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King-Errant

Chapter 12: CHAPTER IV
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About This Book

A fictionalized life-story drawn from the ruler's own memoirs, it follows his passage from a privileged, observant youth in a mountain valley to the restless, resourceful sovereign who established a new ruling house. The narrative interweaves candid recollection—grief, affection, ambition—and descriptions of military campaign, courtly life, and artistic pursuits, while the author supplies imagined scenes to fill gaps. Organized into sequential phases of growth and achievement, the portrait emphasizes memory, landscape, loyalty and rivalry among kin and courtiers, and the persistent tension between private feeling and public duty.



1. Some-times with pi-ous-ness I crawl
To-wards High Heav'n on whit-ed wall

2. Or rest a-while on tree or flow'r
And dream but on-ly for an hour.

3. Back to the dust and dirt I fly
Where un-sub-stan-tial shad-ows lie.


The quavers ceased, and there was silence from the darkness; but Babar's boyish voice rose cheerful as ever.

"'Tis good, cousin, and, in a measure, true. Yet need it not be so, surely. Thou hast no lack of parts. Who is more accomplished, of more pleasant disposition or more charming manners?"

"I came not hitherto to be catalogued for sale," interrupted Baisanghâr curtly. "Of a truth I am admirable. I sing, I dance, I paint--yea! I paint uncommon--I could paint one fair lady's portrait could I but see her--"

Still there was silence from the shadows, and a frown came to the laughter-loving face. "But I waste time," he continued, "and I have much to say, for thine ear alone."

He spoke to the darkness, and he waited, his face softening while a whispering sound as of light departing feet rose for a space then died away in the distance.

It was a good half hour afterwards that Mirza Baisanghâr, who knew his way well about the palace at Andijân, came with buoyant step down the spiral stairs which ended in a narrow vaulted passage that led to the sally-port.

His cousin, from whom he had parted most affectionately, had given him the pass-word, so, secure from molestation, he was carelessly humming the refrain of his own ode ...

"Back to the dirt and dust I fly
Where unsubstantial shadows lie."

The light-hearted, cynical words echoed along the arches and on them rose a curious sound, half cry, half sob, followed by a torrent of hot denial.

"It is a lie! It is not true and thou knowest it. Why shouldest thou say such things of thyself, O Baisanghâr?--they--they--hurt!"

The young man stood still as if turned to stone.

"Dearest-One," he whispered at last, using the familiar name he was accustomed to hear--"Dost really care--so much?--And I--" he paused and a mirthless laugh rang false upon the darkness--"Princess--I cannot even thank thee--I--I dare not--save for the horse-medicines--" Here the artificial note left his voice and with a sudden cry "If I could--if I could, beloved," his eager hands went out and found what they sought, a lithe, warm, young body ready to his arms. But almost ere he clasped it he thrust it from him roughly.

"Go!" he said briefly. "Go, girl--and forget me--if thou canst. Yet remember this--if ever woman's lips touch mine, they would be yours--but that will be never--never!"

The next instant he was gone. Dearest-One stood, straining her eyes unavailingly into the darkness for a space: then she cowered down in on herself and sat shivering, her wide eyes open, fixed. But there was nothing to be seen in her heaven or earth: nothing to be realised, save that he would not even touch her.





CHAPTER III


"Draw near, O Man! and lift thy dreamy eyes.
See! this the ball; this the arena too
Where, mounted on the steed of Love, the prize
Is to be won by him who--God in view--
Strikes skilfully.
The Goal is distant; narrow too the Field;
Yet strike with freedom. God will send the Ball
Thy hand as sped in faith, where it should fall.
Backwards and forward strike and if thou yield
Yield cheerfully."


Grandmother Isân-daulet proved true prophet. Ere forty days had passed from that patched up peace, another hasty messenger bearing a blue 'kerchief of death had arrived at Âkshi whither the court had gone to celebrate the late king's obsequies. Ahmed, the King of Samarkand had been seized with a burning fever and after six days had departed from this transitory world.

Babar was sorry. His uncle, he said, had been better than most. A plain, honest Turk not favoured by genius, who had never omitted the five daily prayers except when honestly drunk. And that was but seldom, seeing that when he did take to drinking wine, he drank without intermission for a month or six weeks at a stretch and thereinafter would be sober for a considerable time. So there had always been periods for piety.

The womenkind wept, of course, for blood feuds enhanced blood relationships when Death the peace bringer stepped in between the combatants. Besides, mourning was already afoot; so they could kill two birds with one stone. Even Fâtima Begum, the late King's first wife, who, losing her premier position through childlessness had retreated in a huff to a separate establishment, joined in the chorus of wailing. And she brought her belated son Jahângir--nigh three years younger than Babar--to take his rightful place in the palace; much to old Isân-daulet's indignation.

"Set her up, indeed," she said with a toss of her head, "her and her belated brat. Mark my words, had the child been lawful, 'twould have come betimes. But when 'tis hoighty-toighty and a separate house, only God knows to what an honest man may be made father."

Still the function was a function, and the ladies enjoyed all the ceremonies; for they were simple folk, content with little, and that little rough and rude, for all they were Queens and Princesses.

Babar, however, wearied of all save the giving of victuals to the poor. He loved to see joy at a portion of pillau and butter cakes. Indeed he surreptitiously ordered more sugar for the children's thick milk. It made him feel hungry, he said, to see them eat it. And there was no better enjoyment in the world than real hunger; provided always that food was in prospect. For he was tender-hearted over frail humanity. He could not see, for instance, why the Black-eyed Princess, his father's last and low-born wife who was, of course, quite beyond the circle of distinction, should not be allowed, if it pleased her, to discover a roundabout relationship to the family of Timur. It did not alter facts. But Isân-daulet sniffed.

"'Twill not alter her manners or her speech anyhow; though 'tis true in a way. We be all descended from Adam, as I tell her morn, noon, and night."

So Babar had to listen to the Black-eyed one's wails; which he did in kindly kingly fashion, for he liked the good-natured, stupid, pretty creature. He had, however, other things to think of. His Uncle Ahmed's death had vaguely disturbed him; for Uncle Ahmed left no male heirs; and the question of succession was a burning one, since, by all the laws of Moghulistân, Babar had a double claim to the throne through his maternal grandfather Yunus Khân.

"Of a surety," he said to Dearest-One who was ever confidante of his ambitions and innermost thoughts, "there is no doubt that, now, Uncle Mahmûd, as brother, succeeds of right. But at his death? Cousin Masaud and Cousin Baisanghâr are not so close to Yunus Khân as I. Then Masaud is a nincompoop, and Baisanghâr--" he paused.

"Well! what of Cousin Baisanghâr?" asked the girl hotly.

Babar whittled away with his knife at the arrow he was making--for he was ever useful with his hands--ere he replied slowly:

"Baisanghâr will never make a king. Wherefore I know not; but there it is. He is not fit for it."

Dearest-One was aflame in a second. "Not fit for it?" she echoed. "That is not true. He is as fit for it really as--as thou art, brother. Only he will belittle himself! He will talk of himself as a shadow--an unsubstantial shadow! It is not true, it is not right, it is not fair, and so I told him the other night."

Babar put down his knife and stared.

"Thou didst tell him so--but when?"

Dearest-One hung her head, though a faint smile showed on her face. She had given herself away; but she was not in the least afraid of her brother. Many youngsters of his age might, from their own experiences in love affairs, have been seriously disturbed at the idea of their sister speaking to a young man on a dark stair; but Babar was an innocent child. To him it would be but a slight breach of decorum. Yet something made her breath short as she replied coolly:

"I met him on the stairs. It was dark, so he could not see me, brother; and I spoke to him as--as a mother to her son." The head went down a little more over the last words; true as they were in one sense, she knew better in her heart-of-hearts.

"And he--what said he?" asked Babar alertly, taking his sister completely by surprise. With the memory of that cry "Beloved! beloved!" in her mind--it had lingered there day and night--she faltered.

"Dearest-One!" said the boy, grave, open-eyed, after a pause, "did he kiss thee?"

The girl looked up indignantly, a dark flush under her wheat-coloured skin. "Kiss me?" she echoed--"he did not even really touch me--"

And then, suddenly, she hid her face in her hands and burst into tears. True--he had not touched her--he had shrunk from her eager body. Why? oh, why?--

Babar was full of concern. He laid down his knife and arrow, and went over to his sister. "Then there is nothing to weep about, see you," he said stoutly, "save lack of manners, and for that thou art sorry. Is it not so, dearest?"

The girl's sobs changed to a half-hysterical giggle. "So sorry--" she assented, "and thou wilt not tell Grandmother--"

"The prophet forbid!" cried her brother aghast; "I should never hear the last of it."

And Dearest-One's tears changed to real laughter.

"Brother," she cried, "thou art the dearest darling of all! I would do aught in the whole world for thee."

"Nay," replied Babar gravely, "that will I never ask of thee. My womenkind shall have no task to do that my hands cannot compass alone."

He felt virtuous as he spoke; rather uplifted, too, by that same virtue. He did not know what Fate held in store for him. He did not dream that he would have to ask of her the greatest sacrifice a woman can make, and that she would make it willingly.

Meanwhile it was gorgeous summer tide, and Hussan played forward in the King's game of polo, down in the river meadows. He was the best of forwards; the best of men consequently to the boy-King.

"Thou art a young fool, child!" said old Isân-daulet who never minced her words, "as thou wilt surely find out ere long unless God made thee stupid blind. Luckily mine eyes are open; so go thy way and knock balls about after the manner of men."

Thus it was early autumn ere Babar's eyes opened; but then what he saw made his young blood surge through him from head to foot. The meanness, the deceit of it! To conspire with the ambassador from wicked Uncle Mahmûd at Samarkand who had come ostensibly to present an offering of silver almonds and golden pistachio nuts, to depose him, Babar, and put "the brat" Jahângir on the throne. And all the while to be playing forward in the King's game! It was too much! It was not fair! It was emphatically not the game!

"Throw away bad butter while it's melted," said Isân-daulet firmly; "Send Kâsim-Beg and other trustworthy friends to strangle him with a bow string! Then wilt thou be quit of such devils' spawn."

But Babar was a sportsman. Even if it came to killing the forward in the King's game, he was not going to do it underhand. So he looked round the assembly of loyalists who had met to convince him in his grandmother's apartments in the stone fort, and said briefly: "To horse, gentlemen! I go to dismiss my Prime-minister from his appointment."

But that gentleman had already dismissed himself. When they arrived at the citadel, they found he had gone hunting; and from that expedition he never returned. Someone must have blabbed; for he had posted off to Samarkand, rather to the boy-King's relief. It would have been a terrible thing to imprison or blind the best forward in the kingdom.

And even when news came that the offender had paused by the way to make an attack on Âkshi, and in the consequent mêlée, having been wounded in the hinder parts by an arrow from his own men, had been unable to escape and so had fallen a victim to the loyalists the boy-King was glad that Providence had taken judgment from his hands. Hussan had but himself to thank. As the poet said:

"Who does an evil deed
But sows the seed
Of his own meed."

This was finely philosophic; but it did not quite comfort the philosopher. The first actual experience of ingratitude and disloyalty made its mark upon him and sobered him. He began to abstain from forbidden and dubious meats and but seldom omitted his midnight prayers.

Mercifully, however, the season for polo was past, and Nevian Gokultâsh was almost as good at leap-frog as the deceased statesman. Nevian Gokultâsh, who, as foster brother, was above the possibility of suspicion.

"Truly," said Babar one evening, throwing his arm round his playmate's neck affectionately, "rightly are thy kind named Gokultâsh--'heart of stone.' Thy love is founded on rock, whereas my brother by blood--" he broke off impatiently--"but there! 'tis not his fault--he is so young--two whole years younger than I."

Despite the good-natured excuse which in all his chequered life, ever came easily to Babar's kindly nature, he felt the first chill of the cold world at his heart. He found to his great irritation and annoyance, that his milieu was not nearly so reasonable as he was himself. It was the irritation and the annoyance which besets capability and vitality. Other folk had not nearly such good memories, were not half so nimble-minded, or straight-forward, as he expected.

When, for instance, he sent an envoy to a rebellious chief, in order to remonstrate with him, before proceeding to arms, the wrong-headed man, instead of returning a suitable answer, ordered the ambassador to be put to death.

Such, however, not being in the pleasures of God, the envoy managed to escape, and after having endured a thousand distresses and hardships, arrived naked and on foot, to pour the tale of his wrongs into Babar's indignant ears. Urged by wrath at such ill-manners, the boy-King proposed instant reprisals, and set off; but a heavy fall of snow on the encircling hills and a slight sprinkling on the clover meadows warned him that winter was approaching, and his nobles added their opinion, that it was no time in which to commence a campaign.

So he returned to Andijân and to a boy's life of study and sport. The saintly Kâzi was his tutor, and kept the boy to his Al-jabr (algebra) and Arabic, and abstruse dialectic dissertations on the nature of the Kosmos. There were not many books to be read in Andijân, but Babar knew them all. He had the Epic of Kings almost by heart, and used to regret there were not more details about the great Jamsheed with his wonderful divining cup; Jamsheed who reigned with might, whom the birds, and beasts, and fairies, and demons obeyed; Jamsheed of whom it was written "and the world was happier for his sake and he too was glad." That was something like a King!

And Babar learnt also, in a rude, unrefined way, all the accomplishments of a Turkhi nobleman. He could strum on the lute, bawl a song fairly, and play with singlestick to admiration. The latter was Kâsim's care; Kâsim who was the best swordsman in the kingdom and who used to quarrel with the Kâzi as to whether the young student's strongest point was fencing, or the fine nastalik hand-writing in which Babar excelled.

As for sport, the snow falling early brought the deer down to the valleys; and the undulating country about Andijân was always full of wild fowl, while pheasants by the score were to be shot in the skirts of the mountains.

The boy was growing fast and in his lambskin coat worn with the fleece inside, the soft tanned shammy leather without all encrusted by gold-silk embroidery to a supple strength that kept out both cold and sabre cuts, he looked quite a young man; and his high peaked cap of black astrachan to match the edgings of his coat and bound with crimson velvet suited his bright animated face.

Dearest-One admired him hugely.

"I would the court painter were not a fool," she said regretfully as he came in one day from the chase and held up for her inspection a cock minâwul pheasant all resplendent in its winter plumage. "But he cannot see. When he paints thee he makes thee all as one with Timur Shâh and Ghengis Khân--on whom be peace--but I want thee."

In truth it needed a better artist than Andijân held to do justice to the fire which always leapt to the boy's face when beauty such as the iridescent bird's struck a spark from his imagination and made the whole world blaze into sudden splendour.

"Baisanghâr might do it likely," replied Babar thoughtlessly; "he hath a quaint turn with his brush that is not as others; and he said he would love to paint thy portrait--" he broke off suddenly, aware that this was a subject which had better not have been introduced. But, indeed, there seemed a fate that he should always talk of Baisanghâr to his sister. Could it be her fault? He looked at her with boyish reproach, but the girl's face was lit up with smiles and dimples.

"Aye! he said that. Did he say more after I had gone? Tell me, brotherling."

But he walked off in dignified fashion with the cock pheasant. His sister thought too much of Baisanghâr. And it was time she married.

He talked to his mother quite seriously about it, and she met his anxiety by the calm remark:

"Why should she not marry Baisanghâr?"

Why not, indeed, now he came to think of it. Somehow it had not occurred to him before. But when he suggested it to his sister she met him with a storm of tears. She was never going to marry. She was going to be a sainted canoness and pray for her brother. Why could he not leave her alone; and Cousin Baisanghâr also, who apparently was of the same mind, since, though he was nigh nineteen, he had never taken a wife. And, if it came to weddings, was it not high time that he, Babar, King of Ferghâna, bethought himself of bringing his betrothed home? That would procure festivities enow, if that was what he was wanting.

From which deft shaft in the enemy's camp, Babar fled precipitately. The very idea irked him; he had no time for such nonsense. In fact he wearied even of the three loving women who insisted upon consulting him by day and by night.

But ere the winter was over yet another messenger of death arrived, and this one made the boy-King feel like a caged young eagle longing for his first flight.

Wicked Uncle Mahmûd after disgusting Samarkand for six months with his unbridled licentiousness and tyranny, until great and small, rich and poor, lifted up their heads to heaven in supplications for redress, and burst out into curses and imprecations on the Mirza's head, had, by the judgment that attends on such crime, tyranny, and wickedness, died miserably after an illness of six days.

The women wept, of course, though old Isân-daulet's tears were considerably tempered by smiles at her own prophetic powers. Had she not said that both the men who dared to attack the apple of her eye, young Babar, would suffer? And so they had. And now ...

The old lips pursed themselves and were silent. But the old thoughts were busy. Her grandson was, mayhap, over young to try his luck this year, yet for all that he was the rightful heir to the throne of Samarkand. In this way: Father Yunus Khân, Suzerain of all Moghulistân, had been suzerain also of Samarkand. None questioned that. Had not the triple marriage of Yunus Khân's three daughters with the King of Samarkand's three sons been arranged especially in order to put an end to the Khân of Moghulistân's undoubted claim, by joining the two families? Well, one of those marriages had produced no son. Mahmûd who had married the younger daughter, had but one son by her, a perfect child. But Babar, son of the eldest sister, was adolescent; therefore, by every right, every claim, he was the heir.

But she was a wise old woman. There was no use being in a hurry. Samarkand might as well seethe in its own sedition for awhile. By all accounts the Turkhâns were up in arms; and the Turkhâns were ticklish folk to deal with. Then Khosrau Shâh, the late King's prime-minister was an able man and might be trusted to fight for what he wanted. The time for intervention would be when the combatants had weakened each other.

And the shrewd old woman once more proved herself right. For Khosrau Shâh, having plumped for the nincompoop Masaud--doubtless because he knew that with a nonentity on the throne, his power would be absolute--the Turkhâns declared for Baisanghâr, sent for him express, and having driven out Khosrau, who had attempted to conceal his master's death until his plans were completed, placed the former on the throne.

And here another factor came in to the wary old woman's mind. What if her granddaughter were to marry Baisanghâr? Babar could lay claim to other kingdoms when he was fit to fight for them, and thus there would be a down-sitting for both her daughter's children. So, most of the affairs of importance at Andijân being conducted by her advice, Kâsim's swashbuckler instincts were held in check for the time. Something however must be done to occupy the lad meanwhile; and the news that his uncle by marriage and cousin by descent, Hussain, King of Khorasân, meditated an expedition against Hissâr, the neighbouring province, prompted the suggestion that the boy-King should take advantage of proximity to pay his respects and make acquaintance with the premier prince of the age.

Babar's imagination was aflame in an instant. Tales of the splendid court at Herât were broadcast in Asia. Folk said they had even spread to Europe--that dim unknown horizon to which the boy's thoughts often reverted. And Sultan Hussain was as his father and his elder brother. It was always wise to make the personal acquaintance of such; it dispelled misunderstanding on their part, and gained for yourself a nearer and better idea of their strength and weakness.

So one day at the beginning of winter, with stout Kâsim wrapped to the eyes in furs and a hundred-and-a-half or so of hardy troopers equipped for a mountain march, Babar started for the low passes by the White Hills to the valley of the Oxus river.

"Have a care of thy soul, my son," said the saintly Kwâja, "and remember what the poet sings:

"The soul is the only thing to prize;
Heed not the body: it is not wise.
The wiles of the Devil are millionfold,
And every spell is a fetter to hold.
Thou hast five robbers to keep at bay,
Hearing and sight, touch, taste and smell,
So chain them up and govern them well.
Some things are real and some but seem;
The mundane things of the world are a dream."

But Isân-daulet sniffed. "So be it that he keep the institutes of Ghengis Khân as his forebears did, he will do. They be enough for a brave man, and death or the bastinado sufficient punishment."

The Kwâja looked grave. "Yet be they not the law of Islâm, sister; and we, of the faith, are not heathens."

"Heathen or no!" retorted the old lady, "my grandson will do well if he touch Ghengis Khân's height." And she sniffed again.

Perhaps her words put it into the boy's head, but in this, his first flight beyond his hill-clipped kingdom his thoughts were with his great ancestors. He rather swaggered it in consequence round the camp fires at night, and was overbold in the chase; so that more than once on the higher hills Nevian-Gokultâsh had to pick him out of a snow-drift. But his dignity was always equal to the occasion, and when at last Sultan Hussain Mirza's camp showed in ordered array on the low ground beyond the passes, he took it as if he were quite accustomed to see the large pavilions, the rows on rows of orderly tents, the laagers of chained carts.

He held his head very high too, as he rode down the central alley, his pennant carried before him by two jostling troopers. The smart soldiers, lavish of buckles and broideries, who lounged about, smiled at the uncouth troop; but each and all had a need of praise for the boyish leader who sat his horse like a centaur and whose bright eyes seemed everywhere.

"He is a gay enough young cockerel," admitted a scented noble with a smile. "Let us see if his uncle will make him fight."

But even if Babar had been more pugnacious than he was, sheer astonishment at his first interview would have kept him quiescent. Even Kâsim-Beg, stickler as he was for etiquette, gave up the hopeless attempt at ceremonial.

"Thou art welcome, nephew," said the old man whose long white beard contrasted with his gay-coloured, juvenile garments, that better matched the vivacity of the straight narrow eyes. The black astrachan cap perched on the reverend head, however, suited neither. "Sit ye down, boy, and watch my butting rams! Yonder is the Earth Trembler--peace be on my ancestor's grave ... and this is the Barbarian Ghengis--no offence meant to thine, young Chagatâi! Three tumans of gold, Muzàffar, he smashes the other's horn first butt!"

The man he addressed, who had been, Heaven knows why, prime favourite for years, and showed his position by the most arrogant of airs, turned to his neighbour. "Not I; a certainty is no bet for me, though by our compact, Excellence, I would get my fair share of two-thirds back, if you won! But Berunduk Birlás here, having lost his best hawk after bustard to-day, is in a mood for tears, and would like to lose gold also."

Berunduk Birlás, the ablest man at the court, shook his head sadly. "Of a truth, friend, my loss is great enough to content me. Had my sons died or broken their necks I could not grieve more than for my true falcon-jinny Brighteyes! No man could desire a more captivating beauty."

Sultan Hussain went off into a peal of laughter. "Li! where is Ali-Shîr? Where is our poet? Brighteyes the captivating beauty who catches hairs, eh? There is a subject for word-play. Out with a ghazel on the spot, friend Ali."

A thin, elegant-looking man with a pale, refined face, got up and made a perfect salute. From head to foot he was exquisite, the Beau Brummel of his age.

"Look," nudged one young courtier to another enviously, "he hath a new knot to his kerchief. How, in God's name, think you, is it tied?"

The incomparable person paused for one second only; then in the most polished of voices he poured out a lengthy ode, deftly ringing the changes on the word "baz" (falcon) which in Persian has at least a dozen different meanings.

A ripple of laughter followed his somewhat forced allusions, and he sat down again amid a chorus of applause.

Babar stood dum-foundered, yet in every fibre of his body sympathetic. Here was something new indeed! A new world very different from the rough and tumble clash of arms and swords and polo sticks at Andijân; but a world where, mayhap, he might hold his own.

"Well done! Well done!" he cried with the rest, and his uncle the Sultan nodded approval at the lad.

"Sit ye down, sit ye down!" he said; "and, cupbearer! a beaker of Shirâz wine for the King of Ferghâna!"

For the life of him the boy could not refrain from one swift look at Kâsim's face, Kâsim who was all shocked propriety at such a violation of the rules both of Islâm and Ghengis Khân; but after that one scared glance dignity came back.

"Your Highness!" he said, with pomp, waving his hand towards one of the butting rams, "like my ancestor the Barbarian I drink water only."

A smile went round the assembly and young Babar felt a glow of pride that he had not fallen so far short in wit. Thereinafter he sat and listened with wide eyes. His uncle was certainly a lively, pleasant man; but his temper was a bit hasty and so were his words. Still, despite that and overfreedom with the wine cup, he evidently had a profound reverence for the faith, since at the proper hour he put on a small turban tied in three folds, broad and showy, and, having placed a plume on it, went in this style to prayers!

That night when Kâsim was snoring in the tent and the hundred-and-a-half or thereabouts of his followers were slumbering peacefully, full up of kid pullao, Babar lay awake. He was composing an ode for the first time in his life. It was a sorry composition of no value except that it filled him with desire to do better.





CHAPTER IV

In this world's inn, where sweetest song abounds
There is no prelude to one song that sounds;
The guests have quaffed their wine and passed away
Their cups were empty and they would not stay.
No sage, no stripling, not a hand but thine
Has held this goblet of poetic wine;
Rise, then, and sing! Thy fear behind thee cast
And, be it clear or dull, bring forth the wine thou hast.

Jami.

Babar could not tear himself away from his uncle's camp. He lingered on and on, watching the military operations with a more or less critical eye, but absorbing culture wholesale.

It was a revelation to him, meeting men to whom fighting was not the end and aim of life; and these Begs and nobles of his uncle's court, though they were all supposed to be engaged in warfare with Khosrau Shâh who was holding Hissâr over the river, for his nominee the nincompoop, had yet time for other things.

Ali-Shîr, for instance, was wise beyond belief in all ways. Incomparable man! So kind, so courteous. Babar profited by his guidance and encouragement in his efforts to civilise himself. Thus becoming--since there is not in history any man who was greater patron of talent than Ali-Shîr--one of that great company of poets, painters, professors, and musicians who owe everything to him, who, passing through this world single and unencumbered by wife or child, gave himself and his time up to the instruction of others.

So far, therefore, as the clash of intellect went, young Babar was satisfied. In regard to the clash of arms it was different. How such a mighty body of Mirzas, Begs, and chiefs, who, with their followers, if they were not double the number of the enemy over the water were at least one-and-a-half times that number, could content themselves with practical inaction passed his understanding.

When, too, they had such battering rams and catapults as positively made his mouth water! There was one of the latter which threw such a quantity of stones and with such accuracy that in half an hour--just before bedtime prayers--the enemy's fort was beautifully breached. But the night being deemed rather dark for assault and the troops preferring the safety and comfort of their trenches, no immediate attack was made; the result being that before morning the breach was repaired.

There was absolutely no real fine fighting, and at this rate his uncle, the Sultan, would doubtless spend the whole winter on the banks of the Amu river, and when spring came, patch up some sort of a peace from fear of the floods which always came down with the melting snow.

"That is his way," asserted Kâsim with a shrug of his shoulders. "He leads his army forth with pomp and state, and in himself is no mean general; but ever it comes to naught. It is so, always, when folk take to rhyming couplets, and putting spices to their food. Give me orders that hang together, and plain roast venison."

But all the while the honest man was stuffing his mouth full of lamb and pistachio nuts, and Babar smiled. Still he felt that, so far as the art of war went, he might go back to little Andijân without fear of leaving behind him any knowledge worth the learning. It was otherwise with the culture, and he flung himself with characteristic vitality into music lessons, and dancing lessons, elocution lessons and deportment lessons, until as he entered the court audience no one could have told that but a few weeks before, he had been as rough and as uncouth as old Kâsim, who stoutly refused veneer.

"What I am, God made me," he would say, "and if folk like it not let them leave. I budge not."

To which uncompromising independence, one pair of hands--delicate, long-fingered, ivory hands--gave fluttering applause. They belonged to a young man who, almost at first sight, impressed young Babar more than anyone he had seen in all his life. He was a helpless cripple who yet took his part in life like any other man. Every evening his spangled litter would be brought into the big audience tent and set down just below the King's. For Mirza Gharib-Beg (who styled himself Poverty-prince in allusion to the meaning of his name--poor) was the King's son by a low-born woman who had been passionately loved. So, despite the fact that he had been born misshapen, ugly, and that ill-health had always been his, Poverty-prince still had a hold on his father's affection. And no wonder; since, though his form was not prepossessing he had a fine genius, and though his constitution was feeble, he had a powerful mind. There was nothing, it seemed to Babar, that he could not do. He could rhyme with Ali-Shîr, play the guitar with Abdulla-Marwârid and paint with Bahzâd. What is more, he could talk mysticism far better than Kamâl-ud-din, with his wagging black beard, who pretended to raptures and ecstasies and had written a portentously dull book about Sufism which he called "The Assembly of Lovers"--portentously dull and also profane--which was inexcusable.

But when Poverty-prince spoke of roses and nightingales and even of the red wine cup, he took you into another world; and he evidently believed what he said, whereas Kâmal-ud-din was all pose.

Yet the next instant the thin ugly face would show almost impish in its amusement and its owner would burst out with some sally that would set them all a-laughing; and him a-coughing for the change of air which was to have done him good was doing him harm; though he would not admit it.

"Wherefore should I?" he laughed gaily in some anxious face. "A man is as ill as he thinks himself--he is all things that he believes himself to be. So I am strong, and well, and young, and deeply enamoured of a beauteous lady. She is called Feramors--a pretty name," and he would catch up a lute over which his thin, long, ivory hands would flutter like butterflies and sing:

"Say! is it Love or Death, O Feramors!
That hides behind thy bosom's pearly doors?
I care not, so I reach the heart within.
Oh! let me in;
Open the closed doors, O Feramors!"

Truly he was a marvellous person! To Babar, boy as he was, the most marvellous thing in the camp. How could he, cripple, suffering, almost dying as he was, keep life at bay as it were? How could he sit so free of it? He, Babar, with his health and strength was not so independent, though he was more so than most, for, almost unconsciously, he set himself as free as he could from encumbrance even of thought.

He shrank even from so much as came to him from Gharîb, and avoided his cousin in consequence, spending such time as he could spare from his numerous lessons, and the watch Kâsim made him keep on military matters, in hunting amid the low hills.

But it was no use. That dark, curiously be-scented tent wherein the cripple lay laughing at life, had a strange attraction for him. He took to dropping into it on his way elsewhere, until old Kâsim grew uneasy.

"He lays spells on you, my liege," he protested. "They tell me he can do it to all young folk--so have a care!"

"Smear my forehead with lamp-black against the evil eye; then shall I be safe," laughed the boy, and yet in his heart he felt the spell. And, oddly enough, he liked it. He was fascinated by something in this distant, faraway cousin of his; so far-away that it scarcely seemed worth while calling him cousin. Yet, as grandmother Isân-daulet would say: "all men were descended from Adam!"

"Come in on thy return from the chase," said Poverty-prince one day when he had looked in on the scent sodden tent, a picture of youth and strength and health, in his fur posteen and his high peaked cap. "And bring thy bag with thee for this lifeless log to see. What shall it contain? Imprimis--a brace of chameleon birds. I love to see their iridescent necks and the six different colours between head and tail--mark you! how I remember thy description, cousin-ling?"

Babar blushed. "Thou said'st thou had never seen them," he began apologetically.

"Save through thine eyes and they are good enough for most folk. Be not ashamed, coz, of the gift God hath given thee. And thou shalt bring me a fat deer and some kalidge pheasant--and, with luck, a cock minâwul. Then we will look at it with the same eyes--thou and I--" A wistfulness had crept into his voice, and he said no more.

But the curious thing was that the bag was ever just what Poverty-prince had predicted, neither more, nor less.

"Thou art a wizard, for sure," said Babar half seriously. "The thought of thy words makes my aim sure at times, and at another sets my bow arm a-quiver. Wert thou to say 'naught,' I should return empty-handed."

"So be it," laughed the cripple. "Why should we kill God's pretty creatures?"

And thereinafter two whole hunts produced nothing. Whether it was a fresh fall of snow in the hills that brought ill luck Babar could not say, but he looked at his cousin with awe.

"Thou hast more power I verily believe," he said, "than the Dream-man whom Uncle Hussain keeps--"

"For his amusement," put in Poverty-prince with a frown. "But that is black magic; mine is white. I do naught. 'Tis thy mind that answers--" he broke off and his large eyes--the only unmarred feature in his face--narrowed themselves to a piercing glance. "Wherefore should I not say it, cousin? Has it not struck thee, that had'st thou been born crooked and not straight, or had I been born straight and not crooked, we should have been as two twins? That is why I like thee, and thou likest me."

The boy sat and stared at him, almost incredulously. He could not imagine his youth and strength pent up in that prison of a body; and yet ...

Yes! without doubt there was some tie. Else why should he feel so intimate--why should he speak to Poverty-prince of things which every decent young Mahomedan was taught to keep to himself; for instance of Dearest-One and the possibility of her marrying Baisanghâr?

The blood rushed to his face, however, with shame when he felt his cousin's hot, long-fingered, trembling hand close on his wrist in quick arrest.

"Marriage--say not the word! Dost not know? Nay--I forgot thy youth--and I will not soil thine ears with the tale. But we in foul Herât know most wickedness, most degradations. And there is that in miserable Baisanghâr's life that bars marriage with any woman worthy the name. Aye! and he knows it--poor maimed soul enmeshed for ever by the wickedness of one who should have protected him--May God's curse light on him for ever. So think not of marriage, cousin."

Babar shook off his cousin's clasp haughtily. It was not that he resented having substance given to his vague doubts of Baisanghâr--it was better to know for sure; but interference with his womenkind was intolerable. And he had brought it on himself!

"By your leave," he said with terrific dignity, "we will speak no more on such private matters. 'Tis my own fault. Such subjects are not meet for public conversations."

Poverty-prince lay back on his cushions and kindly raillery took possession of his face. "Not meet, sayest thou cousin-ling? Yet are they the best half--nay! the three quarters of life. Dost know that even to me, cripple, marriage hath played the major part?"

Babar's eyes involuntarily travelled over the distorted body, the crumpled limbs, and Poverty-prince laughed cynically.

"Thou art right, boy," he went on; "loathsome to sight and touch, what had I to do with weddings. But princedom weighs heavy with the pandars of the court. And 'twas done early. Mayhap they did not dream I would grow up so monstrous--as I did." He paused and his pale face grew paler, his hot fingers clasped and unclasped themselves. "Mayest thou never--nay! thou will not--see fear upon a girl's face. I saw it. Dost understand? Nay, thou art but a child still. Thank God! I did. So she waits for release by my death. And then--" He paused again and this time bright, cold raillery took possession of his face as he said: "Thou wilt make a fine bridegroom, cousin-ling, some day! Fair maids will not be alarmed at thee!"

"Likely I shall be of them," answered the boy stoutly; and it was true; barring Dearest-One, the stupid, mincing creatures filled him with dismay.

This passed but a few days before Kâsim, who thought his young charge had had quite enough of the camp, proposed starting homewards. There seemed no prospect of the campaign coming to a close. Quite a variety of strategical movements had been made, mines had been dug, forts besieged, but the result was nil. And time was passing. Events had not been going smoothly at Samarkand, the moment for intervention might be near and Grandmother Isân-daulet had sent a messenger advocating return.

None too soon, for the very same day King Hussain's runners brought news of a conspiracy to turn out Baisanghâr, and bring in a younger brother Ali-Khân.

"But he is not of the blood, either," said Babar hotly. "Kâsim! we must go back at once." The desire for conquest was stirring in him once more.

"The sooner the better, sire," replied the stout warrior, settling his sword belt. He had wearied terribly among the smart soldiers and was longing for a real raid once more.

"To say farewell," echoed Poverty-prince, when Babar looked in that night at his cousin's tent; "I thought it was not to be for a week yet." And his hot hand clasped the cool one with a lingering touch.

"There was news from Samarkand," replied the lad, regret tempering the keenness which had come to his face with the prospect of action. "And, cousin, it matters little--'tis but a few hours' difference--"

"A few hours?" echoed the cripple, speaking, for the first time since Babar had known him, almost regretfully; "that means much to one who has but a few days or weeks to live. Not that it does so really, coz," he added, recovering his usual serenity. "And thou wilt spare me one of the hours? I dare claim so much of my twin?"

The pathetic playfulness of the appeal went straight to the lad's soft heart; he fell on his knees beside the cushions, then sat back in the Mahomedan attitude of prayer. "Nay, brother," he said--and there was quite a tremble in his young voice--"say not so--I am but a poor creature beside thee. Thou art--truly I know not what! Sometimes I think an angel from God's paradise--thou art so splendid!"

"Knowest thou if angels be splendid?" asked Poverty-prince with radiant raillery. "For myself I know not--only this--that I shall miss my double--" He looked at the lad's lithe limbs, at his long legs, his great stretch of arm. "And to think," he muttered, "that I might have been born so--My God! to think of it."

Then suddenly he clapped his hands and gave a peremptory order to the servant who appeared.

"See that I be not disturbed--that no one enters."

He waited till they were alone, then drew something from his bosom and held it before him in both hands. It was a tiny crystal bowl scarce large enough for his finger tips. But they held the glittering thing lightly. It looked like a diamond body to two fluttering ivory wings, as he said slowly, musically.

"It hath lain in my breast, ever. I found it in the hand of death," he said dreamily, "but the Riddle-of-Life ends for me, and begins for thee. So take it, when I have told thee how it came to me."

Those ivory hands of his seemed more like wings than ever as, still holding the bowl before him, he lay back and it showed clear against the shadows of the tent.

"Thou knowest," he went on, "the graveyards of the hill-folk? Set on an hill and thick with iris flowers--the flowers of immortality--the green sword leaves guarding the blossoms, guarding the quiet dead below? It was the day I saw fear in a maiden's eyes--there was such a graveyard not far from her father's dwelling--he is dead now and she awaits the release of death amongst beneficent ladies in a House-of-Rest at Herât--and I bid them carry me there; for my heart was aflame and I cursed God for this carcase, seeing she was fair. So they left me there overlooking the valley, and when they had gone I lay amid the crushed iris and writhed--but of that no more. It hath passed.

"So, suddenly, between my empty wide-spread arms and clutching fingers I saw something amid the crushed blossoms. It must have been a very old grave on which I lay, since the iris roots matted thick upon it as if to hide the dead that lay in the hollow of it; for the rams and the winds sweeping on that high exposed spot had torn the covering of soil from Mother Earth's bosom. What I saw was this crystal cup. Perchance it had been used when the dead was laid to rest, and forgotten. Perchance some sad lover had set it there with flowers and tears in the poignancy of first grief, and gone away to love another. Who knows? The iris-roots had grown to a cup around it; twisted, white, iris-roots like dead fingers; and I took it from them. Take thou it, O Zahir-ud-din Mahomed, from one close to the Adventure of Death. I burden the gift with but one condition--if ever thou comest across a frightened maid--" here his whole face became radiant with smiles--"be not afraid of her. So take it cousin-ling. It is no cup of King Jamsheed to bring thee counsel in thy need. Yet it hath its virtue to those, who, like thou hast, have eyes to see. It can bring content."

Content! was this the secret of Poverty-prince's charm? Babar, bold, young, every fibre of him keen-strung for the Life, on the brink of which he stood, cared little for content. Yet he took the cup and looked at it curiously. Quaint of a surety! Taller than it was broad. Small enough to lie in the hollow of the hand. The brim over-thick by reason of heavy bosses below the edge: five bosses like those in blown glass, but oval, like eyes. The rest faintly frosted by fine scratchings (were they without or within?--within surely) which, were they letterings, would need a magnifying glass ere they could be deciphered. But at the bottom, so disposed that one must read in drinking, these words showed clear:

"Save the cup of life, what gift canst thou bring?"

That was from Hâfiz surely?

"Aye! divine Hâfiz," replied his cousin answering his thought boldly. "Now, hold it to the light, cousin-ling, and see its virtue."

The boy did as he was bid, feeling dazed and dreamful. A seven-lamped tripod behind his cousin's cushions had been lit--at least he could not remember that it had been there when he came in--Seven little lamps ...

Why! those five bosses were deftly arranged to gather the light and send it ... God and His Prophet! How beautiful!

Through the clear eye before his eyes he saw his cousin's face--all glorified--splendid utterly ...

That something which came to him ever with the sight of beauty, filled him with joy ...

But stay! the bosses must be magnifying glasses also! He could read something.

What was it?

Ishk (love)? or Ashk (tears)?

"Thou wilt see more clearly when thou hast learnt to use the five eyes of the soul," came his cousin's voice; "then thine own thoughts will return to thee from the Mirror-of-Life. Now put it into the bosom of thy fur coat. There is room there for it and majesty likewise. And now I will sing the Song-of-the-Bowl ere thou goest."

He clapped his hands once more, and the boy sighed and rubbed his eyes dreamily. Surely the seven lamps had been lit? But now they were not; the semi-darkness of the scent-sodden tent closed in on him, and that was his cousin's every-day voice:

"Bring me my dulcimer, slave! Lo! King-ling, it suits the measure better than the cithâra and I am proud of the tune! 'Tis my own."

So, after a while, the tinkling notes began, the voice rose plaintively: