Myself. A strange adventure that; it is well that Bagg got home alive.
John. He says that the fight was a fair fight, and that the fling he got was a fair fling, the result of a common enough wrestling trick. But with respect to the storm, which rose up just in time to save the fellow, he is of opinion that it was not fair, but something Irish and supernatural.
Myself. I daresay he’s right. I have read of witchcraft in the Bible.
John. He wishes much to have one more encounter with the fellow; he says that on fair ground, and in fine weather, he has no doubt that he could master him, and hand him over to the quarter sessions. He says that a hundred pounds would be no bad thing to be disbanded upon; for he wishes to take an inn at Swanton Morley, keep a cock-pit, and live respectably.
Myself. He is quite right; and now kiss me, my darling brother, for I must go back through the bog to Templemore.
CHAPTER XIII
Groom and cob—Strength and symmetry—Where’s the saddle?—The first ride—No more fatigue—Love for horses—Pursuit of words—Philologist and Pegasus—The smith—What more, agrah?—Sassannach tenpence.
And it came to pass that, as I was standing by the door of the barrack stable, one of the grooms came out to me, saying, ‘I say, young gentleman, I wish you would give the cob a breathing this fine morning.’
‘Why do you wish me to mount him?’ said I; ‘you know he is dangerous. I saw him fling you off his back only a few days ago.’
‘Why, that’s the very thing, master. I’d rather see anybody on his back than myself; he does not like me; but, to them he does, he can be as gentle as a lamb.’
‘But suppose,’ said I, ‘that he should not like me?’
‘We shall soon see that, master,’ said the groom; ‘and, if so be he shows temper, I will be the first to tell you to get down. But there’s no fear of that; you have never angered or insulted him, and to such as you, I say again, he’ll be as gentle as a lamb.’
‘And how came you to insult him,’ said I, ‘knowing his temper as you do?’
‘Merely through forgetfulness, master: I was riding him about a month ago, and having a stick in my hand, I struck him, thinking I was on another horse, or rather thinking of nothing at all. He has never forgiven me, though before that time he was the only friend I had in the world; I should like to see you on him, master.’
‘I should soon be off him; I can’t ride.’
‘Then you are all right, master; there’s no fear. Trust him for not hurting a young gentleman, an officer’s son, who can’t ride. If you were a blackguard dragoon, indeed, with long spurs, ‘twere another thing; as it is, he’ll treat you as if he were the elder brother that loves you. Ride! He’ll soon teach you to ride if you leave the matter with him. He’s the best riding-master in all Ireland, and the gentlest.’
The cob was led forth; what a tremendous creature! I had frequently seen him before, and wondered at him; he was barely fifteen hands, but he had the girth of a metropolitan dray-horse; his head was small in comparison with his immense neck, which curved down nobly to his wide back: his chest was broad and fine, and his shoulders models of symmetry and strength; he stood well and powerfully upon his legs, which were somewhat short. In a word, he was a gallant specimen of the genuine Irish cob, a species at one time not uncommon, but at the present day nearly extinct.
‘There!’ said the groom, as he looked at him, half admiringly, half sorrowfully, ‘with sixteen stone on his back, he’ll trot fourteen miles in one hour, with your nine stone, some two and a half more ay, and clear a six-foot wall at the end of it.’
‘I’m half afraid,’ said I; ‘I had rather you would ride him.’
‘I’d rather so, too, if he would let me; but he remembers the blow. Now, don’t be afraid, young master, he’s longing to go out himself. He’s been trampling with his feet these three days, and I know what that means; he’ll let anybody ride him but myself, and thank them; but to me he says, “No! you struck me.”’
‘But,’ said I, ‘where’s the saddle?’
‘Never mind the saddle; if you are ever to be a frank rider, you must begin without a saddle; besides, if he felt a saddle, he would think you don’t trust him, and leave you to yourself. Now, before you mount, make his acquaintance—see there, how he kisses you and licks your face, and see how he lifts his foot, that’s to shake hands. You may trust him—now you are on his back at last; mind how you hold the bridle—gently, gently! It’s not four pair of hands like yours can hold him if he wishes to be off. Mind what I tell you—leave it all to him.’
Off went the cob at a slow and gentle trot, too fast and rough, however, for so inexperienced a rider. I soon felt myself sliding off, the animal perceived it too, and instantly stood stone still till I had righted myself; and now the groom came up: ‘When you feel yourself going,’ said he, ‘don’t lay hold of the mane, that’s no use; mane never yet saved man from falling, no more than straw from drowning; it’s his sides you must cling to with your calves and feet, till you learn to balance yourself. That’s it, now abroad with you; I’ll bet my comrade a pot of beer that you’ll be a regular rough-rider by the time you come back.’
And so it proved; I followed the directions of the groom, and the cob gave me every assistance. How easy is riding, after the first timidity is got over, to supple and youthful limbs; and there is no second fear. The creature soon found that the nerves of his rider were in proper tone. Turning his head half round, he made a kind of whining noise, flung out a little foam, and set off.
In less than two hours I had made the circuit of the Devil’s Mountain, and was returning along the road, bathed with perspiration, but screaming with delight; the cob laughing in his equine way, scattering foam and pebbles to the left and right, and trotting at the rate of sixteen miles an hour.
Oh, that ride! that first ride!—most truly it was an epoch in my existence; and I still look back to it with feelings of longing and regret. People may talk of first love—it is a very agreeable event, I daresay—but give me the flush, and triumph, and glorious sweat of a first ride, like mine on the mighty cob! My whole frame was shaken, it is true; and during one long week I could hardly move foot or hand; but what of that? By that one trial I had become free, as I may say, of the whole equine species. No more fatigue, no more stiffness of joints, after that first ride round the Devil’s Hill on the cob.
Oh, that cob! that Irish cob!—may the sod lie lightly over the bones of the strongest, speediest, and most gallant of its kind! Oh! the days when, issuing from the barrack-gate of Templemore, we commenced our hurry-skurry just as inclination led—now across the fields—direct over stone walls and running brooks—mere pastime for the cob!—sometimes along the road to Thurles and Holy Cross, even to distant Cahir!—what was distance to the cob?
It was thus that the passion for the equine race was first awakened within me—a passion which, up to the present time, has been rather on the increase than diminishing. It is no blind passion; the horse being a noble and generous creature, intended by the All-Wise to be the helper and friend of man, to whom he stands next in the order of creation. On many occasions of my life I have been much indebted to the horse, and have found in him a friend and coadjutor, when human help and sympathy were not to be obtained. It is therefore natural enough that I should love the horse; but the love which I entertain for him has always been blended with respect; for I soon perceived that, though disposed to be the friend and helper of man, he is by no means inclined to be his slave; in which respect he differs from the dog, who will crouch when beaten; whereas the horse spurns, for he is aware of his own worth and that he carries death within the horn of his heel. If, therefore, I found it easy to love the horse, I found it equally natural to respect him.
I much question whether philology, or the passion for languages, requires so little of an apology as the love for horses. It has been said, I believe, that the more languages a man speaks, the more a man is he; which is very true, provided he acquires languages as a medium for becoming acquainted with the thoughts and feelings of the various sections into which the human race is divided; but, in that case, he should rather be termed a philosopher than a philologist—between which two the difference is wide indeed! An individual may speak and read a dozen languages, and yet be an exceedingly poor creature, scarcely half a man; and the pursuit of tongues for their own sake, and the mere satisfaction of acquiring them, surely argues an intellect of a very low order; a mind disposed to be satisfied with mean and grovelling things; taking more pleasure in the trumpery casket than in the precious treasure which it contains; in the pursuit of words, than in the acquisition of ideas.
I cannot help thinking that it was fortunate for myself, who am, to a certain extent, a philologist, that with me the pursuit of languages has been always modified by the love of horses; for scarcely had I turned my mind to the former, when I also mounted the wild cob, and hurried forth in the direction of the Devil’s Hill, scattering dust and flint-stones on every side; that ride, amongst other things, taught me that a lad with thews and sinews was intended by nature for something better than mere word-culling; and if I have accomplished anything in after life worthy of mentioning, I believe it may partly be attributed to the ideas which that ride, by setting my blood in a glow, infused into my brain. I might, otherwise, have become a mere philologist; one of those beings who toil night and day in culling useless words for some opus magnum which Murray will never publish, and nobody ever read; beings without enthusiasm, who, having never mounted a generous steed, cannot detect a good point in Pegasus himself; like a certain philologist, who, though acquainted with the exact value of every word in the Greek and Latin languages, could observe no particular beauty in one of the most glorious of Homer’s rhapsodies. What knew he of Pegasus? he had never mounted a generous steed; the merest jockey, had the strain been interpreted to him, would have called it a brave song!—I return to the brave cob.
On a certain day I had been out on an excursion. In a cross-road, at some distance from the Satanic hill, the animal which I rode cast a shoe. By good luck a small village was at hand, at the entrance of which was a large shed, from which proceeded a most furious noise of hammering. Leading the cob by the bridle, I entered boldly. ‘Shoe this horse, and do it quickly, a gough,’ said I to a wild grimy figure of a man, whom I found alone, fashioning a piece of iron.
‘Arrigod yuit?’ said the fellow, desisting from his work, and staring at me.
‘Oh yes, I have money,’ said I, ‘and of the best’; and I pulled out an English shilling.
‘Tabhair chugam?’ said the smith, stretching out his grimy hand.
‘No, I shan’t,’ said I; ‘some people are glad to get their money when their work is done.’
The fellow hammered a little longer, and then proceeded to shoe the cob, after having first surveyed it with attention. He performed his job rather roughly, and more than once appeared to give the animal unnecessary pain, frequently making use of loud and boisterous words. By the time the work was done, the creature was in a state of high excitement, and plunged and tore. The smith stood at a short distance, seeming to enjoy the irritation of the animal, and showing, in a remarkable manner, a huge fang, which projected from the under jaw of a very wry mouth.
‘You deserve better handling,’ said I, as I went up to the cob and fondled it; whereupon it whinnied, and attempted to touch my face with its nose.
‘Are ye not afraid of that beast?’ said the smith, showing his fang. ‘Arrah, it’s vicious that he looks!’
‘It’s at you, then!—I don’t fear him’; and thereupon I passed under the horse, between its hind legs.
‘And is that all you can do, agrah?’ said the smith.
‘No,’ said I, ‘I can ride him.’
‘Ye can ride him, and what else, agrah?’
‘I can leap him over a six-foot wall,’ said I.
‘Over a wall, and what more, agrah?’
‘Nothing more,’ said I; ‘what more would you have?’
‘Can you do this, agrah?’ said the smith; and he uttered a word which I had never heard before, in a sharp pungent tone. The effect upon myself was somewhat extraordinary, a strange thrill ran through me; but with regard to the cob it was terrible; the animal forthwith became like one mad, and reared and kicked with the utmost desperation.
‘Can you do that, agrah?’ said the smith.
‘What is it?’ said I, retreating, ‘I never saw the horse so before.’
‘Go between his legs, agrah,’ said the smith, ‘his hinder legs’; and he again showed his fang.
‘I dare not,’ said I, ‘he would kill me.’
‘He would kill ye! and how do ye know that, agrah?’
‘I feel he would,’ said I, ‘something tells me so.’
‘And it tells ye truth, agrah; but it’s a fine beast, and it’s a pity to see him in such a state: Is agam an’t leigeas’—and here he uttered another word in a voice singularly modified, but sweet and almost plaintive; the effect of it was as instantaneous as that of the other, but how different!—the animal lost all its fury, and became at once calm and gentle. The smith went up to it, coaxed and patted it, making use of various sounds of equine endearment; then turning to me, and holding out once more the grimy hand, he said, ‘And now ye will be giving me the Sassannach tenpence, agrah?’
CHAPTER XIV
A fine old city—Norman master-work—Lollards’ Hole—Good blood—The Spaniard’s sword—Old retired officer—Writing to a duke—God help the child—Nothing like Jacob—Irish brigades—Old Sergeant Meredith—I have been young—Idleness—Only course open—The bookstall—A portrait—A banished priest.
From the wild scenes which I have attempted to describe in the latter pages I must now transport the reader to others of a widely different character. He must suppose himself no longer in Ireland, but in the eastern corner of merry England. Bogs, ruins, and mountains have disappeared amidst the vapours of the west: I have nothing more to say of them; the region in which we are now is not famous for objects of that kind: perhaps it flatters itself that it can produce fairer and better things, of some of which let me speak; there is a fine old city before us, and first of that let me speak.
A fine old city, truly, is that, view it from whatever side you will; but it shows best from the east, where the ground, bold and elevated, overlooks the fair and fertile valley in which it stands. Gazing from those heights, the eye beholds a scene which cannot fail to awaken, even in the least sensitive bosom, feelings of pleasure and admiration. At the foot of the heights flows a narrow and deep river, with an antique bridge communicating with a long and narrow suburb, flanked on either side by rich meadows of the brightest green, beyond which spreads the city; the fine old city, perhaps the most curious specimen at present extant of the genuine old English town. Yes, there it spreads from north to south, with its venerable houses, its numerous gardens, its thrice twelve churches, its mighty mound, which, if tradition speaks true, was raised by human hands to serve as the grave-heap of an old heathen king, who sits deep within it, with his sword in his hand, and his gold and silver treasures about him. There is a gray old castle upon the top of that mighty mound; and yonder, rising three hundred feet above the soil, from among those noble forest trees, behold that old Norman master-work, that cloud-encircled cathedral spire, around which a garrulous army of rooks and choughs continually wheel their flight. Now, who can wonder that the children of that fine old city are proud of her, and offer up prayers for her prosperity? I, myself, who was not born within her walls, offer up prayers for her prosperity, that want may never visit her cottages, vice her palaces, and that the abomination of idolatry may never pollute her temples. Ha, idolatry! the reign of idolatry has been over there for many a long year, never more, let us hope, to return; brave hearts in that old town have borne witness against it, and sealed their testimony with their hearts’ blood—most precious to the Lord is the blood of His saints! we are not far from hallowed ground. Observe ye not yon chalky precipice, to the right of the Norman bridge? On this side of the stream, upon its brow, is a piece of ruined wall, the last relic of what was of old a stately pile, whilst at its foot is a place called the Lollards’ Hole; and with good reason, for many a saint of God has breathed his last beneath that white precipice, bearing witness against popish idolatry, midst flame and pitch; many a grisly procession has advanced along that suburb, across the old bridge, towards the Lollards’ Hole: furious priests in front, a calm pale martyr in the midst, a pitying multitude behind. It has had its martyrs, the venerable old town!
Ah! there is good blood in that old city, and in the whole circumjacent region of which it is the capital. The Angles possessed the land at an early period, which, however, they were eventually compelled to share with hordes of Danes and Northmen, who flocked thither across the sea to found hearthsteads on its fertile soil. The present race, a mixture of Angles and Danes, still preserve much which speaks strongly of their northern ancestry; amongst them ye will find the light-brown hair of the north, the strong and burly forms of the north, many a wild superstition, ay, and many a wild name connected with the ancient history of the north and its sublime mythology; the warm heart and the strong heart of the old Danes and Saxons still beats in those regions, and there ye will find, if anywhere, old northern hospitality and kindness of manner, united with energy, perseverance, and dauntless intrepidity; better soldiers or mariners never bled in their country’s battles than those nurtured in those regions, and within those old walls. It was yonder, to the west, that the great naval hero of Britain first saw the light; he who annihilated the sea pride of Spain, and dragged the humbled banner of France in triumph at his stem. He was born yonder, towards the west, and of him there is a glorious relic in that old town; in its dark flint guildhouse, the roof of which you can just descry rising above that maze of buildings, in the upper hall of justice, is a species of glass shrine, in which the relic is to be seen; a sword of curious workmanship, the blade is of keen Toledan steel, the heft of ivory and mother-of-pearl. ’Tis the sword of Cordova, won in bloodiest fray off Saint Vincent’s promontory, and presented by Nelson to the old capital of the much-loved land of his birth. Yes, the proud Spaniard’s sword is to be seen in yonder guildhouse, in the glass case affixed to the wall: many other relics has the good old town, but none prouder than the Spaniard’s sword.
Such was the place to which, when the war was over, my father retired: it was here that the old tired soldier set himself down with his little family. He had passed the greater part of his life in meritorious exertion, in the service of his country, and his chief wish now was to spend the remainder of his days in quiet and respectability; his means, it is true, were not very ample; fortunate it was that his desires corresponded with them; with a small fortune of his own, and with his half-pay as a royal soldier, he had no fears for himself or for his faithful partner and helpmate; but then his children! how was he to provide for them? how launch them upon the wide ocean of the world? This was, perhaps, the only thought which gave him uneasiness, and I believe that many an old retired officer at that time, and under similar circumstances, experienced similar anxiety; had the war continued, their children would have been, of course, provided for in the army, but peace now reigned, and the military career was closed to all save the scions of the aristocracy, or those who were in some degree connected with that privileged order, an advantage which few of these old officers could boast of; they had slight influence with the great, who gave themselves very little trouble either about them or their families.
‘I have been writing to the Duke,’ said my father one day to my excellent mother, after we had been at home somewhat better than a year. ‘I have been writing to the Duke of York about a commission for that eldest boy of ours. He, however, affords me no hopes; he says that his list is crammed with names, and that the greater number of the candidates have better claims than my son.’
‘I do not see how that can be,’ said my mother.
‘Nor do I,’ replied my father. ‘I see the sons of bankers and merchants gazetted every month, and I do not see what claims they have to urge, unless they be golden ones. However, I have not served my king fifty years to turn grumbler at this time of life. I suppose that the people at the head of affairs know what is most proper and convenient; perhaps when the lad sees how difficult, nay, how impossible it is that he should enter the army, he will turn his mind to some other profession; I wish he may!’
‘I think he has already,’ said my mother; ‘you see how fond he is of the arts, of drawing and painting, and, as far as I can judge, what he has already done is very respectable; his mind seems quite turned that way, and I heard him say the other day that he would sooner be a Michael Angelo than a general officer. But you are always talking of him; what do you think of doing with the other child?’
‘What, indeed!’ said my father; ‘that is a consideration which gives me no little uneasiness. I am afraid it will be much more difficult to settle him in life than his brother. What is he fitted for, even were it in my power to provide for him? God help the child! I bear him no ill will, on the contrary, all love and affection; but I cannot shut my eyes; there is something so strange about him! How he behaved in Ireland! I sent him to school to learn Greek, and he picked up Irish!’
‘And Greek as well,’ said my mother. ‘I heard him say the other day that he could read St. John in the original tongue.’
‘You will find excuses for him, I know,’ said my father. ‘You tell me I am always talking of my first-born; I might retort by saying you are always thinking of the other: but it is the way of women always to side with the second-born. There’s what’s her name in the Bible, by whose wiles the old blind man was induced to give to his second son the blessing which was the birthright of the other. I wish I had been in his place! I should not have been so easily deceived! no disguise would ever have caused me to mistake an impostor for my first-born. Though I must say for this boy that he is nothing like Jacob; he is neither smooth nor sleek, and, though my second-born, is already taller and larger than his brother.’
‘Just so,’ said my mother; ‘his brother would make a far better Jacob than he.’
‘I will hear nothing against my first-born,’ said my father, ‘even in the way of insinuation: he is my joy and pride; the very image of myself in my youthful days, long before I fought Big Ben; though perhaps not quite so tall or strong built. As for the other, God bless the child! I love him, I’m sure; but I must be blind not to see the difference between him and his brother. Why, he has neither my hair nor my eyes; and then his countenance! why, ’tis absolutely swarthy, God forgive me! I had almost said like that of a gypsy, but I have nothing to say against that; the boy is not to be blamed for the colour of his face, nor for his hair and eyes; but, then, his ways and manners!—I confess I do not like them, and that they give me no little uneasiness—I know that he kept very strange company when he was in Ireland; people of evil report, of whom terrible things were said—horse-witches and the like. I questioned him once or twice upon the matter, and even threatened him, but it was of no use; he put on a look as if he did not understand me, a regular Irish look, just such a one as those rascals assume when they wish to appear all innocence and simplicity, and they full of malice and deceit all the time. I don’t like them; they are no friends to old England, or its old king, God bless him! They are not good subjects, and never were; always in league with foreign enemies. When I was in the Coldstream, long before the Revolution, I used to hear enough about the Irish brigades kept by the French kings, to be a thorn in the side of the English whenever opportunity served. Old Sergeant Meredith once told me that in the time of the Pretender there were always, in London alone, a dozen of fellows connected with these brigades, with the view of seducing the king’s soldiers from their allegiance, and persuading them to desert to France to join the honest Irish, as they were called. One of these traitors once accosted him and proposed the matter to him, offering handfuls of gold if he could induce any of his comrades to go over. Meredith appeared to consent, but secretly gave information to his colonel; the fellow was seized, and certain traitorous papers found upon him; he was hanged before Newgate, and died exulting in his treason. His name was Michael Nowlan. That ever son of mine should have been intimate with the Papist Irish, and have learnt their language!’
‘But he thinks of other things now,’ said my mother.
‘Other languages, you mean,’ said my father. ‘It is strange that he has conceived such a zest for the study of languages; no sooner did he come home than he persuaded me to send him to that old priest to learn French and Italian, and, if I remember right, you abetted him; but, as I said before, it is in the nature of women invariably to take the part of the second-born. Well, there is no harm in learning French and Italian, perhaps much good in his case, as they may drive the other tongue out of his head. Irish! why, he might go to the university but for that; but how would he look when, on being examined with respect to his attainments, it was discovered that he understood Irish? How did you learn it? they would ask him; how did you become acquainted with the language of Papists and rebels? The boy would be sent away in disgrace.’
‘Be under no apprehension, I have no doubt that he has long since forgotten it.’
‘I am glad to hear it,’ said my father; ‘for, between ourselves, I love the poor child; ay, quite as well as my first-born. I trust they will do well, and that God will be their shield and guide; I have no doubt He will, for I have read something in the Bible to that effect. What is that text about the young ravens being fed?’
‘I know a better than that,’ said my mother; ‘one of David’s own words, “I have been young and now am grown old, yet never have I seen the righteous man forsaken, or his seed begging their bread.”’
I have heard talk of the pleasures of idleness, yet it is my own firm belief that no one ever yet took pleasure in it. Mere idleness is the most disagreeable state of existence, and both mind and body are continually making efforts to escape from it. It has been said that idleness is the parent of mischief, which is very true; but mischief itself is merely an attempt to escape from the dreary vacuum of idleness. There are many tasks and occupations which a man is unwilling to perform, but let no one think that he is therefore in love with idleness; he turns to something which is more agreeable to his inclination, and doubtless more suited to his nature; but he is not in love with idleness. A boy may play the truant from school because he dislikes books and study; but, depend upon it, he intends doing something the while—to go fishing, or perhaps to take a walk; and who knows but that from such excursions both his mind and body may derive more benefit than from books and school? Many people go to sleep to escape from idleness; the Spaniards do; and, according to the French account, John Bull, the ’squire, hangs himself in the month of November; but the French, who are a very sensible people, attribute the action à une grande envie de se désennuyer; he wishes to be doing something, say they, and having nothing better to do, he has recourse to the cord.
It was for want of something better to do that, shortly after my return home, I applied myself to the study of languages. By the acquisition of Irish, with the first elements of which I had become acquainted under the tuition of Murtagh, I had contracted a certain zest and inclination for the pursuit. Yet it is probable that had I been launched about this time into some agreeable career, that of arms for example, for which, being the son of a soldier, I had, as was natural, a sort of penchant, I might have thought nothing more of the acquisition of tongues of any kind; but, having nothing to do, I followed the only course suited to my genius which appeared open to me.
So it came to pass that one day, whilst wandering listlessly about the streets of the old town, I came to a small book-stall, and stopping, commenced turning over the books; I took up at least a dozen, and almost instantly flung them down. What were they to me? At last, coming to a thick volume, I opened it, and after inspecting its contents for a few minutes, I paid for it what was demanded, and forthwith carried it home.
It was a tessaraglot grammar; a strange old book, printed somewhere in Holland, which pretended to be an easy guide to the acquirement of the French, Italian, Low Dutch, and English tongues, by means of which any one conversant in any one of these languages could make himself master of the other three. I turned my attention to the French and Italian. The old book was not of much value; I derived some benefit from it, however, and, conning it intensely, at the end of a few weeks obtained some insight into the structure of these two languages. At length I had learnt all that the book was capable of informing me, yet was still far from the goal to which it had promised to conduct me. ‘I wish I had a master!’ I exclaimed; and the master was at hand. In an old court of the old town lived a certain elderly personage, perhaps sixty, or thereabouts; he was rather tall, and something of a robust make, with a countenance in which bluffness was singularly blended with vivacity and grimace; and with a complexion which would have been ruddy, but for a yellow hue which rather predominated. His dress consisted of a snuff-coloured coat and drab pantaloons, the former evidently seldom subjected to the annoyance of a brush, and the latter exhibiting here and there spots of something which, if not grease, bore a strong resemblance to it; add to these articles an immense frill, seldom of the purest white, but invariably of the finest French cambric, and you have some idea of his dress. He had rather a remarkable stoop, but his step was rapid and vigorous, and as he hurried along the streets, he would glance to the right and left with a pair of big eyes like plums, and on recognising any one would exalt a pair of grizzled eyebrows, and slightly kiss a tawny and ungloved hand. At certain hours of the day be might be seen entering the doors of female boarding-schools, generally with a book in his hand, and perhaps another just peering from the orifice of a capacious back pocket; and at a certain season of the year he might be seen, dressed in white, before the altar of a certain small popish chapel, chanting from the breviary in very intelligible Latin, or perhaps reading from the desk in utterly unintelligible English. Such was my preceptor in the French and Italian tongues. ‘Exul sacerdos; vone banished priest. I came into England twenty-five year ago, “my dear.”’
CHAPTER XV
Monsieur Dante—Condemned musket—Sporting—Sweet rivulet—The Earl’s Home—The pool—The sonorous voice—What dost thou read?—Man of peace—Zohar and Mishna—Money-changers.
So I studied French and Italian under the tuition of the banished priest, to whose house I went regularly every evening to receive instruction. I made considerable progress in the acquisition of the two languages. I found the French by far the most difficult, chiefly on account of the accent, which my master himself possessed in no great purity, being a Norman by birth. The Italian was my favourite.
‘Vous serez un jour un grand philologue, mon cher,’ said the old man, on our arriving at the conclusion of Dante’s Hell.
‘I hope I shall be something better,’ said I, ‘before I die, or I shall have lived to little purpose.’
‘That’s true, my dear! philologist—one small poor dog. What would you wish to be?’
‘Many things sooner than that; for example, I would rather be like him who wrote this book.’
‘Quoi, Monsieur Dante? He was a vagabond, my dear, forced to fly from his country. No, my dear, if you would be like one poet, be like Monsieur Boileau; he is the poet.’
‘I don’t think so.’
‘How, not think so? He wrote very respectable verses; lived and died much respected by everybody. T’other, one bad dog, forced to fly from his country—died with not enough to pay his undertaker.’
‘Were you not forced to flee from your country?’
‘That very true; but there is much difference between me and this Dante. He fled from country because he had one bad tongue which he shook at his betters. I fly because benefice gone, and head going; not on account of the badness of my tongue.’
‘Well,’ said I, ‘you can return now; the Bourbons are restored.’
‘I find myself very well here; not bad country. Il est vrai que la France sera toujours la France; but all are dead there who knew me. I find myself very well here. Preach in popish chapel, teach schismatic, that is Protestant, child tongues and literature. I find myself very well; and why? Because I know how to govern my tongue; never call people hard names. Ma foi, il y a beaucoup de différence entre moi et ce sacre de Dante.’
Under this old man, who was well versed in the southern languages, besides studying French and Italian, I acquired some knowledge of Spanish. But I did not devote my time entirely to philology; I had other pursuits. I had not forgotten the roving life I had led in former days, nor its delights; neither was I formed by Nature to be a pallid indoor student. No, no! I was fond of other and, I say it boldly, better things than study. I had an attachment to the angle, ay, and to the gun likewise. In our house was a condemned musket, bearing somewhere on its lock, in rather antique characters, ‘Tower, 1746’; with this weapon I had already, in Ireland, performed some execution among the rooks and choughs, and it was now again destined to be a source of solace and amusement to me, in the winter season, especially on occasions of severe frost when birds abounded. Sallying forth with it at these times, far into the country, I seldom returned at night without a string of bullfinches, blackbirds, and linnets hanging in triumph round my neck. When I reflect on the immense quantity of powder and shot which I crammed down the muzzle of my uncouth fowling-piece, I am less surprised at the number of birds which I slaughtered than that I never blew my hands, face, and old honeycombed gun, at one and the same time, to pieces.
But the winter, alas! (I speak as a fowler) seldom lasts in England more than three or four months; so, during the rest of the year, when not occupied with my philological studies, I had to seek for other diversions. I have already given a hint that I was also addicted to the angle. Of course there is no comparison between the two pursuits, the rod and line seeming but very poor trumpery to one who has had the honour of carrying a noble firelock. There is a time, however, for all things; and we return to any favourite amusement with the greater zest, from being compelled to relinquish it for a season. So, if I shot birds in winter with my firelock, I caught fish in summer, or attempted so to do, with my angle. I was not quite so successful, it is true, with the latter as with the former; possibly because it afforded me less pleasure. It was, indeed, too much of a listless pastime to inspire me with any great interest. I not unfrequently fell into a doze, whilst sitting on the bank, and more than once let my rod drop from my hands into the water.
At some distance from the city, behind a range of hilly ground which rises towards the south-west, is a small river, the waters of which, after many meanderings, eventually enter the principal river of the district, and assist to swell the tide which it rolls down to the ocean. It is a sweet rivulet, and pleasant is it to trace its course from its spring-head, high up in the remote regions of Eastern Anglia, till it arrives in the valley behind yon rising ground; and pleasant is that valley, truly a goodly spot, but most lovely where yonder bridge crosses the little stream. Beneath its arch the waters rush garrulously into a blue pool, and are there stilled, for a time, for the pool is deep, and they appear to have sunk to sleep. Farther on, however, you hear their voice again, where they ripple gaily over yon gravelly shallow. On the left, the hill slopes gently down to the margin of the stream. On the right is a green level, a smiling meadow, grass of the richest decks the side of the slope; mighty trees also adorn it, giant elms, the nearest of which, when the sun is nigh its meridian, fling a broad shadow upon the face of the pool; through yon vista you catch a glimpse of the ancient brick of an old English hall. It has a stately look, that old building, indistinctly seen, as it is, among those umbrageous trees; you might almost suppose it an earl’s home; and such it was, or rather upon its site stood an earl’s home, in days of old, for there some old Kemp, some Sigurd or Thorkild, roaming in quest of a hearthstead, settled down in the gray old time, when Thor and Freya were yet gods, and Odin was a portentous name. Yon old hall is still called the Earl’s Home, though the hearth of Sigurd is now no more, and the bones of the old Kemp, and of Sigrith his dame, have been mouldering for a thousand years in some neighbouring knoll; perhaps yonder, where those tall Norwegian pines shoot up so boldly into the air. It is said that the old earl’s galley was once moored where is now that blue pool, for the waters of that valley were not always sweet; yon valley was once an arm of the sea, a salt lagoon, to which the war-barks of ‘Sigurd, in search of a home,’ found their way.
I was in the habit of spending many an hour on the banks of that rivulet, with my rod in my hand, and, when tired with angling, would stretch myself on the grass, and gaze upon the waters as they glided past, and not unfrequently, divesting myself of my dress, I would plunge into the deep pool which I have already mentioned, for I had long since learned to swim. And it came to pass that on one hot summer’s day, after bathing in the pool, I passed along the meadow till I came to a shallow part, and, wading over to the opposite side, I adjusted my dress, and commenced fishing in another pool, beside which was a small clump of hazels.
And there I sat upon the bank, at the bottom of the hill which slopes down from ‘the Earl’s home’; my float was on the waters, and my back was towards the old hall. I drew up many fish, small and great, which I took from off the hook mechanically, and flung upon the bank, for I was almost unconscious of what I was about, for my mind was not with my fish. I was thinking of my earlier years—of the Scottish crags and the heaths of Ireland—and sometimes my mind would dwell on my studies—on the sonorous stanzas of Dante, rising and falling like the waves of the sea—or would strive to remember a couplet or two of poor Monsieur Boileau.
‘Canst thou answer to thy conscience for pulling all those fish out of the water, and leaving them to gasp in the sun?’ said a voice, clear and sonorous as a bell.
I started, and looked round. Close behind me stood the tall figure of a man, dressed in raiment of quaint and singular fashion, but of goodly materials. He was in the prime and vigour of manhood; his features handsome and noble, but full of calmness and benevolence; at least I thought so, though they were somewhat shaded by a hat of finest beaver, with broad drooping eaves.
‘Surely that is a very cruel diversion in which thou indulgest, my young friend?’ he continued.
‘I am sorry for it, if it be, sir,’ said I, rising; ‘but I do not think it cruel to fish.’
‘What are thy reasons for not thinking so?’
‘Fishing is mentioned frequently in Scripture. Simon Peter was a fisherman.’
‘True; and Andrew and his brother. But thou forgettest: they did not follow fishing as a diversion, as I fear thou doest.—Thou readest the Scriptures?’
‘Sometimes.’
‘Sometimes?—not daily?—that is to be regretted. What profession dost thou make?—I mean to what religious denomination dost thou belong, my young friend.’
‘Church?’
‘It is a very good profession—there is much of Scripture contained in its liturgy. Dost thou read aught besides the Scriptures?’
‘Sometimes.’
‘What dost thou read besides?’
‘Greek, and Dante.’
‘Indeed! then thou hast the advantage over myself; I can only read the former. Well, I am rejoiced to find that thou hast other pursuits beside thy fishing. Dost thou know Hebrew?’
‘No.’
‘Thou shouldst study it. Why dost thou not undertake the study?’
‘I have no books.’
‘I will lend thee books, if thou wish to undertake the study. I live yonder at the hall, as perhaps thou knowest. I have a library there, in which are many curious books, both in Greek and Hebrew, which I will show to thee, whenever thou mayest find it convenient to come and see me. Farewell! I am glad to find that thou hast pursuits more satisfactory than thy cruel fishing.’
And the man of peace departed, and left me on the bank of the stream. Whether from the effect of his words, or from want of inclination to the sport, I know not, but from that day I became less and less a practitioner of that ‘cruel fishing.’ I rarely flung line and angle into the water, but I not unfrequently wandered by the banks of the pleasant rivulet. It seems singular to me, on reflection, that I never availed myself of his kind invitation. I say singular, for the extraordinary, under whatever form, had long had no slight interest for me; and I had discernment enough to perceive that yon was no common man. Yet I went not near him, certainly not from bashfulness or timidity, feelings to which I had long been an entire stranger. Am I to regret this? perhaps, for I might have learned both wisdom and righteousness from those calm, quiet lips, and my after-course might have been widely different. As it was, I fell in with other guess companions, from whom I received widely different impressions than those I might have derived from him. When many years had rolled on, long after I had attained manhood, and had seen and suffered much, and when our first interview had long since been effaced from the mind of the man of peace, I visited him in his venerable hall, and partook of the hospitality of his hearth. And there I saw his gentle partner and his fair children, and on the morrow he showed me the books of which he had spoken years before by the side of the stream. In the low quiet chamber, whose one window, shaded by a gigantic elm, looks down the slope towards the pleasant stream, he took from the shelf his learned books, Zohar and Mishna, Toldoth Jesu and Abarbenel. ‘I am fond of these studies,’ said he, ‘which, perhaps, is not to be wondered at, seeing that our people have been compared to the Jews. In one respect I confess we are similar to them; we are fond of getting money. I do not like this last author, this Abarbenel, the worse for having been a money-changer. I am a banker myself, as thou knowest.’
And would there were many like him, amidst the money-changers of princes! The hall of many an earl lacks the bounty, the palace of many a prelate the piety and learning, which adorn the quiet quaker’s home!
CHAPTER XVI
Fair of horses—Looks of respect—The fast trotter—Pair of eyes—Strange men—Jasper, your pal—Force of blood—Young lady with diamonds—Not quite so beautiful.
I was standing on the castle hill in the midst of a fair of horses.
I have already had occasion to mention this castle. It is the remains of what was once a Norman stronghold, and is perched upon a round mound or monticle, in the midst of the old city. Steep is this mound and scarped, evidently by the hand of man; a deep gorge over which is flung a bridge, separates it, on the south, from a broad swell of open ground called ‘the hill’; of old the scene of many a tournament and feat of Norman chivalry, but now much used as a show-place for cattle, where those who buy and sell beeves and other beasts resort at stated periods.
So it came to pass that I stood upon this hill, observing a fair of horses.
The reader is already aware that I had long since conceived a passion for the equine race; a passion in which circumstances had of late not permitted me to indulge. I had no horses to ride, but I took pleasure in looking at them; and I had already attended more than one of these fairs: the present was lively enough, indeed horse fairs are seldom dull. There was shouting and whooping, neighing and braying; there was galloping and trotting; fellows with highlows and white stockings, and with many a string dangling from the knees of their tight breeches, were running desperately, holding horses by the halter, and in some cases dragging them along; there were long-tailed steeds and dock-tailed steeds of every degree and breed; there were droves of wild ponies, and long rows of sober cart horses; there were donkeys, and even mules: the last rare things to be seen in damp, misty England, for the mule pines in mud and rain, and thrives best with a hot sun above and a burning sand below. There were—oh, the gallant creatures! I hear their neigh upon the wind; there were—goodliest sight of all—certain enormous quadrupeds only seen to perfection in our native isle, led about by dapper grooms, their manes ribanded and their tails curiously clubbed and balled. Ha! ha!—how distinctly do they say, ha! ha!
An old man draws nigh, he is mounted on a lean pony, and he leads by the bridle one of these animals; nothing very remarkable about that creature, unless in being smaller than the rest and gentle, which they are not; he is not of the sightliest look; he is almost dun, and over one eye a thick film has gathered. But stay! there is something remarkable about that horse, there is something in his action in which he differs from all the rest: as he advances, the clamour is hushed! all eyes are turned upon him—what looks of interest—of respect—and, what is this? people are taking off their hats—surely not to that steed! Yes, verily! men, especially old men, are taking off their hats to that one-eyed steed, and I hear more than one deep-drawn ah!
‘What horse is that?’ said I to a very old fellow, the counterpart of the old man on the pony, save that the last wore a faded suit of velveteen, and this one was dressed in a white frock.
‘The best in mother England,’ said the very old man, taking a knobbed stick from his mouth, and looking me in the face, at first carelessly, but presently with something like interest; ‘he is old like myself, but can still trot his twenty miles an hour. You won’t live long, my swain; tall and over-grown ones like thee never does; yet, if you should chance to reach my years, you may boast to thy great-grand-boys thou hast seen Marshland Shales.’
Amain I did for the horse what I would neither do for earl nor baron, doffed my hat; yes! I doffed my hat to the wondrous horse, the fast trotter, the best in mother England; and I too drew a deep ah! and repeated the words of the old fellows around. ‘Such a horse as this we shall never see again; a pity that he is so old.’
Now during all this time I had a kind of consciousness that I had been the object of some person’s observation; that eyes were fastened upon me from somewhere in the crowd. Sometimes I thought myself watched from before, sometimes from behind; and occasionally methought that, if I just turned my head to the right or left, I should meet a peering and inquiring glance; and indeed once or twice I did turn, expecting to see somebody whom I knew, yet always without success; though it appeared to me that I was but a moment too late, and that some one had just slipped away from the direction to which I turned, like the figure in a magic lanthorn. Once I was quite sure that there were a pair of eyes glaring over my right shoulder; my attention, however, was so fully occupied with the objects which I have attempted to describe, that I thought very little of this coming and going, this flitting and dodging of I knew not whom or what. It was, after all, a matter of sheer indifference to me who was looking at me. I could only wish whomsoever it might be to be more profitably employed; so I continued enjoying what I saw; and now there was a change in the scene, the wondrous old horse departed with his aged guardian; other objects of interest are at hand; two or three men on horseback are hurrying through the crowd, they are widely different in their appearance from the other people of the fair; not so much in dress, for they are clad something after the fashion of rustic jockeys, but in their look—no light-brown hair have they, no ruddy cheeks, no blue quiet glances belong to them; their features are dark, their locks long, black, and shining, and their eyes are wild; they are admirable horsemen, but they do not sit the saddle in the manner of common jockeys, they seem to float or hover upon it, like gulls upon the waves; two of them are mere striplings, but the third is a very tall man with a countenance heroically beautiful, but wild, wild, wild. As they rush along, the crowd give way on all sides, and now a kind of ring or circus is formed, within which the strange men exhibit their horsemanship, rushing past each other, in and out, after the manner of a reel, the tall man occasionally balancing himself upon the saddle, and standing erect on one foot. He had just regained his seat after the latter feat, and was about to push his horse to a gallop, when a figure started forward close from beside me, and laying his hand on his neck, and pulling him gently downward, appeared to whisper something into his ear; presently the tall man raised his head, and, scanning the crowd for a moment in the direction in which I was standing, fixed his eyes full upon me, and anon the countenance of the whisperer was turned, but only in part, and the side-glance of another pair of wild eyes was directed towards my face, but the entire visage of the big black man, half stooping as he was, was turned full upon mine.
But now, with a nod to the figure who had stopped him, and with another inquiring glance at myself, the big man once more put his steed into motion, and, after riding round the ring a few more times, darted through a lane in the crowd, and followed by his two companions disappeared, whereupon the figure who had whispered to him, and had subsequently remained in the middle of the space, came towards me, and, cracking a whip which he held in his hand so loudly that the report was nearly equal to that of a pocket pistol, he cried in a strange tone:
‘What! the sap-engro? Lor! the sap-engro upon the hill!’
‘I remember that word,’ said I, ‘and I almost think I remember you. You can’t be—’
‘Jasper, your pal! Truth, and no lie, brother.’
‘It is strange that you should have known me,’ said I. ‘I am certain, but for the word you used, I should never have recognised you.’
‘Not so strange as you may think, brother; there is something in your face which would prevent people from forgetting you, even though they might wish it; and your face is not much altered since the time you wot of, though you are so much grown. I thought it was you, but to make sure I dodged about, inspecting you. I believe you felt me, though I never touched you; a sign, brother, that we are akin, that we are dui palor—two relations. Your blood beat when mine was near, as mine always does at the coming of a brother; and we became brothers in that lane.’
‘And where are you staying?’ said I; ‘in this town?’
‘Not in the town; the like of us don’t find it exactly wholesome to stay in towns, we keep abroad. But I have little to do here—come with me, and I’ll show you where we stay.’
We descended the hill in the direction of the north, and passing along the suburb reached the old Norman bridge, which we crossed; the chalk precipice, with the ruin on its top, was now before us; but turning to the left we walked swiftly along, and presently came to some rising ground, which ascending, we found ourselves upon a wild moor or heath.
‘You are one of them,’ said I, ‘whom people call—’
‘Just so,’ said Jasper; ‘but never mind what people call us.’
‘And that tall handsome man on the hill, whom you whispered? I suppose he’s one of ye. What is his name?’
‘Tawno Chikno,’ said Jasper, ‘which means the small one; we call him such because he is the biggest man of all our nation. You say he is handsome, that is not the word, brother; he’s the beauty of the world. Women run wild at the sight of Tawno. An earl’s daughter, near London—a fine young lady with diamonds round her neck—fell in love with Tawno. I have seen that lass on a heath, as this may be, kneel down to Tawno, clasp his feet, begging to be his wife—or anything else—if she might go with him. But Tawno would have nothing to do with her: “I have a wife of my own,” said he, “a lawful rommany wife, whom I love better than the whole world, jealous though she sometimes be.”’
‘And is she very beautiful?’ said I.
‘Why, you know, brother, beauty is frequently a matter of taste; however, as you ask my opinion, I should say not quite so beautiful as himself.’
We had now arrived at a small valley between two hills, or downs, the sides of which were covered with furze; in the midst of this valley were various carts and low tents forming a rude kind of encampment; several dark children were playing about, who took no manner of notice of us. As we passed one of the tents, however, a canvas screen was lifted up, and a woman supported upon a crutch hobbled out. She was about the middle age, and, besides being lame, was bitterly ugly; she was very slovenly dressed, and on her swarthy features ill nature was most visibly stamped. She did not deign me a look, but, addressing Jasper in a tongue which I did not understand, appeared to put some eager questions to him.
‘He’s coming,’ said Jasper, and passed on. ‘Poor fellow,’ said he to me, ‘he has scarcely been gone an hour, and she’s jealous already. Well,’ he continued, ‘what do you think of her? you have seen her now, and can judge for yourself—that ‘ere woman is Tawno Chikno’s wife!’
CHAPTER XVII
The tent—Pleasant discourse—I am Pharaoh—Shifting for one’s self —Horse-shoes—This is wonderful—Bless your wisdom—A pretty manoeuvre—Ill day to the Romans—My name is Herne—Singular people—An original speech—Word-master—Speaking Romanly.
We went to the farthest of the tents, which stood at a slight distance from the rest, and which exactly resembled the one which I have described on a former occasion; we went in and sat down one on each side of a small fire, which was smouldering on the ground, there was no one else in the tent but a tall tawny woman of middle age, who was busily knitting. ‘Brother,’ said Jasper, ‘I wish to hold some pleasant discourse with you.’
‘As much as you please,’ said I, ‘provided you can find anything pleasant to talk about.’
‘Never fear,’ said Jasper; ‘and first of all we will talk of yourself. Where have you been all this long time?’
‘Here and there,’ said I, ‘and far and near, going about with the soldiers; but there is no soldiering now, so we have sat down, father and family, in the town there.’
‘And do you still hunt snakes?’ said Jasper.
‘No,’ said I, ‘I have given up that long ago; I do better now: read books and learn languages.’
‘Well, I am sorry you have given up your snake-hunting, many’s the strange talk I have had with our people about your snake and yourself, and how you frightened my father and mother in the lane.’
‘And where are your father and mother?’
‘Where I shall never see them, brother; at least, I hope so.’
‘Not dead?’
‘No, not dead; they are bitchadey pawdel.’
‘What’s that?’
‘Sent across—banished.’
‘Ah! I understand; I am sorry for them. And so you are here alone?’
‘Not quite alone, brother.’
‘No, not alone; but with the rest—Tawno Chikno takes care of you.’
‘Takes care of me, brother!’
‘Yes, stands to you in the place of a father—keeps you out of harm’s way.’
‘What do you take me for, brother?’
‘For about three years older than myself.’
‘Perhaps; but you are of the Gorgios, and I am a Rommany Chal. Tawno Chikno take care of Jasper Petulengro!’
‘Is that your name?’
‘Don’t you like it?’
‘Very much, I never heard a sweeter; it is something like what you call me.’
‘The horse-shoe master and the snake-fellow, I am the first.’
‘Who gave you that name?’
‘Ask Pharaoh.’
‘I would, if he were here, but I do not see him.’
‘I am Pharaoh.’
‘Then you are a king.’
‘Chachipen Pal.’
‘I do not understand you.’
‘Where are your languages? You want two things, brother: mother sense, and gentle Rommany.’
‘What makes you think that I want sense?’
‘That, being so old, you can’t yet guide yourself!’
‘I can read Dante, Jasper.’
‘Anan, brother.’
‘I can charm snakes, Jasper.’
‘I know you can, brother.’
‘Yes, and horses too; bring me the most vicious in the land, if I whisper he’ll be tame.’
‘Then the more shame for you—a snake-fellow—a horse-witch—and a lil-reader—yet you can’t shift for yourself. I laugh at you, brother!’
‘Then you can shift for yourself?’
‘For myself and for others, brother.’
‘And what does Chikno?’
‘Sells me horses, when I bid him. Those horses on the chong were mine.’
‘And has he none of his own?’
‘Sometimes he has; but he is not so well off as myself. When my father and mother were bitchadey pawdel, which, to tell you the truth, they were for chiving wafodo dloovu, they left me all they had, which was not a little, and I became the head of our family, which was not a small one. I was not older than you when that happened; yet our people said they had never a better krallis to contrive and plan for them, and to keep them in order. And this is so well known that many Rommany Chals, not of our family, come and join themselves to us, living with us for a time, in order to better themselves, more especially those of the poorer sort, who have little of their own. Tawno is one of these.’
‘Is that fine fellow poor?’
‘One of the poorest, brother. Handsome as he is, he has not a horse of his own to ride on. Perhaps we may put it down to his wife, who cannot move about, being a cripple, as you saw.’
‘And you are what is called a Gypsy King?’
‘Ay, ay; a Rommany Kral.’
‘Are there other kings?’
‘Those who call themselves so; but the true Pharaoh is Petulengro.’
‘Did Pharaoh make horse-shoes?’
‘The first who ever did, brother.’
‘Pharaoh lived in Egypt.’
‘So did we once, brother.’
‘And you left it?’
‘My fathers did, brother.’
‘And why did they come here?’
‘They had their reasons, brother.’
‘And you are not English?’
‘We are not gorgios.’
‘And you have a language of your own?’
‘Avali.’
‘This is wonderful.’
‘Ha, ha!’ cried the woman, who had hitherto sat knitting, at the farther end of the tent, without saying a word, though not inattentive to our conversation, as I could perceive by certain glances which she occasionally cast upon us both. ‘Ha, ha!’ she screamed, fixing upon me two eyes, which shone like burning coals, and which were filled with an expression both of scorn and malignity, ‘It is wonderful, is it, that we should have a language of our own? What, you grudge the poor people the speech they talk among themselves? That’s just like you gorgios; you would have everybody stupid, single-tongued idiots, like yourselves. We are taken before the Poknees of the gav, myself and sister, to give an account of ourselves. So I says to my sister’s little boy, speaking Rommany, I says to the little boy who is with us, Run to my son Jasper, and the rest, and tell them to be off, there are hawks abroad. So the Poknees questions us, and lets us go, not being able to make anything of us; but, as we are going, he calls us back. “Good woman,” says the Poknees, “what was that I heard you say just now to the little boy?” “I was telling him, your worship, to go and see the time of day, and to save trouble, I said it in our language.” “Where did you get that language?” says the Poknees. “’Tis our own language, sir,” I tells him, “we did not steal it.” “Shall I tell you what it is, my good woman?” says the Poknees. “I would thank you, sir,” says I, “for ’tis often we are asked about it.” “Well, then,” says the Poknees, “it is no language at all, merely a made-up gibberish.” “Oh, bless your wisdom,” says I, with a curtsey, “you can tell us what our language is, without understanding it!” Another time we meet a parson. “Good woman,” says he, “what’s that you are talking? Is it broken language?” “Of course, your reverence,” says I, “we are broken people; give a shilling, your reverence, to the poor broken woman.” Oh, these gorgios! they grudge us our very language!’
‘She called you her son, Jasper?’
‘I am her son, brother.’
‘I thought you said your parents were—’
‘Bitchadey pawdel; you thought right, brother. This is my wife’s mother.’
‘Then you are married, Jasper?’
‘Ay, truly; I am husband and father. You will see wife and chabo anon.’
‘Where are they now?’
‘In the gav, penning dukkerin.’
‘We were talking of language, Jasper?’
‘True, brother.’
‘Yours must be a rum one?’
‘’Tis called Rommany.’
‘I would gladly know it.’
‘You need it sorely.’
‘Would you teach it me?’
‘None sooner.’
‘Suppose we begin now?’
‘Suppose we do, brother.’
‘Not whilst I am here,’ said the woman, flinging her knitting down, and starting upon her feet; ‘not whilst I am here shall this gorgio learn Rommany. A pretty manoeuvre, truly; and what would be the end of it? I goes to the farming ker with my sister, to tell a fortune, and earn a few sixpences for the chabes. I sees a jolly pig in the yard, and I says to my sister, speaking Rommany, “Do so and so,” says I; which the farming man hearing, asks what we are talking about. “Nothing at all, master,” says I; “something about the weather”; when who should start up from behind a pale, where he has been listening, but this ugly gorgio, crying out, “They are after poisoning your pigs, neighbour!” so that we are glad to run, I and my sister, with perhaps the farm-engro shouting after us. Says my sister to me, when we have got fairly off, “How came that ugly one to know what you said to me?” Whereupon I answers, “It all comes of my son Jasper, who brings the gorgio to our fire, and must needs be teaching him.” “Who was fool there?” says my sister. “Who, indeed, but my son Jasper,” I answers. And here should I be a greater fool to sit still and suffer it; which I will not do. I do not like the look of him; he looks over-gorgeous. An ill day to the Romans when he masters Rommany; and, when I says that, I pens a true dukkerin.’
‘What do you call God, Jasper?’
‘You had better be jawing,’ said the woman, raising her voice to a terrible scream; ‘you had better be moving off, my gorgio; hang you for a keen one, sitting there by the fire, and stealing my language before my face. Do you know whom you have to deal with? Do you know that I am dangerous? My name is Herne, and I comes of the hairy ones!’
And a hairy one she looked! She wore her hair clubbed upon her head, fastened with many strings and ligatures; but now, tearing these off, her locks, originally jet black, but now partially grizzled with age, fell down on every side of her, covering her face and back as far down as her knees. No she-bear of Lapland ever looked more fierce and hairy than did that woman, as standing in the open part of the tent, with her head bent down, and her shoulders drawn up, seemingly about to precipitate herself upon me, she repeated, again and again,—
‘My name is Herne, and I comes of the hairy ones!—’
‘I call God Duvel, brother.’
‘It sounds very like Devil.’
‘It doth, brother, it doth.’
‘And what do you call divine, I mean godly?’
‘Oh! I call that duvelskoe.’
‘I am thinking of something, Jasper.’
‘What are you thinking of, brother?’
‘Would it not be a rum thing if divine and devilish were originally one and the same word?’
‘It would, brother, it would—’
. . .
From this time I had frequent interviews with Jasper, sometimes in his tent, sometimes on the heath, about which we would roam for hours, discoursing on various matters. Sometimes, mounted on one of his horses, of which he had several, I would accompany him to various fairs and markets in the neighbourhood, to which he went on his own affairs, or those of his tribe. I soon found that I had become acquainted with a most singular people, whose habits and pursuits awakened within me the highest interest. Of all connected with them, however, their language was doubtless that which exercised the greatest influence over my imagination. I had at first some suspicion that it would prove a mere made-up gibberish; but I was soon undeceived. Broken, corrupted, and half in ruins as it was, it was not long before I found that it was an original speech, far more so, indeed, than one or two others of high name and celebrity, which, up to that time, I had been in the habit of regarding with respect and veneration. Indeed many obscure points connected with the vocabulary of these languages, and to which neither classic nor modern lore afforded any clue, I thought I could now clear up by means of this strange broken tongue, spoken by people who dwelt amongst thickets and furze bushes, in tents as tawny as their faces, and whom the generality of mankind designated, and with much semblance of justice, as thieves and vagabonds. But where did this speech come from, and who were they who spoke it? These were questions which I could not solve, and which Jasper himself, when pressed, confessed his inability to answer. ‘But, whoever we be, brother,’ said he, ‘we are an old people, and not what folks in general imagine, broken gorgios; and, if we are not Egyptians, we are at any rate Rommany Chals!’
‘Rommany Chals! I should not wonder after all,’ said I, ‘that these people had something to do with the founding of Rome. Rome, it is said, was built by vagabonds, who knows but that some tribe of the kind settled down thereabouts, and called the town which they built after their name; but whence did they come originally? ah! there is the difficulty.’
But abandoning these questions, which at that time were far too profound for me, I went on studying the language, and at the same time the characters and manners of these strange people. My rapid progress in the former astonished, while it delighted, Jasper. ‘We’ll no longer call you Sap-engro, brother,’ said he; but rather Lav-engro, which in the language of the gorgios meaneth Word-master.’ ‘Nay, brother,’ said Tawno Chikno, with whom I had become very intimate, ‘you had better call him Cooro-mengro, I have put on the gloves with him, and find him a pure fist-master; I like him for that, for I am a Cooro-mengro myself, and was born at Brummagem.’