The Project Gutenberg eBook of La Ronge Journal, 1823
Title: La Ronge Journal, 1823
Author: George Nelson
Release date: April 7, 2013 [eBook #42479]
Most recently updated: October 23, 2024
Language: English
Credits: Produced by Owen O'Donovan
La Ronge Journal, 1823
George Nelson
[Transcriber Note:
Produced by Owen O'Donovan.
(Includes
additional materials: List of some other publications of his work;
notes on the editing; example of music scroll; details of Nelson's fur
trade career; table of contents; page images of handwritten
manuscript; references.)]
Also by George Nelson
Editing Notes
Nelson's manuscript is a handwritten first draft for a work on North American aboriginal belief systems, completed in June, 1823. Nelson had intended to edit and publish it at a later date. The first publication did not occur until 1988 in "The Orders of the Dreamed": George Nelson on Cree and Northern Ojibwa Religion and Myth, 1823 where it is given a comprehensive, analytical and contextual treatment by Jennifer Brown and Robert Brightman with contributions from other authors.
The goals for this edition of Nelson's La Ronge Journal of 1823 are to make his work accessible to a wider audience and ensure its preservation and availability in digital format. It is presented here in three parts.
Part 1 provides a lightly edited version of the manuscript. Nelson's text is an excellent example of common English usage in early nineteenth century North America. Idiosyncratic misspellings are generally corrected; archaisms and localizations have been maintained. Where the spelling of names is irregular or abbreviated, a consistent spelling is chosen. Punctuation has been somewhat modernized.
Editorial interjections, including section and subsection headings not in the original, are enclosed in brackets. Nelson occasionally used brackets in the text for parenthetical remarks; these have been replaced with braces.
Part 2 is a verbatim and line by line transcription of the original handwritten document. The transcription serves as the starting point for Part 1. It is included here because of the importance of the journal as an historical document and the desire to preserve and make the manuscript available close to the original form while moving it to a digital version. No attempt has been made to edit or correct the text.
Part 3 (omitted from the text-only and portable reader "noimage" versions) is a set of digital images of the manuscript made from photocopies provided by the Toronto Reference Library, the holder of the Nelson papers. The size of the images is reduced to make them suitable for on-line use; resolution is kept adequate for direct comparison with the transcription.
An added table of contents provides links (in the hypertext version) to sections or pages in each of the three parts. Page numbering preserves that of the manuscript for reference purposes.
Certain sections of the this e-text may display poorly on some e-book readers: (1) References to World Wide Web resources may be longer than can be contained on normally formatted lines. To simplify correct copying of the references, the lines have not been split. (2) In Part 2, the line by line transcription, Nelson sometimes made additions or corrections increasing the number of words on a line of text. The length of the transcribed text line was increased to maintain the correspondence between the manuscript and the e-text.
The Nelson manuscript was made available courtesy of the Toronto Public Library. I would like to thank the staff of the Baldwin Room Manuscripts Collection at Toronto Reference Library for their assistance in making the material available for digitization. I would also like to express thanks to my wife, Susan O'Donovan, for the hours spent proofing text and clarifying many fine details of the language.
I hear the spirit speaking to us.
I hear the spirit speaking to us.
I am going into the medicine lodge.
I am taking (gathering) medicine to make me live.
I give you medicine, and a lodge, also.
I am flying into my lodge.
The Spirit has dropped medicine from the sky where we can get it.
I have the medicine in my heart.
Midē Song Scroll. Collection and translation by W. H. Hoffman, 1885-1886.
The Midē´wiwin or "Grand Medicine Society" of the Ojibwa
Project Gutenberg E-book #19368
George Nelson's Fur Trading World
George Nelson's Postings and Employing Companies
Nelson's experiences and accounts come from his life and work with Ojibwa / Saulteau cultures around Lake Superior and Lake Winnipeg and contact in his later career with the Cree of Lake Winnipeg, the Saskatchewan Delta, Cumberland House and Lake la Ronge. He makes reference to the Beaver Indians (Dane-zaa) who, until the nineteenth century, lived as far east as the Slave and Clearwater Rivers bringing them and other Athabaskan cultures into contact with fur trading at Ile à la Crosse, the administrative centre for Nelson's post at Lake la Ronge.
His journal of 1802/1803 was instrumental in leading to the rediscovery of the Folle Avoine posts of the XY Company and North West Company in 1969 by Harris and Frances Palmer with assistance of local residents. Subsequent archaeological work was undertaken and the forts were reconstructed and have been operated as the Forts Folle Avoine Historical Park by the Burnett County Historical Society since 1989. The Society provides tours, displays and programs on the fur trade and aboriginal culture of the area.
Nelson recalled accounts of Ojibwa practices in the Lake Superior area in his 1823 La Ronge journal.
George Nelson's Fur Trading World, 1822-23
The road network reached La Ronge, founded in the early 1900's, in 1947, and Stanley Mission, which dates from 1851, in 1978.
Table of Contents
- Introductory Remarks 1
- Conjuring: The Interpreter's Account
- Initiations and Conjuring4
- The Manner of Conjuring
- Mythology
- Language Use
- Conversations17
- Roots and Medicines21
- Songs and Notes
- Treatment of the Sick24
- Ceremonies and Songs Related to Starvation25
- Fugitive Pieces
- Stories of the Hairy Breasts and Nayhanimis
- Notes40
- Conjuring Ceremony for a N. W. Co. Gentleman
- Stories43
- Wetiko44
- Malignant Spirits50
- Confession51
- Animal Sacrifice (Beaver Indians)53
- Fragments54
- Feasts
- Conjuring Ceremony (June 4th., 1823)56