Kim

The men made no motion to divide the plunder till they had seen the lama bedded down in the best room of the place, with Kim shampooing his feet, Mohammedan fashion.

'We will send food,' said the Ao-chung man, 'and the red-topped kilta. By dawn there will be none to give evidence, one way or the other. If anything is not needed in the kilta—see here!'

He pointed through the window—opening into space that was filled with moonlight reflected from the snow—and threw out an empty whisky-bottle.

'No need to listen for the fall. This is the world's end,' he said, and swung off. The lama looked forth, a hand on either sill, with eyes that shone like yellow opals. From the enormous pit before him white peaks lifted themselves yearning to the moonlight. The rest was as the darkness of interstellar space.

'These,' he said slowly, 'are indeed my Hills. Thus should a man abide, perched above the world, separated from delights, considering vast matters.'

'Yes; if he has a chela to prepare tea for him, and to fold a blanket for his head, and to chase out calving cows.'

A smoky lamp burned in a niche, but the full moonlight beat it down; and by the mixed light, stooping above the food-bag and cups, Kim moved like a tall ghost.

'Ai! But now I have let the blood cool my head still beats and drums, and there is a cord round the back of my neck.'

'No wonder. It was a strong blow. May he who dealt it—'

'But for my own passions there would have been no evil.'

'What evil? Thou hast saved the Sahibs from death they deserved a hundred times.'

'The lesson is not well learnt, chela.' The lama came to rest on a folded blanket, as Kim went forward with his evening routine. 'The blow was but a shadow upon a shadow. Evil in itself—my legs weary apace these latter days!—it met evil in me—anger, rage, and a lust to return evil. These wrought in my blood, woke tumult in my stomach, and dazzled my ears.' Here he drank scalding black-tea ceremonially, taking the hot cup from Kim's hand. 'Had I been passionless, the evil blow would have done only bodily evil—a scar, or a bruise—which is illusion. But my mind was not abstracted, for rushed in straightway a lust to let the Spiti men kill. In fighting that lust, my soul was torn and wrenched beyond a thousand blows. Not till I had repeated the Blessings (he meant the Buddhist Beatitudes) did I achieve calm. But the evil planted in me by that moment's carelessness works out to its end. Just is the Wheel, swerving not a hair! Learn the lesson, chela.'

'It is too high for me,' Kim muttered. 'I am still all shaken. I am glad I hurt the man.'

'I felt that sleeping upon thy knees, in the wood below. It disquieted me in my dreams—the evil in thy soul working through to mine. Yet on the other hand'—he loosed his rosary—'I have acquired merit by saving two lives—the lives of those that wronged me. Now I must see into the Cause of Things. The boat of my soul staggers.'

'Sleep, and be strong. That is wisest.'

'I meditate: there is a need greater than thou knowest.'

Till the dawn, hour after hour, as the moonlight paled on the high peaks, and that which had been belted blackness on the sides of the far hills showed as tender green forest, the lama stared fixedly at the wall. From time to time he groaned. Outside the barred door, where discomfited kine came to ask for their old stable, Shamlegh and the coolies gave itself up to plunder and riotous living. The Ao-chung man was their leader, and once they had opened the Sahibs' tinned foods and found that they were very good they dared not turn back. Shamlegh kitchen-midden took the dunnage.

When Kim, after a night of bad dreams, stole forth to brush his teeth in the morning chill, a fair-coloured woman with turquoise-studded headgear drew him aside.

'The others have gone. They left thee this kilta as the promise was. I do not love Sahibs, but thou wilt make us a charm in return for it. We do not wish little Shamlegh to get a bad name on account of the—accident. I am the Woman of Shamlegh.' She looked him over with bold, bright eyes, unlike the usual furtive glance of hillwomen.

'Assuredly. But it must be done in secret.'

She raised the heavy kilta like a toy and slung it into her own hut.

'Out and bar the door! Let none come near till it is finished.'

'But afterwards—we may talk?'

Kim tilted the kilta on the floor—a cascade of Survey-instruments, books, diaries, letters, maps, and queerly scented, native correspondence. At the very bottom was an embroidered bag covering a sealed, gilded, and illuminated document such as one King sends to another. Kim caught his breath with delight, and reviewed the situation from a Sahib's point of view.

'The books I do not want. Besides, they are logarithms—Survey, I suppose.' He laid them aside. 'The letters I do not understand, but Colonel Creighton will. They must all be kept. The maps—they draw better maps than me—of course. All the native letters—oho!—and particularly the murasla.' He sniffed the embroidered bag. 'That must be from Hilas or Bunar, and Hurree Babu spoke truth. By Jove! It is a fine haul. I wish Hurree could know. . . . The rest must go out of the window.' He fingered a superb prismatic compass and the shiny top of a theodolite. But after all, a Sahib cannot very well steal, and the things might be inconvenient evidence later. He sorted out every scrap of manuscript, every map, and the native letters. They made one softish slab. The three locked ferril-backed books, with five worn pocket-books, he put aside.

'The letters and the murasla I must carry inside my coat and under my belt, and the hand-written books I must put into the food-bag. It will be very heavy. No. I do not think there is anything more. If there is, the coolies have thrown it down the khud, so thatt is all right. Now you go too.' He repacked the kilta with all he meant to lose, and hove it up on to the window-sill. A thousand feet below lay a long, lazy, round-shouldered bank of mist, as yet untouched by the morning sun. A thousand feet below that was an hundred-year-old pine-forest. He could see the green tops looking like a bed of moss when a wind-eddy thinned the cloud.

'No! I don't think any one will go after you!'

The wheeling basket vomited its contents as it dropped. The theodolite hit a jutting cliff-ledge and exploded like a shell; the books, inkstand, paint-boxes, compasses, and rulers showed for a few seconds like a swarm of bees. Then they vanished; and, though Kim, hanging half out of window, strained his young ears, never a sound came up from the gulf.

'Five hundred—a thousand rupees could not buy them,' he thought sorrowfully. 'It was verree wasteful, but I have all their other stuff—everything they did—I hope. Now how the deuce am I to tell Hurree Babu, and whatt the deuce am I to do? And my old man is sick. I must tie up the letters in oilcloth. That is something to do first—else they will get all sweated. . . . And I am all alone!' He bound them into a neat packet, swedging down the stiff, sticky oilcloth at the corners, for his roving life had made him as methodical as an old hunter in matters of the road. Then with double care he packed away the books at the bottom of the food-bag.

The woman rapped at the door.

'But thou hast made no charm,' she said, looking about.

'There is no need.' Kim had completely overlooked the necessity for a little patter-talk. The woman laughed at his confusion irreverently.

'None—for thee. Thou canst cast a spell by the mere winking of an eye. But think of us poor people when thou art gone! They were all too drunk last night to hear a woman. Thou art not drunk?'

'I am a priest.' Kim had recovered himself, and, the woman being aught but unlovely, thought best to stand on his office.

'I warned them that the Sahibs will be angry and will make an inquisition and a report to the Rajah. There is also the Babu with them. Clerks have long tongues.'

'Is that all thy trouble?' The plan rose fully formed in Kim's mind, and he smiled ravishingly.

'Not all,' quoth the woman, putting out a hard brown hand all covered with turquoises set in silver.

'I can finish that in a breath,' he went on quickly. 'The Babu is the very hakim (thou hast heard of him?) who was wandering among the hills by Ziglaur. I know him.'

'He will tell for the sake of a reward. Sahibs cannot distinguish one hillman from another, but Babus have eyes for men—and women.'

'Carry a word to him from me.'

'There is nothing I would not do for thee.'

He accepted the compliment calmly, as men must in lands where women make the love, tore a leaf from a note-book, and with a patent indelible pencil wrote in gross Shikast—the script that bad little boys use when they write dirt on walls: 'I have everything that they have written: their pictures of the country, and many letters. Especially the murasla. Tell me what to do. I am at Shamlegh-under-the-Snow. The old man is sick.'

'Take this to him. It will altogether shut his mouth. He cannot have gone far.'

'Indeed no. They are still in the forest across the spur. Our children went to watch them when the light came, and have cried the news as they moved.'

Kim looked his astonishment; but from the edge of the sheep-pasture floated a shrill, kite-like trill. A child tending cattle had picked it up from a brother or sister on the far side of the slope that commanded Chini valley.

'My husbands are also out there gathering wood.' She drew a handful of walnuts from her bosom, split one neatly, and began to eat. Kim affected blank ignorance.

'Dost thou not know the meaning of the walnut—priest?' she said coyly, and handed him the half-shells.

'Well thought of.' He slipped the piece of paper between them quickly. 'Hast thou a little wax to close them on this letter?'

The woman sighed aloud, and Kim relented.

'There is no payment till service has been rendered. Carry this to the Babu, and say it was sent by the Son of the Charm.'

'Ai! Truly! Truly! By a magician—who is like a Sahib.'

'Nay, Son of the Charm: and ask if there be any answer.'

'But if he offer a rudeness? I—I am afraid.'

Kim laughed. 'He is, I have no doubt, very tired and very hungry. The Hills make cold bedfellows. Hai, my'—it was on the tip of his tongue to say Mother, but he turned it to Sister—'thou art a wise and witty woman. By this time all the villages know what has befallen the Sahibs—eh?'

'True. News was at Ziglaur by midnight, and by to-morrow should be at Kotgarh. The villages are both afraid and angry.'

'No need. Tell the villages to feed the Sahibs and pass them on, in peace. We must get them quietly away from our valleys. To steal is one thing—to kill another. The Babu will understand, and there will be no after-complaints. Be swift. I must tend my master when he wakes.'

'So be it. After service—thou hast said?—comes the reward. I am the Woman of Shamlegh, and I hold from the Rajah. I am no common bearer of babes. Shamlegh is thine: hoof and horn and hide, milk and butter. Take or leave.'

She turned resolutely uphill, her silver necklaces clicking on her broad breast, to meet the morning sun fifteen hundred feet above them. This time Kim thought in the vernacular as he waxed down the oilskin edges of the packets.

'How can a man follow the Way or the Great Game when he is eternally pestered by women? There was that girl at Akrola by the Ford; and there was the scullion's wife behind the dovecot—not counting the others—and now comes this one! When I was a child it was well enough, but now I am a man and they will not regard me as a man. Walnuts indeed! Ho! ho! It is almonds in the Plains!'

He went out to levy on the village—not with a begging-bowl, which might do for down-country, but in the manner of a prince. Shamlegh's summer population is only three families—four women and eight or nine men. They were all full of tinned meats and mixed drinks, from ammoniated quinine to white vodka, for they had taken their full share in the overnight loot. The neat Continental tents had been cut up and shared long ago, and there were patent aluminum saucepans abroad.

But they considered the lama's presence a perfect safeguard against all consequences, and impenitently brought Kim of their best—even to a drink of chang—the barley-beer that comes from Ladakh-way. Then they thawed out in the sun, and sat with their legs hanging over infinite abysses, chattering, laughing, and smoking. They judged India and its Government solely from their experience of wandering Sahibs who had employed them or their friends as shikarris. Kim heard tales of shots missed upon ibex, serow, or markhor, by Sahibs twenty years in their graves—every detail lighted from behind like twigs on tree-tops seen against lightning. They told him of their little diseases, and, more important, the diseases of their tiny, sure-footed cattle; of trips as far as Kotgarh, where the strange missionaries live, and beyond even to marvellous Simla, where the streets are paved with silver, and any one, look you, can get service with the Sahibs, who ride about in two-wheeled carts and spend money with a spade. Presently, grave and aloof, walking very heavily, the lama joined himself to the chatter under the eaves, and they gave him great room. The thin air refreshed him, and he sat on the edge of precipices with the best of them, and, when talk languished, flung pebbles into the void. Thirty miles away, as the eagle flies, lay the next range, seamed and channelled and pitted with little patches of brush—forests, each a day's dark march. Behind the village, Shamlegh hill itself cut off all view to southward. It was like sitting in a swallow's nest under the eaves of the roof of the world.

From time to time the lama stretched out his hand, and with a little, low-voiced prompting would point out the road to Spiti and north across the Parungla.

'Beyond, where the hills lie thickest, lies De-ch'en' (he meant Han-le), 'the great Monastery. s'Tag-stanras-ch'en built it, and of him there runs this tale.' Whereupon he told it: a fantastic piled narrative of bewitchment and miracles that set Shamlegh agasping. Turning west a little, he speered for the green hills of Kulu, and sought Kailung under the glaciers. 'For thither came I in the old, old days. From Leh I came; over the Baralachi.'

'Yes, yes; we know it,' said the far-faring people of Shamlegh.

'And I slept two nights with the priests of Kailung. These are the hills of my delight! Shadows blessed above all other shadows! There my eyes opened on this world; there my eyes were opened to this world; there I found Enlightenment; and there I girt my loins for my Search. Out of the Hills I came—the high Hills and the strong winds. Oh, just is the Wheel!' He blessed them in detail—the great glaciers, the naked rocks, the piled moraines and tumbled shale; dry upland, hidden salt-lake, age-old timber and fruitful water-shot valley one after the other, as a dying man blesses his folk, and Kim marvelled at his passion.

'Yes—yes. There is no place like our Hills,' said the people of Shamlegh. And they fell to wondering how a man could live in the hot terrible Plains where the cattle run as big as elephants, unfit to plough on a hillside; where village touches village, they had heard, for a hundred miles; where folk went about stealing in gangs, and what the robbers spared the Police carried utterly away.

So the still forenoon wore through, and at the end of it Kim's messenger dropped from the steep pasture as unbreathed as when she had set out.

'I sent a word to the hakim,' Kim explained, while she made reverence.

'He joined himself to the idolaters? Nay, I remember he did a healing upon one of them. He has acquired merit, though the healed employed his strength for evil. Just is the Wheel! What of the hakim?'

'I feared that thou hadst been bruised and—and I knew he was wise.' Kim took the waxed walnut-shell and read in English on the back of his note: 'Your favour received. Cannot get away from present company at present, but shall take them into Simla. After which, hope to rejoin you. Inexpedient to follow angry gentlemen. Return by same road you came, and will overtake. Highly gratified about correspondence due to my forethought.' 'He says, Holy One, that he will escape from the idolaters, and will return to us. Shall we wait awhile at Shamlegh, then?'

The lama looked long and lovingly upon the hills and shook his head.

'That may not be, chela. From my bones outward I do desire it, but it is forbidden. I have seen the Cause of Things.'

'Why? When the Hills give thee back thy strength day by day? Remember we were weak and fainting down below there in the Doon.'

'I became strong to do evil and to forget. A brawler and a swashbuckler upon the hillsides was I.' Kim bit back a smile. 'Just and perfect is the Wheel, swerving not a hair. When I was a man—a long time ago—I did pilgrimage to Guru Ch'wan among the poplars' (he pointed Bhotanwards), 'where they keep the Sacred Horse.'

'Quiet, be quiet!' said Shamlegh, all arow. 'He speaks of Jam-lin-nin-k'or, the Horse That Can Go Round The World In a Day.'

'I speak to my chela only,' said the lama, in gentle reproof, and they scattered like frost on south eaves of a morning. 'I did not seek truth in those days, but the talk of doctrine. All illusion! I drank the beer and ate the bread of Guru Ch'wan. Next day one said: "We go out to fight Sangor Gutok down the valley to discover (mark again how Lust is tied to Anger!) which abbot shall bear rule in the valley, and take the profit of the prayers they print at Sangor Gutok." I went, and we fought a day.'

'But how, Holy One?'

'With our long pencases as I could have shown. . . . I say, we fought under the poplars, both abbots and all the monks, and one laid open my forehead to the bone. See!' He tilted back his cap and showed a puckered silvery scar. 'Just and perfect is the Wheel! Yesterday the scar itched, and after fifty years I recalled how it was dealt and the face of him who dealt it; dwelling a little in illusion. Followed that which thou didst see—strife and stupidity. Just is the Wheel! The idolater's blow fell upon the scar. Then I was shaken in my soul: my soul was darkened, and the boat of my soul rocked upon the waters of illusion. Not till I came to Shamlegh could I meditate upon the Cause of Things, or trace the running grass-roots of Evil. I strove all the long night.'

'But, Holy One, thou art innocent of all evil. May I be thy sacrifice!'

Kim was genuinely distressed at the old man's sorrow, and Mahbub Ali's phrase slipped out unawares.

'In the dawn,' he went on more gravely, ready rosary clicking between the slow sentences, 'came enlightenment. It is here. . . . I am an old man . . . hill-bred, hill-fed, never to sit down among my Hills. Three years I travelled through Hind, but—can earth be stronger than Mother Earth? My stupid body yearned to the Hills and the snow of the Hills, from below there. I said, and it is true, my Search is sure. So, at the Kulu woman's house I turned hillward, over-persuaded by myself. There is no blame to the hakim. He—following Desire—foretold that the Hills would make me strong. They strengthened me to do evil, to forget my Search. I delighted in life and the lust of life. I desired strong slopes to climb. I cast about to find them. I measured the strength of my body, which is evil, against the high hills. I made a mock of thee when thy breath came short under Jamnotri. I jested when thou wouldst not face the snow of the pass.'

'But what harm? I was afraid. It was just. I am not a hillman; and I loved thee for thy new strength.'

'More than once I remember,' he rested his cheek dolefully on his hand, 'I sought thy praise and the hakim's for the mere strength of my legs. Thus evil followed evil till the cup was full. Just is the Wheel! All Hind for three years did me all honour. From the Fountain of Wisdom in the Wonder House to'—he smiled—'a little child playing by a big gun—the world prepared my road. And why?'

'Because we loved thee. It is only the fever of the blow. I myself am still sick and shaken.'

'No! It was because I was upon the Way—tuned as are sinen (cymbals) to the purpose of the Law. I departed from that ordinance. The tune was broken: followed the punishment. In my own Hills, on the edge of my own country, in the very place of my evil desire, comes the buffet—here!' (He touched his brow.) 'As a novice is beaten when he misplaces the cups, so am I beaten, who was Abbot of Suchzen. No word, look you, but a blow, chela.'

'But the Sahibs did not know thee, Holy One?'

'We were well matched. Ignorance and Lust met Ignorance and Lust upon the road, and they begat Anger. The blow was a sign to me, who am no better than a strayed yak, that my place is not here. Who can read the Cause of an act is half-way to Freedom! "Back to the path," says the Blow. "The Hills are not for thee. Thou canst not choose Freedom and go in bondage to the delight of life."'

'If we had never met that thrice-cursed Russian!'

'Our Lord Himself cannot make the Wheel swing backward. And for my merit that I had acquired I gain yet another sign.' He put his hand in his bosom, and drew forth the Wheel of Life. 'Look! I considered this after I had meditated. There remains untorn by the idolater no more than the breadth of my finger-nail.'

'I see.'

'So much, then, is the span of my life in this body. I have served the Wheel all my days. Now the Wheel serves me. But for the merit I have acquired in guiding thee upon the Way, there would have been added to me yet another life ere I had found my River. Is it plain, chela?'

Kim stared at the brutally disfigured chart. From left to right diagonally the rent ran—from the Eleventh House where Desire gives birth to the Child (as it is drawn by Tibetans)—across the human and animal worlds, to the Fifth House—the empty House of the Senses. The logic was unanswerable.

'Before our Lord won enlightenment,' the lama folded all away with reverence, 'He was tempted. I too have been tempted, but it is finished. The Arrow fell in the Plains—not in the Hills. Therefore, what make we here?'

'Shall we at least wait for the hakim?'

'I know how long I live in this body. What can a hakim do?'

'But thou art all sick and shaken. Thou canst not walk.'

'How can I be sick if I see Freedom?' He rose unsteadily to his feet.

'Then I must get food from the village. Oh, the weary Road!' Kim felt that he too needed rest.

'That is lawful. Let us eat and go. The Arrow fell in Plains . . . but I yielded to Desire. Make ready, chela.'

Kim turned to the woman with the turquoise headgear who had been idly pitching pebbles over the cliff. She smiled very kindly.

'I found him like a strayed buffalo in a corn-field—the Babu; snorting and sneezing with cold. He was so hungry that he forgot his dignity and gave me sweet words. The Sahibs have nothing.' She flung out an empty palm. 'One is very sick about the stomach. Thy work?'

Kim nodded, with a bright eye.

'I spoke to the Bengali first—and to the people of a nearby village after. The Sahibs will be given food as they need it—nor will the people ask money. The plunder is already distributed. That Babu makes lying speeches to the Sahibs. Why does he not leave them?'

'Out of the greatness of his heart.'

''Was never a Bengali yet had one bigger than a dried walnut. But it is no matter. . . . Now as to walnuts. After service comes reward. I have said the village is thine.'

'It is my loss,' Kim began. 'Even now I had planned desirable things in my heart which'—there is no need to go through the compliments proper to these occasions. He sighed deeply . . . 'But my master, led by a vision—'

'Huh! What can old eyes see except a full begging-bowl?'

'—turns from this village to the Plains again.'

'Bid him stay.'

Kim shook his head. 'I know my Holy One, and his rage if he be crossed,' he replied impressively. 'His curses shake the Hills.'

'Pity they did not save him from a broken head! I heard that thou wast the tiger-hearted one who smote the Sahib. Let him dream a little longer. Stay!'

'Hillwoman,' said Kim, with austerity that could not harden the outlines of his young oval face, 'these matters are too high for thee.'

'The Gods be good to us! Since when have men and women been other than men and women?'

'A priest is a priest. He says he will go upon this hour. I am his chela, and I go with him. We need food for the Road. He is an honoured guest in all the villages, but'—he broke into a pure boyish grin—'the food here is good. Give me some.'

'What if I do not give it thee? I am the woman of this village.'

'Then I curse thee—a little—not greatly, but enough to remember.' He could not help smiling.

'Thou hast cursed me already by the down-dropped eyelash and the uplifted chin. Curses? What should I care for mere words?' She clenched her hands upon her bosom. . . . 'But I would not have thee to go in anger, thinking hardly of me—a gatherer of cow-dung and grass at Shamlegh, but still a woman of substance.'

'I think nothing,' said Kim, 'but that I am grieved to go, for I am very tired, and that we need food. Here is the bag.'

The woman snatched it angrily. 'I was foolish,' said she. 'Who is thy woman in the Plains? Fair or black? I was fair once. Laughest thou? Once, long ago, if thou canst believe, a Sahib looked on me with favour. Once, long ago, I wore European clothes at the Mission-house yonder.' She pointed towards Kotgarh. 'Once, long ago, I was Ker-lis-ti-an and spoke English—as the Sahibs speak it. Yes. My Sahib said he would return and wed me—yes, wed me. He went away—I had nursed him when he was sick—but he never returned. Then I saw that the Gods of the Kerlistians lied, and I went back to my own people. . . . I have never set eyes on a Sahib since. (Do not laugh at me. The fit is past, little priestling.) Thy face and thy walk and thy fashion of speech put me in mind of my Sahib, though thou art only a wandering mendicant to whom I give a dole. Curse me? Thou canst neither curse nor bless!' She set her hands on her hips and laughed bitterly. 'Thy Gods are lies; thy works are lies; thy words are lies. There are no Gods under all the heavens. I know it. . . . But for a while I thought it was my Sahib come back, and he was my God. Yes, once I made music on a pianno in the Mission-house at Kotgarh. Now I give alms to priests who are heatthen.' She wound up with the English word, and tied the mouth of the brimming bag.

'I wait for thee, chela,' said the lama, leaning against the door-post.

The woman swept the tall figure with her eyes. 'He walk? He cannot cover half a mile. Whither would old bones go?'

At this Kim, already perplexed by the lama's collapse, and foreseeing the weight of the bag, fairly lost his temper.

'What is it to thee, woman of ill-omen, where he goes?'

'Nothing—but something to thee, priest with a Sahib's face. Wilt thou carry him on thy shoulders?'

'I go to the Plains. None must hinder my return. I have wrestled with my soul till I am strengthless. The stupid body is spent, and we are far from the Plains.'

'Behold!' she said simply, and drew aside to let Kim see his own utter helplessness. 'Curse me. May be it will give him strength. Make a charm! Call on thy great God. Thou art a priest.' She turned away.

The lama had squatted limply, still holding by the door-post. One cannot strike down an old man that he recovers again like a boy in a night. Weakness bowed him to the earth, but his eyes that hung on Kim were alive and imploring.

'It is all well,' said Kim. 'It is the thin air that weakens thee. In a little while we go! It is the mountain-sickness. I too am a little sick at stomach,' . . . and he knelt and comforted with such poor words as came first to his lips. Then the woman returned, more erect than ever.

'Thy Gods useless, heh? Try mine. I am the Woman of Shamlegh.' She hailed hoarsely, and there came out of a cow-pen her two husbands and three others with a dooli, the rude native litter of the Hills, that they use for carrying the sick and for visits of state. 'These cattle,' she did not condescend to look at them, 'are thine for so long as thou shalt need.'

'But we will not go Simla-way. We will not go near the Sahibs,' cried the first husband.

'They will not run away as the others did, nor will they steal baggage. Two I know for weaklings. Stand to the rear-pole, Sonoo and Taree.' They obeyed swiftly. 'Lower now, and lift in that holy man. I will see to the village and your virtuous wives till ye return.'

'When will that be?'

'Ask the priests. Do not pester me. Lay the food-bag at the foot, it balances better so.'

'Oh, Holy One, thy Hills are kinder than our Plains!' cried Kim, relieved, as the lama tottered to the litter. 'It is a very king's bed—a place of honour and ease. And we owe it to—'

'A woman of ill-omen. I need thy blessings as much as I do thy curses. It is my order and none of thine. Lift and away! Here! Hast thou money for the road?'

She beckoned Kim to her hut, and stooped above a battered English cash-box under her cot.

'I do not need anything,' said Kim, angered where he should have been grateful. 'I am already rudely loaded with favours.'

She looked up with a curious smile and laid a hand on his shoulder. 'At least, thank me. I am foul-faced and a hillwoman, but, as thy talk goes, I have acquired merit. Shall I show thee how the Sahibs render thanks?' and her hard eyes softened.

'I am but a wandering priest,' said Kim, his eyes lighting in answer. 'Thou needest neither my blessings nor my curses.'

'Nay. But for one little moment—thou canst overtake the dooli in ten strides—if thou wast a Sahib, shall I show thee what thou wouldst do?'

'How if I guess, though?' said Kim, and putting his arm round her waist, he kissed her on the cheek, adding in English: 'Thank you verree much, my dear.'

Kissing is practically unknown among Asiatics, which may have been the reason that she leaned back with wide-open eyes and a face of panic.

'Next time,' Kim went on, 'you must not be so sure of your heatthen priests. Now I say good-bye.' He held out his hand English-fashion. She took it mechanically. 'Good-bye, my dear.'

'Good-bye, and—and'—she was remembering her English words one by one—'you will come back again? Good-bye, and—thee God bless you.'

Half an hour later, as the creaking litter jolted up the hill path that leads south-easterly from Shamlegh, Kim saw a tiny figure at the hut door waving a white rag.

'She has acquired merit beyond all others,' said the lama. 'For to set a man upon the way to Freedom is half as great as though she had herself found it.'

'Umm,' said Kim thoughtfully, considering the past. 'It may be that I have acquired merit also. . . . At least she did not treat me like a child.' He hitched the front of his robe, where lay the slab of documents and maps, restowed the precious food-bag at the lama's feet, laid his hand on the litter edge, and buckled down to the slow pace of the grunting husbands.

'These also acquire merit,' said the lama, after three miles.

'More than that, they shall be paid in silver,' quoth Kim. The Woman of Shamlegh had given it to him; and it was only fair, he argued, that her men should earn it back again.

CHAPTER XV

Up the valleys of Bushahr—the far-beholding eagles of the Himalayas swerve at his new blue-and-white gored umbrella—hurries a Bengali, once fat and well-looking, now lean and weather-worn. He has received the thanks of two foreigners of distinction, piloted not unskillfully to Mashobra tunnel which leads to the great and gay capital of India. It was not his fault that, blanketed by wet mists, he conveyed them past the telegraph-station and European colony of Kotgarh. It was not his fault, but that of the Gods, of whom he discoursed so engagingly, that he led them into the borders of Nahan, where the Rajah of that state mistook them for deserting British soldiery. Hurree Babu explained the greatness and glory, in their own country, of his companions, till the drowsy kinglet smiled. He explained it to every one who asked—many times—aloud—variously. He begged food, arranged accommodation, proved a skilful leech for an injury of the groin—such a blow as one may receive rolling down a rock-covered hillside in the dark—and in all things indispensable. The reason of his friendliness did him credit. With millions of fellow-serfs, he had learned to look upon Russia as the great deliverer from the North. He was a fearful man. He had been afraid that he could not save his illustrious employers from the anger of an excited peasantry. He himself would just as lief hit a holy man as not, but. . . . He was deeply grateful and sincerely rejoiced that he had done his 'little possible' towards bringing their venture to—barring the lost baggage—a successful issue. He had forgotten the blows; denied that any blows had been dealt that unseemly first night under the pines. He asked neither pension nor retaining fee, but, if they deemed him worthy, would they write him a testimonial? It might be useful to him later, if others, their friends, came over the Passes. He begged them to remember him in their future greatnesses, for he 'opined subtly' that he, even he, Mohendro Lal Dutt, M. A. of Calcutta, had 'done the state some service.'

They gave him a certificate praising his courtesy, helpfulness, and unerring skill as a guide. He put it in his waist-belt and sobbed with emotion; they had endured so many dangers together. He led them at high noon along crowded Simla Mall to the Alliance Bank of Simla, where they wished to establish their identity. Thence he vanished like a dawn-cloud on Jakko.

Behold him, too fine drawn to sweat, too pressed to vaunt the drugs in his little brass-bound box, ascending Shamlegh slope, a just man made perfect. Watch him, all Babudom laid aside, smoking at noon on a cot, while a woman with turquoise-studded head-gear points south-easterly across the bare grass. Litters, she says, do not travel as fast as single men, but his birds should now be in the Plains. The holy man would not stay though Lispeth pressed him. The Babu groans heavily, girds up his huge loins, and is off again. He does not care to travel after dusk; but his days' marches—there is none to enter them in a book—would astonish folk who mock at his race. Kindly villagers, remembering the Dacca drug-vendor of two months ago, give him shelter against evil spirits of the wood. He dreams of Bengali Gods, University text-books of education, and the Royal Society, London, England. Next dawn the bobbing blue-and-white umbrella goes forward.

On the edge of the Doon, Mussoorie well behind them and the Plains spread out in golden dust before, rests a worn litter in which—all the Hills know it—lies a sick lama who seeks a River for his healing. Villages have almost come to blows over the honour of bearing it, for not only has the lama given them blessings, but his disciple good money—full one-third Sahibs' prices. Twelve miles a day has the dooli travelled, as the greasy, rubbed pole-ends show, and by roads that few Sahibs use. Over the Nilang Pass in storm when the driven snow-dust filled every fold of the impassive lama's drapery; between the black horns of Raieng where they heard the whistle of the wild goats through the clouds; pitching and strained on the shale below; hard-held between shoulder and clenched jaw when they rounded the hideous curves of the Cut Road under Bhagirati; swinging and creaking to the steady jog-trot of the descent into the Valley of the Waters; pressed along the steamy levels of that locked valley; up, up and out again, to meet the roaring gusts off Kedarnath; set down of mid-days in the dun gloom of kindly oak-forests; passed from village to village in dawn-chill, when even devotees may be forgiven for swearing at impatient holy men; or by torchlight, when the least fearful think of ghosts—the dooli has reached her last stage. The little hill-folk sweat in the modified heat of the lower Sewaliks, and gather round the priests for their blessing and their wage.

'Ye have acquired merit,' says the lama. 'Merit greater than your knowing. And ye will return to the Hills,' he sighs.

'Surely. The high hills as soon as may be.' The bearer rubs his shoulder, drinks water, spits it out again, and readjusts his grass sandal. Kim—his face is drawn and tired—pays very small silver from his belt, heaves out the food-bag, crams an oilskin packet—they are holy writings—into his bosom, and helps the lama to his feet. The peace has come again into the old man's eyes, and he does not look for the hills to fall down and crush him as he did that terrible night when they were delayed by the flooded river.

The men pick up the dooli and swing out of sight between the scrub clumps.

The lama raises a hand toward the rampart of the Himalayas. 'Not with you, O blessed among all hills, fell the Arrow of Our Lord! And never shall I breathe your air again!'

'But thou art ten times the stronger man in this good air,' says Kim, for to his wearied soul appeal the well-cropped, kindly plains. 'Here, or hereabouts, fell the Arrow, yes. We will go very softly, perhaps a kos a day, for the Search is sure. But the bag weighs heavy.'

'Ay, our Search is sure. I have come out of great temptation.'

It was never more than a couple of miles a day now, and Kim's shoulders bore all the weight of it—the burden of an old man, the burden of the heavy food-bag with the locked books, the load of the writings on his heart, and the details of the daily routine. He begged in the dawn, set blankets for the lama's meditation, held the weary head on his lap through the noon-day heats, fanning away the flies till his wrist ached, begged again in the evenings, and rubbed the lama's feet, who rewarded him with promise of Freedom—to-day, to-morrow, or, at furthest, the next day.

'Never was such a chela. I doubt at times whether Ananda more faithfully nursed Our Lord. And thou art a Sahib? When I was a man—a long time ago—I forgot that. Now I look upon thee often, and every time I remember that thou art a Sahib. It is strange.'

'Thou hast said there is neither black nor white. Why plague me with this talk, Holy One? Let me rub the other foot. It vexes me. I am not a Sahib. I am thy chela, and my head is heavy on my shoulders.'

'Patience a little! We reach Freedom together. Then thou and I, upon the far bank of the River, will look back upon our lives as in the Hills we saw our days' marches laid out behind us. Perhaps I was once a Sahib.'

''Was never a Sahib like thee, I swear it.'

'I am certain the Keeper of the Images in the Wonder House was in past life a very wise abbot. But even his spectacles do not make my eyes see. There fall shadows when I would look steadily. No matter—we know the tricks of the poor stupid carcass—shadow changing to another shadow. I am bound by the illusion of Time and Space. How far came we to-day in the flesh?'

'Perhaps half a kos.' Three-quarters of a mile, and it was a weary march.

'Half a kos. Ha! I went ten thousand thousand in the spirit. How we are all lapped and swathed and swaddled in these senseless things.' He looked at his thin blue-veined hand that found the beads so heavy. 'Chela, hast thou never a wish to leave me?'

Kim thought of the oilskin packet and the books in the food-bag. If some one duly authorised would only take delivery of them the Great Game might play itself for aught he then cared. He was tired and hot in his head, and a cough that came from the stomach worried him.

'No,' he said almost sternly. 'I am not a dog or a snake to bite when I have learned to love.'

'Thou art too tender for me.'

'Not that either. I have moved in one matter without consulting thee. I have sent a message to the Kulu woman by that woman who gave us the goat's milk this morn, saying that thou wast a little feeble and would need a litter. I beat myself in my mind that I did not do it when we entered the Doon. We stay in this place till the litter returns.'

'I am content. She is a woman with a heart of gold, as thou sayest, but a talker—something of a talker.'

'She will not weary thee. I have looked to that also. Holy One, my heart is very heavy for my many carelessnesses towards thee.' An hysterical catch rose in his throat. 'I have walked thee too far; I have not picked good food always for thee; I have not considered the heat; I have talked to people on the road and left thee alone. . . . I have—I have . . . Hai mai! But I love thee . . . and it is all too late. . . . I was a child. . . . Oh why was I not a man! . . .' Overborne by strain, fatigue, and the weight beyond his years, Kim broke down and sobbed at the lama's feet.

'What a to-do is here,' said the old man gently. 'Thou hast never stepped a hair's breadth from the Way of Obedience. Neglect me? Child, I have lived on thy strength as an old tree lives on the lime of a new wall. Day by day since Shamlegh down, I have stolen strength from thee. Therefore, not through any sin of thine art thou weakened. It is the Body—the silly, stupid Body—that speaks now. Not the assured Soul. Be comforted! Know at least the devils that thou fightest. They are earth-born—children of illusion. We will go to the woman from Kulu. She shall acquire merit in housing us, and specially in tending me. Thou shalt run free till strength returns. I had forgotten the stupid Body. If there be any blame, I bear it. But we are too close to the Gates of Deliverance to weigh blame. I could praise thee, but what need? In a little—in a very little—we shall sit beyond all needs.'

And so he petted and comforted Kim with wise saws and grave texts on that little-understood beast, our Body, who, being but a delusion, insists on posing as the Soul, to the darkening of the Way, and the immense multiplication of unnecessary devils.

'Hai! hai! Let us talk of the woman from Kulu. Think you she will ask another charm for her grandsons? When I was a young man, a very long time ago, I was plagued with these vapours—and some others—and I went to an abbot—a very holy man and a seeker after truth, though then I knew it not. Sit up and listen, child of my soul! My tale was told. Said he to me, "Chela, know this. There are many lies in the world, and not a few liars, but there are no liars like our bodies, except it be the sensations of our bodies." Considering this I was comforted, and of his great favour he suffered me to drink tea in his presence. Suffer me now to drink tea, for I am thirsty.'

With a laugh above his tears, Kim kissed the lama's feet, and went about tea-making.

'Thou leanest on me in the body, Holy One, but I lean on thee for some other things. Dost know it?'

'I have guessed maybe,' and the lama's eyes twinkled. 'We must change that.'

So, when with scufflings and scrapings and a hot air of importance, paddled up nothing less than the Sahiba's pet palanquin sent twenty miles, with that same grizzled old Oorya servant in charge, and when they reached the disorderly order of the long white rambling house behind Saharunpore, the lama took his own measures.

Said the Sahiba cheerily from an upper window, after compliments: 'What is the good of an old woman's advice to an old man? I told thee—I told thee, Holy One, to keep an eye upon the chela. How didst thou do it? Never answer me! I know. He has been running among the women. Look at his eyes—hollow and sunk—and the Betraying Line from the nose down! He has been sifted out! Fie! Fie! And a priest, too!'

Kim looked up over-weary to smile, shaking his head in denial.

'Do not jest,' said the lama. 'That time is done. We are here upon great matters. A sickness of soul took me in the Hills, and him a sickness of the body. Since then I have lived upon his strength—eating him.'

'Children together—young and old,' she sniffed, but forbore to make any new jokes. 'May this present hospitality restore ye. Hold awhile and I will come to gossip of the high good hills.'

At evening time—her son-in-law was returned, so she did not need to go on inspection round the farm—she won to the meat of the matter, explained low-voicedly by the lama. The two old heads nodded wisely together. Kim had reeled to a room with a cot in it, and was dozing soddenly. The lama had forbidden him to set blankets or get food.

'I know—I know. Who but I?' she cackled. 'We who go down to the burning-ghats clutch at the hands of those coming up from the River of Life with full water-jars—yes, brimming water-jars. I did the boy wrong. He lent thee his strength? It is true that the old eat the young daily. 'Stands now we must restore him.'

'Thou hast many times acquired merit—'

'My merit. What is it? Old bag of bones making curries for men who do not ask "Who cooked this?" Now if it were stored up for my grandson—'

'He that had the belly-pain?'

'To think the Holy One remembers that! I must tell his mother. It is most singular honour! "He that had the belly-pain"—straightway the Holy One remembered. She will be proud.'

'My chela is to me as a son to the unenlightened.'

'Say grandson, rather. Mothers have not the wisdom of our years. If a child cries they say the heavens are falling. Now a grandmother is far enough separated from the pain of bearing and the pleasure of giving the breast to consider whether a cry is wickedness pure or the wind. And since thou speakest once again of wind, when last the Holy One was here, maybe I offended in pressing for charms.'

'Sister,' said the lama, using that form of address a Buddhist monk may sometimes employ towards a nun, 'if charms comfort thee—'

'They are better than ten thousand doctors.'

'I say, if they comfort thee, I who was Abbot of Suchzen will make as many as thou mayest desire. I have never seen thy face—'

'That even the monkeys who steal our loquats count for a gain. Hee! hee!'

'But as he who sleeps there said,' he nodded at the shut door of the guest-chamber across the forecourt, 'thou hast a heart of gold. . . . And he is in the spirit my very "grandson" to me.'

'Good! I am the Holy One's cow.' This was pure Hinduism, but the lama never heeded. 'I am old. I have borne sons in the body. Oh, once I could please men! Now I can cure them.' He heard her armlets tinkle as though she bared arms for action. 'I will take over the boy and dose him, and stuff him, and make him all whole. Hai! hai! We old people know something yet.'

Wherefore when Kim, aching in every bone, opened his eyes, and would go to the cook-house to get his master's food, he found strong coercion about him, and a veiled old figure at the door, flanked by the grizzled manservant, who told him precisely the very things that he was on no account to do.

'Thou must have? Thou shalt have nothing. What? A locked box in which to keep holy books? Oh, that is another matter. Heavens forbid I should come between a priest and his prayers! It shall be brought, and thou shalt keep the key.'

They pushed the coffer under his cot, and Kim shut away Mahbub's pistol, the oilskin packet of letters, and the locked books and diaries, with a groan of relief. For some absurd reason their weight on his shoulders was nothing to their weight on his poor mind. His neck ached under it of nights.

'Thine is a sickness uncommon in youth these days: since young folk have given up tending their betters. The remedy is sleep, and certain drugs,' said the Sahiba; and he was glad to give himself up to the blankness that half menaced and half soothed him.

She brewed drinks, in some mysterious Asiatic equivalent to the still-room—drenches that smelt pestilently and tasted worse. She stood over Kim till they went down, and inquired exhaustively after they had come up. She laid a taboo upon the forecourt, and enforced it by means of an armed man. It is true he was seventy odd, that his scabbarded sword ceased at the hilt; but he represented the authority of the Sahiba, and loaded wains, chattering servants, calves, dogs, hens, and the like, fetched a wide compass by those parts. Best of all, when the body was cleared, she cut out from the mass of poor relations that crowded the back of the buildings—household dogs, we name them—a cousin's widow, skilled in what Europeans, who know nothing about it, call massage. And the two of them, laying him east and west, that the mysterious earth-currents which thrill the clay of our bodies might help and not hinder, took him to pieces all one long afternoon—bone by bone, muscle by muscle, ligament by ligament, and lastly, nerve by nerve. Kneaded to irresponsible pulp, half hypnotised by the perpetual flick and readjustment of the uneasy chudders that veiled their eyes, Kim slid ten thousand miles into slumber—thirty-six hours of it—sleep that soaked like rain after drought.

Then she fed him, and the house spun to her clamour. She caused fowls to be slain; she sent for vegetables, and the sober, slow-thinking gardener, nigh as old as she, sweated for it; she took spices, and milk, and onion, with little fish from the brooks—anon limes for sherbets, fat quails of the pit, then chicken-livers upon a skewer, with sliced ginger between.

'I have seen something of this world,' she said over the crowded trays, 'and there are but two sorts of women in it—those who take the strength out of a man and those who put it back. Once I was that one, and now I am this. Nay—do not play the priestling with me. Mine was but a jest. If it does not hold good now, it will when thou takest the road again. Cousin'—this to the poor relation, never wearied of extolling her patroness's charity—'he is getting a bloom on the skin of a new-curried horse. Our work is like polishing jewels to be thrown to a dance-girl—eh?'

Kim sat up and smiled. The terrible weakness had dropped from him like an old shoe. His tongue itched for free speech again, and but a week back the lightest word clogged it like ashes. The pain in his neck (he must have caught it from the lama) had gone with the heavy dengue-aches and the evil taste in the mouth. The two old women, a little, but not much, more careful about their veils now, clucked as merrily as the hens that had entered pecking through the open door.

'Where is my Holy One?' he demanded.

'Hear him! Thy Holy One is well,' she snapped viciously. 'Though that is none of his merit. Knew I a charm to make him wise, I'd sell my jewels and buy it. To refuse good food that I cooked myself—and go roving into the fields for two nights on an empty belly—and to tumble into a brook at the end of it—call you that holiness? Then, when he has nearly broken what thou hast left of my heart with anxiety, he tells me that he has acquired merit. Oh, how like are all men! No, that was not it—he tells me that he is freed from all sin. I could have told him that before he wetted himself all over. He is well now—this happened a week ago—but burn me such holiness! A babe of three would do better! Do not fret thyself for the Holy One. He keeps both eyes on thee when he is not wading our brooks.'

'I do not remember to have seen him. I remember that the days and nights passed like bars of white and black, opening and shutting. I was not sick: I was only tired.'

'A lethargy that comes by right some few score years later. But it is all done now.'

'Maharanee,' Kim began, but led by the look in her eye, changed it to the title of plain love—'Mother, I owe my life to thee. How shall I make thanks? Ten thousand blessings upon thy house and—'

'The house be unblessed.' (It is impossible to give exactly the old lady's word.) 'Thank the Gods as a priest if thou wilt, but thank me if thou carest as a son. Heavens above! Have I shifted thee and lifted thee and slapped and twisted thy ten toes to find texts flung at my head? Somewhere a mother must have borne thee to break her heart. What used thou to her—son?'

'I had no mother, my mother,' said Kim. 'She died, they tell me, when I was young.'

'Hai mai! Then none can say I have robbed her of any right if—when thou takest the road again and this house is but one of a thousand used for shelter and forgotten, after an easy-flung blessing. No matter. I need no blessings, but—but—' She stamped her foot at the poor relation: 'Take up the trays to the house. What is the good of stale food in the room, oh woman of ill-omen?'

'I ha—have borne a son in my time too, but he died,' whimpered the bowed sister-figure behind the chudder. 'Thou knowest he died! I only waited for the order to take away the tray.'

'It is I that am the woman of ill-omen,' cried the old lady penitently. 'We that go down to the chattris (the big umbrellas above the burning-ghats where the priests take their last dues) clutch hard at the bearers of the chattis (water-jars—young folk full of the pride of life, she meant; but the pun is clumsy). When one cannot dance in the festival one must e'en look out of the window, and grandmothering takes all a woman's time. Thy master gives me all the charms I now desire for my daughter's eldest, by reason—is it?—that he is wholly free from sin. The hakim is brought very low these days. He goes about poisoning my servants for lack of their betters.'

'What hakim, mother?'

'That very Dacca man who gave me the pill which rent me in three pieces. He cast up like a strayed camel a week ago, vowing that he and thou had been blood-brothers together up Kulu-way, and feigning great anxiety for thy health. He was very thin and hungry, so I gave orders to have him stuffed too—him and his anxiety!'

'I would see him if he is here.'

'He eats five times a day, and lances boils for my hinds to save himself from an apoplexy. He is so full of anxiety for thy health that he sticks to the cook-house door and stays himself with scraps. He will keep. We shall never get rid of him.'

'Send him here, mother'—the twinkle returned to Kim's eye for a flash—'and I will try.'

'I'll send him, but to chase him off is an ill turn. At least he had the sense to fish the Holy One out of the brook; thus, as the Holy One did not say, acquiring merit.'

'He is a very wise hakim. Send him, mother.'

'Priest praising priest? A miracle! If he is any friend of thine (ye squabbled at your last meeting) I'll hale him here with horse-ropes and—and give him a caste-dinner afterwards, my son. . . . Get up and see the world! This lying abed is the mother of seventy devils . . . my son! my son!'

She trotted forth to raise a typhoon off the cook-house, and almost on her shadow rolled in the Babu, robed as to the shoulders like a Roman emperor, jowled like Titus, bareheaded, with new patent-leather shoes, in highest condition of fat, exuding joy and salutations.

'By Jove, Mister O'Hara, but I am jolly glad to see you. I will kindly shut the door. It is a pity you are sick. Are you very sick?'

'The papers—the papers from the kilta. The maps and the murasla!' He held out the key impatiently; for the present need on his soul was to get rid of the loot.

'You are quite right. That is correct departmental view to take. You have got everything?'

'All that was handwritten in the kilta I took. The rest I threw down the hill.' He could hear the key's grate in the lock, the sticky pull of the slow-rending oilcloth, and a quick shuffling of papers. He had been annoyed out of all reason by the knowledge that they lay below him through the sick idle days—a burden incommunicable. For that reason the blood tingled through his body, when Hurree, skipping elephantinely, shook hands again.

'This is fine! This is finest! Mister O'Hara! You have—ha! ha!—swiped the whole bag of tricks—locks, stocks, and barrels. They told me it was eight months' work gone up the spouts! By Jove, how they beat me! . . . Look, here is the letter from Hilas!' He intoned a line or two of Court Persian, which is the language of authorised and unauthorised diplomacy. 'Mister Rajah Sahib has just about put his foot in the holes. He will have to explain offeecially how the deuce-an'-all he is writing love-letters to the Czar. And they are very clever maps . . . and there is three or four Prime Ministers of these parts implicated by the correspondence. By Gad, Sar! The British Government will change the succession in Hilas and Bunar, and nominate new heirs to the throne. "Treason most base" . . . but you do not understand? Eh?'

'Are they in thy hands?' said Kim. It was all he cared for.

'Just you jolly well bet yourself they are.' He stowed the entire trove about his body, as only Orientals can. 'They are going up to the office, too. The old lady thinks I am permanent fixture here, but I shall go away with these straight off—immediately. Mr. Lurgan will be proud man. You are offeecially subordinate to me, but I shall embody your name in my verbal report. It is a pity we are not allowed written reports. We Bengalis excel in thee exact science.' He tossed back the key and showed the box empty.

'Good. That is good. I was very tired. My Holy One was sick, too. And did he fall into—'

'Oah yess. I am his good friend, I tell you. He was behaving very strange when I came down after you, and I thought perhaps he might have the papers. I followed him on his meditations, and to discuss ethnological points also. You see, I am verree small person here nowadays in comparison with all his charms. By Jove, O'Hara, do you know, he is afflicted with infirmity of fits. Yess, I tell you. Cataleptic, too, if not also epileptic. I found him in such a state under a tree in articulo mortem, and he jumped up and walked into a brook and he was nearly drowned but for me. I pulled him out.'

'Because I was not there!' said Kim. 'He might have died.'

'Yes, he might have died, but he is dry now, and asserts he has undergone transfiguration.' The Babu tapped his forehead knowingly. 'I took notes of his statements for Royal Society—in posse. You must make haste and be quite well and come back to Simla, and I will tell you all my tale at Lurgan's. It was splendid. The bottoms of their trousers were quite torn, and old Nahan Rajah, he thought they were European soldiers deserting.'

'Oh, the Russians? How long were they with thee?'

'One was a Frenchman. Oh, days and days and days! Now all the hill-people believe all Russians are all beggars. By Jove! they had not one dam-thing that I did not get them. And I told the common people—oah, such tales and anecdotes! I will tell you at old Lurgan's when you come up. We will have—ah—a night out! It is feather in both our caps! Yess, and they gave me a certificate. That is creaming joke. You should have seen them at the Alliance Bank identifying themselves! And thank Almighty God you got their papers so well! You do not laugh verree much, but you shall laugh when you are well. Now I will go straight to the railway and get out. You shall have all sorts of credits for your game. When do you come along? We are very proud of you, though you gave us great frights. And especially Mahbub.'

'Ay, Mahbub. And where is he?'

'Selling horses in this vi-cinity, of course.'

'Here! Why? Speak slowly. There is a thickness in my head still.'

The Babu looked shyly down his nose. 'Well, you see, I am fearful man, and I do not like responsibility. You were sick, you see, and I did not know where deuce-an'-all the papers were, and if so, how many. So when I had come down here I slipped in private wire to Mahbub—he was at Meerut for races—and I tell him how case stands. He comes up with his men and he consorts with the lama, and then he calls me a fool, and is very rude—'

'But wherefore—wherefore?'

'That is what I ask. I only suggest that if any one steals the papers I should like some good strong, brave men to rob them back again. You see they are vitally important, and Mahbub Ali he did not know where you were.'

'Mahbub Ali to rob the Sahiba's house? Thou art mad, Babu,' said Kim with indignation.

'I wanted the papers. Suppose she had stole them? It was only practical suggestion, I think. You are not pleased, eh?'

A native proverb—unquotable—showed the blackness of Kim's disapproval.

'Well,'—Hurree shrugged his shoulders,—'there is no accounting for thee taste. Mahbub was angry too. He has sold horses all about here, and he says old lady is pukka (thorough) old lady and would not condescend to such ungentlemanly things. I do not care. I have got the papers, and I was very glad of moral support from Mahbub. I tell you I am fearful man, but, somehow or other, the more fearful I am the more dam-tight places I get into. So I was glad you came with me to Chini, and I am glad Mahbub was close by. The old lady she is sometimes very rude to me and my beautiful pills.'

'Allah be merciful,' said Kim on his elbow, rejoicing. 'What a beast of wonder is a Babu! And that man walked alone—if he did walk—with robbed and angry foreigners!'

'Oah, thatt was nothing, after they had done beating me; but if I lost the papers it was pretty jolly serious. Mahbub he nearly beat me too, and he went and consorted with the lama no end. I shall stick to ethnological investigations henceforwards. Now good-bye, Mister O'Hara. I can catch 4.25 p. m. to Umballa if I am quick. It will be good times when we all tell thee tale up at Mister Lurgan's. I shall report you offeecially better. Good-bye, my dear fallow, and when next you are under thee emotions please do not use the Mohammedan terms with the Tibetan dress.'

He shook hands twice—a Babu to his boot-heels—and opened the door. With the fall of the sunlight upon his still triumphant face he returned to the humble Dacca quack.

'He robbed them,' thought Kim, forgetting his own share in the game. 'He tricked them. He lied to them like a Bengali. They give him a chit (a testimonial). He makes them a mock at the risk of his life—I never would have gone down to them after the pistol-shots—and then he says he is a fearful man. . . . And he is a fearful man. I must get into the world again.'

At first his legs bent like bad pipe-stems, and the flood and rush of the sunlit air dazzled him. He squatted by the white wall, the mind rummaging among the incidents of the long dooli journey, the lama's weaknesses, and, now that the stimulus of talk was removed, his own self-pity, of which, like the sick, he had great store. The unnerved brain edged away from all the outside, as a raw horse, once rowelled, sidles from the spur. It was enough, amply enough, that the spoil of the kilta was away—off his hands—out of his possession. He tried to think of the lama,—to wonder why he had tumbled into a brook,—but the bigness of the world, seen between the forecourt gates, swept linked thought aside. Then he looked upon the trees and the broad fields, with the thatched huts hidden among crops—looked with strange eyes unable to take up the size and proportion and use of things—stared for a still half-hour. All that while he felt, though he could not put it into words, that his soul was out of gear with its surroundings—a cog-wheel unconnected with any machinery, just like the idle cog-wheel of a cheap Beheea sugar-crusher laid by in a corner. The breezes fanned over him, the parrots shrieked at him, the noises of the populated house behind—squabbles, orders, and reproofs—hit on dead ears.

'I am Kim. I am Kim. And what is Kim?' His soul repeated it again and again.

He did not want to cry,—had never felt less like crying in his life,—but of a sudden easy, stupid tears trickled down his nose, and with an almost audible click he felt the wheels of his being lock up anew on the world without. Things that rode meaningless on the eyeball an instant before slid into proper proportion. Roads were meant to be walked upon, houses to be lived in, cattle to be driven, fields to be tilled, and men and women to be talked to. They were all real and true—solidly planted upon the feet—perfectly comprehensible—clay of his clay, neither more nor less. He shook himself like a dog with a flea in his ear, and rambled out of the gate. Said the Sahiba, to whom watchful eyes reported this move: 'Let him go. I have done my share. Mother Earth must do the rest. When the Holy One comes back from meditation, tell him.'