CHAPTER XIV.
A MODERATE.
s a matter of fact, Dr. Davidson, minister of Drumtochty, stood exactly five feet nine in his boots, and was therefore a man of quite moderate height; but this is not what you had dared to state to any loyal and self-respecting person in the parish. For "the Doctor"—what suggestions of respect and love were in that title on a Drumtochty tongue—was so compactly made and bore himself with such dignity, both in walk and conversation, that Drumsheugh, although not unaccustomed to measurement and a man of scrupulous accuracy, being put into the witness-box, would have sworn that Dr. Davidson was "aboot sax feet aff and on—maybe half an inch mair, standin' at his full hicht in the pulpit." Which fond delusion seemed to declare abroad, as in a parable, the greatness of the Doctor.
Providence had dealt bountifully with Dr. Davidson, and had bestowed on him the largest benefit of heredity. He was not the first of his house to hold this high place of parish minister—the only absolute monarchy in the land—and he must not receive over-praise for not falling into those personal awkwardnesses and petty tyrannies which are the infallible signs of one called suddenly to the throne. His were the pride of blood, the inherent sense of authority, the habit of rule, the gracious arts of manner, the conviction of popular devotion, the grasp of affairs, the interest in the people's life, which are the marks and aids of a royal caste. It was not in the nature of things that the Doctor should condescend to quarrel with a farmer or mix himself up with any vulgar squabble, because his will was law in ninety cases in a hundred, and in the other ten he skilfully anticipated the people's wishes. When the minister of Nether Pitfoodles—who had sermons on "Love, Courtship, and Marriage," and was much run after in Muirtown—quarrelled with his elders about a collection, and asked the interference of the Presbytery, Dr. Davidson dealt severely with him in open court as one who had degraded the ministry and discredited government. It was noticed also that the old gentleman would afterward examine Nether Pitfoodles curiously for minutes together in the Presbytery, and then shake his head.
"Any man," he used to say to his reverend brother of Kildrummie, as they went home from the Presbytery together, "who gets unto a wrangle with his farmers about a collection is either an upstart or he is a fool, and in neither case ought he to be a minister of the Church of Scotland." And the two old men would lament the decay of the ministry over their wine in Kildrummie Manse—being both of the same school, cultured, clean-living, kind-hearted, honourable, but not extravagantly evangelical clergymen. They agreed in everything except the matter of their after-dinner wine, Dr. Davidson having a partiality for port, while the minister of Kildrummie insisted that a generous claret was the hereditary drink of a Scottish gentleman. This was only, however, a subject of academic debate, and was not allowed to interfere with practice—the abbe of Drumtochty taking his bottle of claret, in an appreciative spirit, and the cure of Kildrummie disposing of his two or three glasses of port with cheerful resignation.
If Drumtochty exalted its minister above his neighbours, it may be urged in excuse that Scottish folk are much affected by a man's birth, and Dr. Davidson had a good ancestry. He was the last of his line, and represented a family that for two centuries had given her sons to the Kirk. Among those bygone worthies, the Doctor used to select one in especial for honourable mention. He was a minister of Dunleith, whose farmers preferred to play ball against the wall of the kirk to hearing him preach, and gave him insolence on his offering a pious remonstrance. Whereupon the Davidson of that day, being, like all his race, short in stature, but mighty in strength, first beat the champion player one Sabbath morning at his own game to tame an unholy pride, and then thrashed him with his fist to do good to his soul. This happy achievement in practical theology secured an immediate congregation, and produced so salutary an effect on the schismatic ball-player that he became in due course an elder, and was distinguished for his severity in dealing with persons absenting themselves from public worship, or giving themselves overmuch to vain amusements.
At the close of the last century the Doctor's grandfather was minister of the High Kirk, Muirtown, where he built up the people in loyalty to Kirk and State, and himself recruited for the Perthshire Fencibles. He also delivered a sermon entitled "The French Revolution the just judgment of the Almighty on the spirit of insubordination," for which he received a vote of thanks from the Lord Provost and Bailies of Muirtown in council assembled, as well as a jewel from the Earl of Kilspindie, the grandfather of our lord, which the Doctor inherited and wore on the third finger of his left hand. Had Carmichael or any other minister decked himself after this fashion, it had not fared well with him, but even the Free Kirk appreciated a certain pomp in Dr. Davidson, and would have resented his being as other men. He was always pleased to give the history of the ring, and generally told a story of his ancestor, which he had tasted much more frequently than the sermon. A famous judge had asked him to dinner as he made his circuit, and they had disputed about the claret, till at last its excellence compelled respect at the close of the first bottle.
"'Now, Reverend Sir,' said the judge, 'this wine has been slandered and its fair fame taken away without reason. I demand that you absolve it from the scandal.'
"'My Lord,' said my worthy forbear, 'you are a great criminal lawyer, but you are not well read in Kirk law, for no offender can be absolved without three appearances.'
"My grandfather," the Doctor used to conclude, "had the best of that jest besides at least two bottles of claret, for in those days a clergyman took more wine than we would now think seemly, although, mark you, the old gentleman always denounced drunkenness on two grounds: first, because it was an offence against religion, and second, because it was a sign of weakness."
Some old folk could remember the Doctor's father, who never attained to the Doctorate, but was a commanding personage. He published no sermons, but as the first Davidson in Drumtochty, he laid the foundations of good government. The Kilspindie family had only recently come into the parish—having purchased the larger part of the Carnegies' land—and Drumtochty took a thrawn fit, and among other acts of war pulled down time after time certain new fences. The minister was appealed to by his lordship, and having settled the rights of the matter, he bade the factor wait in patience till the Sacrament, and Drumsheugh's father used to tell unto the day of his death, as a historical event, how the Doctor's father stood at the communion-table and debarred from the Sacrament evil livers of all kinds, and that day in especial all who had broken Lord Kilspindie's fences,—which was an end of the war. There was a picture of him in the Doctor's study, showing a very determined gentleman, who brought up both his parish and his family upon the stick, and with undeniable success.
With such blood in his veins it was not to be expected that our Doctor should be after the fashion of a modern minister. No one had ever seen him (or wished to see him) in any other dress than black cloth, and a broad-brimmed silk hat, with a white stock of many folds and a bunch of seals depending from some mysterious pocket. His walk, so assured, so measured, so stately, was a means of grace to the parish, confirming every sound and loyal belief, and was crowned, so to say, by his stick, which had a gold head, and having made history in the days of his father, had reached the position of a hereditary sceptre. No one could estimate the aid and comfort that stick gave to the Doctor's visits, but one quite understood the force of the comparison Hillocks once drew, after the Doctor's death, between the coming to his house of the Doctor and a "cry" from his energetic successor under the new régime.
"He 's a hard-workin' body, oor new man, aye rin rinnin', fuss fussin' roond the pairish, an' he 's a pop'lar hand in the pulpit, but it's a puir business a veesit frae him.
"It's juist in an' oot like a cadger buyin' eggs, nae peace an' nae solemnity. Of coorse it's no his blame that he 's naethin' tae look at, for that's the wy he wes made, an' his father keepit a pig (china) shop, but at ony rate he micht get a wise-like stick.
"Noo, there wes the Doctor 'at's dead an' gone; he didna gang scrammelin' an' huntin' aifter the fouk frae Monday tae Saiturday. Na, na, he didna lower himsel' preachin' an' paiterin' like a missionary body. He announced frae the pulpit whar he wes gaein' and when he wes comin'.
"'It's my purpose,'" and Hillocks did his best to imitate the Doctor, "'to visit the farm of Hillocks on Wednesday of this week, and I desire to meet with all persons living thereon;' it wes worth callin' an intimation, an' gied ye pleesure in yir seat.
"On Tuesday aifternoon John wud juist drap in tae see that a'thing wes ready, and the next aifternoon the Doctor comes himsel', an' the first thing he dis is tae lay the stick on the table an' gin he hed never said a word, tae see it lyin' there wes a veesitation. But he 's a weel-meanin' bit craturie, Maister Peebles, an' handy wi' a magic lantern. Sall," and then Hillocks became incapable of speech, and you knew that the thought of Dr. Davidson explaining comic slides had quite overcome him.
This visitation counted as an event in domestic life, and the Doctor's progress through the Glen was noted in the kirkyard, and any special remark duly reported. Nothing could be more perfect than his manner on such occasions, being leisurely, comprehensive, dignified, gracious. First of all he saluted every member of the family down to the bairns by name, for had he not at least married the heads of the household, and certainly baptised all the rest? Unto each he made some kindly remark also—to the good man a commendation of his careful farming, to the good-wife a deserved compliment on her butter; the eldest daughter was praised for the way in which she was sustaining the ancient reputation of Hillocks' dairy; there was a word to Hillocks' son on his masterly ploughing; and some good word of Dominie Jamieson's about the little lassie was not forgotten. After which the Doctor sat down—there was some difficulty in getting the family to sit in his presence—and held a thorough review of the family history for the last year, dwelling upon the prospects of Charlie, for whom the Doctor had got a situation, and Jean, the married daughter, whose husband might one day have a farm with four pair of horses in the carse of Gowrie. The Doctor would then go out to give his opinion on the crops, which was drawn from keen practical knowledge—his brochure on "The Potato Disease: Whence it Came and How it is to be Met" created much stir in its day—and it was well known that the Doctor's view on bones or guano as a preferable manure was decisive. On his return the servants came in—to whom also he said a word—and then from the head of the table he conducted worship—the ploughmen looking very uneasy and the children never taking their eyes off his face, while the gude-wife kept a watchful eye on all. At the prayer she was careful to be within arm's reach of Hillocks, since on one memorable occasion that excellent man had remained in an attitude of rapt devotion after the others had risen from their knees, which sight profoundly affected the family, and led the Doctor to remark that it was the only time he had seen Hillocks play the Pharisee in public. The Doctor's favourite passages were the eulogium on the model housewife in Proverbs, the parable of the Good Samaritan, and the 12th chapter of Romans, from which he deduced many very searching and practical lessons on diligence, honesty, mercy, and hospitality. Before he left, and while all were under the spell of his presence, the Doctor would approach the delicate subject of Hillocks' "tout-mout" (dispute) with Gormack over a purchase at a roup, in which it was freely asserted that Gormack had corrupted the Kildrummie auctioneer, a gentleman removed above pecuniary bribes, but not unaffected by liquid refreshment. So powerfully did the Doctor appeal to Hillocks' neighbourliness that he took snuff profusely, and authorised the Doctor to let it be understood at Gormack that the affair was at an end, which treaty was confirmed by the two parties in Kildrummie train, when Hillocks lent Gormack his turnip-sowing machine and borrowed in turn Gormack's water-cart. Mr. Curlew had more than once hinted in the Presbytery of Muirtown that Dr. Davidson was not so evangelical as might be desired, and certainly Mr. Curlew's visitation was of a much more exciting nature; but St. David's congregation was never without a quarrel, while the Doctor created an atmosphere in Drumtochty wherein peace and charity flourished exceedingly.
Whatever might be urged in praise of his visitation, surely the Doctor could never be more stately or fatherly than on Sacrament Sabbath, as he stood in his place to begin service. His first act was to wipe elaborately those gold eye-glasses, without which nothing would have been counted a sermon in Drumtochty Kirk, and then, adjusting them with care, the Doctor made a deliberate survey of the congregation, beginning at his right hand and finishing at his left. Below him sat the elders in their blacks, wearing white stocks that had cost them no little vexation that morning, and the precentor, who was determined no man, neither Saunders Baxter nor another, should outsing him that day in Coleshill. Down the centre of the kirk ran a long table, covered with pure white linen, bleached in the June showers and wonderfully ironed, whereon a stain must not be found, for along that table would pass the holy bread and wine. Across the aisle on either side, the pews were filled with stalwart men, solemn beyond their wonted gravity, and kindly women in simple finery, and rosy-cheeked bairns. The women had their tokens wrapped in snowy handkerchiefs, and in their Bibles they had sprigs of apple-ringy and mint, and other sweet-scented plants. By-and-by there would be a faint fragrance of peppermint in the kirk—the only religious and edifying sweet, which flourishes wherever sound doctrine is preached and disappears before new views, and is therefore now confined to the Highlands of Wales and Scotland, the last home of our fathers' creed. The two back seats were of black oak, richly carved. In the one sat the General and Kate, and across the passage Viscount Hay, Lord Kilspindie's eldest son, a young man of noble build and carriage, handsome and debonair, who never moved during the sermon save twice, and then he looked at the Carnegies' pew.
When the Doctor had satisfied himself that none were missing of the people, he dropped his eye-glass—each act was so closely followed that Drumsheugh below could tell where the Doctor was—and took snuff after the good old fashion, tapping the box twice, selecting a pinch, distributing it evenly, and using first a large red bandana and then a delicate white cambric handkerchief. When the cambric disappeared, each person seized his Bible, for the Doctor would say immediately with a loud, clear voice, preceded by a gentlemanly clearance of the throat, "Let us compose our minds for the worship of Almighty God by singing to His praise the first Psalm.
"'That man hath perfect blessedness
Who walketh not astray—'"
Then Peter Rattray, of the high Glen, would come in late, and the Doctor would follow him with his eye till the unfortunate man reached his pew, where his own flesh and blood withdrew themselves from him as if he had been a leper, and Peter himself wished that he had never been born.
"Five minutes earlier, Peter, would have prevented this unseemly interruption—ahem.
"'In counsel of ungodly men,
Nor stands in sinners' way.'"
Before the Sacrament the Doctor gave one of his college sermons on some disputed point in divinity, and used language that was nothing short of awful.
"Grant me those premises," he would say, while the silence in the kirk could be felt, "and I will show to any reasonable and unprejudiced person that those new theories are nothing but a resuscitated and unjustifiable Pelagianism." Such passages produced a lasting impression in the parish, and once goaded Drumsheugh's Saunders into voluntary speech.
"Yon wes worth ca'in' a sermon. Did you ever hear sic words out o' the mouth o' a man? Noo that bleatin' cratur Curlew 'at comes frae Muirtown is jist pittin' by the time. Sall, ae sermon o' the Doctor's wud last yon body for a year."
After the sermon the people sang,
"'T was on that night when doomed to know,"
and the elders, who had gone out a few minutes before, entered the kirk in procession, bearing the elements, and set them before the Doctor, now standing at the table. The people came from their pews and took their seats, singing as they moved, while the children were left to their own devices, tempered by the remembrance that their doings could be seen by the Doctor, and would receive a just recompense of reward from their own kin in the evening. Domsie went down one side and Drumsheugh the other, collecting the tokens, whose clink, clink in the silver dish was the only sound.
"If there be any other person who desires to take the Sacrament at this the first table" (for the Sacrament was given then to detachments), "let him come without delay."
"Let us go, dad," whispered Kate. "He is a dear old padre, and … they are good people and our neighbours."
"But they won't kneel, you know, Kit; will you … ?"
"We 'll do as they do; it is not our Sacrament." So the father and daughter went up the kirk and took their places on the Doctor's left hand. A minute later Lord Hay rose and went up his aisle, and sat down opposite the Carnegies, looking very nervous, but also most modest and sincere.
The Doctor gave the cup to the General, who passed it to Kate, and from her it went to Weelum MacLure, and another cup he gave to Hay, whom he had known from a child, and he handed it to Marget Howe, and she to Whinnie, her man; and so the two cups passed down from husband to wife, from wife to daughter, from daughter to servant, from lord to tenant, till all had shown forth the Lord's death in common fellowship and love as becometh Christian folk. In the solemn silence the sunshine fell on the faces of the communicants, and the singing of the birds came in through the open door with the scent of flowers and ripe corn. Before the congregation left, the Doctor addressed a few words of most practical advice, exhorting them, in especial, to live in the spirit of the Sermon on the Mount, and to be good neighbours. It was on one of those occasions that he settled a dispute between masters and men—whether the cutting of grass for the horses' breakfast should be included in the day's work—and ended the only bitterness known in Drumtochty.
At the kirk gate Hay introduced himself to his father's friend, and the General looked round to find his daughter, but Kate had disappeared. She had seen the face of Marget Howe after the Sacrament as the face of one in a vision, and she had followed Marget to the road.
"Will you let me walk with you for a little? I am General Carnegie's daughter, and I would like to speak to you about the Sacrament; it was lovely."
"Will you let me walk with you for a little?"
"Ye dae me much honour, Miss Carnegie," and Marget slightly flushed, "an' much pleasure, for there is naething dearer tae me than keeping the Sacrament; it is my joy every day and muckle comfort in life."
"But I thought you had it only once a year?" questioned Kate.
"With bread and wine in outward sign that is once, and maybe eneuch, for it makes ane high day for us all, but div ye not think, Miss Carnegie, that all our life should be ane Sacrament?"
"Tell me," said Kate, looking into Marget's sweet, spiritual face.
"Is it no the picture of His Luve, who thocht o' everybody but Himsel', an' saved everybody but Himsel', an' didna He say we maun drink His cup and live His life?"
Kate only signed that Marget should go on.
"Noo a 'm judgin' that ilka ane o's is savit juist as we are baptised intae the Lord's death, and ilka time ane o's keeps back a hot word, or humbles a proud heart, or serves anither at a cost, we have eaten the Body and drunk the Blood o' the Lord."
"You are a good woman," cried Kate, in her impulsive way, so quick to be pleased or offended. "May I come to see you some day?"
"Dinna think me better than I am: a woman who had many sins tae fecht and needit many trials tae chasten her; but ye will be welcome at Whinny Knowe for yir ain sake and yir people's, an' gin it ever be in ma pooer tae serve ye, Miss Carnegie, in ony wy, it wull be ma joy."
Twice as she came through the woods Kate stopped; once she bit her lip, once she dashed a tear from her eye.
"Where did you go to, lassie?" and the General met Kate at the gateway. "Lord Hay came to the drive with me, and was quite disappointed not to meet you—a very nice lad indeed, manly and well-mannered."
"Never mind Lord Hay, dad; I 've been with the most delightful woman I 've ever seen."
"Do you mean she was in kirk?"
"Yes, sitting across the table—she is a farmer's wife, and a better lady than we saw in India.
"Oh, dad," and Kate kissed her father, "I wish I had known my mother; it had been better for me, and … happier for you."
CHAPTER XV.
JOINT POTENTATES.
mong all the houses in a Scottish parish the homeliest and kindliest is the manse, for to its door some time in the year comes every inhabitant, from the laird to the cottar woman. Within the familiar and old-fashioned study, where the minister's chair and writing-table could not be changed without discomposing the parish, and where there are fixed degrees of station, so that the laird has his chair and the servant lass hers, the minister receives and does his best for all the folk committed to his charge. Here he consults with the factor about some improvement in the arrangements of the little commonwealth, he takes counsel with a farmer about his new lease and promises to say a good word to his lordship, he confirms the secret resolution of some modest gifted lad to study for the holy ministry, he hears the shamefaced confession of some lassie whom love has led astray, he gives good advice to a son leaving the Glen for the distant dangerous world, he comforts the mother who has received bad news from abroad. Generations have come in their day to this room, and generations still unborn will come in their joys and sorrows, with their trials and their affairs, while the manse stands and human life runs its old course. And when, as was the case with Dr. Davidson in Drumtochty, the minister is ordained to the parish in his youth, and, instead of hurrying hither and thither, preaching in vacancies, scheming and intriguing, he dwells all his days among his own people, he himself knows three generations, and accumulates a store of practical wisdom for the help of his people. What may be the place of the clergyman in an English parish, and what associations of sympathy and counsel the rectory may have for the English farm-labourer, it is not permitted to a northern man to know, but it is one good thing at least in our poor land that the manse is another word for guidance and good cheer, so that Jean advises Jock in their poor little perplexity about a new place to "slip doon an' see the Doctor," and Jock, although appearing to refuse, does "gie a cry at the manse," and comes home to the gude-wife mightily comforted.
The manse builders of the ancient days were men of a shrewd eye and much wisdom. If anywhere the traveller in the north country sees a house of moderate size peeping from among a clump of trees in the lap of a hill where the north-easter cannot come and the sun shines full and warm, then let him be sure that is the manse, with the kirk and God's acre close beside, and that the fertile little fields around are the glebe, which the farmers see are ploughed and sown and reaped first in the parish. Drumtochty Manse lay beneath the main road, so that the cold wind blowing from the north went over its chimneys, and on the east it was sheltered by the Tochty woods. Southwards it overlooked the fields that sloped towards the river, and westwards, through some ancient trees, one study window had a peep of the west, although it was not given to the parish manse to lie of an evening in the glory of the setting sun, as did the Free Kirk. Standing at the gate and looking down beneath the beeches that stood as sentinels on either side of the little drive, one caught a pleasant glimpse of the manse garden, with its close-cut lawn and flower-beds and old summer-house and air of peace. No one troubled the birds in that place, and they had grown shameless in their familiarity with dignities—a jackdaw having once done his best to steal the Doctor's bandana handkerchief and the robins settling on his hat. Irreverence has limits, and in justice to a privileged friend it ought to be explained that the Doctor wore on these occasions an aged wide-awake and carried no gold-headed stick. His dog used to follow him step by step as he fed the birds and pottered among the flowers, and then it always ended in the old man sitting down on a seat at the foot of the lawn, with Skye at his feet, and looking across the Glen where he had been born and where for nearly half a century he had ministered. Kate caught him once in this attitude, and was so successful in her sketch that some have preferred it to the picture in oils that was presented to the Doctor by the Presbytery of Muirtown, and was painted by an R. A. who spent a fortnight at the manse and departed with some marvellous heads, still to be identified in certain councillors and nobles of the past. Both are hanging in the same house now, far from Drumtochty, and there they call one "Public Capaucity" and the other "Private Capaucity," and you require to have seen both to know our kindly, much-loved Moderate.
"Private Capaucity."
As John grew old with his master and mellowed, he would make believe to work close by, so that at times they might drop into talk, recalling names that had died out of the Glen, shrewd sayings that fell from lips now turned to dust, curious customs that had ceased forever, all in great charity. Then there would come a pause, and John would say, "Ay, ay," and go away to the bees. Under the influence of such reminiscences John used to become depressed, and gently prepare Rebecca for the changes that were not far off, when Drumtochty would have a new minister and a new beadle.
"The Doctor's failin', Becca, an' it's no tae be expeckit that a 'll be lang aifter him; it wudna be fittin', an' a 'm no wantin' 't. Aifter ye 've carried the bukes afore ae minister for five and thirty year, ye're no anxious for a change; naebody 'll ever come doon the kirkyaird like the Doctor, an' a' cudna brak ma step; na, na, there's no mony things a' michtna learn, but a' cudna brak ma step."
Rebecca went on with her dinner in silence; even capable men had weaknesses somewhere, and she was accustomed to those moralisings.
"A 'm the auldest beadle in the Presbytery o' Muirtown—though a' say it as sudna—an' the higher the place the mair we 'll hae tae answer for, Becca. Nae man can hold the poseetion a 'm in withoot anxieties. Noo there wes the 'Eruption' in '43"—it could not be ignorance which made John cling to this word, and so we supposed that the word was adopted in the spirit of historical irony—"that wes a crisis. Did a' ever tell ye, Rebecca, that there wes juist ae beadle left the next morning tae cairry on the Presbytery of Muirtown?"
"Ay, forty times an' mair," replied that uncompromising woman, "an' it wud set ye better tae be servin' the Doctor's lunch than sittin' haverin' an' blawin' there."
No sane person in Drumtochty would have believed that any human being dared to address John after this fashion, and it is still more incredible that the great man should have risen without a word and gone about his duty. Such a surprising and painful incident suggests the question whether a beadle or any other person in high position ought to be married, and so be exposed to inevitable familiarities. Hillocks took this view strongly in the kirkyard at the time of John's marriage—although neither he nor any one knew with how much reason—and he impressed the fathers powerfully.
"Becca cam frae Kilspindie Castle near thirty year syne, and John's took the bukes aboot the same time; they've agreed no that ill for sic a creetical poseetion a' that time, him oot an' her in, an' atween them the Doctor's no been that ill-servit; they micht hae lat weel alane.
"She 's no needin' a man tae keep her," and Hillocks proceeded to review the situation, "for Becca's hed a gude place, an' she disna fling awa' her siller on dress. As for John, a' canna mak him oot, for he gets his stockin's darned and his white stock dune as weel an' maybe better than if he wes mairried."
The kirkyard could see no solution of the problem, and Hillocks grew pessimistic.
"It 'll be a doon-come tae him, a 'm judgin', an' 'll no be for the gude o' the parish. He 's never been crossed yet, an' he 'll no tak weel wi' contradickin' …"
"She wudna daur," broke in Whinny, "an' him the beadle."
"Ye ken little aboot weemen," retorted Hillocks, "for yir gude-wife is by hersel' in the pairish, an' micht be a sanct; the maist o' them are a camsteary lot. A 'm no sayin'," he summed up, "that Becca 'll gie the beadle the word back or refuse to dae his biddin', but she 'll be pittin' forrit her ain opeenions, an' that's no what he 's been accustomed tae in Drumtochty."
They were married one forenoon in the study, with Drumsheugh and Domsie for witnesses—the address given by the Doctor could hardly be distinguished from an ordination charge—and John announced his intention of accompanying his master that afternoon to the General Assembly, while Rebecca remained in charge of the manse.
"It wudna be wise-like for us twa," exclaimed the beadle, "tae be stravagin' ower the country for three or fower days like wild geese, but the pairish micht expect something. Noo, a 've hed ma share o' a Presbytery an' a Synod, tae say naethin' o' Kirk Sessions, but a 've never seen an Assembly.
"Gin you cud get a place, a' wud spend ma time considering hoo the officer comes in, and hoo he lays doon the buke an' sic-like; a' micht get a hint," said John, with much modesty.
So John went alone for his wedding tour, and being solemnly introduced to Thomas, the chief of all beadles, discussed mysteries with him unto great edification; but he was chiefly impressed by the Clerk of the Free Kirk Assembly—into which he had wandered on an errand of exploration—who was a fiery-faced old gentleman with a stentorian voice and the heart of a little child.
"Ye never heard him cry, 'Officer, shut the door,' afore a vote?" he inquired of the Doctor. "Weel, ye 've missed a real pleesure, sir; gin ye stude on Princes Street, wi' the wind frae the richt airt, ye micht hear him. A' never heard onything better dune; hoo ony man wi' sic a face and voice cud be content ootside the Auld Kirk passes me."
John was so enamoured of this performance that after much cogitation he unburdened his mind to the Doctor, and showed how such a means of grace might be extended to Drumtochty.
"Noo, if there wes nae objection in order, aifter ye hed settled in the pulpit, an' hed yir first snuff, ye micht say, 'Officer, shut the door.' Then a' wud close the kirk door deleeberately in sicht o' the hale congregation an' come back tae ma place, an' Peter Rattray himsel' wudna daur tae show his face aifter that. Ye hae the voice an' the manner, Doctor, an' it's no richt tae wyste them."
In public John defended the Doctor's refusal as a proof of his indulgence to the prodigals of the parish, but with his intimates he did not conceal his belief that the opportunity had been lost of bringing the service in Drumtochty Kirk to absolute perfection. John's own mind still ran on the mighty utterance, and so it came to pass that the question of mastery in the kitchen of the manse under the new régime was settled within a week after his ecclesiastical honeymoon.
"Rebecca"—this with a voice of thunder from the fireplace, where the beadle was reading the Muirtown Advertiser—"shut the door."
The silence was so imperative that John turned round, and saw his spouse standing with a half-dried dish in her hand.
Standing with a half-dried dish in her hand.
"Ma name is Rebecca," as she recovered her speech, "an' there 's nae ither wumman in the hoose, but a 'm judgin' ye werena speakin' tae me or"—with awful severity—"ye 've made a mistak', an' the suner it's pit richt the better for baith you an' me an' the manse o' Drumtochty.
"For near thirty year ye 've gane traivellin' in an' oot o' this kitchen withoot cleanin' yir feet, and ye 've pit yir shoon on the fender, an' hung up yir weet coat on the back o' the door, an' commandit this an' that as if ye were the Doctor himsel', an' a' cud dae naethin', for ye were beadle o' Drumtochty.
"So a' saw there wes nae ither wy o't but tae mairry ye an' get some kind of order in the hoose; noo ye 'll understand the poseetion an' no need anither tellin'; ootside in the kirk an' pairish ye 're maister, an' a 'll never conter ye, for a' ken ma place as a kirk member an' yir place as beadle; inside in this hoose a 'm maister, an' ye 'll dae what ye 're bid, always in due submission tae the Doctor, wha 's maister baith in an' oot. Tak yir feet aff that steel bar this meenut"—this by way of practical application; and when after a brief pause, in which the fate of an empire hung in the balance, John obeyed, the two chief officials in the parish had made their covenant.
Perhaps it is unnecessary to add that they carefully kept their bounds, so that Becca would no more have thought of suggesting a new attitude to John as he stood at the foot of the pulpit stair waiting for the Doctor's descent than John would have interfered with the cooking of the Doctor's dinner. When the glass was set at fair, they even exchanged compliments, the housekeeper expressing her sense of unworthiness as she saw John in his high estate, while he would indicate that the Doctor's stock on Sacrament Sabbath reached the highest limits of human attainment. The Doctor being left to the freedom of his own will, laboured at a time to embroil the powers by tempting them to cross one another's frontiers, but always failed, because they foresaw the consequences with a very distinct imagination. If he asked Rebecca to convey a message to Drumsheugh, that cautious woman would send in John to receive it from the Doctor's own lips, and if the Doctor gave some directions regarding dinner to John, Rebecca would appear in a few minutes to learn what the Doctor wanted. It was an almost complete delimitation of frontiers, and the Doctor used to say that he never quite understood the Free Kirk theory of the relation between Church and State till he considered the working agreement of his two retainers. It was, he once pleasantly said to the minister of Kildrummie, a perfect illustration of "co-ordinate jurisdiction with mutual subordination." It is just possible that some one may not fully grasp those impressive words, in which case let him appreciate other people's accomplishments and mourn his ignorance, for they were common speech in Drumtochty, and were taught at their porridge to the Free Kirk children.
It is an unfortunate circumstance, however, that even a scientific frontier wavers at places, and leaves a piece of doubtful territory that may at any moment become a cause of war. Surely there is not on the face of the Scottish earth a more unoffending, deferential, conciliatory person than a "probationer," who on Saturdays can be seen at every country junction, bag in hand, on his patient errand of "supply," and yet it was over his timid body the great powers of the manse twice quarrelled disastrously. As a guest in the manse, to be received on Saturday evening, to be conducted to his room, to be fed and warmed, to go to his bed at a proper hour—ten on Saturday and ten-thirty on Sabbath—to be sent away on Monday morning in good time for the train, he was within the province of Rebecca. As a minister to be examined, advised, solemnised, encouraged, to be got ready on Sabbath morning and again disrobed, to be edified with suitable conversation and generally made as fit as possible for his work, he was evidently within John's sphere of influence. It was certainly the beadle's business to visit the dining-room on Saturday evening, where the young man was supposed to be meditating against the ordeal of the morrow, to get the Psalms for the precentor, to answer strictly professional questions, and generally to advise the neophyte about the sermon that would suit Drumtochty, and the kind of voice to be used. One thing John knew perfectly well he ought not to do, and that was to invite a probationer to spend the evening in the Doctor's study, for on this point Rebecca was inexorable.
"A' dinna say that they wud read the Doctor's letters, an' a' dinna say they wud tak a buke as a keepsake, but a' can never forget ane o' them—he hed a squint and red hair—comin' oot frae the cupboard as a' opened the door.
"'There 's juist ae wy oot o' the room, an' it's by the door ye cam in at,' a' said; 'maybe ye wud like tae come an' sit in the dinin'-room; ye 'll be less distrackit.'" And Rebecca charged John that no probationer should in future be allowed to enter the Doctor's sanctum on any consideration.
John's excuse for his solitary fault was that the lad thought that he could study his sermon better with books round him, and so Rebecca found the young gentleman seated in the Doctor's own chair and working with the Doctor's own pen, unblushing and shameless.
"Gin ye want Cruden's Concordance"—this was when Rebecca had led him out a chastened man—"or Matthew Henry tae fill up yir sermon, the books 'll be brocht by the church officer."
Rebecca's intrusion, in turn, into John's sphere was quite without excuse, and she could only explain her conduct by a general reference to the foolishness of the human heart. It came out through the ingenuousness of the probationer, who mentioned casually that he was told Drumtochty liked four heads in the sermon.
"May I ask the name of yir adviser?" said the beadle, with awful severity. "The hoosekeeper? A' thocht so, an' a' wud juist gie ye due intimation that the only person qualified an' entitled tae gie ye information on sic subjects is masel', an' ony ither is unjustified an' unwarranted.
"Fower heads? Three an' an application is the Doctor's invariable rule, an' gin a probationer gied oot a fourth, a' winna undertake tae say what michtna happen. Drumtochty is no a pairish tae trifle wi', an' it disna like new-fangled wys. Power!" and the scorn for this unorthodox division was withering.
Rebecca realised the gravity of the situation in the kitchen, and humbled herself greatly.
"It wes as a hearer that he askit ma opinion, an' no as an authority. He said that the new wy wes tae leave oot heads, an' a' saw a' the hay spread oot across the field, so a' told him tae gither it up intae 'coles' (hay-cocks), an' it wud be easier lifted. Maybe a' mentioned fower—a 'll no deny it; but it's the first time a' ever touched on heads, an' it 'll be the laist."
Upon those terms of penitence, John granted pardon, but it was noticed on Sabbath that when Becca got in the way of the retiring procession to the manse, the beadle was heard in the kirkyard, "Oot o' ma road, wumman," in a tone that was full of judgment, and that Rebecca withdrew to the grass as one justly punished.
This excellent woman once accomplished her will, however, in spite of John, and had all her days the pleasant relish of a secret triumph. Her one unfulfilled desire was to see the Doctor in his court dress which he wore as Moderator of the Kirk of Scotland during the Assembly time, and which had lain ever since in a box with camphor and such preservatives amid the folds. It was aggravating to hear Drumsheugh and Hillocks—who had both gone to the Assembly that year for the sole purpose of watching the Doctor enter and bow to the standing house—enlarging on his glory in velvet and lace and silver buckles, and growing in enthusiasm with the years.
"It's little better than a sin," she used to insist, "tae see the bonnie suit gien the Doctor by the Countess o' Kilspindie, wi' dear knows hoo much o' her ain auld lace on 't, lyin' useless, wi' naebody tae get a sicht o't on his back. Dinna ye think, man"—this with much persuasiveness—"that ye cud get the Doctor tae pit on his velvets on an occasion, maybe a Saicrament? The pairish wud be lifted; an' ye wud look weel walkin' afore him in his lace."
"Dinna plead wi' me, wumman; a' wud gie a half-year's wages tae see him in his grandeur; but it 's offeecial, div ye no see, an' canna be used except by a Moderator. Na, na, ye can dust and stroke it, but ye 'll never see yon coat on the Doctor."
This was little less than a challenge to a woman of spirit, and Rebecca simply lived from that day to clothe the Doctor in embroidered garments. Her opportunity arrived when Kate's birthday came round, and the Doctor insisted on celebrating it by a party of four. By the merest accident his housekeeper met Miss Carnegie on the road, and somehow happened to describe the excellent glory of the Doctor's full dress, whereupon that wilful young woman went straight to the manse, nor left till the Doctor had promised to dine in ruffles, in which case she pledged herself that the General would come in uniform, and she would wear the family jewels, so that everything would be worthy of the Doctor's dinner.
"Hoo daur ye," began John, coming down from the Doctor's room, where the suit was spread upon the bed; but his wife did not allow him to continue, explaining that the thing was none of her doing, and that it was only becoming that honour should be shown to Miss Carnegie when she dined for the first time at the manse of Drumtochty.
CHAPTER XVI.
DRIED ROSE LEAVES.
ownspeople are so clever, and know so much, that it is only just something should be hidden from their sight, and it is quite certain that they do not understand the irresistible and endless fascination of the country. They love to visit us in early autumn, and are vastly charmed with the honeysuckle in the hedges, and the corn turning yellow, and the rivers singing in the sunlight, and the purple on the hill-side. It is then that the dweller in cities resolves to retire, as soon as may be, from dust and crowds and turmoil and hurry, to some cottage where the scent of roses comes in at the open window, and one is wakened of a morning by the birds singing in the ivy. When the corn is gathered into the stack-yard, and the leaves fall on the road, and the air has a touch of frost, and the evenings draw in, then the townsman begins to shiver and bethink him of his home. He leaves the fading glory with a sense of relief, like one escaping from approaching calamity, and as often as his thoughts turn thither, he pities us in our winter solitude. "What a day this will be in Drumtochty," he says, coming in from the slushy streets, and rubbing his hands before the fire.
This good man is thankful to Providence for very slight mercies, since he knows only one out of the four seasons that make our glorious year. He had been wise to visit us in the summer-time, when the light hardly dies out of the Glen, and the grass and young corn presents six shades of green, and the scent of the hay is everywhere, and all young creatures are finding themselves with joy. Perhaps he had done better to have come north in our spring-time, when nature, throwing off the yoke of winter, bursts suddenly into an altogether indescribable greenery, and the primroses are blooming in Tochty woods, and every cottage garden is sweet with wallflowers, and the birds sing of love in every wood, and the sower goes forth to sow. And though this will appear quite incredible, it had done this comfortable citizen much good to have made his will, and risked his life with us in the big snowstorm that used to shut us up for fourteen days every February. One might well endure many hardships to stand on the side of Ben Urtach, and see the land one glittering expanse of white on to the great strath on the left, and the hills above Dunleith on the right, to tramp all day through the dry, crisp snow, and gathering round the wood fire of an evening, tell pleasant tales of ancient days, while the wind powdered the glass with drift, and roared in the chimney. Then a man thanked God that he was not confined to a place where the pure snow was trodden into mire, and the thick fog made it dark at mid-day.
This very season of autumn, which frightened the townsfolk, and sent them home in silence, used to fill our hearts with peace, for it was to us the crown and triumph of the year. We were not dismayed by the leaves that fell with rustling sound in Tochty woods, nor by the bare stubble fields from which the last straw had been raked by thrifty hands, nor by the touch of cold in the northwest wind blowing over Ben Urtach, nor by the greyness of the running water. The long toil of the year had not been in vain, and the harvest had been safely gathered. The clump of sturdy little stacks, carefully thatched and roped, that stood beside each homestead, were the visible fruit of the long year's labour, and the assurance of plenty against winter. Let it snow for a week on end, and let the blast from the mouth of Glen Urtach pile up the white drift high against the outer row of stacks, the horses will be put in the mill-shed, and an inner stack will be forked into the threshing loft, and all day long the mill will go with dull, rumbling sound that can be heard from the road, while within the grain pours into the corn-room, and the clean yellow straw is piled in the barn. Hillocks was not a man given to sentiment, yet even he would wander among the stacks on an October evening, and come into the firelight full of moral reflections. A vague sense of rest and thankfulness pervaded the Glen, as if one had come home from a long journey in safety, bringing his possessions with him.
The spirit of October was on the Doctor as he waited for his guests in the drawing-room of the manse. The Doctor had a special affection for the room, and would often sit alone in it for hours in the gloaming. Once Rebecca came in suddenly, and though the light was dim and the Doctor was seated in the shadow by the piano, she was certain that he had been weeping. He would not allow any change to be made in the room, even the shifting of a table, and he was very particular about its good keeping. Twice a year Rebecca polished the old-fashioned rosewood furniture, and so often a man came from Muirtown to tune the piano, which none in the district could play, and which the Doctor kept locked. Two little pencil sketches, signed with a childish hand, Daisy Davidson, the minister always dusted himself, as also a covered picture on the wall, and the half-yearly cleaning of the drawing-room was concluded when he arranged on the backs of two chairs one piece of needlework showing red and white roses, and another whereon was wrought a posy of primroses. The room had a large bay window opening on the lawn, and the Doctor had a trick of going out and in that way, so that he often had ten minutes in its quietness; but no visitor was taken there, except once a year, when the wife of the Doctor's old friend, Lord Kilspindie, drove up to lunch, and the old man escorted her ladyship round the garden and brought her in by the window. On that occasion, but only then, the curtain was lifted from the picture, and for a brief space they stood in silence. Then he let the silken veil fall and gently arranged its folds, and offering her his arm with a very courtly bow, led the Countess into the dining-room, where Rebecca had done her best, and John waited in fullest Sabbath array.