenos Ayres, had begun to settle on the shores of the Plata, not without opposition from the Portuguese, and a more obstinate and fatal resistance from the Indians. The tribes in this neighbourhood appear to have been more civilised than those of the coast of Brazil, and consequently more formidable enemies to the rising towns. Orellana had also made his daring voyage down the mighty river that is sometimes called by his name. He had afterwards perished in an attempt to make a settlement on its shores, and nearly the same fate had attended Luiz de Mello da Silva, who made a similar attempt on the part of Portugal.

Cabeza de Vacca had also made his adventurous overland journey from St. Catherine's, and after settling himself in the government of Assumption, had conducted various expeditions of discovery, always in hopes of finding an easy way to the gold countries. In one of these he found traces of the adventurer Garcia, a Portuguese, who, under the orders of Martim Affonso de Souza, had, with five companions, undertaken to explore the interior of South America. This man had by some means so conciliated the Indians, that he was followed by a very considerable army, and is said to have penetrated even into Tarija. He is believed to have perished by the hand of one of his own followers, but no particulars were ever known of his fate.

During the next ten years, nothing remarkable occurred with regard to Brazil, except the founding of the city of St. Salvador's, by Thome de Souza, the first Captain General of Brazil, who carried out with him the first Jesuit missionaries. For the site of his new town De Souza fixed upon the hill immediately above the deepest part of the harbour of Bahia, which is defended at the back by a deep lake, and lies about half a league from the Villa Velha of Coutinho and Caramuru.

The temporal concerns of the new colony, derived inestimable advantage from the friendship and assistance of the patriarch Caramuru: as to the spiritual, it was indeed time that some rule of faith and morals should find its way to Brazil. The settlers had hitherto had no instructors but friars, whose manners were as dissolute as their own, and who encouraged in them a licentious depravity, scarcely less shocking than the cannibalism of the savages. These latter are said to have eaten the children born by their own daughters to their prisoners of war,—a thing so unnatural, that it only gains credit because the Portuguese sold as slaves even their own children by the native women. The apostle of Brazil, as he may in truth be called, and chief of the six Jesuits who accompanied Souza, was Nobrega, the cotemporary and rival in the race of disinterested services to his fellow creatures of St. Francis Xavier; and, with regard to his steady attempts to protect as well as to convert the Indians, another Las Casas.

Brazil was becoming an object of importance to the crown of Portugal. The new settlement of Bahia was established on the king's account, and at his expense 1000 persons had been sent out the first year, 1549. In four months there were 100 houses, six batteries, and a cathedral: a college for the Jesuits, a palace, and a custom-house were begun; the whole was defended by a mud wall. The next year supplies of all kinds arrived from Lisbon, and the year after that several female orphans, of noble family, were sent out as wives for the officers, with dowries in negroes, kine, and brood-mares.

About this time, a Spanish expedition destined for the river Plata miscarried; one of the ships was wrecked off St. Vincent's, and to Hans Staade, one of the crew who survived and after various adventures fell into the power of the Indians, we are indebted for the most authentic and particular account of the Brazilian Savages.[9] It is curious that the Indians of the new world, should so very far exceed all the savage tribes of the old in barbarity. But it is certain that no authentic accounts of cannibals have ever been brought from Africa; whereas, none of the early writers on Brazil and its inhabitants have failed to dwell upon their love of human flesh, as characteristic of the people.

The year 1552 is distinguished by the arrival of the first bishop in Brazil. His see was fixed at St. Salvador's, or, as it is generally called, Bahia. In the next year, Thome de Souza retired from his government, and was succeeded by Don Duarte da Costa, who was accompanied by seven jesuits, among whom was the celebrated Anchieta.[10] The chief of the order, Loyola, was still alive, he erected Brazil into a new province, and appointed Nobrega and Luis de Gran, who had been principal at Coimbra, joint provincials. From that moment the labours of the fathers for the real good of the country commenced. And whatever may be the opinions entertained, as to their politics and ultimate views, there is not a doubt but that the means they employed to reclaim and civilise the Indians, were mild, and therefore successful; that while they wrought their own purposes, they made their people happy; and that centuries will not repair the evil done by their sudden expulsion, which broke up the bands of humanised society which were beginning to unite the Indians with their fellow creatures.

In 1553, the first school was established in Brazil, by Nobrega, in the high plains of Piratininga, about thirteen leagues from the colony of San Vicente. Anchieta was the school-master. The school was opened on the feast of the conversion of St. Paul, and the establishment, and the infant colony rising round it, received the name of the saint. St. Paul's has since grown to be one of the most important towns in Brazil. Its rich minerals, its iron-works, and other manufactures, but, above all, the high and free spirit of its inhabitants, who have taken the lead in every effort for the good of the country, distinguish it above all the southern towns of Brazil.

Anchieta, while he taught Latin to the Portuguese and Mamalucos,[11] and Portuguese to the Brazilians, learnt from these last their own tongue, and composed a grammar and dictionary for them. He had no books for his pupils, so that he wrote on separate leaves, in four different languages, the daily lesson for each. He served as physician, as well as priest and school-master, and practised and taught the most useful domestic arts. But the colony had, like all the others, to fight for its early existence; it was attacked by the Mamalucos of the neighbouring settlement of St. André, who regarded the instruction of the Indians as a step towards abolishing their slavery, and exclaimed against it as an infringement of what they called their right to the services of the natives. They engaged by other pretences some of the neighbouring tribes to assist them, but they were met and defeated by those of St. Paul's.

Meantime some disputes having arisen between the Governor and the Bishop, the latter resolved to return to Lisbon, but was wrecked on the coast at a place called the Baixos de San Francisco, and there seized, and with one hundred other white persons put to death by the Cahetes. The revenge of the Portuguese was horrible, the Cahetes were hunted, slaughtered, and all but exterminated.

In the year 1557, Joam III. died. His appointment of Mem de Sa, before his death, to the government of Brazil, prevented the country from immediately feeling the evils which a regency generally entails even in an established government, but which are sure to fall with tenfold weight upon a rising colony.

Mem de Sa was a man of more enlightened mind, and more humane principles than most of those to whom the government of the Brazilian provinces had been intrusted. He arrived at Bahia in 1558, and earnestly applied himself to learn the relations in which the Portuguese, the Creoles, the Indians, and the mixed race stood to each other.

His first acts were directed towards reclaiming the allied Indians from some of their most brutal practices, and to induce them to form settlements near those of the Jesuits. The selfish planters, interested in keeping up the feuds of the Indians, in order to procure slaves, exclaimed against these proceedings as violations of the freedom of the natives, and they were equally displeased at the orders issued, to set at liberty all the Indians who had been wrongfully enslaved. One powerful colonist alone refused to obey: Mem de Sa ordered his house to be surrounded and instantly levelled with the ground. Such an act was certainly calculated to inspire the Indians with confidence in his good intentions towards them, at the same time that his vigorous measures to punish them for any infraction of their engagements kept them in awe.

Meantime an adventurer of no ordinary stamp, had formed a settlement in the finest harbour of Brazil, namely, that of Rio de Janeiro. Nicholas Durand de Villegagnon was a native of Provins en Brie, and a Knight of Malta. In 1648, he had been employed by Mary of Guise, at the entreaty of the French court, to convey her daughter the young Queen of Scots to France: in 1651 he was engaged in the defence of Malta, against the Pacha Sinan and the famous Dragut Reis, and two years afterwards published an account of that campaign. Having visited Brazil in 1558, Villegagnon could not be insensible to the advantages that must arise to France from having a settlement there; and, on his return to Europe, he made such representations at court of these advantages, that Henry II. gave him two vessels, each of 200 tons, and a store ship of 100 tons, to convey the adventurers who might wish to leave France, and who at that time were numerous. Villegagnon, wishing to make use of Coligny's interest, gave out that the new settlement was to be a refuge for the persecuted Hugonots, and this answered the double purpose of securing the Admiral's friendship, and gaining a number of respectable colonists. With these he reached Rio de Janeiro, and made his first settlement in a low rock at the mouth of the harbour, where there is now a small fort called the Laje, but finding it not sufficiently elevated to resist the high tides, he pitched on an island within the harbour, where there is only one landing place, and whose form and situation is singularly adapted for safety, especially against such enemies as the Indians. Those, however, of the Rio had been long accustomed to trade with the French, who, if they had not taught them, had at least encouraged them, to hate the Portuguese, whom Villegagnon flattered himself that he should be able to keep aloof by the assistance of the Savages.

Meantime Coligny had exerted himself to send out assistance of every kind; provisions, recruits[12], and protestant ministers. But Villegagnon now imagined himself secure in his colony, and threw off the mask of toleration. He behaved so tyrannically that many of the Hugonots were obliged to return to France, and of them he made the most malicious complaints, and concluded by saying, that they were heretics worthy of the stake.

But nothing is so short-sighted as wickedness. Villegagnon's treachery was the cause of the ruin of his enterprise. Ten thousand protestants were ready to embark for Coligny, as the island, now called Villegagnon, was then named: but the report of those who had returned, stopped them, and the colony was left in a defenceless state.

At length the attention of the court of Lisbon had been drawn towards the French settlement, and orders were sent to the Captain General to examine into its state first, and then, if possible, to take it.

Accordingly, Mem de Sa, accompanied by Nobrega and two other Jesuits, attacked it in January, 1560, while Villegagnon was absent in France, and demolished the works, but had not sufficient force to attempt forming a settlement; and had Villegagnon succeeded in returning with the recruits he expected, he would have found it easy to re-establish and perhaps revenge himself. But his bad faith deterred the Hugonots from joining him, the civil war prevented the government from assisting him, and the French colony was lost.

In 1564, Estacio de Sa, nephew of Mem, was sent out from Portugal to form a settlement in Rio, but finding his means inadequate to contend with the Indians, led on by the few remaining French, he went to San Vincente for reinforcements; these, however, only enabled him to keep up the war, and to maintain himself in a post he had fortified[13], not far from the entrance of the harbour, and near the Sugar-loaf mountain, a bare and inaccessible rock, which, from a base of about four hundred feet, shoots up to a thousand in perpendicular height, on the west side of the bar. He therefore applied to his uncle for succour, who, collecting what force he could, led them in person, and arrived in the harbour on the 18th of January, 1567. On the 20th, St. Sebastian's day, the Indians and French were attacked in their strongest hold, then called Uraçumiri, and having obtained a decisive victory, the French embarked in the four ships they still possessed, and fled to the coast of Pernambuco, where they attempted to form a settlement at Recife, but were dislodged by the Portuguese of Olinda.

Mem de Sa now founded the city of St. Sebastian, more commonly called the city of Rio; and for its security the Jesuits, with their Indians, fortified both sides of the entrance to the harbour, which is about four miles distant from the city across the bay. Before these works, however, or the walls of the town were completed, the French made a vigorous effort to disturb the rising colony; but it ended in their defeat, and their guns were made use of to fortify the mouth of the harbour.

Driven from Rio, the French attempted to form a settlement at Paraiba the next year; but the Indians, with the Jesuits at their head, and a very few troops, under the commander Martim Leytam, expelled them.

Under Mem de Sa the state had been so prosperous, that though he had been Captain-general far beyond the term of his original appointment, Don Sebastian, on assuming the crown, continued him in office for two years longer, and then named Luiz de Vasconcellos to succeed him. That nobleman never reached Brazil. With him sailed a fleet of seven ships, bearing, besides the governor, sixty-nine Jesuit missionaries, and a number of orphan girls, whose parents had died of the plague, and whom the government was sending out to settle in Brazil. The fleet, in different divisions, fell in with French and English ships, and the Jesuits, save one, to use their own expression, received the crown of martyrdom, and the new governor was killed in action off Tercera. As soon as his death was known at Lisbon, Luiz de Brito de Almeida was appointed to his vacant office; and Mem de Sa just lived long enough to witness the arrival of his successor. Nobrega, who had begun that system, on which the singular government of the Jesuits in Paraguay was conducted, had died a few months before, so that Brazil was deprived nearly at once of the two ablest men that had yet been concerned in its government.

But Luiz de Brito did not succeed to the government of all Brazil. It was judged proper to divide the colony into two captaincies, Rio de Janeiro being the capital of the southern division, which included Porto Seguro and every thing to the south of it; while Bahia remained the capital of the northern districts. There Luiz de Brito fixed his residence, and Doctor Antonio Salerna was appointed governor of the south. But this division was soon found inconvenient, and the two parts were re-united[14] about 1578, the year in which a new governor, Diego Laurenço da Viega, arrived.

This was the year when the loss of Don Sebastian in Africa threw Portugal into the hands of Spain. King Philip, eager to annex that kingdom for ever to his crown, offered Brazil, with the title of King, to Braganza if he would give up his claim to the crown of Portugal. But it was reserved for his descendant to achieve the independence of Brazil, and he refused it.

The colony was at this period most flourishing, though not altogether able to do without occasional supplies from the mother country. But already the original mud-cottages, supported by frame-work and thatched with palm-leaves, of the first settlers, had given way to well built and handsome houses of stone and brick, covered with tiles as in Europe. The reconcave of Bahia had sixty-two churches, and upwards of seventy sugar-works: the land was well stocked with cattle, all the kinds of orange and lime trees introduced by Europeans had flourished. The country abounded in excellent native fruits, and the mandioc furnished never-failing stores of bread. Olinda partook of all these advantages, and was itself the best built and most populous town in Brazil. Rio de Janeiro had become a place only inferior in importance to the other two, its natural advantages being still greater, and the climate milder; nor were the other captaincies less prosperous.

But the transfer of the crown into foreign hands changed the aspect of affairs in Brazil. Inferior to the Spanish American countries in mines, it was considered only of consequence as being occupied by Spanish subjects, and so forming a barrier against the intrusion of other nations.

By this time the English had begun to trade on the coast of Brazil, and in 1577 Drake had passed through the Straits of Magellan in his memorable voyage round the world. His appearance in the southern seas alarmed Philip the Second, now King of Portugal as well as of Spain, and consequently Lord of Brazil. He attempted to form a colony and maintain a fort in the Straits, in order to prevent future navigators from passing; but of it nothing is left but the name, Port Famine, which attests the miserable fate of the colonists. The English commerce was also cut off in Brazil. Some vessels trading peaceably at San Vincente were attacked in the harbour by the Spaniards in superior force; one of the latter was sunk, and the English escaped next day. In 1686, the Earl of Cumberland fitted out an expedition, in which Raleigh served and Witherington was admiral, which entered the reconcave of Bahia and plundered it, remaining there six weeks, the city being only saved by the Indian archers. Baretto, the governor of Brazil, died the next year, and was succeeded by D. Antonio Barreiros the bishop, and Christovam de Barros as joint governors; and they were soon superseded by Francisco Giraldes: he, however, never arrived in the country, and Don Francisco de Souza was appointed in his stead.

During his captaincy some search was made after mines by a descendant of Caramuru, who offered to discover where he had found the silver of which he had services in his house and chapel, on condition of receiving the title of Marques. This Philip refused to grant, and the secret, if indeed the man had one, died with him.

Meantime the celebrated Cavendish had made one voyage round the world, and had committed such ravages on the coast of Spanish America, as not even the atrocious habits of naval warfare in those days can excuse. In 1591, he embarked in a second expedition, arrived in December on the coast of Brazil, and took Santos and burned San Vincente. The ships then sailed for the Straits, but were baffled in their attempt to pass, and returned to the coast of Brazil to obtain provisions. Cavendish, who had many great and good qualities, and who might certainly think it allowable to supply himself on an enemy's coast, made an attempt on Espiritu Santo, but by a mistake in executing his orders it failed, and he sailed for England, but died of a broken heart on the passage.

The most remarkable expedition of the English to the coast of Brazil was that of Sir James Lancaster to Pernambuco. He had the command of three small vessels of 240, 120, and 60 tons. At Cape Blanco he learned that a rich carrack from India had been wrecked near Olinda, and that her cargo was safely stowed at Recife. He therefore fitted five out of near thirty small prizes to accompany him, and built a galley frigate to land with. He was also reinforced by Captain Vernon with two ships, a pinnace, and a prize, and then sailed direct for Recife, where they arrived in March, 1595. On Good Friday of that year the town was taken with little resistance, and Lancaster permitted not the slightest disorder after the place was taken. He fortified the sandy isthmus which connects Recife with Olinda, and then proceeded at leisure to stow his ships with the goods found in the town, and hired the Dutch vessels lying in the port as store-ships. Some French privateers coming in, he also hired them with part of the booty to assist in the defence of the place, till the lading of the vessels should be completed. The Portuguese made several attempts to burn Lancaster's ships, which were all baffled by his prudence, and after remaining in possession of Recife twenty days he prepared to sail. However, on the very last day of his stay, some of his people, both English and French, having advanced too far in a sally against the Portuguese, were killed, and the enemy claimed a victory, which Lancaster being now ready for sea had no inclination to dispute. And this was the last attack made by the English on the coast of Brazil.

But the French had renewed their attempts, and under Rifault and his successor De Vaux had succeeded in forming a settlement in the island of Maranham, 1611. And shortly afterwards Henry IV. sent Daniel de la Touche, Lord of La Rivardière[15], to examine the country, in order to form a permanent colony. His report was favourable; and though on his return to France Henry was dead, an expedition of three ships, containing 500 men, was fitted out, and in 1612 they arrived on the island, speedily conciliated the natives, and the colony promised to thrive. But the court of Madrid quickly sent out orders to the governor of Brazil to attack the intruders. Various accidents prolonged the warfare, and it was not until 1618 that they were dislodged, and a permanent Portuguese colony formed. Its distance from the seat of government determined the court of Madrid to erect Maranham and Para into a separate state, of which the capital was fixed at San Luiz, a town and fort built by the French on the island.

Meantime the Dutch had formed a West Indian Company, trusting that they would thereby be able to annoy the court of Spain in their American possessions, as they had already done in the East Indies. In 1624, a fleet under Jacob Willekins and the famous Peter Heyne was fitted out for that purpose. The ships having been separated in a gale of wind, Willekins made the Morro de San Paulo, about forty miles south of Bahia, where he waited for the rest of the convoy. When it arrived he sailed boldly into the reconcave, and St. Salvador was taken almost without a struggle. Vandort, the Dutch general, immediately began to fortify the place, and proclamations being issued promising freedom and redress of wrongs to all who should submit, many Indians, negroes, and Jews instantly joined him. But the Portuguese, who had hoped that the Dutch had only come to plunder the city, seeing that they were sitting quietly down as in a permanent establishment, roused themselves, and after some little disagreement as to who should command them, pitched on the Bishop Don Marcos Texeira. He fixed his head-quarters on the Rio Vermelho. The Dutch were weakened by the departure of Willekins for Holland, and of Peter Heyne for Angola, the plan of the West India Company being to secure that settlement, in order to have a certain supply of slaves for their new conquests in Brazil. Dort had been killed, and there was no competent commander. The Bishop's troops harassed those of the city in every direction, and the Dutch were prepared to become an easy prey to Don Fadrique de Toledo, who had been sent from Spain with a strong force to recover the capital of Brazil. They capitulated, therefore, in May, 1625, and conditioned for being sent to Holland with sufficient arms and their personal baggage, leaving the city and forts as they were.

The next year, however, Peter Heyne returned to the reconcave. Every precaution was taken against him by the governor. Four large ships with men and artillery were placed to intercept him; but in his single ship, the rest of his squadron not being able to come up with him, ran in between two of them, sunk one, and compelled several others to strike: his own ship, however, grounded, and he burnt her. He added four ships to his own fleet, loaded four others with prize-goods, and burnt the rest. Nor was this his only success; for although the Dutch had been baffled in several attempts on the coast, they sent home prizes enough to be of national importance.

But a conquest of infinitely more consequence was shortly made; that of Olinda, which, in 1630, was taken after a feeble resistance on the part of Matthias de Albuquerque. The Dutch general-in-chief was Henrik Loncq, the admiral was Peter Ardian, and Wardenburg commanded the troops. The latter landed at Pao Amarello, three leagues to the north, while the ships kept up a regular fire opposite to the place; consequently the Portuguese were surprised, and the towns and forts easily taken.

But the country around continued to be the theatre of a most cruel predatory war, during which atrocious cruelties were committed by both parties, but chiefly by the Dutch; and while these things were going on, a number of negroes had escaped from time to time into the great palm-forests, about thirty leagues inland, and had multiplied so that they are said to have amounted to upwards of thirty thousand. These men were governed by a chief whom they called Zombi: they had some laws, a shadow of the Christian religion, and were agriculturists. They harassed the Portuguese, and added by their depredations to the general misery.

At length the Dutch government sent out Count Maurice of Nassau, to take the command at Pernambuco. He arrived in 1537, and carried on the war so vigorously that the Portuguese retired out of the province. He also set about reforming the abuses which existed among the Dutch themselves at Recife, and having established himself firmly there, he sent one of his officers, Jan Koin, over to the coast of Africa, who took possession of St. Jorge da Mina, by which a supply of slaves was secured, and leaving a garrison there, returned to Recife. The next year, Maurice made an unsuccessful attack on St. Salvador. His fleet anchored in the bay of Tapagipe; but though he obtained at first some important posts, he was finally repulsed and returned with loss to Pernambuco. There he occupied himself in building a new town, and making the two first bridges that had yet been built in Portuguese America, besides planting trees, and improving the fortifications. In 1640 he sent the famous sea-warrior Jol into the reconcave, to lay it waste; and he accordingly burnt the whole of the sugar-works in the bay, while the Indians who were friendly to the Dutch, fell on the land-side of the captaincy, and harassed the unhappy settlers in an equal degree.

At length the court of Madrid began to be alarmed for the safety of Brazil, and fitted out a large armament for its relief. Storms and sickness diminished it, ere it arrived, to nearly one half. That half arrived at Bahia, in 1640, under D. Jorge de Mascasentras, Marques de Monte Alvam. Before he had time either to make open war, or to negociate, the revolution in Portugal, which placed Braganza on the throne of his ancestors, took place. The viceroy, unjustly suspected of adhering to Spain, was sent home, and a commission, composed of Barbalho, Correa, and the bishop, appointed in his stead.

One of the first acts of the restored Portuguese government was to make a ten years' truce with the Seven United States. But this did not prevent the continuance of hostilities in Brazil, and the other foreign possessions of Portugal. Serigipe was surprised, Maranham conquered, and Loanda in Angola and St. Thomas's taken.

Notwithstanding these successes, the Dutch government disapproved of Count Maurice's administration. Instead of sending home either to the States or the Company all the money and produce which he had gained in Brazil, he had laid out great part of it, as well as of his private fortune, in fortifying the mouths of rivers and harbours, particularly Recife, in repairing and beautifying the towns, and in other public works, which, looking forward to the permanent establishment of the Dutch in the country, he considered as absolutely necessary. He was accordingly recalled, and returned to Holland in 1644.

After the departure of Maurice the tyranny of the Dutch became so intolerable, that the Portuguese began to rise against it almost universally.

Maranham had already been wrested from their hands at the time of his returning, and that event seemed to be the signal for the long and calamitous struggle that ensued in Pernambuco and the neighbouring Captaincies. Joam Fernandes Vieyra, a native of Madeira, had, at a very early age, left his native island in hopes of bettering his fortune in Brazil. He had succeeded, and at the time we speak of, he was one of the richest Portuguese of Pernambuco, and highly esteemed by both his countrymen and the Dutch. Against the latter, however, he was animated both by patriotism and superstition. They oppressed his people, and they were heretics. After waiting for years for a proper opportunity to attempt their destruction, he seized the first months of Nassau's absence, and communicating his plans to none but to two friends, one of whom he commissioned to apply to the government of Bahia in person for succour, he waited patiently for an answer. This man, André Vidal de Negreiros, executed his commission exactly, and shortly afterwards Antonio Diaz Cardozo, and sixty soldiers, were sent to Vieyra. He concealed them in the woods in the neighbourhood of his dwelling, called the Varzea, which was on the plain to the westward of the city, and then summoned the Indian chief Camaram and the Negro chief Henrique Diaz[16], to his assistance, and communicated his designs to his neighbours.

Early in 1645 the war began in earnest. The most shocking atrocities were committed by both parties, especially towards the Indians, who themselves as they were the most faithful allies, were also the most inveterate and cruel enemies. In the course of the struggle, which lasted until 1654, several leaders on both sides were slain, but none so remarkable as the Indian Camaram. He had been educated by the Jesuits; he understood Latin, wrote, read, and spoke Portuguese perfectly, but on all occasions of ceremony used an interpreter, that he might not in public do any thing imperfectly, and thereby derogate from the dignity of his chieftainship. When a number of Indians were taken among the Dutch, at one of the strong posts of the latter, a relation of Camaram's was found among them. These men had all been condemned to death. Camaram did not intercede for the life of his kinsman, but he saved his honour: he slew him with his own hand, and buried him decently. The rest were hanged by the common executioner, and left for the fowls of the air.

At length this horrible warfare was ended. The two battles of the Gararapes[17], had decided the fate of the Dutch in Brazil: but it was the co-operation of the fleet of the new Brazilian company that enabled Vieyra, who was the real commander in this war, although several military men of reputation, had, from time to time, had the nominal chieftainship, to reduce Recife, and on the 23d of January 1654, to present the keys of the city to the Royal Commander Francisco Beretto, and to restore to the crown of Portugal the empire of Brazil, after nine years of the most cruel war, during which the private fortune, and the determined spirit of individuals had sustained the conflict, generally without the aid, and often in direct opposition to the commands of the court. But men once determined on freedom, or on national independence, must in the end overcome all obstacles and vanquish every difficulty.

While these things were going on in the northern provinces, the Jesuits had formed their singular establishments in Paraguay, and endeavoured to stop, or at least limit the slave hunting of the Portuguese in the interior, though without effect. The best part of the colony of St. Vincent's had been removed to St. Paul's, a settlement on the plain of Piratininga, and had flourished surprisingly. The people had become hardy, if not fierce. They had distinguished themselves by the courage and perseverance with which they had explored the country in search of mines, and the activity with which they had brought in slaves for the new settlements. The consciousness of their strength begot in them a longing for independence, and seizing the opportunity of the accession of the House of Braganza to the throne of Portugal, they attempted to set up a king for themselves. Their attempt was baffled by Amador Bueno de Ribiero, the very person they intended for their monarch, who, when the people shouted "Long live king Amador," cried out "Long live Joam IV." and, being swift of foot, ran and took refuge in the Benedictine convent; and the same day, as there was no alternative, Joam IV. was proclaimed by all the people.

The low state to which Portugal was now reduced, was seen in its effects on the government of Brazil. When the appointed Governors, either on their own judgment, or in obedience to the orders of the court of Lisbon, attempted to carry any new measure into execution which the people disliked, it was seldom in their power to enforce it, and they could expect little assistance from home. The Jesuits had undertaken the defence of the Indians, and endeavoured by every means to restrain the practice of making slaves of them, and to mitigate the lot of such as were already enslaved. But the Franciscans and some other orders derived equal pecuniary benefit with the hunters from the sale of slaves, and therefore they opposed them with vehemence. Interest was on the side of the Friars, and the most disgraceful scenes took place in various captaincies between the parties, the Governors being either not able or not willing to interfere with effect.

Meantime, however, the people became accustomed to canvass and to understand public questions; their governors began to respect them as a real part of the estate; and a value for independence, and a feeling that to attain it was in their own power, grew out of these disorders.

Had it been possible to have purified their religion from some of its most superstitious observances, and to reform the moral habits of the people, the prosperity of the country would soon have been equal to its means; but wherever slavery is established it brings a twofold curse with it. It degrades both parties even where the slaves are imported. How much more then, as was the case here, when they were hunted on their own grounds, where all the details, disgusting and iniquitous as they are, of the seeking, capturing, and bending to the yoke, pass under the eye till the heart grows callous to the cry of the orphan, the grief of the widow, and the despair of the parent in being torn from whatever has been dear to them?

The history of the Jesuit Vieyra's mission to Maranham is as humiliating to human nature, as his sincere exertions in the cause of the suffering Indians is creditable to himself; but neither his exertions, nor the royal authority, could baffle the selfish cruelty and avarice of the people of that captaincy; they broke out into open rebellion in defence of their detestable practices, and even when they returned to obedience, there was a compromise between humanity and avarice, to which the Indians were again sacrificed.

Rio de Janeiro had enjoyed a greater degree of tranquillity during the eighty years since its foundation than any other settlement, and its trade had increased together with its population; but the southern part of its jurisdiction was little more peaceable than Maranham, and not at all more inclined to listen to the remonstrances of the friends of the Indians. The Paulistas were the most difficult of all to manage; they had been the most active and daring of all that hunted either for slaves or for mines, and they were not willing to participate with others, far less to resign the advantages they had gained by unwearied labour and great sacrifices. Their conduct on the restoration of Portugal had evinced a desire of more than the freedom of a colony, and their neighbours were little less disposed for independence than themselves. Santos, and even Rio, had joined them, and had shewn a disposition to depose the governor appointed by the crown; and nothing but the unimpeachable character and firm conduct of Salvador Correa de Sa e Benevides (1658) prevented him from falling a sacrifice to that disposition. Bahia continued to be the capital of the Brazilian states, and its inhabitants proceeded to beautify it with churches, and convents, and nunneries, while they defied the spirit of Christianity by the importation of African, as well as the kidnapping Indian slaves. Pernambuco was still undergoing the miserable effects of the long and desultory war it had sustained; all the bands of government had been loosed during that disastrous period; law and justice had fallen into disuse; and had there not been a redeeming virtue in the free spirit that lived on in spite of the evils among which it had sprung, its very emancipation from a foreign power might have been regretted. The negroes who had escaped to the Palmares, and whose depredations had been disregarded in comparison with the evils of a foreign government, had become a real source of ill to the Pernambucans. Although they cultivated maize, and mandioc, and plaintains, they wanted every other supply. They therefore robbed the Creoles of their cattle, their sugar, their manufactured goods, and even of their Mulatto daughters and female slaves; till at length the government resolved to free the country of them, and called in the aid of a Paulista regiment for the purpose. Ten thousand of the negroes bearing arms had assembled in their chief city, which was surrounded by wooden walls, leaving the lesser ones uninhabited. But their enemies had the advantage of cannon against them, and of supplies of every kind; yet once the negroes beat off their assailants. But numbers overpowered them, and being weakened by famine, their city was forced, and the inmates seized as slaves. Zombi, however, and the most resolute of his followers, threw themselves from a high rock when they perceived their condition desperate. The Portuguese abused their victory, and murdered the rest.

But there was an evil that affected Brazil generally—the too much and the too little power of the governors. They had too much power, if any appeal lay from them—too little, if they were absolute for the term of their government. They were also virtually free from responsibility; their opportunities, nay, their temptations to extortion were almost irresistible; and, to crown all, the corrupt administration of the laws kept pace with the vices and the irregularity of the government. In vain had the wisest regulations been made, and the most just decrees issued. The judges were in many cases parties concerned; they were so in all cases where Indians and negroes were the objects of their judgment, for they were possessors of both. Their salaries were insufficient, their fees arbitrary. What wonder then if the administration was corrupt!

The cultivation of sugar and cotton had proceeded silently amidst all this confusion. The discovery of the gold and diamond mines assisted the government, both in Brazil and in the mother country, to make a stand in the midst of the eminent peril which threatened, in consequence of the losses sustained in the east, while at home there was a scanty and impoverished population, ruined manufactures, and, above all, a neglect of agriculture, that rendered Portugal dependent on foreigners for corn. Every thing was wanted; there was nothing to return; and at the beginning of the eighteenth century, Brazil may be truly said to have saved Portugal, by covering with her precious metals the excessive balance that was against her in every branch of commerce, in every department of government.