Lafcadio Hearn

"There is still living, an Irishman, to whom Lafcadio was sent from Ireland, and in whose care, at least to a limited extent, the boy was placed. He was living in Cincinnati, Ohio, in 1870."

"He was not sure," says Gould in his account of an interview with Mr. Cullinane, "whether Mrs. Brenane was really Hearn's grand-aunt; the fact is, he declared that he knew nothing, and no one knew anything true of Hearn's life. Asked why the lad was shipped to him, he replied, 'I do not know—I do not even know whether he was related to my brother-in-law, Molyneux, or not.'"

From these statements Gould infers that the boy couldn't stop in any school to which he was sent, that he was apparently an unwelcome charge upon his father's Irish relations. Every one, indeed, who had anything to do with him made haste to rid themselves of the obligation.

The friendship with Mr. Watkin, the old English printer, was destined to last for the term of Hearn's life.

Many of Hearn's friends in America have insinuated that Mr. Watkin exaggerated the strength of the tie that bound him to Lafcadio Hearn; but Hearn's letters to his sister bear out all the statements made in the introduction to the volume entitled "Letters from the Raven." Even when Hearn succeeded in obtaining occupation elsewhere, he would return to Mr. Watkin's office during leisure hours, either for a talk with his friend, or, if Mr. Watkin was out, for a desultory reading of the books in the "library," the appellation by which the two or three shelves containing Mr. Watkin's heterogeneous collection was dignified. He was of no use in Mr. Watkin's business owing to defective eyesight, but when he returned after his day's work elsewhere, literary, political and religious subjects were discussed and quarrelled over.

As was now and afterwards his custom with his friends, in spite of daily intercourse, Hearn kept up a frequent correspondence with Mr. Watkin. This correspondence has been edited and published by Mr. Milton Bronner under the title of "Letters from the Raven." Edgar Allan Poe had died in 1849, but the influence of his weird and strange genius was still pre-eminent in America. Early in their acquaintance Hearn established the habit of addressing Mr. Watkin as "Old Man" or "Dad," while on the other hand the boy, in consequence of his sallow complexion, black hair, and admiration for Poe's works, was known as the "Raven." During the long years of their correspondence, a drawing of a raven was generally placed in lieu of signature when Lafcadio wrote to Mr. Watkin. Many of these pen-and-ink sketches interspersed with other illustrations here and there through the letters show considerable talent for drawing, of a fantastic sort, that might have been developed, had Hearn's eyesight permitted, and had he not nourished other ambitions.

Some of the letters are simply short statements left on the table for Mr. Watkin's perusal when he returned home, or a few lines of nonsense scribbled on a bit of paper and pinned on a door of the office.

Often when Hearn was offended by some observation, or a reprimand administered by the older man, he would "run away in a huff." Mr. Watkin, who was genuinely attached to the erratic little genius and understood how to deal with him, would simply follow him, tell him not to be a fool, and bring him back again.

In the fourth autobiographical fragment, found amongst Hearn's papers after his death, is one entitled "Intuition." He there alludes to Watkin as "the one countryman he knew in Cincinnati—a man who had preceded him into exile by nearly forty years."

In a glass case at the entrance to a photographer's shop, Hearn had come across the photograph of a face, the first sight of which had left him breathless with wonder and delight.... The gaze of the large dark eyes, the aquiline curve of the nose, the mouth firm but fine—made him think of a falcon, in spite of the delicacy of the face.... He stood looking at it, and the more he looked, the more the splendid wonder of it seemed to grow like a fascination. But who was she? He dared not ask the owner of the gallery. To his old friend Watkin, therefore, he went and at once proposed a visit to the photographer's. The picture was as much a puzzle to him as to Hearn.

For long years the incident of the photograph passed from Hearn's memory until, in a Southern city hundreds of miles away, he suddenly perceived, in a glass case in a druggist's shop, the same photograph.

"Please tell me whose face that is," he asked.

"Is it possible you do not know?" responded the druggist. "Surely you are joking?"

Hearn answered in the negative. Then the man told him—it was that of the great tragedienne, Rachel.

Cincinnati is separated from Kentucky by the Ohio. It is there but a narrow river, and the Cincinnati folk were wont to migrate into Kentucky when there were lectures on spiritualism, revivalist meetings, or political haranguings going on. Hearn and his old "Dad" used often to make the journey when the day's work was done.

Hearn was ever fascinated by strange and unorthodox methods of thought. We can imagine him poring over Fourier's "Harmonie Universelle" as well as the strange theories set forth in esoteric Buddhism with its astral visions and silent voices, even accepting the materialisation of tea-cups and portraits and the transportation of material objects through space.

These were not the only expeditions they made together. When, later, Hearn was on the staff of the Enquirer as night reporter, his "Dad" often accompanied him on his night prowls along the "levee," as the water edge is called on the river towns of the Mississippi valley.

At the time of Hearn's death in 1904 a member of the Enquirer staff visited Mr. Henry Watkin, who was then living in the "Old Men's Home" (he died a few months ago), a well-known institution in Cincinnati where business people of small means spend their declining years. An account of this visit was printed in the newspaper on October 2nd. The writer described the old bureau in Watkin's room with its many pigeon-holes, holding gems more dear to the old man than all "the jewels of Tual"—the letters of Lafcadio Hearn. To it the old gentleman tottered when the reporter asked for a glimpse of the precious writings, and as he balanced two packages, yellow with age, in his hand, he told, in a voice heavy with emotion, how he first met Hearn accidentally, and how their friendship ripened day after day and grew into full fruition with the years.

"I always called him 'The Raven,'" said Watkin, "because his gloom y views, his morbid thoughts and his love for the weird and uncanny reminded me of Poe at his best—or worst, as you might call it; only, in my opinion, Hearn's was the greater mind. Sometimes he came to my place when I was out and then he left a card with the picture of a raven varied according to his whim, and I could tell from it the humour he was in when he sketched it."

Mr. Watkin was then eighty-six years of age, and dependence can hardly be placed on his memories of nearly fifty years before. One of his statements, that Hearn had come, in company with a Mr. McDermott, to see him twenty-four hours after he had been in Cincinnati, cannot be quite accurate, because of Hearn's own account to his sister of having spent nights in the streets of Cincinnati, of his various adventures after his arrival, of his having worked as type-setter and proof-reader for the Robert Clarke Co., before seeking employment at Mr. Watkin's office.

It was while he was sleeping on the bed of paper shavings behind Mr. Watkin's shop that he acted as private secretary to Thomas Vickers, librarian in the public library at Cincinnati. He mentions Thomas Vickers at various times in his letters to Krehbiel, and refers to rare books on music and copies of classical works to be found at the library.

During all this period, wandering from place to place, endeavouring to find employment of any kind, the boy's underlying ambition was to obtain a position on the staff of one of the large daily newspapers, and thus work his way to a competency that would enable him to devote himself to literary work of his own.

"I believe he would have signed his soul away to the devil," one of his colleagues says, "to get on terms of recognition with either Colonel John Cockerill, then managing editor of the Cincinnati Enquirer, or Mr. Henderson, the city editor of the Commercial." Though Hearn may not have signed his soul to the devil, he certainly sold his genius to ignoble uses when he wrote his well-known description of the tan-yard murder. His ambition however was gratified. A reporter who could thus cater to the public greed for horrors was an asset to the Cincinnati press.

We have an account, given by John Cockerill, twenty years later, of Hearn's first visit to the Enquirer:—

"One day there came to the office a quaint, dark-skinned little fellow, strangely diffident, wearing glasses of great magnifying power and bearing with him evidence that Fortune and he were scarce on nodding terms.

"When admitted, in a soft, shrinking voice he asked if I ever paid for outside contributions. I informed him that I was somewhat restricted in the matter of expenditures, but that I would give consideration to what he had to offer. He drew from under his coat a manuscript, and tremblingly laid it upon my table. Then he stole away like a distorted brownie, leaving behind him an impression that was uncanny and indescribable.

"Later in the day I looked over the contribution which he had left. I was astonished to find it charmingly written....

"From that time forward he sat in the corner of my room and wrote special articles for the Sunday Edition as thoroughly excellent as anything that appeared in the magazines of those days. I have known him to have twelve and fifteen columns of this matter in a single issue of the paper. He was delighted to work, and I was pleased to have his work, for his style was beautiful and the tone he imparted to the newspaper was considerable. Hour after hour he would sit at his table, his prominent eyes resting as close to the paper as his nose would permit, scratching away with beaver-like diligence and giving me no more annoyance than a bronze ornament. His eyes troubled him greatly in those days, one was bulbous, and protruded farther than the other. He was as sensitive as a flower. An unkind word from anybody was as serious to him as a cut from a whiplash, but I do not believe he was in any sense resentful.... He was poetic, and his whole nature seemed attuned to the beautiful, and he wrote beautifully of things which were neither wholesome nor inspiring. He came to be in time a member of the city staff at a fair compensation, and it was then that his descriptive powers developed. He loved to write of things in humble life. He prowled about the dark corners of the city, and from gruesome places he dug out charming idyllic stories. The negro stevedores on the steamboat-landings fascinated him. He wrote of their songs, their imitations, their uncouth ways, and he found picturesqueness in their rags, poetry in their juba dances."

A journalistic feat still remembered in Cincinnati for its daring was Hearn's ascent of the spire of the cathedral on the back of a famous steeplejack, for the purpose of writing an account of the view of the city from that exalted position.

Mr. Edmund Henderson gives an account of the accomplishment of the performance. Hearn was told of the peril of the thing but he would not listen. Despite his physique he was as courageous as a lion, and there was no assignment of peril that he would not bid for avidly. "Before the climb began the editor handed him a field glass with the suggestion that he might find it useful. Hearn, however, quietly handed it back with the remark 'perhaps I had better not take it; something might happen.' Amidst the cheers of the crowd beneath the foolhardy pair accomplished their climb. Hearn came back to the office and wrote two columns describing his sensations, and the wonders of the view he had obtained from the steeple top, though he was so near-sighted he could not have seen five feet beyond the tip of his nose."

Henceforth Hearn accepted the "night stations" on the staff of the paper. Amongst the policemen of Cincinnati, who accompanied him in his wanderings, he was a prime favourite, known as "O'Hearn" both to them and to his fellow-reporters.

After hours of exposure, weary and hungry, he might be seen sitting in the deserted newspaper office until the small hours of the morning, under a miserable gas-jet burning like a "mere tooth of flame in its wire muzzle," his nose close to paper and book, working at translations from Theophile Gautier, Gustave Flaubert, and Baudelaire.

Being a meridional, he said, he felt rather with the Latin race than the Anglo-Saxon, and he hoped with time and study to be able to create something different from the stone-grey and somewhat chilly style of the latter-day English and American romance. Although later he modified considerably his opinion with regard to the moral tendency of their art, he ever retained the same admiration for the artistic completeness and finish of the French Impressionist School; their instinct for the right phrase, their deftness in setting it precisely in the right position, the strength that came from reserve, and the ease due to vividly-realised themes and objects, all these elements combined conferred a particular charm on their method of expression to a stylist of Hearn's quality.

Not being able to find a publisher for Gautier's "Avatar," his first translation from the French, he subjected it "to the holy purification of fire." He next attempted a portion of some of Gautier's tales, included under the title of "One of Cleopatra's Nights"; then he undertook the arduous task of translating Flaubert's "La Tentation de Saint Antoine." "It is astonishing what system will accomplish. If a man cannot spare an hour a day he can certainly spare a half-hour. I translated "La Tentation" by this method, never allowing a day to pass without translating a page or two. The work is audacious in parts; but I think nothing ought to be suppressed."

As well attempt, however, to gain a hearing for a free-thinking speech at Exeter Hall as to obtain readers for Gautier's or Flaubert's productions amidst a society nourished on Emerson, Longfellow, and Thoreau! Unorthodox in religious opinion some of the American prophets and poets might be, but rigid and narrow as a company of Puritans in the matter of social morality.

When we know that about this time Bret Harte's "Luck of Roaring Camp" was refused admittance to the pages of a San Francisco magazine as likely to shock the sentiments of its readers and injure the circulation of the periodical in consequence of the morals of the mother of the Luck, we are not surprised that Hearn's attempt to introduce the American public to the masterpieces of the French Impressionist School was foredoomed to failure. There is a certain naïve, determined defiance of convention in his insistence on gaining admiration both from his friends and the public for productions that were really quite unsuited to general circulation at that time in America. We find him, for instance, recommending the perusal of "Mdlle. de Maupin" to a clergyman of the Established Church and sending a copy of Gautier's poems to Miss Bisland in New Orleans.

"I shall stick," he says, "to my pedestal of faith in literary possibilities like an Egyptian Colossus with a broken nose, seated solemnly in the gloom of my own originality, seeking no reward save the satisfaction of creating something beautiful; but this is worth working for."

It is a noteworthy fact and one that may be mentioned here that, in spite of his extraordinary mastery of the subtleties of the French language, he always spoke French with an atrociously bad accent. "He had a very bad ear," his friend, Henry Krehbiel, tells us in his article on "Hearn and Folk Music," "organically incapable of humming the simplest tune; he could not even sing the scale, a thing that most people do naturally."

From these Cincinnati days dates Hearn's hatred of the drudgery of journalism, "a really nefarious trade," he declared later; "it dwarfs, stifles and emasculates thought and style.... The journalist of to-day is obliged to hold himself in readiness to serve any cause.... If he can enrich himself quickly and acquire comparative independence, then, indeed, he is able to utter his heart's sentiments and indulge his tastes...."

Amongst his colleagues on the staff of the Enquirer Hearn was not popular. He was looked upon as what Eton boys call a "sap"; his fussiness about punctuation and style, soon earned for him the sobriquet of "Old Semi-Colon." This meticulous precision on the subject of punctuation and the value of words remained a passion with him all his life. He used to declare he felt about it as a painter would feel about the painting of his picture. He told his friend, Tunison, that the word "gray" if spelt "grey" gave him quite a different colour sensation.

We remember his delightful outburst in a letter to Chamberlain, that has been so often quoted. "For me words have colour, form, character: they have faces, ports, manners, gesticulations;—they have moods, humours, eccentricities:—they have tints, tones, personalities," etc., etc.

Though Hearn did not get on with others of the newspaper staff, he formed ties of intimacy with several choice spirits then moving in the best literary circles of Cincinnati and now well known in the literary life of the United States.

Henry Krehbiel, recognised in England and America as an eminent music lecturer and critic, was one of his most intimate friends. Joseph Tunison was another; he afterwards became editor of the Dayton Journal, and, as well as Krehbiel, wrote sympathetically of the little Irishman after his death, expressing indignation at the scurrilous attacks made upon his reputation by several papers in the United States. "He was a wonderfully attractive personality, full of quaint learning, and a certain unworldly wisdom. He had a fashion of dropping his friends one by one; or of letting them drop him, which comes to the same thing; whether indifference or suspicion was at the bottom of this habit it would be hard to say. But he never spoke ill of them afterwards. It was not his way to tell much about himself; and what he did say was let out as if by accident in the course of conversation on other topics.... It was impossible to be long in his company without learning that his early years had been years of bitterness. His reminiscences of childhood included not only his dark-haired, dark-eyed mother, but also a beautiful blonde lady, who had somehow turned his happiness to misery."

CHAPTER VII

As to Hearn's more intimate life at this time there are many contradictory accounts. Published facts and the notoriety of legal proceedings, however, are stubborn things, and generally manage to work their way through any deposit of inaccurate scandal or imaginative rumour. At all hazards the truth must be set forth; otherwise how emphasise the redemption of this hapless genius by discipline and self-control out of the depths into which at this time he fell?

The episode in Hearn's life in Cincinnati, with the coloured woman, "Althea Foley," remains one of those obscure psychological mysteries, which, however distasteful, has to be accepted as a component part of his unbalanced mental equipment.

On sifting all available evidence, there is no doubt that while doing reporter's work for the Enquirer he fell under the "Shadow of the Ethiopian."

In treating of Hearn's vagaries it is well to remember that his brain was abnormal by inheritance, and at this time was still further thrown off its balance by privation, injustice, and unhappiness. All through the course of his life there was failure of straight vision and mental vigour when he was going through a period of difficulty and struggle.

"He may have been a genius in his line," his brother writes to Mrs. Atkinson, referring to Lafcadio, "but genius is akin to madness, and I do really think that dark, passionate Greek mother's blood had a taint in it. For me, instead of nobler aspirations and thoughts, it begat extremes of hate and love—a shrinking and sensitive morbid nature. Whatever of the man I have in me comes from our common father. If I had been as you were, a child of father's second wife, I could have told a different story of my life.... It was the Eastern taint in the blood that took Lafcadio to Japan and kept him there. His low vitality and lack of nerve force hampered him in the battle of life, as it has me. If we had the good old Celtic and Saxon blood in us, it would have been better for those dependent on us."

The girl was servant in the cheap boarding-house where he lodged. Hearn, then a struggling almost destitute newspaper writer, used to return from work in the dead of winter in the small hours of the morning. She was a handsome, kind-hearted mulatto girl, who kept his meals warm and allowed him to sit by her fire when wet and chilled. There was much in the circumstances surrounding her to set alight that spark of pity and compassion, one of Hearn's notable qualities. Born a slave near Maysville, Kentucky, about sixty miles from Cincinnati, in 1863 President Lincoln's Proclamation gave her her freedom, and she drifted into the city, a waif, like Hearn himself.

In consequence of hard work and exposure he fell seriously ill. She saved him almost from death, and while nursing him back to health they talked much of her early days and years of slavery.

His quixotic idea of legalising his connection with her surprised no one so much as the girl herself. It completely turned her head; she gave herself airs, became overbearing and quarrelsome, and Hearn found himself obliged to leave Cincinnati to escape from an impossible position.

After his death the woman made a claim upon his estate, and tried to assert her right in the American courts to the royalties on his books. The Enquirer had articles running through several issues in 1906 on the claim of Althea Foley, "who sued to secure Hearn's estate after his death." The courts decided against her on the ground that the laws of Ohio, in which state they both resided, did not recognise marriage between races. But, the court added, "there was no doubt he had gone through the ceremony of marriage with the woman Althea Foley, a mulatto, or, as she preferred to call herself, a Creole."

It made Hearn very indignant, later, when some one criticising his work called him a "decadent." Certainly at this time in Cincinnati it would have been impossible to defend him from the charge. The school of French writers who have been dubbed "decadents" and who exercised so great an influence on him were infected with a strange partiality for alien races and coloured women. Exotic oddness and strangeness, primitive impulses, as displayed in the quest of strange tongues and admiration of strange people, were a vital part of the impressionist creed, constituted, indeed, one of the most displeasing manifestations of their unwholesome opinions and fancies. Baudelaire boldly declared his preference for the women of black races. Most of Pierre Loti's earlier novels were but the histories of love affairs with women of "dusky races," either Eastern or Polynesian.

Hearn, as we have said before, was an exemplification of the theory of heredity. The fancy for mulattos, Creoles and orientals, which he displayed all his life, is most likely to be accounted for as an inheritance from his Arabian and oriental ancestors on his mother's side. He but took up the dropped threads of his barbaric ancestry.

All his life he preferred to mix in the outer confines of society; the "levee" at Cincinnati; the lower Creoles and mixed races at New Orleans; fishermen, gardeners, peasants, were chosen by preference as companions in Japan. He railed against civilisation. "The so-called improvements in civilisation have apparently resulted in making it impossible to see, hear, or find anything out. You are improving yourself out of the natural world. I want to get back amongst the monkeys and the parrots, under a violet sky, among green peaks, and an eternally lilac and luke-warm sea—where clothing is superfluous and reading too much of an exertion.... Civilisation is a hideous thing. Blessed is savagery! Surely a palm two hundred feet high is a finer thing in the natural order than seventy times seven New Yorks." [11]

Hearn was a born rebel, and every incident of his life hitherto had goaded him into further rebellion against all constituted authority. That a race should be trampled upon by one regarding itself as superior was a state of things that he could not contemplate without a protest, and by his action he protested in the most emphatic manner possible. He never took into consideration whether it was wise to do so or not. Later, when the turbulent spirit of youth had settled down to accept the discipline of social laws and conventions, he took a very different view of the racial question in the United States and confessed the want of comprehension he had displayed on the subject. Writing years afterwards to a pupil in Japan, he alludes to the unfortunate incident in Cincinnati. He resolved to take the part of some people who were looked down upon in the place where he lived. He thought that those who looked down upon them were morally wrong, so he went over to their side. Then the rest of the people stopped speaking to him, and he hated them. But he was then too young to understand. The trouble was really caused by moral questions far larger than those he had been arguing about.

Hearn was certainly correct in thinking that, from the point of view of the people amongst whom he was living, an attempt to legalise a union with a coloured woman was an unpardonable lapse from social law. Not only then, but for years afterwards, public opinion was strongly influenced against him in consequence of this lamentable incident. Even at the time of his death, in 1904, a perfect host of statements and distorted legends exaggerating all his lapses from conventional standards were raked up. Amongst other accusations, they declared that when in New Orleans he was the favoured admirer of Marie Levaux, known as "The Voodoo Queen."

Page Baker, the editor of the Times Democrat immediately came forward to defend Hearn from the charge. Referring to the Voodoo Queen, the article says: "All this wonderful tale is based upon the fact that Hearn, like every other newspaper man in New Orleans who thought there might be a story in it, entered into communication with a negro woman, who called herself 'Marie Levaux,' and pretended, falsely as was afterward shown, to know something of the mysteries of Voodooism.

"Whether as reporter, editor, or author, Hearn insisted on investigating for himself what he wrote about; but what the Sun states is not only untrue, but would have been impossible in a Southern city like New Orleans, where the colour line is so strictly drawn. If Hearn had been the man the Sun says he was, he could not have held the position he did a week, much less the long years he remained in this city.... He certainly was not conventional in the order of his life any more than he was in the product of his brain. For this, the man being now dead and silent, the conventional takes the familiar revenge upon him."

In 1875, as far as we can make out, Hearn left the Enquirer, and in the latter part of 1876 was on the staff of the Commercial, but he had too seriously wounded the susceptibilities of society in Cincinnati to make existence any longer comfortable, or, indeed, possible. The uncongenial climate, also, of Ohio did not suit his delicate constitution. He longed to get away.

Dreams had come to him of the strange Franco-Spanish city, the Great South Gate, lying at the mouth of the Mississippi. These dreams were evoked by reading one of Cable's stories. When he first viewed New Orleans from the deck of the steamboat that had carried him from grey north-western mists into the tepid and orange-scented air of the South, his impression of the city, drowsing under the violet and gold of a November morning, were oddly connected with Jean ah-Poquelin. Even before he had left the steamboat his imagination had flown beyond the wilderness of cotton bales, the sierra-shaped roofs of the sugar sheds, to wander in search of the old slave-trader's mansion.

A letter to his half-sister, Mrs. Atkinson, effectually disposes of the statement that he left Cincinnati in consequence of any difference of opinion with the editor of the Commercial. In fact, money for the journey was given to him as well as a roving commission for letters from Louisiana to be contributed to the columns of the newspaper.

CHAPTER VIII

It was in the autumn of 1877 that Lafcadio Hearn, with forty dollars in his pocket and a head full of dreams, started for Memphis on his way to New Orleans. Mr. Halstead and Mr. Edward Henderson, editors of the Commercial, and his old friend, Mr. Watkin, were at the little Miami depot to bid him God speed.

Memphis is situated at the confluence of the Mississippi and Ohio rivers. Hearn had to await the steamboat there on its return journey from New Orleans. In those days punctuality was not rigidly enforced, and very often the arrival of the steamer necessitated a wait of several days at Memphis. The only person with whom Hearn kept up communication in the northern city he had left was Henry Watkin. Hieroglyphs of ravens, tombstones, and crescent moons illustrate the text. It is in moments of loneliness and depression, such as these days at Memphis, that the real Hearn shows himself. He becomes now and then almost defiantly frank in his self-revelations and confessions.

On October 28 he dispatched a card bearing two drawings of a raven; "In a dilemma at Memphis" was the inscription under a raven scratching its head with a claw. The other is merely labelled "Remorseful." His finances had, apparently, run out, and in spite of paying two dollars a day for his accommodations, he, according to his own account, had to lodge in a tumble-down, dirty, poverty-stricken hotel.

I have already referred to Hearn's choice of the name of "Ozias Midwinter," as signature to his series of letters contributed at this time to the Commercial. These letters, his first professional work, except "The Tan-yard Murder" and "The Ascent of the Spire of St. Peters," rescued from destruction, show how long hours of unflagging industry spent on achieving a finished style were at last to bear fruit, giving them that extraordinary variety, ease, and picturesqueness which, combined with originality of thought and keenness of judgment, placed him ultimately in the forefront of the writers of the day.

A postcard, written to Mr. Watkin on November 15, 1877, enabled the identification in the files of the Commercial of these "Midwinter" letters.

He approached the Memphis of the Mississippi, he said, dreaming of the Memphis of the Nile, and found but tenantless warehouses with shattered windows, poverty-stricken hotels vainly striving to keep up appearances.... The city's life, he said, seemed to have contracted about its heart, leaving the greater portion of its body paralysed. It gave him the impression of a place that had been stricken by some great misfortune beyond the hope of recovery. When rain and white fogs came, the melancholy of Memphis became absolutely Stygian; all things wooden uttered strange groans and crackling sounds; all things of stone or of stucco sweated as if in the agony of dissolution, and beyond the cloudy brow of the bluffs the Mississippi flowed a Styx flood, with pale mists lingering like shades upon its banks.

"Elagabalus, wishing to obtain some idea of the vastness of Imperial Rome, ordered all the cobwebs in the city to be collected together and heaped before him. Estimated by such a method, the size of Memphis would appear vast enough to astonish even Elagabalus."

Of Forrest, the great Confederate leader, whose funeral took place at Memphis while Hearn was there, he gives a vivid description. "Rough, rugged, desperate, uncultured. His character fitted him rather for the life of the border and the planter. He was by nature a typical pioneer—one of those fierce and terrible men who form in themselves a kind of protecting fringe to the borders of white civilisation."

Then comes a typical paragraph: "The night they buried him, there came a storm.... From the same room whence I had watched the funeral, I saw the Northern mists crossing the Mississippi into Arkansas like an invading army; then came grey rain, and at last a fierce wind, making wild charges through it all. Somehow or other the queer fancy came to me that the dead Confederate cavalrymen, rejoined by their desperate leader, were fighting ghostly battles with the men who died for the Union."

To Mr. Watkin he wrote describing his big, dreary hotel room overlooking the Mississippi whence he could hear the panting and puffing of the cotton boats and the deep calls of the river traffic, but of the Thompson Dean there was not a sign to be seen or heard. In every corner between the banisters of the old stairway spiders were busy spinning their dusty tapestries, and when he walked over the floors at night they creaked and groaned as if something or somebody was following him in the dark.

It was, he declared, a lonely sensation, that of finding yourself alone in a strange city. He felt inclined to cry during the solitary hours of the night, as he used to do when a college boy returned from vacation.... "I suppose," he adds, "you are beginning to think I am writing quite often. I suppose I am, and you know the reason why; and perhaps you are thinking to yourself, 'He feels lonely, and is accordingly affectionate, but by and by he will forget.' Well, I suppose you are right." By and by, when he was less lonely, he said, he would write perhaps only by weeks, or perhaps by months, or perhaps, again, only by years—until the times and places of old friendships were forgotten and old faces had become dim as dreams.

At last the New Orleans steamer, the Thompson Dean, arrived, and Hearn floated off on board into the current of the mighty river, and also, inspired by the enchantment of his surroundings, into the flood-tide of his genius. A letter contributed to the Commercial, describing the "Fair Paradise of the South," the great sugar country, in which he now found himself, shows how he was gaining in the manipulation of his material, also gaining in the power of appreciating the splendour of the vision, the inmost ultimate secret Nature ever reveals to those who can comprehend and decipher it.

As the little half-blind genius sat on the cotton bales on the deck of the Thompson Dean those autumn days, peering forth one moment, the next with nose close to the paper, his pen scratching rapidly, describing the marvellous pictures, setting down the impressions that slipped by on either hand, all the joy of an imprisoned tumultuous soul set free, mentally and morally free, must have come to him. It breathes in every line, in every paragraph of his work. And not only was this passionate joy his, but also the exhilarating assurance of knowing that by self-denial, industry and the determination to succeed he had achieved and perfected the power to describe and expound the marvellous pageant to others. From the horizon widening in front of him, through the "Great South Gate," from "The Gulf" and the Tropics, from Martinique and Florida came the health-giving breeze, carrying on its wings courage, regeneration, and the promise of future recognition and fame.

Many were his backslidings, even to the extent of meditating suicide during the first years of his sojourn in New Orleans, but never did he fall so morally low as at Cincinnati. That life of sordidness and ignominy was left behind, the unclean spirit exorcised and cast forth! He had made his body a house of shame, but that very shame had set throbbing subtle, infinite vibrations, a spiritual resonance and response to higher endeavour and hope. He knew himself to be a man again, sane, clear-brained, his deep appreciation of beauty able to rise on the heights of the music of utterance as he poured forth the delight of his soul.

Surely some light from the Louisiana sun must have flashed from the page athwart the gloom of the dusty office of the Commercial; some magic, bewitching the senses of the practical, hard-headed editor, inducing him to offer the piece of poetic prose contributed by his "Ozias Midwinter" correspondent, describing a Louisiana sunrise, to the ordinary reading public of a Cincinnati daily newspaper.

CHAPTER IX

Want of money seems also to have necessitated frequent change of residence. His first card is written from 228 Baronne Street, care of Mrs. Bustellos. In the left-hand corner is the drawing of a raven sitting disconsolate beside a door. Shortly afterwards he describes himself as living in an old house with dovecot-shaped windows shadowed with creeping plants, where we have a picture of him sitting close to the fire, smoking his pipe of "terre Gambièse," conjuring up fancies of palm-trees and humming-birds, and perfume-laden winds, while a "voice from the far tropics called to him across the darkness."

It is easy with our knowledge of Hearn to imagine how the money he started with in his pocket from Cincinnati melted away during his sojourn at Memphis, his journey down the Mississippi, and two or three days spent amidst the attractions of the curio shops and restaurants of the Crescent City. Gould mentions indignantly Hearn's "intolerable and brutalising improvidence." Without using language quite so intemperate, it must be acknowledged that he had a most irritating incapacity for mastering the ignoble necessity for making expenditure tally with revenue. The editor of the Commercial, being accustomed to deal with the ordinary American journalist, to whom forty dollars was as a fortune, did not reckon apparently with Hearn's Celtic recklessness in the matter of ways and means.

Seven months later, he declared that he hadn't made seven cents by his literary work in New Orleans. His books and clothes were all gone, his shirt was sticking through the seat of his pants, and he could only enjoy a five-cent meal once every two days. At last he hadn't even a penny to buy stamps to mail his letters, and still the Commercial hadn't sent him any supplies. Mr. Watkin's means did not admit of his helping the woe-begone "raven." He was also prevented by business affairs from sending a reply for some weeks.

His silence elicited another post-card, a tombstone this time, surmounted by a crescent moon, with a dishevelled-looking raven perched close by.

"I dream of old, ugly things," Hearn writes years later from Japan, when referring to the possibility of his son being subjected to the poverty and suffering he had experienced himself. "I am alone in an American city; and I've only ten cents in my pocket—and to send off a letter that I must send will take three cents. That leaves me seven cents for the day's food.... The horror of being without employ in an American city appals me—because I remember."

The Hermes of Æschylus ventured the opinion, as an impartial observer of events, that adversity was no doubt salutary for Prometheus. The same might be said of most of those touched with Promethean fire. Not only does privation and struggle keep the spark alight, but often blows it into a flame. In spite of hunger and straitened means, Hearn was absorbing impressions on every hand. New Orleans, in the seventies and eighties of last century, presented conditions for the nourishing and expanding of such a genius as his, that were most likely unattainable in any other city in the world.

From an article written by him, entitled "The Scenes of Cable's Romances," that appeared at this time in the Century Magazine, we can conjure up this strange city rising out of the water like a dream, its multi-coloured dilapidated Franco-Spanish houses, with their eccentric façades and quaint shop-signs and names. We can see the Rue Royale, its picturesqueness almost unadulterated by innovation, its gables, eaves, dormers, projecting balconies or verandahs, overtopping or jutting out of houses of every imaginable tint; each window adorned with sap-green batten shutters, and balustraded with Arabesque work in wrought iron, framing some monogram of which the meaning is forgotten. We can imagine the little genius wandering along such a street, watching the Indians as they passed in coloured blankets, Mexicans in leather gaiters, negresses decked out in green and yellow bandanas, planters in white flannels, American business men in broadcloth and straw hats—sauntering backwards and forwards beneath the quaint arcades, balconies and coloured awnings.

We picture the savannahs and half-submerged cypress-groves on the river bank, the green and crimson sunsets, the star-lit dusks, the sound of the mighty current of the Mississippi as it slipped by under the shadow of willow-planted jungle and rustling orange-groves towards Barataria and the Gulf.

He describes a planter's house, an "antique vision," relic of the feudal splendours of the great cotton and sugar country, endeavouring to hide its ruin amidst overgrown gardens and neglected groves, oak-groves left untouched only because their French Creole owners, though ruined, refused to allow Yankee interlopers to cart them to the sawmill, or to allow them to be sent away to the cities up North.

We follow him as, in his near-sighted, observant way he wandered through the city, listening to the medley of strange tongues peculiar to the great southern port; observing the Chinese in the fruit-market, yellow as bananas, the quadroons with skins like dead gold, swarthy sailors from the Mediterranean coasts and the Levant—from Sicily and Cyprus, Corsica and Malta, the Ionian Archipelago, and a hundred cities fringing the coasts of southern Europe, wanderers who have wandered all over the face of the earth, sailors who have sailed all seas, sunned themselves at a hundred tropical ports, casting anchor at last by the levee of New Orleans, under a sky as divinely blue, in a climate as sunny and warm as their own beloved sea. Amongst them all he was able, he imagined, to distinguish some on whose faces lay a shadow of the beauty of the antique world—one, in particular, from Zante, first a sailor, then a vendor; some day, perhaps, a merchant. Hearn immediately purchased some of his oranges, a dozen at six cents.

From the market he made his way to the Spanish cathedral, founded by the representation of His Most Catholic Majesty, Don Andre Alminaster, where plebeian feet were blotting out the escutcheons of the knights of the ancient régime, and the knees of worshippers obliterating their memory from the carven stone.

Side by side with him you find your way to the cotton landing of the levee, thence watch the cotton presses with monstrous heads of living iron and brass, fifty feet high from their junction with the ground, with their mouths five feet wide, opening six feet from the mastodon teeth in the lower jaw. "The more I looked at the thing," he says, "the more I felt as though its prodigious anatomy had been studied after the anatomy of some extinct animal,—the way those jaws worked, the manner in which those muscles moved. Men rolled a cotton bale to the mouth of the monster. The jaws opened with a loud roar, and so remained. The lower jaw had descended to the level with the platform on which the bale was lying. It was an immense plantation bale. Two black men rolled it into the yawning mouth. The Titan muscles contracted, and the jaws closed silently, steadily, swiftly. The bale flattened, flattened, flattened down to sixteen inches, twelve inches, eight inches, five inches,—positively less than five inches! I thought it was going to disappear altogether. But after crushing it beyond five inches the jaw remained stationary and the monster growled like rumbling thunder. I thought the machine began to look as hideous as one of those horrible yawning heads which formed the gates of the Teocallis at Palenque, through whose awful jaws the sacrificed victims passed."

The romance that hung over the French colony of New Orleans appealed to Hearn's love of the picturesque. The small minority, obliged to submit to the rules and laws of the United States, but animated by a feeling of futile rebellion against their rulers, still remaining devoted to their country that had sold them for expediency.

With the sympathy of his Celtic nature he entered into the misery of those who had once been opulent—the princely misery that never doffed its smiling mask, though living in secret from week to week on bread and orange-leaf tea, the misery that affected condescension in accepting an invitation to dine, staring at the face of a watch (refused by the mont de piété) with eyes half-blinded by starvation; the pretty misery, young, brave, sweet, asking for "a treat" of cakes too jocosely to have its asking answered, laughing and coquetting with its well-fed wooers, and crying for hunger after they were gone.

Here for the first time since the France of his youthful days, Hearn mixed with Latins, seldom hearing the English tongue.

During this time, while he was loafing and dreaming, he at various intervals contributed letters to the Commercial. Now that his genius has become acknowledged, these "Ozias Midwinter" letters, written in the autumn and winter of 1877 and 1878, are appreciated at their just value; but it would be absurd to say that from the accepted signification of the word they come under the head of satisfactory newspaper reporting. The American public wanted a clear and dispassionate view of political affairs in the state of Louisiana, and how they were likely to affect trade in the state of Ohio.

We can imagine an honest Cincinnati citizen puzzling over the following, and wondering what in all creation the "Louisianny" correspondent meant by giving him such rubbish to digest with his morning's breakfast:—

"I think there is some true poetry in these allusions to the snake. Is not the serpent a symbol of grace? Is not the so-called 'line of beauty' serpentine? And is there not something of the serpent in the beauty of all graceful women? something of undulating shapeliness, something of silent fascination? something of Lilith and Lamia?"

In April, 1878, apparently in response to a demand for news more suited to the exigencies of a daily northern newspaper, came two letters on political questions, written in so biassed and half-hearted a fashion that it was not surprising to see the next letter from New Orleans signed by another name. So the little man lost his opportunity, an opportunity such as is given to few journalists, situated as he was, of earning a competency and achieving a literary position. He himself acknowledged that his own incompatibility of temper and will were to be credited with most of the adverse circumstances which beset him so frequently during the course of his life. A little yielding on his part was all that was necessary at this time to enable him to keep his head above water until regular work came his way.

Not long after this catastrophe Hearn attained his twenty-eighth birthday. Alluding to this fact, he says that, looking back to the file of his twenty-eight years, he realised an alarming similarity of misery in each of them, ill-success in every aim, an inability to make headway by individual force against unforeseen and unexpected disappointments. Indeed, sometimes, when success seemed certain, it was upset by some unanticipated obstacle, generally proceeding from his own waywardness and unpractical nature. Some loss of temper, and impatience, which, instead of being restrained and concealed, was shown with stupid frankness, might be credited with a large majority of failures. All this he confessed in one of his characteristic letters addressed to Mr. Watkin about this time. He then recounts the sufferings he had been through, how he found it impossible to make ten dollars a month when twenty was a necessity for comfortable living. He had been cheated, he said, and swindled considerably, and had cheated and swindled others in retaliation. Then he damns New Orleans and its inhabitants, as later he damned Japan and the Japanese. But the real fact was that, with that gipsy-like nature of his, he loved wandering and change of scene; he disliked the monotony of staying beyond a certain time in the same place. "My heart always feels like a bird, fluttering impatiently for the migrating season. I think I could be quite happy if I were a swallow and could have a summer nest in the ear of an Egyptian Colossus, or a broken capital of the Parthenon."

About this time an epidemic of yellow fever swept over the city, desolating the population. Hearn did not fall a victim, but underwent a severe attack of "dengue" fever.

"I got hideously sick, and then well again," he writes to Mrs. Atkinson. It killed nearly seven thousand people. He describes the pest-stricken city, with its heat motionless and ponderous. The steel-blue of the sky bleached from the furnace circle of the horizon; the slow-running river, its current yellow as a flood of fluid wax, the air suffocating with vapour; and the luminous city filled with a faint, sickly odour—a stale smell as of dead leaves suddenly disinterred from wet mould, and each day the terror-stricken population offering its sacrifice to Death, the faces of the dead yellow as flame! On door-posts, telegraph-poles, pillars of verandahs, lamps over government letter-boxes, glimmered the white enunciations of death. All the city was spotted with them. And lime was poured into the gutters, and huge purifying fires kindled after sunset.

After his attack of fever, unable to regain his strength owing to insufficient food and the unhealthiness of the part of the city where he had elected to live, Hearn's eyesight became affected.

"I went stone blind, had to be helped to a doctor's office—no money, no friends. My best friend was a revolver kept to use in case the doctor failed," he tells his sister.

In "Chita," which, as we have said, is only a bundle of reminiscences, he refers to the suicide of a Spaniard, Ramirez. From his tomb a sinister voice seemed to say, "Go thou and do likewise!"... Then began within that man the ghostly struggle between courage and despair, between darkness and light, which all sensitive natures must wage in their own souls at least once in their lives. The suicide is not a coward, he is an egotist; as he struggled with his own worst self something of the deeper and nobler comprehension of human weakness and human suffering was revealed to him. He flung the lattice shutters apart and looked out. How sweet the morning, how well life seemed worth living, as the sunlight fell through the frost haze outside, lighting up the quaint and chequered street and fading away through faint bluish tints into transparent purples. Verily it is the sun that gladdeneth the infinite world.

CHAPTER X