‘Now, Mrs. Ashworth, it's your turn. What about the Edge End “Messiah”?’
‘Mun I tell him, Enoch?’
‘Yi, owd lass; id 'll pleeas thee, and noan hurt me. Brast (start) off.’
‘Well, yo' mun know, Mr. Penrose, they were givin' th' “Messiah” at Edge End. Eh! dear, Enoch,’ sighed the old woman, stopping short in her story, ‘it's thirty year sin' come next Kesmas.’
‘Yi, lass, it is. There's some snow fallen sin' then.’
‘There hes that, an' we've bed our share and o'. But, as I wor tellin' yo', Mr. Penrose, they wor givin' th' “Messiah” at Edge End, and bed just getten to “How beautiful are th' feet.” Naa, it wor arranged that aar Enoch mud play th' piccolo accompaniment, and he started fairly weel. Happen he wor a bit flat, for th' chapel wor very hot, an' most o' th' instruments aat o' pitch. But, as I say, he started fairly weel, when th' conductor, a chap fra Manchester, who thought he knew summat, said, “Hooisht, hooisht!” But th' owd lad stuck to his tune. Then th' conductor banged his stick on th' music, and, wi' a face as red as a soudger's coite (soldier's coat), called aat agen, “Hooisht! Doesto yer?—hooisht!” But he'd mistaan his mon, Mr. Penrose, for Enoch nobbud stopped short to say, “Thee go on with thi conductin'. If hoo'll sing I'll play.” And hoo did sing an' o'. An' Enoch welly blew his lips off wi' playin', I con tell thi. But, somehaa or other, hoo never cared to come and sing i' these parts after, and they never geet Enoch to tak' th' piccolo accompaniment agen to “How beautiful are th' feet.”’
‘Nowe, an' they never will. I somehaa think I had summat to do wi' spoilin' th' beauty of “their feet” that neet, Mr. Penrose, though I've played in mony a oratory (oratorio) sin' then, an' mean to do agen.’
After tea Enoch took Mr. Penrose for a stroll over the moors. The sun was westering, and cool airs crept up from distant wilds, playing softly as they swept among the long grasses, and leading Enoch to say to Mr. Penrose, ‘Theer's music for yo'.’ The great hills threw miles of shadow, and masses of fleecy clouds slowly crossed the deepening blue like white galleons on a sapphire sea. Along the crests of the far-off hills mystic colours were mingling, deepening, and fading away—the tremulous drapery woven by angel hands, behind which the bridegroom of day was hiding his splendour and his strength. Soft herbage yielded to the tread, and warm stretches of peaty soil lay like bars across the green and gray and gold of what seemed to Mr. Penrose the shoreless waste of moor. On distant hills stood lone farmsteads, their little windows glowing with the lingering beams of the setting sun; the low of kine, the bay of dog, and the shout of shepherd, softened into sweetest sounds as they travelled from far along the wings of the evening wind. It was the hour when Nature rests, and when man meditates—if the soul of meditation be his.
After a silence of some minutes Enoch turned to Mr. Penrose and said:
‘Jokin' aside, Mr. Penrose, that owd flute yo' yerd me playin' this afternoon is a part o' my life. Let's sit daan i' this nook and I'll tell yo' all abaat it. Three times in mi history it's bin mi salvation. Th' first wor when I lost mi brass. We lived daan at th' Brig then, and I ran th' factory. I wor thirty-five year owd, and hed a tidy bit o' brass, when they geet me to put a twothree hunderd in a speculation. Ay, dear! I wor fool enugh not to let weel alone. I did as they wanted me. Me, and Bill Stott's faither, and owd Jerry o' th' Moss went in together heavy, and we lost every farthin'. I shall never forgeet it. It wor Sunday mornin' when th' news coome fro' th' lawyer. I wor i' bed when th' missis gav me th' letter, and I could tell by her face summat wor wrang. “What is it, lass?” I axed. “What a towd thee it would be,” hoo said. “We are ruined.” “Thaa never sez so!” I shaated. “It's paper as says so,” hoo said, “noan me,” and hoo handed me th' lawyer's letter. I tried to get aat o' bed, Mr. Penrose, but when I set mi feet on th' floor, I couldn't ston'. “I've lost my legs, missis,” I cried. “Nay, lad, thank God, thaa's getten thi legs yet; it's thi brass thaa's lost!” I shall never forgeet those days. Then came th' sale, and th' flittin', an' all th' black looks. Yo' know yor friends when th' brass goes, Mr. Penrose. Poverty's a rare hond for pikin' aat hypocrites. It maks no mistakes; it tells yo' who's who. We'd scarce a friend i' those days. I wor weeks and never held up mi yed, and noabry but th' missis to speak to. Then it wor th' owd flute coome to mi help. I'd nobbud to tak' it up, and put it to mi lips, and it ud begin to speyk. Yi, an' it cried an' o', and took my sorrow on itsel, and shifted it away fro' me. I've played o' th' neet thro' on these moors, Mr. Penrose, when I couldn't sleep i' bed, or stay i' th' haas. It's a grond thing, is music, when yo're brokken-hearted. If ever yo' marry and hev childer, teach 'em music—a chap as con play con feight th' devil so much better nor him as cornd.’
Old Enoch took his cap from his head, and wiped his brow, and continued:
‘Th' flute were my salvation agen, Mr. Penrose, when our lad deed. He wor just one-and-twenty, and he's bin dead eighteen year. Brass is nothin' when it comes to berryin' yor own, Mr. Penrose. Poverty may touch a mon's pride, but death touches his heart. When yo' see yor own go aat o' th' haas feet fermost, and yo' know it's for good an' o', there's summat taan aat o' yo' that nothin' ever maks up for at afterwards. I wor a long time afore I forgave th' Almeety for takin' aar Joe. And all the time I owed Him a grudge, and kep' on blamin' Him like; I got wurr and wurr, until I welly went mad. Then I coome across th' old flute, and it seemed to say, “I'll help thee agen.” “Nay, owd brid,” I said, “tha cornd. It's noan brass this time, it's mi lad.” And th' owd flute seemed to say, “Try me.” So I tuk it up, and put it to mi lips and blew—yi, aat of a sad heart, Mr. Penrose—but it wor reet. Th' owd flute gi' me back mi prayer—grace for grace, as yo' parsons say, whatever yo' mean by't. And as I sat on th' bench i' th' garden—same bench as yo' saw me sittin' on this afternoon—my missis coome to th' dur, and hoo said, “Enoch, what doesto think?” “Nay, lass,” I said, “I durnd know.” “Why,” hoo says, “I think as thaa's fotched aar Joe daan fro' heaven to hear thee playin'; he seems nearer to me naa nor he ever did sin' he left us.” And so, ever afterwards, Mr. Penrose, when we want to feel aar Joe near us, I just taks up th' flute and plays, and he awlus comes.’
Old Enoch paused, for his voice was thick, and with his handkerchief he wiped away the moisture from his eyes.
In another minute he continued:
‘Bud, Mr. Penrose, I'd a wurr trouble than oather o' those I've towd yo' on. A twothree year sin' I wor a reprobate. I don't know how it coom abaat, but somehaa I geet fond o' drink, and I tuk to stopping aat late, and comin' wom' rough like, and turnin' agen th' missus. They coom up to see me from Rehoboth, and owd Mr. Morell prayed wi' me; but it wor all no use. Th' devil hissel wor in me. They say, Mr. Penrose, as yo' durnd believe in a devil; that yo' co evil a principle or summat of that sort. If thaa'd bin like me thaa'd hev no doubts abaat a devil. I've felt him in me, an' I've felt him tak' howd o' me and do as he'd a mind wi' me. One day, when they'd crossed mi name off th' Rehoboth register, and th' missus were sobbin' fit to break her heart, aw coom across th' owd flute as aw were rootin' in a box for some medicine. There it lay, long forgetten. As aw seed it, tears coom in my een. Aw thought haa it bed helped mi when I lost o' mi brass, and when Joe deed, and aw tuk it up and said, “Can ta help me naa, thinksto?” An' aw put it together, and went aat on th' moors and began to play; and fro' that hour to this aw've never wanted to sup a drop o' drink. Naa, Mr. Penrose, yo' preachers talk abaat th' Cross, and it's o' reet that yo' should; but yo' cannot blame me for talkin' abaat my flute, con yo', when it's bin my salvation? And whenever awm a bit daanhearted, or hardhearted, or fratchy wi' th' missus, or plaguey wi' fo'k, aw goes to th' owd flute, and it helps me o'er th' stile. But it's gettin' lat'; let's be goin' wom'.’
Arriving at the cottage, Enoch told his wife how he had given Mr. Penrose the history of his old flute, whereupon the good woman wept and said:
‘Him and me, Mr. Penrose, has many a time supped sorrow, but th' owd flute has awlus sweetened aar cup, hesn't it, Enoch?’
‘Yi, lass, it awlus hes.’
That night, before Mr. Penrose left the moorland cottage of the Ashworths, old Enoch took up the flute tenderly, and, with a far-off look in his eyes, commenced to play a plaintive air, which the old woman told Mr. Penrose was to ‘their Joe,’ who was ‘up aboon wi' Jesus.’ And as the minister descended the brow towards his own home, the sweet, sad music continued to fall in dying strains upon his ears; and that night, and many a night afterwards, did he vex his brain to find out why redemption should be wrought out by a flute, when the creed of Rehoboth was powerless.
II.
THE MONEY-LENDER.
I.
THE UTTERMOST FARTHING.
‘Well! yo' and Jim may do as yo' like—but I'm noan baan to turn aat o' th' owd Fold till I'm ta'en aat feet fermost.’
‘Nay, gronny—don't tak' on so. Yo' cornd ston' agen law as haa it be; a writ is a writ, and if yo' hevn't got brass it's no use feightin'.’
‘A, lass! I'm feared thaa's reet—naa-a-days them as has most gets most, and their own way i' th' bargain.’
They were sitting over the hearth, the elder woman gazing wearily into the dying embers of the fire, and nursing her chin on her hand; while the younger, with her clog upon the rocker of a deal cradle, gave to that ark of infancy the gentle and monotonous movement which from time immemorial has soothed the restlessness of child-life.
It was a pitiless night—a night the superstitious might well associate with the portent of the downfall of the house around which the storm seemed to rage. The rain beat upon the windows, and the wind with its invisible arms clasped the old farmstead as if to wrench it from its foundations and scatter broadcast its gray stones over the wild moor on the fringe of which it stood. Neither of the women, however, heeded the sweep of the tempest, for their bosoms were racked by storms other than those of the elements. With eyes heavy from pent-up floods of tears, and hearts dark with foreboding, they listened for the footfall which both knew would bring with it their impending fate.
‘He's here,’ said the old woman, quickly raising her head during one of the lulls of the storm. Nor was she mistaken, for in a moment the door was thrown open by a tall broad-shouldered man, who, seizing the dripping cap from his head, flung it with an oath into the farthest corner of the room.
‘Then he'll noan give us another chonce, lad? But thaa cornd mend it wi' swearin'—thaa nobbud makes bad worse by adding thy oaths to his roguery.’
‘Oaths, mother! Oaths didsto say? I can tell thee th' Almighty sometimes thinks more o' oaths than prayers. Owd Moses'll say his to-neet—but my oaths'll get to heaven faster.’
‘Hooisht, Jim! hooisht! ne'er mind Moses and his prayers. What did he say about th' mortgage?’
‘Say! why he said he'd oather hev his brass at ten o'clock to-morn, or skift us wi' law. And he'll do it—that he will.’
‘A, lad—thaa says truth. Owd Moses'll keep his word; he never lies when he threatens poor fo'k like us. But I never thought it ud come to this. I could ha' liked to ha' deed in th' owd chamber aboon, and left th' haas feet fermost when I left it for good.’ And the old woman rocked herself in her grief over the dying fire.
‘Well, gronmother, wee'n all to dee, and I durnd know as it matters where we dee as long as we're ready. It's where we're baan to live as bothers me,’ said the hard-headed daughter-in-law.
‘I've lived my life, thaa sees, lass. I'm nobbud waitin' to go to them as is gone afore; and I could ha' liked to foller them from th' owd haas. And then thaa'rt noan o' th' owd stock, lass. Thy folks ne'er rooted theirsels i' th' soil like mine. It's fifty year come next Whisundy (Whitsuntide) since Jimmie's faither brought me here; and as I come in by wedlock, I could ha' liked to ha' gone out by berryin'.’
‘Come, mother,’ said the now subdued son, ‘we'll find a home for thee, and when thaa dees we'll put thee away. Durnd tak' on like that.’
But the old woman heeded not the kindly words of her son. Her thoughts were in the past, and she was reliving the years that were gone. Gazing into the expiring embers, she saw the forms of long ago; and talking first to herself, and then to her son and his wife, she continued, in a crooning voice:
‘It's fifty year come next Whisundy sin thi faither brought me here, lad—fifty year, and it only seems like yesterday. We were wed at th' owd church i' Manchester. Dan o' Nodlocks, as used to live up at th' Chapel-hill, drove us there and back in his new spring-cart; and what wi' gettin' there and being spliced, and comin' wom' we were all th' day at th' job. Th' sun were just showin' hissel o'er th' hill yonder when we started, and it were goin' daan o'er th' moors when we geet back; and thi faither, Jimmy, as he lifted me daan from th' cart and put me in th' porch yonder, kissed me and said: “Sunshine aatside, Jenny, and sunshine in.” An' that's fifty year ago, lad, and I've never slept out o' th' owd haas from that neet to this, and I durnd want to leave it naa.’
‘Well, durnd tak' on like that, mother; if tha' does thaa'll break my heart. We shall happen stop yet, who knows?’ and Jim almost choked with the lie which he told in his wild anguish to stay the torrent of his mother's grief.
But the crooning old woman heeded him not. With eyes fixed on the fire she continued to read the horoscope of the past:
‘We were some happy, those first years, I can tell thee. Then little Billy wor born. Poor little Billy! Thaa's been a good lad, Jim, but I often think what a good un little Billy would ha' been if he'd lived! But he deed. Ay! I con remember it as though it were nobbud yesterneet. It was abaat th' deead hour, and I wakened up sudden-like, for summat towd me all were not reet wi' th' lad. I made thi faither strike a leet, and then I see'd Billy's een were set, and his little mouth twitchin'. Thi faither run off, half dressed as he were, for th' doctor. But it wor no use; Billy were going cowd in my arms when they both geet back. And then they laid th' little lad aat in th' owd chamber, and I used to creep upstairs when thi faither were in th' meadow, and talk to Billy, and ax him to oppen his een. But it wor all no use, he never glent at me agen. I never cried, lad—I couldn't. I felt summat wor taan aat o' me,’ and the old woman laid her hand on her heart. ‘I was empty-like; and then five years after, as I lay in bed in th' owd chamber aboon—same chamber as Billy were laid out in—Mary o' Sams, who had come to nurse me, said: “Thou mun look up, Jenny, it's another lad,” and she put thee in my arms, and then th' warkin' went, and I were a happy woman again. I could ha' liked to ha' kept little Billy, but Him aboon knows best: thaa's bin a good lad to me, Jimmy.’
Tears began to stream from the eyes of Jimmy's wife; and stooping down, she lifted her sleeping baby from its cradle, and hugged it to her breast. The story of little Billy had, for the moment, softened the heart of this practical and common-sense woman.
‘That's reet, lass. Keep him close to thee, he'll need thee and thaa'll need him afore yo're both done wi' th' world. Since thi faither deed, Jimmy, I've felt to need thee more and more. It's ten year this last back-end sin' we buried him. And it's nobbud just like yesterday. He wor in th' barn when he wor taan, sudden-like, with apoplex; and he never spoke, or knew me or you at after. And he wor laid aat in th' owd chamber, too, where they laid little Billy aat afore him, and where yo' wor born, lad. I thought I should be laid aat there, and all, and I could ha' liked it to be so. But I mun be off to bed, childer, it's gettin' lat'. I shall sleep in th' owd chamber to-neet, wheresomever I sleep to-morn.’
And so saying, the grandmother took her lamp, and climbed the worn stone staircase to her room—a staircase trodden so many times in changing moods of joy and sorrow, and with feet now gladsome and now weary with honest toil and household care.
When Jimmy and his wife were alone, and the sound of the old woman's voice no longer fell upon their ears, they realized, as never before, the anguish of their surroundings. They were spending their last night in what to one had been a life-long home, and to the other a shelter of happiness for ten years of married life. The story was a sad one, and yet, alas! not uncommon. Crawshaw Fold—the old farmstead—dated back two hundred years, and from the time of its erection to the present, had known neither owners nor occupiers save those of the sturdy yeoman family from which it took its name. It had been the boast of the Crawshaws that no alien ever lorded it beneath their roof, or sat as presiding genius at their hearth. They were proud to tell how all the heirs of Crawshaw Fold only entered its portals by the mystic gate of birth, nor departed until summoned by the passing bell. But families, like individuals, grow old, and with the course of years the richest blood runs thin. Bad seasons, which are the friends of the money-lender and mortgagee, are the foes of hereditary descent and family pride, and many are the escutcheons erased and the lines of lineage broken by reverses wrought through their fitful moods. The Crawshaws were no exception. A succession of disasters on their little farmstead brought them to sore straits, and for deliverance they sought help of one Moses Fletcher, who advanced money on the deeds of the property. So bad were the times that James Crawshaw was unable to meet the interest, and on the morrow Moses was putting in force his claim. This was the shadow that fell across the hearth—the despair that was seated like a hideous ghoul by their fireside. In the morning three generations of Crawshaw would be homeless.
‘Well, lad,’ said Jimmy's wife, ‘it's no use lying daan to dee afore one's time; there's this little un to fend for, and, as I say, th' wick is o' more value than th' deeing. Th' owd Book says as th' deead is to bury th' deead, but I'm noan deead yet.’
‘Thaa'rt hard on th' owd woman, lass. It's nobbud natural as hoo should want to lie daan and dee where all her folk has deed afore her.’
‘Nay, lad, I'm noan hard. Hoo'll go where we go, and we's be doin' aar duty both to her and th' child here by workin' for 'em, instead of frettin' and sobbin' as though all wor o'er.’
‘Happen so; but thaa's more hope nor I hev. I durnd think th' sun will ever shine again for us, lass.’
‘Get away wi' thee! Th' sun 'll shine to-morn for them as has een to see.’
Throughout this conversation the footfall of the old grandmother was heard distinctly on the chamber floor above, for on reaching her room she did not, as was her wont, seek at once the shelter of her bed, but, placing the lamp on the table, commenced a fond and farewell survey of the old chamber. Over the fireplace hung an old sampler, worked by her deft fingers in girlhood's days—her maiden name spelt out in now faded silks, with a tree of paradise on either side and under it the date of a forgotten year; while an old leather-cased Bible, in which were inscribed the epochs of the family, lay open upon a chair.
Withdrawing her eyes from these, she slowly turned towards the clothes-press, and, opening the oaken doors, looked at a suit of black—‘the Sunday best’ of her dead husband, left undisturbed since his sudden decease ten years before. Then, turning to a box at the foot of the bed—that historic four-poster whereon the twin messengers of birth and death had so often waited—she knelt and raised the lid, looking into its secrets by the feeble ray emitted from the lamp. What she saw therein we care not to tell. Our pen shall not blur the bloom of that romance and association which for her the years could not destroy. Enough that this was her ark, within which were relics as precious as the budding rod and pot of manna. She was low before her holy of holies—face to face with a light which falls from the inalienable shrine of every woman who has been wife and mother, who has loved a husband and carried a child.
By this time the storm was over, and the winds, lately so tempestuous, were gathered together and slept. A strange hush—a hush as of appeased nature—rested like a benediction over the house. The moon sailed along a swiftly clearing sky of blue, and shot its silver shafts through the great cloud-bastions that still barriered the horizon, and lighted up the chamber in which the old woman was kneeling before her shrine. It was across these God sent His kindly messenger with noiseless tread to bear her sore and sorrowing soul ‘where the wicked cease from troubling and the weary are at rest.’
At an early hour the minions of Moses Fletcher, the money-lender, were hovering round Crawshaw Fold, not daring, however, to enter until the fateful hour of ten. Jimmy, with his wife, sat before an untasted breakfast, wondering how it was his mother was so late in coming downstairs; and when at half-past eight there was no sign of her appearance, he sent his wife, with a strong feeling of foreboding, to find out the reason of the delay. Slowly she climbed the stairs to awaken, as she supposed, the old woman for the last tragic act of the drama. When she stood upon the threshold of the chamber, however, she saw at a glance that a kindly hand had drawn the curtain before the enactment of the fateful and final scene. Calling her husband, he hurried to her side; and, together, they raised Jenny from her kneeling posture before the old chest, and laid her on the bed, thanking God that for her the worst had been forestalled. Four days afterwards old Jenny was carried out of the Fold, feet foremost; and, amid a falling shower of snow, was laid away by the side of little Billy and the good man with whom, for forty years, she had shared her life. As the mourners returned, chilled by the winter's blast, sleek Moses Fletcher crossed their path, an old woman flinging at him the words:
‘Thaa's had th' uttermost farthin', but thaa's God to square wi' yet.’
II.
THE REDEMPTION OF MOSES FLETCHER.
Moses Fletcher was suffering from what the doctor called ‘nervous shock,’ with sundry wounds of a severe nature received in an attempt to rescue his dog in a canine mêlée.
He was a medium-sized man, with a hatchet face, lit by keen gray eyes, small as a ferret's; and, by way of apology for a mouth, displayed a thin lip-line which fell at either end with a cruel and cynical curve.
As he lay in bed, with a face as white as the counterpane which covered him, he now and again extended his bandaged hand to the favourite hound that rested on a plaid shawl at his feet, calling it by endearing names, and welcoming its warm and faithful caresses.
The chamber was small, but cosy, with many evidences of comfort. Trellised greenery looked in at him through the deep-splayed windows, and tapped a welcome on the diamond panes. He had, however, no ear for this salute. Nor did he eye with delight the flowering geraniums that clustered so thickly in the pots filling the sills. Nor did he even care for the great bars of sunlight that fell in golden splendour across his bed, causing the old dog to wink, and sneeze, and smile beneath their mellowing beams. No, these were nothing to him; indeed, they never had been—he had lived for years oblivious alike to tree and flower and sun.
On the walls of his bedroom hung a number of rude prints, chief among which was a hideous representation of Jesus Christ driving the money-changers out of the Temple—the man of gentleness being represented as a stern, passionless Master, the strength of whose person was thrown into a relentless face, and a mighty arm wielding a massive whip. At this figure he often glanced, and now and again a look of recognition seemed to steal over his features, as though the essence of his religion was embodied in that act—a gospel anodyne for a suffering soul.
By the side of his bed was a small table on which lay two books, the one bound in morocco, the other in leather—a Bible and a ledger—his sole literature during the weary hours of sickness, and wittily denominated by his wife, ‘the books of mercy and of judgment.’ Indeed, she often told him that he knew ‘a deal more o' th' book o' judgment than he did o' t'other’; and it was even so.
Moses languidly took up his Bible. It was a veritable study in black and white, many passages being underscored, and many remaining as unsoiled as though seldom read. Indeed, the Gospels seldom had been read, while the imprecatory Psalms and the latter part of the Epistle to the Romans were greasy and stained with oft perusal. But there was a more remarkable feature about the Bible than this—its margin was filled with a number of pen-and-ink notes! figures and calculations of money advanced and interest drawn and due; his clever, sarcastic wife calling this his ‘reference Bible,’ and sometimes telling him he was ‘mighty i' th' Scriptures’ when his own interest was concerned.
He laid down the Bible and took up his ledger. Ah! how he knew that book!—to him actually and literally a book of life. He knew its every page, and every name that headed those pages. True, Moses knew the generations of the patriarchs, the names of the sons of Jacob, the chronologies of the Chronicles, but he knew the families of Rehoboth better. These latter were engraved on the palms of his hands, and written with corroding ink on the fleshly tables of his heart. As he turned over the well-thumbed pages he made many mental calculations, sometimes smiling and sometimes sighing as his eye fell on an irreclaimable debt. Then, taking up his pencil, he entered an account on the fly-sheet of the Bible, and seemed satisfied when he discovered that his illness would not involve him in the loss which he had anticipated; and smiling the smile of selfish gain, he closed his eyes and slept.
Poor Moses Fletcher! For with all his riches he was poor—if being a pauper in the sight of Heaven is to be poor. How he had lived to make money, and, having made it, how terrible was the cost! Old Mr. Morell once told him that the angels reversed his balance year by year, writing in invisible ink against his material profits his moral and spiritual depreciation. And yet there was one redeeming feature in the character of Moses—he loved his dog. ‘Captain,’ as the brute was called, kept one spot warm in his callous nature, a little patch of vegetation on the bare surface of his granite heart. The only noble acts in the life of Moses Fletcher were acts wrought on behalf of this dog. Years ago he risked his life to save it, when, as a whelp, mischievous boys sought to drown it in the Green Fold Lodge; and only a week or two ago he rescued it from the infuriated grip of a bull-terrier, at the expense of injuries from which he was now slowly recovering. Wherever Moses went he was followed by his dog; and if the dog was seen alone it was known Moses was not far distant. Now, this dog had to suffer for Moses' sins. It was, as Mr. Penrose used to say, ‘a vicarious dog’—the innocent bearing the sins of the guilty. Affectionate, faithful, gentle, with no spice of viciousness in its nature, it was none the less stoned by children and tormented by man and woman alike. One of Moses' debtors, a stalwart quarryman, once took it on the moors and sent it home with a spray of prickly holly tied under its tail. On another occasion, an Irish labourer, whom Moses put in the County Court, hurled a handful of quicklime in its eye, by which its sight had been in part destroyed; and its glossy skin was all patched with bare spots where outraged housewives had doused it with scalding water.
‘We cornd get at him,’ they used to say, ‘but we con get at his dog, and mak' him smart i' that road.’
The last outrage, however, was by far the most brutal, and it came about in this manner. It was County Court day at a small market town over the hills, and Moses, accompanied by his dog, went with his summonses. One of these was served against a man known as ‘Oliver o' Deaf Martha's’—himself the owner of the most belligerent dog in the neighbourhood—who, like Moses, never moved without his canine friend. When his summons was heard judgment went against him, and he was ordered to pay ten shillings a month until the debt was wiped off. At this he uttered a curse, muttering to Moses that he would be even with him, but little thinking his chance would so soon come to hand. Passing out of the Court into the street, he saw his own dog and that of Moses snarling at one another, but harmlessly, as both were muzzled. Taking a knife from his pocket, he cut the leather straps that bound the mouth of his own dog, and, throwing it at the other, bade it go to work with its worrying. It needed no second word of encouragement; and in a moment, the other dog, handicapped by its muzzle, was at the mercy of its foe. Over and over they rolled, amid jeers, and cheers, and curses, worrying, foaming, and choking, until at last the dog owned by Moses was hors de combat, and helpless in the other's grip.
‘Fair play!’ cried some among the crowd. ‘Cut t'other dog's muzzle!’ screamed others. ‘Tak' thy dog off, Oliver,’ urged a youth, who saw the injustice of the fight. Yet none dared to approach.
Suddenly, Moses appeared on the steps of the Court-house, and seeing the peril of his much-loved dog, rushed into the fray, defenceless as he was, and seizing his pet, tore it from the grip of its opponent.
‘At him!’ cried Oliver, and in another moment Moses and his dog were on the ground, and powerless beneath the attack of the bull-terrier. Moses remembered no more. When he came to himself he was lying in his bed, under the smart of the doctor's caustic and his wife's fomentations.
‘Is th' dog alive, missis?’ was the first question he asked. And when told that it was, he faintly breathed a ‘Thank God!’ and fell away into another swoon.
‘Here's Mr. Penrose to see thee, Moses; mun I ax him up?’
‘Thaa con do as thaa likes.’
‘Come upstairs, Mr. Penrose; thaa con see him, he sez, if thaa likes.’
‘All right, Mrs. Fletcher; I'm coming,’ and in a moment the minister was at the bedside of the sick man.
Mr. Penrose and Moses were not the best of friends. Indeed, the latter had threatened to gag the young preacher with the doctrinal deeds of Rehoboth, and was only waiting his opportunity. Thus Mr. Penrose hardly knew how to console this sick member of his flock, and words refused to flow from his ministerial lips. After a somewhat awkward pause, however, he ventured to remark:
‘This is the second time, I suppose, you have risked your life on behalf of Captain, Mr. Fletcher.’
‘Yi, it is,’ responded Mrs. Fletcher. ‘He geet rheumatic fayver six year sin', when he poo'd it aat o' Green Fowd Lodge; and now he's getten welly worried to deeath by savin' it fro' that bull-terrier o' Oliver's o' Deaf Martha's.’
‘Ay! they'n welly done for us both this time, hevn't they, Captain?’ faintly said Moses, addressing the dog, and extending his hand wearily for a canine caress. ‘But aar time 'll come. Wee'n nobbud to wait, and we'll mak' it even wi' 'em yet.’
‘But you must not forget the Divine injunction, Mr. Fletcher. “Avenge not yourselves; vengeance is Mine, I will repay.”’
‘Ay! bless yo',’ interrupted the wife, ‘they think as he's mad' 'em pay too mich already.’
‘Who, Mrs. Fletcher?’ asked the minister. ‘The Almighty?’
‘Nay; I mean our Moses there. They say as he's awlus makin' 'em pay.’
‘Thee howd thi tung. I know mi business baat bein' helped or hindered by thee, or onybody else.’
This last with biting emphasis, as though to include the pastor.
Then, turning to Mr. Penrose, he continued:
‘Hoo'd let 'em off if hoo'd her way, but that's noan o' my creed.’
‘I think her creed is the better of the two, though, Mr. Fletcher. If thine enemy hunger, give him—’
‘A summons if he willn'd pay for what he gets.’
‘Nay, the Bible does not say so.’
‘Ne'er mind th' Bible—it's what aw say.’
After another painful pause, Mrs. Fletcher continued:
‘Eh, Mr. Penrose, I do wish aar Moses 'ud find summat else to do nor lendin' brass and collectin' debts. We haven't a friend i' th' world naa, and we used never bein' baat. Mi own fo'k wernd look at me naa, 'cose he caanty-courted aar Bella's husband.’
‘Thee howd thi tung, aw tell thee. Aw know mi wark; and if fo'k willn'd pay for what they get, then they mun be made to.’
‘But supposing they cannot pay, Mr. Fletcher—what then?’
‘What then? Then they mun go up yon,’ and Moses extended his bandaged hand in the direction of the Union workhouse.
‘But you know there was One who said, “Give to him that asketh thee, and from him that borroweth turn not away.”’
‘Yi, but He didn'd live at Rehoboth. Th' pulpit's th' place for that mak' o' talk. It'll do for Sundo; but fo'k as hes their livin' to ged want noan on't i' th' week.’
‘But is getting a living more essential than doing right? If it came to a choice between the two, which would you select?’
‘Aw durnd know as that's ony business o' yours. Th' owd Book yo' quote fro' says summat abaat a man stonnin' and falling to his own Judge—doesn'd it?’
‘Why keep all your kindness for your dog, Mr. Fletcher? Why not extend the same acts of mercy to those who are of more value than many dogs? If you did that your dog would not be your only friend, nor would it be called upon to suffer for you as it does.’
‘I durnd know, Mr. Penrose, as I want ony friends.’
‘I think there's one Friend you cannot do without—the one you recommended me to keep in the pulpit. Don't you think we need Him in the home as well?’
‘Ther's noabry kept Him aat o' aar haas, as I know on, hes ther, Sally?’ said Moses, turning to his wife.
‘Doesto think 'at onybody's axed Him?’ she replied. ‘And if He coome, what kind o' a welcome would He ged, thinksto? I know thaa reckons to meet Him on a Sundo, and when thaa sits at “His table,” as tha co's th' sacrament, and at th' deacons' meetings. But that's abaat as mich on Him as yo' want, I think.’
Mr. Penrose stood up to leave, but, recollecting himself, he said:
‘Shall I pray with you, Mr. Fletcher?’
To which he received the curt reply:
‘Thaa con pleeas thisel.’
Mr. Penrose knelt by the bedside of the poor mammon-worshipper—self-blinded and hardened by the god of this world—and with a full soul cried:
‘Merciful Father! Who hast forgiven so much, and in whose continued forgiveness lies our only hope, inspire us with the spirit of Thy forgiveness towards all men, and grant that Thy great heart, which bears enmity towards none, may so warm these selfish hearts of ours that we may not only love our neighbours but our enemies, with the love wherewith we are loved. Pardon our littlenesses, consume our selfishness, and fashion us after Him whose strength bore all burdens, whose heart heard all entreaties, and whose love went out alike to friend and foe. Amen.’
It was in the golden autumn weather when Moses and his dog, for the first time after the mêlée, turned out for an afternoon's stroll. Both bore sore evidences of the severity of the struggle, one being bandaged over his forehead, the other following with tell-tale limp and disfigured coat.
Not caring to face the inquisitorial eye of the villagers, nor hear the rude sarcasm and stinging wit which he knew they would hurl at him from their tongues, Moses turned down a foot-road leading from his garden to Folly Clough, and thus secured the quiet ever found in those deeply-wooded seams that plough into the very heart of the moors. Following the water-worn path which wound in tortuous ascent under clustering trees and between slopes of bracken, the two soon gained the head of the Clough, and climbed towards the banks of the Green Fold Lodge, a stretch of water into which drained the moisture of vast tracts of uplands, its overflow rushing through flood-gates and pouring its volume through the Clough to feed the factories below. Seating himself on the bank of the Lodge, he recalled the day when he rescued his dog from its chill deeps, and, turning to Captain, he said:
‘It wor welly bein' thi grave once, owd lad. Aw wonder why it wor aw saved thee. Thaa's getten many a lickin' (thrashing) sin' then on my accaant.’
Whereupon the dog bounded round his feet, and held up its head for one of those caresses which Moses was never known to extend save to his dog.
As they rested together Moses continued:
‘Thaas noan a bad sort, Captain; and thaa'd ha' done a deal more good if aw'd a let thee. Thaa wor awlus fond o' childer', bud they'd never let thee alone. It wor happen as weel if aw'd a bit more o' thi spirit i' me, owd lad; but if there wor more fo'k like thee there'd be less like me.’
And at this Captain wagged his tail with delight, and rubbed his cold nose under the palm of Moses' hand.
‘Aw've gin thee a bad name, owd mon, and they'n tried to hang thee for't; but thaa'll happen do summat some day as they'll tee a medal raand thi neck for, and when thaa'rt deead build thee a moniment.’
And Moses actually laughed at his burst of mirth, which was of rare occurrence in his taciturn life.
Moses' wit, however, was soon cut short, for he started and stayed his monologue at the sight of a child sailing paper boats on the opposite and deeper side of the reservoir,
‘Why, yon's that little lad o' Oliver o' Deaf Martha's!’ exclaimed Moses to himself. ‘What a foo' (fool) his mother mun be to let him marlock on th' Lodge banks by hissel. By Guy! he's i' th' watter!’
At that moment Captain sprang up, and would have leapt after the child, but Moses bade him lie still.
The dog, for the first time in its life, resented the command of his master, and a low, ominous growl came from a mouth that displayed a row of threatening teeth. At this Moses, for the first time in his life too, raised his foot and kicked the brute he had so lately been apostrophizing, and, seizing it by the collar, held it to the spot.
‘Thaa doesn't know whose bairn it is, Captain, or thaa'd never trouble to go in after it. It's his whose dog welly worried thee and me on th' Caanty Court day.’
But the instinct of Captain was nearer the thought of God than was the moral nature of Moses, and, despite threat and cuff and kick, the dog so dragged his collar that Moses, weak from his long illness, felt he must either let go his hold or follow the leading of the noble creature.
And now commenced a terrible struggle in the soul of Moses. He turned pale, and great drops of sweat stood upon his brow, as he felt himself in the grasp of a stronger and better nature than his own. Looking round to see if his relentless act were watched, he breathed more freely as he saw along the miles of moorland no sign of human life. Only his eye, and the eye of Captain—and then he realized that other Eye that filled all space—the Eye that looked down from the cloudless light. Fiercely the struggle waged. The voice of Moses cried out of the deeps of his own black heart, ‘My time has come, as I said it would.’ But the words of Mr. Penrose—heeded not when uttered—rang out clear and telling: ‘Vengeance is Mine, I will repay.’
‘But is not this God's vengeance?’ replied the voice of the lower man.
And then came the reply:
‘Would God punish Oliver through his child as Oliver punished you through your dog? Am I a man, and not God?’
Moses looked round, as though someone had spoken in his ear, and, loosing his hold of Captain, muttered:
‘Go, if thaa wants.’
A mighty bound, and Captain was in mid-stream, and with a few strong and rapid strokes he reached the sinking child. But the flood-gates were open, the reservoir was emptying its overflow down the steep falls into the Clough fifty yards below, and child and dog were slowly but unmistakably being carried towards the gorge.
Again the struggle commenced, and once more Moses was the prey of the relentless reasoners—Love and Self.
‘A man's life is worth more than a dog's,’ cried Self.
‘And more than a child's?’ asked Love.
‘But it's Oliver o' Deaf Martha's child, is it not?’
‘And your dog is seeking to save it.’