It is a matter long since established by certain of our philosophers, that is to say, having been often advanced and never contradicted, it has grown to be pretty nigh equal to a settled fact, that the Hudson was originally a lake dammed up by the mountains of the Highlands. In process of time, however, becoming very mighty and obstreperous, and the mountains waxing pursy, dropsical, and weak in the back, by reason of their extreme old age, it suddenly rose upon them, and after a violent struggle effected its escape. This is said to have come to pass in very remote time, probably before that rivers had lost the art of running up hill. The foregoing is a theory in which I do not pretend to be skilled, not withstanding that I do fully give it my belief.
A promontory in the Highlands.
Properly spelt Hoeck (i.e. a point of land).
This is a narrow strait in the Sound, at the distance of six miles above New York. It is dangerous to shipping, unless under the care of skillful pilots, by reason of numerous rocks, shelves, and whirlpools. These have received sundry appellations, such as the Gridiron, Frying-pan, Hog's Back, Pot, etc., and are very violent and turbulent at certain times of tide. Certain mealy-mouthed men, of squeamish consciences, who are loth to give the devil his due, have softened the above characteristic name into Hell-gate, forsooth! Let those take care how they venture into the Gate, or they may be hurled into the Pot before they are aware of it. The name of this strait, as given by our author, is supported by the map of Vander Donck's history, published in 1656—by Ogilvie's History of America, 1671—as also by a journal still extant, written in the sixteenth century, and to be found in Hazard's State Papers. And an old MS, written in French, speaking of various alterations, in names about this city, observes, "De Hellegat, trou d'Enfer, ils ont fait Hell-gate, porte d'Enfer."
CHAPTER V.
The darkness of night had closed upon this disastrous day, and a doleful night was it to the shipwrecked Pavonians, whose ears were incessantly assailed with the raging of the elements, and the howling of the hobgoblins that infested this perfidious strait. But when the morning dawned the horrors of the preceding evening had passed away, rapids, breakers and whirlpools had disappeared, the stream again ran smooth and dimpling, and having changed its tide, rolled gently back towards the quarter where lay their much regretted home.
The woebegone heroes of Communipaw eyed each other with rueful countenances; their squadrons had been totally dispersed by the late disaster. Some were cast upon the western shore, where, headed by one Ruleff Hopper, they took possession of all the country lying about the six-mile-stone, which is held by the Hoppers at this present writing.
The Waldrons were driven by stress of weather to a distant coast, where, having with them a jug of genuine Hollands, they were enabled to conciliate the savages, setting up a kind of tavern; whence, it is said, did spring the fair town of Haerlem, in which their descendants have ever since continued to be reputable publicans. As to the Suydams, they were thrown upon the Long Island coast, and may still be found in those parts. But the most singular luck attended the great Ten Broeck, who, falling overboard, was miraculously preserved from sinking by the multitude of his nether garments. Thus buoyed up, he floated on the waves like a merman, or like an angler's dobber, until he landed safely on a rock, where he was found the next morning busily drying his many breeches in the sunshine.
I forbear to treat of the long consultation of Oloffe with his remaining followers, in which they determined that it would never do to found a city in so diabolical a neighborhood. Suffice it in simple brevity to say, that they once more committed themselves, with fear and trembling, to the briny element, and steered their course back again through the scenes of their yesterday's voyage, determined no longer to roam in search of distant sites, but to settle themselves down in the marshy regions of Pavonia.
Scarce, however, had they gained a distant view of Communipaw, when they were encountered by an obstinate eddy, which opposed their homeward voyage. Weary and dispirited as they were, they yet tugged a feeble oar against the stream; until, as if to settle the strife, half a score of potent billows rolled the tub of Commodore Van Kortlandt high and dry on the long point of an island which divided the bosom of the bay.
Some pretend that these billows were sent by old Neptune to strand the expedition on a spot whereon was to be founded his stronghold in this western world; others, more pious, attribute everything to the guardianship of the good St. Nicholas; and after events will be found to corroborate this opinion. Oloffe Van Kortlandt was a devout trencherman. Every repast was a kind of religious rite with him; and his first thought on finding him once more on dry ground was how he should contrive to celebrate his wonderful escape from Hell-gate and all its horrors by a solemn banquet. The stores which had been provided for the voyage by the good housewives of Communipaw were nearly exhausted; but in casting his eyes about the commodore beheld that the shore abounded with oysters. A great store of these was instantly collected; a fire was made at the foot of a tree; all hands fell to roasting, and broiling, and stewing, and frying, and a sumptuous repast was soon set forth. This is thought to be the origin of those civic feasts with which, to the present day, all our public affairs are celebrated, and in which the oyster is ever sure to play an important part.
On the present occasion the worthy Van Kortlandt was observed to be particularly zealous in his devotions to the trencher; for having the cares of the expedition especially committed to his care he deemed it incumbent on him to eat profoundly for the public good. In proportion as he filled himself to the very brim with the dainty viands before him did the heart of this excellent burgher rise up towards his throat, until he seemed crammed and almost choked with good eating and good nature. And at such times it is, when a man's heart is in his throat, that he may more truly be said to speak from it, and his speeches abound with kindness and good fellowship. Thus, having swallowed the last possible morsel, and washed it down with a fervent potation, Oloffe felt his heart yearning, and his whole frame in a manner dilating with unbounded benevolence. Everything around him seemed excellent and delightful; and laying his hands on each side of his capacious periphery, and rolling his half-closed eyes around on the beautiful diversity of land and water before him, he exclaimed, in a fat, half-smothered voice, "What a charming prospect!" The words died away in his throat—he seemed to ponder on the fair scene for a moment—his eyelids heavily closed over their orbs—his head drooped upon his bosom—he slowly sank upon the green turf, and a deep sleep stole gradually over him.
And the sage Oloffe dreamed a dream—and, lo! the good St. Nicholas came riding over the tops of the trees, in that self-same wagon wherein he brings his yearly presents to children. And he descended hard by where the heroes of Communipaw had made their late repast. And he lit his pipe by the fire, and sat himself down and smoked; and as he smoked the smoke from his pipe ascended into the air, and spread like a cloud overhead. And Oloffe bethought him, and he hastened and climbed up to the top of one of the tallest trees, and saw that the smoke spread over a great extent of country—and as he considered it more attentively he fancied that the great volume of smoke assumed a variety of marvelous forms, where in dim obscurity he saw shadowed out palaces and domes and lofty spires, all of which lasted but a moment, and then faded away, until the whole rolled off, and nothing but the green woods were left. And when St. Nicholas had smoked his pipe he twisted it in his hatband, and laying his finger beside his nose, gave the astonished Van Kortlandt a very significant look, then mounting his wagon, he returned over the treetops and disappeared.
And Van Kortlandt awoke from his sleep greatly instructed, and he aroused his companions, and related to them his dream, and interpreted it that it was the will of St. Nicholas that they should settle down and build the city here; and that the smoke of the pipe was a type how vast would be the extent of the city, inasmuch as the volumes of its smoke would spread over a wide extent of country. And they all with one voice assented to this interpretation excepting Mynheer Ten Broeck, who declared the meaning to be that it would be a city wherein a little fire would occasion a great smoke, or, in other words, a very vaporing little city—both which interpretations have strangely come to pass!
The great object of their perilous expedition, therefore, being thus happily accomplished, the voyagers returned merrily to Communipaw, where they were received with great rejoicings. And here calling a general meeting of all the wise men and the dignitaries of Pavonia, they related the whole history of their voyage, and of the dream of Oloffe Van Kortlandt. And the people lifted up their voices and blessed the good St. Nicholas, and from that time forth the sage Van Kortlandt was held in more honor than ever, for his great talent at dreaming, and was pronounced a most useful citizen, and a right good man—when he was asleep.
CHAPTER VI.
The original name of the island whereon the squadron of Communipaw was thus propitiously thrown is a matter of some dispute, and has already undergone considerable vitiation—a melancholy proof of the instability of all sublunary things, and the vanity of all our hopes of lasting fame; for who can expect his name will live to posterity, when even the names of mighty islands are thus soon lost in contradiction and uncertainty!
The name most current at the present day, and which is likewise countenanced by the great historian Vander Donck, is Manhattan, which is said to have originated in a custom among the squaws, in the early settlement, of wearing men's hats, as is still done among many tribes. "Hence," as we are told by an old governor, who was somewhat of a wag, and flourished almost a century since, and had paid a visit to the wits of Philadelphia, "hence arose the appellation of man-hat-on, first given to the Indians, and afterwards to the island"—a stupid joke!—but well enough for a governor.
Among the more venerable sources of information on this subject is that valuable history of the American possessions, written by Master Richard Blome, in 1687, wherein it is called the Manhadaes and Manahanent; nor must I forget the excellent little book, full of precious matter, of that authentic historian, John Josselyn, gent., who expressly calls it Manadaes.
Another etymology still more ancient, and sanctioned by the countenance of our ever to be lamented Dutch ancestors, is that found in certain letters, still extant,[31] which passed between the early governors and their neighboring powers, wherein it is called indifferently Monhattoes, Munhatos, and Manhattoes, which are evidently unimportant variations of the same name; for our wise forefathers set little store by those niceties, either in orthography or orthoepy, which form the sole study and ambition of many learned men and women of this hypercritical age. This last name is said to be derived from the great Indian spirit Manetho, who was supposed to make this island his favorite abode, on account of its uncommon delights. For the Indian traditions affirm that the bay was once a translucid lake, filled with silver and golden fish, in the midst of which lay this beautiful island, covered with every variety of fruits and flowers, but that the sudden irruption of the Hudson laid waste these blissful scenes, and Manetho took his flight beyond the great waters of Ontario.
These, however, are very fabulous legends, to which very cautious credence must be given; and though I am willing to admit the last quoted orthography of the name as very fit for prose, yet is there another which I peculiarly delight in, as at once poetical, melodious, and significant—and which we have on the authority of Master Juet, who, in his account of the voyage of the great Hudson, calls this Manna-hata—that is to say, the island of manna—or, in other words, a land flowing with milk and honey.
Still my deference to the learned obliges me to notice the opinion of the worthy Dominie Heckwelder, which ascribes the name to a great drunken bout, held on the island by the Dutch discoverers, whereat they made certain of the natives most ecstatically drunk for the first time in their lives; who, being delighted with their jovial entertainment, gave the place the name of Mannahattanink—that is to say, the Island of Jolly Topers—a name which it continues to merit to the present day.[32]
FOOTNOTES:
Vide Hazard's Col. Stat. Pap.
MSS. of the Rev. John Heckwelder, in the archives of the New York Historical Society.
CHAPTER VII.
It having been solemnly resolved that the seat of empire should be removed from the green shores of Pavonia to the pleasant island of Manna-hata, everybody was anxious to embark under the standard of Oloffe the Dreamer, and to be among the first sharers of the promised land. A day was appointed for the grand migration, and on that day little Communipaw as in a buzz and a bustle like a hive in swarming time. Houses were turned inside out, and stripped of the venerable furniture which had come from Holland; all the community, great and small, black and white, man, woman, and child, was in commotion, forming lines from the houses to the water side, like lines of ants from an ant-hill; everybody laden with some article of household furniture; while busy housewifes plied backwards and forwards along the lines, helping everything forward by the nimbleness of their tongues.
By degrees a fleet of boats and canoes were piled up with all kinds of household articles; ponderous tables; chests of drawers, resplendent with brass ornaments, quaint corner cupboards; beds and bedsteads; with any quantity of pots, kettles, frying-pans, and Dutch ovens. In each boat embarked a whole family, from the robustious burgher down to the cats and dogs and little negroes. In this way they set off across the mouth of the Hudson, under the guidance of Oloffe the Dreamer, who hoisted his standard on the leading boat.
This memorable migration took place on the first of May, and was long cited in tradition as the grand moving. The anniversary of it was piously observed among the "sons of the pilgrims of Communipaw," by turning their houses topsy-turvy, and carrying all the furniture through the streets, in emblem of the swarming of the parent hive; and this is the real origin of the universal agitation and "moving" by which this most restless of cities is literally turned out of doors on every May-day.
As the little squadron from Communipaw drew near to the shores of Manna-hata, a sachem, at the head of a band of warriors, appeared to oppose their landing. Some of the most zealous of the pilgrims were for chastising this insolence with the powder and ball, according to the approved mode of discoverers; but the sage Oloffe gave them the significant sign of St. Nicholas, laying his finger beside his nose and winking hard with one eye; whereupon his followers perceived that there was something sagacious in the wind. He now addressed the Indians in the blandest terms, and made such tempting display of beads, hawks's bells, and red blankets, that he was soon permitted to land, and a great land speculation ensued. And here let me give the true story of the original purchase of the site of this renowned city, about which so much has been said and written. Some affirm that the first cost was, but sixty guilders. The learned Dominie Heckwelder records a tradition[33] that the Dutch discoverers bargained for only so much land as the hide of a bullock would cover; but that they cut the hide in strips no thicker than a child's finger, so as to take in a large portion of land, and to take in the Indians into the bargain This, however, is an old fable which the worthy Dominie may have borrowed from antiquity. The true version is, that Oloffe Van Kortlandt bargained for just so much land as a man could cover with his nether garments. The terms being concluded, he produced his friend Mynheer Ten Broeck, as the man whose breeches were to be used in measurement. The simple savages, whose ideas of a man's nether garments had never expanded beyond the dimensions of a breech clout, stared with astonishment and dismay as they beheld this bulbous-bottomed burgher peeled like an onion, and breeches after breeches spread forth over the land until they covered the actual site of this venerable city.
This is the true history of the adroit bargain by which the Island of Manhattan was bought for sixty guilders; and in corroboration of it I will add that Mynheer Ten Breeches, for his services on this memorable occasion, was elevated to the office of land measurer; which he ever afterwards exercised in the colony.
FOOTNOTES:
MSS. of the Rev. John Heckwelder: New York Historical Society.
CHAPTER VIII.
The land being thus fairly purchased of the Indians, a circumstance very unusual in the history of colonization, and strongly illustrative of the honesty of our Dutch progenitors, a stockade fort and trading house were forthwith erected on an eminence in front of the place where the good St. Nicholas had appeared in a vision to Oloffe the Dreamer; and which, as has already been observed, was the identical place at present known as the Bowling Green.
Around this fort a progeny of little Dutch-built houses, with tiled roofs and weathercocks, soon sprang up, nestling themselves under its walls for protection, as a brood of half-fledged chickens nestle under the wings of the mother hen. The whole was surrounded by an enclosure of strong palisadoes, to guard against any sudden irruption of the savages. Outside of these extended the corn-fields and cabbage-gardens of the community, with here and there an attempt at a tobacco plantation; all covering those tracts of country at present called Broadway, Wall Street, William Street, and Pearl Street, I must not omit to mention, that in portioning out the land a goodly "bowerie" or farm was allotted to the sage Oloffe, in consideration of the service he had rendered to the public by his talent at dreaming; and the site of his "bowerie" is known by the name of Kortlandt (or Cortland) Street to the present day.
And now the infant settlement having advanced in age and stature, it was thought high time it should receive an honest Christian name. Hitherto it had gone by the original Indian name of Manna-hata, or, as some will have it, "The Manhattoes;" but this was now decried as savage and heathenish, and as tending to keep up the memory of the pagan brood that originally possessed it. Many were the consultations held upon the subject without coming to a conclusion, for though everybody condemned the old name, nobody could invent a new one. At length, when the council was almost in despair, a burgher, remarkable for the size and squareness of his head, proposed that they should call it New Amsterdam. The proposition took everybody by surprise; it was so striking, so apposite, so ingenious. The name was adopted by acclamation, and New Amsterdam the metropolis was thenceforth called. Still, however, the early authors of the province continued to call it by the general appelation of "The Manhattoes," and the poets fondly clung to the euphonious name of Manna-hata; but those are a kind of folk whose tastes and notions should go for nothing in matters of this kind.
Having thus provided the embryo city with a name, the next was to give it an armorial bearing or device, as some cities have a rampant lion, others a soaring eagle; emblematical, no doubt, of the valiant and high-flying qualities of the inhabitants: so after mature deliberation a sleek beaver was emblazoned on the city standard as indicative of the amphibious origin and patient persevering habits of the New Amsterdamers.
The thriving state of the settlement and the rapid increase of houses soon made it necessary to arrange some plan upon which the city should be built; but at the very first consultation on the subject a violent discussion arose; and I mention it with much sorrowing as being the first altercation on record in the councils of New Amsterdam. It was, in fact, a breaking forth of the grudge and heart-burning that had existed between those two eminent burghers, Mynheers Ten Broeck and Harden Broeck, ever since their unhappy dispute on the coast of Bellevue. The great Harden Broeck had waxed very wealthy and powerful from his domains, which embraced the whole chain of Apulean mountains that stretched along the gulf of Kip's Bay, and from part of which his descendants have been expelled in latter ages by the powerful clans of the Joneses and the Schermerhornes.
An ingenious plan for the city was offered by Mynheer Harden Broeck, who proposed that it should be cut up and intersected by canals, after the manner of the most admired cities in Holland. To this Mynheer Ten Broeck was diametrically opposed, suggesting in place thereof that they should run out docks and wharves, by means of piles driven into the bottom of the river, on which the town should be built. "By these means," said he, triumphantly, "shall we rescue a considerable space of territory from these immense rivers, and build a city that shall rival Amsterdam, Venice, or any amphibious city in Europe." To this proposition Harden Broeck (or Tough Breeches) replied, with a look of as much scorn as he could possibly assume. He cast the utmost censure upon the plan of his antagonist, as being preposterous, and against the very order of things, as he would leave to every true Hollander. "For what," said he, "is a town without canals?—it is like a body without veins and arteries, and must perish for want of a free circulation of the vital fluid."—Ten Breeches, on the contrary, retorted with a sarcasm upon his antagonist, who was somewhat of an arid, dry-boded habit; he remarked, that as to the circulation of the blood being necessary to existence, Mynheer Tough Breeches was a living contradiction to his own assertion; for everybody knew there had not a drop of blood circulated through his wind-dried carcase for good ten years, and yet there was not a greater busybody in the whole colony. Personalities have seldom much effect in making converts in argument; nor have I ever seen a man convinced of error by being convicted of deformity. At least such was not the case at present. If Ten Breeches was very happy in sarcasm, Tough Breeches, who was a sturdy little man, and never gave up the last word, rejoined with increasing spirit; Ten Breeches had the advantage of the greatest volubility, but Tough Breeches had that invaluable coat of mail in argument called obstinacy; Ten Breeches had, therefore, the most mettle, but Tough Breeches the best bottom—so that though Ten Breeches made a dreadful clattering about his ears, and battered and belabored him with hard words and sound arguments, yet Tough Breeches hung on most resolutely to the last. They parted, therefore, as is usual in all arguments where both parties are in the right, without coming to any conclusion; but they hated each other most heartily for ever after, and a similar breach with that between the houses of Capulet and Montague did ensue between the families of Ten Breeches and Tough Breeches.
I would not fatigue my reader with these dull matters of fact, but that my duty as a faithful historian requires that I should be particular; and, in truth, as I am now treating of the critical period when our city, like a young twig, first received the twists and turns which have since contributed to give it its present picturesque irregularity, I cannot be too minute in detailing their first causes.
After the unhappy altercation I have just mentioned, I do not find that anything further was said on the subject worthy of being recorded. The council, consisting of the largest and oldest heads in the community, met regularly once a week, to ponder on this momentous subject; but, either they were deterred by the war of words they had witnessed, or they were naturally averse to the exercise of the tongue, and the consequent exercise of the brains—certain it is, the most profound silence was maintained—the question, as usual, lay on the table—the members quietly smoked their pipes, making but few laws, without ever enforcing any, and in the meantime the affairs of the settlement went on—as it pleased God.
As most of the council were but little skilled in the mystery of combining pot-hooks and hangers, they determined most judiciously not to puzzle either themselves or posterity with voluminous records. The secretary, however, kept the minutes of the council with tolerable precision, in a large vellum folio, fastened with massy brass clasps; the journal of each meeting consisted but of two lines, stating in Dutch that "the council sat this day, and smoked twelve pipes on the affairs of the colony." By which it appears that the first settlers did not regulate their time by hours, but pipes, in the same manner as they measure distances in Holland at this very time; an admirably exact measurement, as a pipe in the mouth of a true-born Dutchman is never liable to those accidents and irregularities that are continually putting our clocks out of order.
In this manner did the profound council of New Amsterdam smoke, and doze, and ponder, from week to week, month to month, and year to year, in what manner they should construct their infant settlement; meanwhile the town took care of itself, and, like a sturdy brat which is suffered to run about wild, unshackled by clouts and bandages, and other abominations by which your notable nurses and sage old women cripple and disfigure the children of men, increased so rapidly in strength and magnitude, that before the honest burgomasters had determined upon a plan it was too late to put it in execution—whereupon they wisely abandoned the subject altogether.
CHAPTER IX.
There is something exceedingly delusive in thus looking back, through the long vista of departed years, and catching a glimpse of the fairy realms of antiquity. Like a landscape melting into distance, they receive a thousand charms from their very obscurity, and the fancy delights to fill up their outlines with graces and excellences of its own creation. Thus loom on my imagination those happier days of our city, when as yet New Amsterdam was a mere pastoral town, shrouded in groves of sycamores and willows, and surrounded by trackless forests and wide-spreading waters, that seemed to shut out all the cares and vanities of a wicked world.
In those days did this embryo city present the rare and noble spectacle of a community governed without laws; and thus being left to its own course, and the fostering care of Providence, increased as rapidly as though it had been burdened with a dozen panniers full of those sage laws usually heaped on the backs of young cities—in order to make them grow. And in this particular I greatly admire the wisdom and sound knowledge of human nature displayed by the sage Oloffe the Dreamer and his fellow legislators. For my part, I have not so bad an opinion of mankind as many of my brother philosophers. I do not think poor human nature so sorry a piece of workmanship as they would make it out to be; and as far as I have observed, I am fully satisfied that man, if left to himself, would about as readily go right as wrong. It is only this eternally sounding in his ears that it is his duty to go right which makes him go the very reverse. The noble independence of his nature revolts at this intolerable tyranny of law, and the perpetual interference of officious morality, which are ever besetting his path with finger-posts and directions to "keep to the right, as the law directs;" and like a spirited urchin, he turns directly contrary, and gallops through mud and mire, over hedges and ditches, merely to show that he is a lad of spirit, and out of his leading-strings. And these opinions are amply substantiated by what I have above said of our worthy ancestors; who never being be-preached and be-lectured, and guided and governed by statutes and laws and by-laws, as are their more enlightened descendants, did one and all demean themselves honestly and peaceably, out of pure ignorance, or, in other words—because they knew no better.
Nor must I omit to record one of the earliest measures of this infant settlement, inasmuch as it shows the piety of our forefathers, and that, like good Christians, they were always ready to serve God, after they had first served themselves. Thus, having quietly settled themselves down, and provided for their own comfort, they bethought themselves of testifying their gratitude to the great and good St. Nicholas, for his protecting care in guiding them to this delectable abode. To this end they built a fair and goodly chapel within the fort, which they consecrated to his name; whereupon he immediately took the town of New Amsterdam under his peculiar patronage, and he has even since been, and I devoutly hope will ever be, the tutelar saint of this excellent city.
At this early period was instituted that pious ceremony, still religiously observed in all our ancient families of the right breed, of hanging up a stocking in the chimney on St. Nicholas Eve; which stocking is always found in the morning miraculously filled; for the good St. Nicholas has ever been a great giver of gifts, particularly to children.
I am moreover told that there is a little legendary book somewhere extant, written in Low Dutch, which says that the image of this renowned saint, which whilom graced the bow-sprit of the Goede Vrouw, was elevated in front of this chapel, in the center of what in modern days is called the Bowling Green—on the very spot, in fact, where he appeared in vision to Oloffe the Dreamer. And the legend further treats of divers miracles wrought by the mighty pipe which the saint held in his mouth; a whiff of which was a sovereign cure for an indigestion—an invaluable relic in this colony of brave trenchermen. As however, in spite of the most diligent search, I cannot lay my hands upon this little book, I must confess that I entertain considerable doubt on the subject.
Thus benignly fostered by the good St. Nicholas, the infant city thrived apace. Hordes of painted savages, it is true, still lurked about the unsettled parts of the island. The hunter still pitched his bower of skins and bark beside the rills that ran through the cool and shady glens, while here and there might be seen, on some sunny knoll, a group of Indian wigwams whose smoke arose above the neighboring trees, and floated in the transparent atmosphere. A mutual good-will, however, existed between these wandering beings and the burghers of New Amsterdam. Our benevolent forefathers endeavored as much as possible to ameliorate their situation, by giving them gin, rum, and glass beads, in exchange for their peltries; for it seems the kind-hearted Dutchmen had conceived a great friendship for their savage neighbors, on account of their being pleasant men to trade with, and little skilled in the art of making a bargain.
Now and then a crew of these half human sons of the forest would make their appearance in the streets of New Amsterdam, fantastically painted and decorated with beads and flaunting feathers, sauntering about with an air of listless indifference—sometimes in the marketplace, instructing the little Dutch boys in the use of the bow and arrow—at other times, inflamed with liquor, swaggering, and whooping, and yelling about the town like so many fiends, to the great dismay of all the good wives, who would hurry their children into the house, fasten the doors, and throw water upon the enemy from the garret windows. It is worthy of mention here that our forefathers were very particular in holding up these wild men as excellent domestic examples—and for reasons that may be gathered from the history of Master Ogilby, who tells us that "for the least offence the bridegroom soundly beats his wife and turns her out of doors, and marries another, insomuch that some of them have every year a new wife." Whether this awful example had any influence or not history does not mention; but it is certain that our grandmothers were miracles of fidelity and obedience.
True it is that the good understanding between our ancestors and their savage neighbors was liable to occasional interruptions, and I have heard my grandmother, who was a very wise old woman, and well versed in the history of these parts, tell a long story of a winter's evening, about a battle between the New-Amsterdammers and the Indians, which was known by the name of the Peach War, and which took place near a peach orchard, in a dark glen, which for a long while went by the name of Murderer's Valley.
The legend of this sylvan war was long current among the nurses, old wives, and other ancient chroniclers of the place; but time and improvement have almost obliterated both the tradition and the scene of battle; for what was once the blood-stained valley is now in the center of this populous city, and known by the name of Dey Street.
I know not whether it was to this "Peach War," and the acquisitions of Indian land which may have grown out of it, that we may ascribe the first seeds of the spirit of "annexation" which now began to manifest themselves. Hitherto the ambition of the worthy burghers had been confined to the lovely island of Manna-hata; and Spiten Devil on the Hudson, and Hell-gate on the Sound, were to them the pillars of Hercules, the ne plus ultra of human enterprise. Shortly after the Peach War however, a restless spirit was observed among the New Amsterdammers, who began to cast wistful looks upon the wild lands of their Indian neighbors; for somehow or other wild Indian land always looks greener in the eyes of settlers than the land they occupy. It is hinted that Oloffe the Dreamer encouraged these notions; having, as has been shown, the inherent spirit of a land speculator, which had been wonderfully quickened and expanded since he had become a landholder. Many of the common people, who had never before owned a foot of land, now began to be discontented with the town lots which had fallen to their shares; others who had snug farms and tobacco plantations found they had not sufficient elbow-room, and began to question the rights of the Indians to the vast regions they pretended to hold—while the good Oloffe indulged in magnificent dreams of foreign conquest and great patroonships in the wilderness.
The result of these dreams were certain exploring expeditions sent forth in various directions to "sow the seeds of empire," as it was said. The earliest of these were conducted by Hans Reinier Oothout, an old navigator famous for the sharpness of his vision, who could see land when it was quite out of sight to ordinary mortals, and who had a spy-glass covered with a bit of tarpaulin, with which he could spy up the crookedest river, quite to its head waters. He was accompanied by Mynheer Ten Breeches, as land measurer, in case of any dispute with the Indians.
What was the consequence of these exploring expeditions? In a little while we find a frontier post or trading-house called Fort Nassau, established far to the south on Delaware River; another called Fort Goed Hoop (or Good Hope), on the Varsche or Fresh, or Connecticut River; and another called Fort Aurania (now Albany) away up the Hudson River; while the boundaries of the province kept extending on every side, nobody knew whither, far into the regions of Terra Incognita.
Of the boundary feuds and troubles which the ambitious little province brought upon itself by these indefinite expansions of its territory we shall treat at large in the after pages of this eventful history; sufficient for the present is it to say, that the swelling importance of the Nieuw Nederlandts awakened the attention of the mother country, who, finding it likely to yield much revenue and no trouble, began to take that interest in its welfare which knowing people evince for rich relations.
But as this opens a new era in the fortunes of New Amsterdam I will here put an end to this second book of my history, and will treat of the maternal policy of the mother country in my next.
BOOK III.
CHAPTER I.
Grievous and very much to be commiserated is the task of the feeling historian who writes the history of his native land. If it fell to his lot to be the recorder of calamity or crime, the mournful page is watered with his tears—nor can he recall the most prosperous and blissful era without a melancholy sigh at the reflection that it has passed away for ever! I know not whether it be owing to an immoderate love for the simplicity of former times, or to that certain tenderness of heart incident to all sentimental historians, but I candidly confess that I cannot look back on the happier days of our city, which I now describe, without great dejection of spirits. With faltering hand do I withdraw the curtain of oblivion that veils the modest merit of our venerable ancestors, and as their figures rise to my mental vision, humble myself before their mighty shades.
Such are my feelings when I revisit the family mansion of the Knickerbockers, and spend a lonely hour in the chamber where hang the portraits of my forefathers, shrouded in dust like the forms they represent. With pious reverence do I gaze on the countenances of those renowned burghers who have preceded me in the steady march of existence—whose sober and temperate blood now meanders through my veins, flowing slower and slower in its feeble conduits, until its current shall soon be stopped for ever!
These I say to myself are but frail memorials of the mighty men who flourished in the days of the patriarchs: but who, alas! have long since smouldered in that tomb towards which my steps are insensibly and irresistibly hastening. As I pace the darkened chamber, and lose myself in melancholy musings, the shadowy images around me almost seem to steal once more into existence, their countenances to assume the animation of life—their eyes to pursue me in every movement! Carried away by the delusions of fancy, I almost imagine myself surrounded by the shades of the departed, and holding sweet converse with the worthies of antiquity! Ah, hapless Diedrich! born in a degenerate age, abandoned to the buffetings of fortune—a stranger and weary pilgrim in thy native land—blest with no weeping wife, nor family of helpless children; but doomed to wander neglected through those crowded streets, and elbowed by foreign upstarts from those fair abodes where once thine ancestors held sovereign empire!
Let me not, however, lose the historian in the man, nor suffer the doting recollections of age to overcome me, while dwelling with fond garrulity on the virtuous days of the patriarchs—on those sweet days of simplicity and ease, which never more will dawn on the lovely island of Manna-hata.
These melancholy reflections have been forced from me by the growing wealth and importance of New Amsterdam, which, I plainly perceive, are to involve it in all kinds of perils and disasters. Already, as I observed at the close of my last book, they had awakened the attention of the mother country. The usual mark of protection shown by mother countries to wealthy colonies was forthwith manifested; a governor being sent out to rule over the province, and squeeze out of it as much revenue as possible. The arrival of a governor of course put an end to the protectorate of Oloffe the Dreamer. He appears, however, to have dreamt to some purpose during his sway, as we find him afterwards living as a patroon on a great landed estate on the banks of the Hudson, having virtually forfeited all right to his ancient appellation of Kortlandt, or Lackland.
It was in the year of our Lord 1629 that Mynheer Wouter Van Twiller was appointed governor of the province of Nieuw Nederlands, under the commission and control of their High Mightinesses the Lords States General of the United Netherlands and the privileged West India Company.
This renowned old gentleman arrived at New Amsterdam in the merry month of June, the sweetest month in all the year; when Dan Apollo seems to dance up the transparent firmament—when the robin, the thrush, and a thousand other wanton songsters make the woods to resound with amorous ditties, and the luxurious little boblicon revels among the clover blossoms of the meadows—all which happy coincidence persuaded the old dames of New Amsterdam who were skilled in the art of foretelling events, that this was to be a happy and prosperous administration.
The renowned Wouter, or Walter, Van Twiller was descended from a long line of Dutch burgomasters, who had successively dozed away their lives, and grown fat upon the bench of magistracy in Rotterdam; and who had empowered themselves with such singular wisdom and propriety that they were never either heard or talked of—which, next to being universally applauded, should be the object of ambition of all magistrates and rulers. There are two opposite ways by which some men make a figure in the world; one by talking faster than they think, and the other by holding their tongues and not thinking at all. By the first many a smatterer acquires the reputation of a man of quick parts; by the other many a dunderpate, like the owl, the stupidest of birds, comes to be considered the very type of wisdom. This, by the way, is a casual remark, which I would not for the universe have it thought I apply to Governor Van Twiller. It is true he was a man shut up within himself, like an oyster, and rarely spoke except in monosyllables; but then it was allowed he seldom said a foolish thing. So invincible was his gravity that he was never known to laugh, or even to smile, through the whole course of a long and prosperous life. Nay, if a joke were uttered in his presence, that set light-minded hearers in a roar, it was observed to throw him into a state of perplexity. Sometimes he would deign to inquire into the matter, and when, after much explanation, the joke was made as plain as a pike-staff, he would continue to smoke his pipe in silence, and at length, knocking out the ashes, would exclaim, "Well! I see nothing in all that to laugh about."
With all his reflective habits he never made up his mind on a subject. His adherents accounted for this by the astonishing magnitude of his ideas. He conceived every subject on so grand a scale that he had not room in his head to turn it over and examine both sides of it. Certain it is that if any matter were propounded to him, on which ordinary mortals would rashly determine at first glance, he would put on a vague mysterious look, shake his capacious head, smoke some time in profound silence, and at length observe that "he had his doubts about the matter;" which gained him the reputation of a man slow of belief, and not easily imposed upon. What is more, it gained him a lasting name, for to this habit of the mind has been attributed his surname of Twiller, which is said to be a corruption of the original Twijfler, or, in plain English, Doubter.
The person of this illustrious old gentleman was formed and proportioned, as though it had been moulded by the hands of some cunning Dutch statuary, as a model of majesty and lordly grandeur. He was exactly five feet six inches in height and six feet five inches in circumference. His head was a perfect sphere, and of such stupendous dimensions, that Dame Nature, with all her sex's ingenuity, would have been puzzled to construct a neck capable of supporting it; wherefore, she wisely declined the attempt, and settled it firmly on the top of his backbone; just between the shoulders. His body was oblong and particularly capacious at bottom, which was wisely ordered by Providence, seeing that he was a man of sedentary habits, and very averse to the idle labor of walking.
His legs were short, but sturdy in proportion to the weight they had to sustain; so that, when erect, he had not a little the appearance of a beer barrel on skids. His face, that infallible index of the mind, presented a vast expanse, unfurrowed by any of those lines and angles which disfigure the human countenance with what is termed expression. Two small gray eyes twinkled feebly in the midst, like two stars of lesser magnitude in a hazy firmament; and his full-fed cheeks, which seemed to have taken toll of everything that went into his mouth, were curiously mottled and streaked with dusky red, like a Spitzenberg apple.
His habits were as regular as his person. He daily took his four stated meals; appropriating exactly an hour to each; he smoked and doubted eight hours, and he slept the remaining twelve of the four-and-twenty. Such was the renowned Wouter Van Twiller—a true philosopher, for his mind was either elevated above, or tranquilly settled below, the cares and perplexities of this world. He had lived in it for years, without feeling the least curiosity to know whether the sun revolved round it, or it round the sun; and he had watched for at least half century the smoke curling from his pipe to the ceiling, without once troubling his head with any of those numerous theories by which a philosopher would have perplexed his brain in accounting for its rising above the surrounding atmosphere.
In his council he presided with great state and solemnity. He sat in a huge chair of solid oak, hewn in the celebrated forest of the Hague, fabricated by an experienced timmerman of Amsterdam, and curiously carved about the arms and feet into exact imitations of gigantic eagle's claws. Instead of a scepter he swayed a long Turkish pipe, wrought with jasmin and amber, which had been presented to a stadtholder of Holland, at the conclusion of a treaty, with one of the petty Barbary Powers. In this stately chair would he sit, and this magnificent pipe would he smoke, shaking his right knee with a constant motion, and fixing his eye for hours together upon a little print of Amsterdam, which hung in a black frame against the opposite wall of the council chamber. Nay, it has even been said, that when any deliberation of extraordinary length and intricacy was on the carpet, the renowned Wouter would shut his eyes for full two hours at a time, that he might not be disturbed by external objects—and at such times the internal commotion of his mind was evinced by certain regular guttural sounds, which his admirers declared were merely the noise of conflict made by his contending doubts and opinions.
It is with infinite difficulty I have been enabled to collect these biographical anecdotes of the great man under consideration. The facts respecting him were so scattered and vague, and divers of them so questionable in point of authenticity, that I have had to give up the search after many, and decline the admission of still more, which would have tended to heighten the coloring of his portrait.
I have been the more anxious to delineate fully the person and habits of Wouter Van Twiller, from the consideration that he was not only the first, but also the best governor, that ever presided over this ancient and respectable province; and so tranquil and benevolent was his reign, that I do not find throughout the whole of it a single instance of any offender being brought to punishment—a most indubitable sign of a merciful governor, and a case unparalleled, excepting in the reign of the illustrious King Log, from whom, it is hinted, the renowned Van Twiller was a lineal descendant.
The very outset of the career of this excellent magistrate was distinguished by an example of legal acumen, that gave flattering presage of a wise and equitable administration. The morning after he had been installed in office, and at the moment that he was making his breakfast from a prodigious earthen dish, filled with milk and Indian pudding, he was interrupted by the appearance of Wandle Schoonhoven, a very important old burgher of New Amsterdam, who complained bitterly of one Barent Bleecker, inasmuch as he refused to come to a settlement of accounts, seeing that there was a heavy balance in favor of the said Wandle. Governor Van Twiller, as I have already observed, was a man of few words; he was likewise a mortal enemy to multiplying writings, or being disturbed at his breakfast. Having listened attentively to the statement of Wandle Schoonhoven, giving an occasional grunt, as he shoveled a spoonful of Indian pudding into his mouth—either as a sign that he relished the dish or comprehended the story—he called unto his constable, and pulling out of his breeches proper a huge jack-knife, dispatched it after the defendant as a summons, accompanied by his tobacco box as a warrant.
This summary process was as effectual in those simple days as was the seal ring of the great Haroun Alraschid among the true believers. The two parties being confronted before him, each produced a book of accounts, written in a language and character that would have puzzled any but a High Dutch commentator, or a learned decipherer of Egyptian obelisks. The sage Wouter took them one after the other, and having poised them in his hands, and attentively counted over the number of leaves, fell straightway into a very great doubt, and smoked for half an hour without saying a word; at length, laying his finger beside his nose, and shutting his eyes for a moment, with the air of a man who has just caught a subtle idea by the tail, he slowly took his pipe from his mouth, puffed forth a column of tobacco smoke, and with marvelous gravity and solemnity pronounced—that having carefully counted over the leaves and weighed the books, it was found that one was just as thick and as heavy as the other—therefore, it was the final opinion of the court that the accounts were equally balanced—therefore, Wandle should give Barent a receipt, and Barent should give Wandle a receipt—and the constable should pay the costs.
This decision being straightway made known, diffused general joy throughout New Amsterdam, for the people immediately perceived that they had a very wise and equitable magistrate to rule over them. But its happiest effect was, that not another lawsuit took place throughout the whole of his administration—and the office of constable fell into such decay, that there was not one of those losel scouts known in the province for many years. I am the more particular in dwelling on this transaction, not only because I deem it one of the most sage and righteous judgments on record, and well worthy the attention of modern magistrates, but because it was a miraculous event in the history of the renowned Wouter, being the only time he was ever known to come to a decision in the whole course of his life.