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Là-bas

Chapter 27: FINIS
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About This Book

A disillusioned writer undertakes research into a notorious historical crime and contemporary occult practices, pairing careful documentary detail with long philosophical debates about naturalism, decadence, and spiritual longing. His inquiries carry him into squalid urban scenes, clandestine rituals, and archival sources, and he encounters corrupt religious rites, erotic obsession, and pervasive moral decay. The work shifts between polemical conversation, investigative description, and introspective meditation as it seeks to reconcile corporeal realism with a yearning for the extra‑sensual, ultimately presenting a bleak, searching examination of mysticism, culpability, and the limits of materialist explanation.

"'Nos timemus diem judicii
Quia mali et nobis conscii.
Sed tu, Mater summi concilii,
Para nobis locum refugii,
O Maria.
"'Tunc iratus Judex—'"

"Hurrah for Boulanger!"

The noise as of a stormy sea mounted from the Place Saint Sulpice, and a hubbub of cries floated up to the tower room. "Boulange—Lange—" Then an enormous, raucous voice, the voice of an oyster woman, a push-cart peddler, rose, dominating all others, howling, "Hurrah for Boulanger!"

"The people are cheering the election returns in front of the city hall," said Carhaix disdainfully.

They looked at each other.

"The people of today!" exclaimed Des Hermies.

"Ah," grumbled Gévingey, "they wouldn't acclaim a sage, an artist, that way, even—if such were conceivable now—a saint."

"And they did in the Middle Ages."

"Well, they were more naïf and not so stupid then," said Des Hermies. "And as Gévingey says, where now are the saints who directed them? You cannot too often repeat it, the spiritual councillors of today have tainted hearts, dysenteric souls, and slovenly minds. Or they are worse. They corrupt their flock. They are of the Docre order and Satanize."

"To think that a century of positivism and atheism has been able to overthrow everything but Satanism, and it cannot make Satanism yield an inch."

"Easily explained!" cried Carhaix. "Satan is forgotten by the great majority. Now it was Father Ravignan, I believe, who proved that the wiliest thing the Devil can do is to get people to deny his existence."

"Oh, God!" murmured Durtal forlornly, "what whirlwinds of ordure I see on the horizon!"

"No," said Carhaix, "don't say that. On earth all is dead and decomposed. But in heaven! Ah, I admit that the Paraclete is keeping us waiting. But the texts announcing his coming are inspired. The future is certain. There will be light," and with bowed head he prayed fervently.

Des Hermies rose and paced the room. "All that is very well," he groaned, "but this century laughs the glorified Christ to scorn. It contaminates the supernatural and vomits on the Beyond. Well, how can we hope that in the future the offspring of the fetid tradesmen of today will be decent? Brought up as they are, what will they do in Life?"

"They will do," replied Durtal, "as their fathers and mothers do now. They will stuff their guts and crowd out their souls through their alimentary canals."


FINIS


Footnote:  1  A watchmaker who at the time of the July monarchy attempted to pass himself off for Louis XVII.