WeRead Powered by ReaderPub
Life and Literature / Over two thousand extracts from ancient and modern writers, / and classified in alphabetical order cover

Life and Literature / Over two thousand extracts from ancient and modern writers, / and classified in alphabetical order

Chapter 1636: 1370
Open in WeRead

Explore more books like this:

About This Book

This collection gathers over two thousand short extracts from ancient and modern writers and arranges them alphabetically by topic. It mixes aphorisms, proverbs, moral reflections, brief anecdotes, and illustrative quotations under lettered headings, offering a miscellany of observations on character, conduct, beauty, friendship, and other themes. A short preface and dedications frame the selections, and an index aids navigation. The result is a handy reference of pithy sayings and illustrative passages intended for leisurely reading or quick thematic consultation.

I would as soon attempt to entice a star
To perch upon my finger; or the wind
To follow me like a dog—as try to make
Some people do what they ought.

1324

ABBOTSFORD.

When Washington Irving visited Abbotsford, Sir Walter Scott introduced him to many of his friends and favorites, not only among the neighboring farmers, but the laboring peasantry. "I wish to show you," said Scott, "some of our really excellent plain Scotch people. The character of a nation is not to be learnt from its fine folks, its fine gentlemen and ladies; such you meet everywhere, and they are everywhere the same."

Smiles.

1325

MEN—UNLUCKY.

Never have anything to do with an unlucky man. I never act with them. Their advice sounds very well, but they cannot get on themselves; and if they cannot do good to themselves, how can they do good to me?

Rothschild.

1326

He that studies books alone, will know how things ought to be; and he that studies men, will know how things are.

1327

Wise men care not for what they cannot have.

1328

Young people are very apt to overrate both men and things, from not being enough acquainted with them.

1329

YOUNG MEN.

The trouble with most young men is that they do not learn anything thoroughly, and are apt to do the work committed to them in a careless manner. The business world is full of such young men, content in simply putting in their time somehow and drawing their salaries, making no effort whatever to increase their efficiency and thereby enhance their own as well as their employers' interests.

Unknown.

1330

The Clemency of a Queen.—It is related that during the first few days of the reign of Queen Victoria, then a girl between nineteen and twenty years of age, some sentences of a court-martial were presented for her signature. One was death for desertion. She read it, paused, and looked up to the officer who laid it before her, and said:—"Have you nothing to say in behalf of this man?" "Nothing; he has deserted three times," answered the officer. "Think again, Your Grace," was the reply. "And," said the gallant veteran, as he related the circumstance to his friends—(for he was none other than the Duke of Wellington)—"seeing her majesty so earnest about it, I said—'He is certainly a bad soldier, but there was somebody who spoke as to his good character, and he may be a good man for aught I know to the contrary.'" "Oh, I thank you a thousand times!" exclaimed the youthful queen, and hastily writing 'Pardoned' in large letters on the fatal page, she sent it across the table with a hand trembling with eagerness and beautiful emotion.

Hodgins.

1331

Mercy's door should open to those who knock.

1332

When there is doubt, lean to the side of mercy.

Cervantes.

1333

MAN—THE CHILD OF MERCY.

When the Omniscient Giver of all life,
In His eternal council first conceived
The thought of man's creation, forth He call'd
Into His presence three bright ministers—
Justice, and Truth, and Mercy, that forever
Had hovered around His throne—and thus He spoke;
"Shall we make man?" Then stern Justice replied:
"Create him not, for he will trample on
Thy holy law;" and Truth, too, answering, said,
"Create him not, O God! he will pollute
Thy sanctuary!" When forth Mercy came,
And dropping on her knees, exclaimed: "O God!
Create him! I will watch his wandering steps,
And tender guide thro' all the darksome paths
That he may tread." Then forthwith God made man,
And said: "Thou art the child of Mercy; go:
In mercy with thy erring brother deal."

Judge Crittenden, of Ky.

1334

MERCY.

Think not the good,
The gentle deeds of mercy thou hast done,
Shall die forgotten all; the poor, the prisoner,
The fatherless, the friendless, and the widow,
Who daily owe the bounty of thy hand,
Shall cry to Heaven, and pull a blessing on thee.

Nicholas Rowe.

1335

He that showeth mercy when it may be best spared will receive mercy when it shall be most needed.

1336

MERCY.

I would not enter on my list of friends
(Though graced with polished manners and fine sense,
Yet wanting sensibility) the man
Who needlessly sets foot upon a worm.
An inadvertent step may crush the snail
That crawls at evening in the public path;
But he that has humanity forewarn'd,
Will tread aside, and let the reptile live.
Ye, who love mercy, teach your sons
To love it too.

Cowper.

1337

It is beautifully said that the veil of futurity is woven by the hand of mercy.

Bulwer-Lytton.

1338

We pray for mercy, Let that same prayer teach us to render The deeds of mercy.

Shakespeare.

1339

Merit does not always meet its due reward.

1340

Merit and good-breeding will make their way everywhere.

1341

All are not merry that dance lightly.

Herbert.

1342

When I dinna ken what I say, Sandy,
And ye dinna ken what I mean—that's metaphysics.

Scotch.

1343

Method will teach you to win time.

Goethe.

1344

FRIENDS IN NEED.

Perhaps one of the most noteworthy characteristics of Methodists is the spirit of clannishness which runs through the whole body. Is any sick, the rest are eager to pray; is any merry, the rest are delighted to sing psalms; and they will not only pray and sing in sympathy, which is comparatively easy, but they are ready to spend, and to be spent, for the brethren to almost any extent. Men may know that they are Methodists from the love they have one to another.

Through whatsoever ill betide
For you I will be spent and spend:
I'll stand forever by your side,
And naught shall you and me divide,
Because you are my friend.

Ellen Thorneycroft Fowler.

1345

Where might is right, right is not upright.

From the German.

1346

It is indicative of a weak mind to be much depressed by adversity or elated by prosperity.

1347

A well-governed mind learns in time, to find pleasure in nothing but the true and the just.

Amiel.

1348

Overtasking the mind is an unwise act; when nature is unwilling, the labour is vain.

Seneca.

1349

Who fills his mind with matters small
For great things has no room at all.

1350

When the mind is in a state of uncertainty, the smallest impulse directs it to either side.

Terence.

1351

MIND.

It cannot be too deeply impressed on the mind, that application is the price to be paid for mental acquisitions, and that it is as absurd to expect them without it, as to hope for a harvest where we have not sown the seed.

Bailey.

1352

Narrowness of mind is often the cause of obstinacy: we do not easily believe beyond what we see.

La Rochefoucauld.

1353

I am one,
Who finds within me a nobility,
That spurns the idle pratings of the great,
And their mean boast of what their fathers were,
While they themselves are fools effeminate,
The scorn of all who know the worth of mind
And virtue.

1354

All who know their mind do not know their heart.

1355

RESIGNATION.

Entire and perfect happiness is never
Vouchsafed to man; but nobler minds endeavor
To keep their inward sorrows unrevealed.
With meaner spirits nothing is concealed.
Weak, and unable to conform to fortune,
With rude rejoicing or complaint importune,
They vent their exultation or distress.
Whate'er betides us—grief or happiness—
The brave and wise will bear with steady mind,
The allotment, unforeseen and undefined,
Of good or evil, which the Gods bestow,
Promiscuously dealt to man below.

Theognis, Greek.
Translated by Frere.

1356

Life will always be, to a large extent, what we ourselves make it. Each mind makes its own little world. The cheerful mind makes it pleasant, and the discontented mind makes it miserable. "My mind to me a kingdom is" applies alike to the peasant as to the monarch.

1357

The face is the index of the mind.

Crabbe.

1358

It is not position, but mind, that I want, said a lady to her father, when rejecting a suitor.

1359

Those who visit foreign countries, but who associate only with their own countrymen, change their climate, but not their customs; they see new meridians, but the same men, and with heads as empty as their pockets, return home, with travelled bodies, but untravelled minds.

1360

Youthful minds, like the pliant wax, are susceptible of the most lasting impressions, and the good or evil bias they then receive is seldom if ever eradicated.

1361

Little minds are hurt by little things; great minds rise above them.

1362

Noblest minds are easiest bent.

Homer.

1363

DUTY OF MINISTERS.

My friends, the chief duty of the ministers of God, is, that they should help their brethren to the best of their fallible knowledge and feeble power. When there is a spirit of repentance; when men truly seek the means of grace; when they have ceased to be insolent and defiant in sin; when they do intend—were it but ever so faintly—to lead a new life—then

Our commission is to heal, not harm;
We come not to condemn, but reconcile;
We come not to compel, but call again;
We come not to destroy, but edify;
Nor yet to question things already done;
These are forgiven; matters of the past;
And range with jetsam, and with offal, thrown
Into the blind sea of forgetfulness.

F. W. Farrar, D. D.

1364

One ounce of mirth is worth more than ten thousand weight of gloominess.

1365

Man is no match for woman where mischief reigns.

Balzac.

1366

Most just it is that he who breweth mischief should have the first draught of it himself.

Jemmat.

1367

CONSTANTINE AND THE MISER.

Constantine the Great, born 274 A. D., in order to reclaim a miser, took a lance and marked out a space of ground the size of a human body and said to him: "Add heap to heap, accumulate riches upon riches, extend the bounds of your possessions, conquer the whole world, and in a few days, such a spot as this, will be all that you will have."

1368

A miser grows rich by seeming poor; an extravagant man grows poor by seeming rich.

Shenstone.

1369

Misers.—If I knew a miser, who gave up every kind of comfortable living, all the pleasure of doing good to others, all the esteem of his fellow citizens, for the sake of accumulating wealth; "Poor Man," I would say, "you pay too much for your whistle."

Benj. Franklin.

1370

No thoroughly occupied man was ever miserable.

Dutch.

1371

'Tis time enough to bear a misfortune when it comes without anticipating it.

Seneca.

1372

Learn never to repine at your own misfortunes, or to envy the happiness of others.

1373

Any man may make a mistake; none but a fool will stick to it.

Cicero.

1374

Better a mistake avoided, than two corrected.

1375

I will not quarrel with a slight mistake,
Such as our nature's frailty may excuse.

Roscommon.

1376

There are few, very few, that will own themselves in a mistake.

Swift.

1377

No lessons are so impressive as those our mistakes teach us.

1378

Young heads are giddy, and young hearts are warm,
And make mistakes for manhood to reform.

Young.

1379

People seldom improve when they have no other model but themselves to copy after.

Goldsmith.

1380

MODERATION.

He that holds fast the golden mean,
And lives contentedly between
The little and the great,
Feels not the wants that pinch the poor,
Nor plagues that haunt the rich man's door.

Cowper.

1381

THE CHARM OF MODULATION.

'Tis not enough the voice be sound and clear,
'Tis modulation that must charm the ear.

1382

The abundance of money ruins youth.

1383

I almost grow to believe there is a sort of curse on money which is not earned, even when it is bestowed by father on son or daughter. It cripples individual development, and I think only when it is earned is it blest.

1384

A' complain o' want o' siller (money): nane o' want o' sense.

Scotch.

1385

Your money cannot change your blood,
Although you strut as though it could.

1386

A MONEY-LENDER.

He serves you in the present tense;
He lends you in the conditional mood;
Keeps you in the subjunctive;
And is apt to ruin you in the future!

Addison.

1387

The love of money is the root of much devotion.

1388

A man's money is either his master or his slave.

1389

Money doesn't make happiness. There is many a heart-ache behind plenty of money!

Nettie S. Murphy.

1390

He who finds no money in his own purse, is still less likely to find it in that of others.

1391

Agassiz said, "I have no time to waste in making money. Life is not sufficiently long to enable a man to get rich and do his duty to his fellow man at the same time."

1392

No bees, no honey; no work, no money.

1393

THE POWER OF MONEY.

Money will purchase occupation;
It will purchase all the conveniences of life;
It will purchase variety of company;
It will purchase all sorts of entertainments;
It can change men's manners; alter their conditions!
How tempestuous these slaves are without it!
O thou powerful metal! what authority
Is in thee! thou art the key of all men's
Mouths; with thee a man may lock up the jaws
Of an informer, and without thee, he
Cannot open the lips of a lawyer.

Broome.

1394

Mention money and the world is silent.

1395

How like a queen comes forth the lonely moon
From the slow opening curtains of the clouds;
Walking in beauty to her midnight throne!

G. Croly.

1396

MOON.

See yonder fire! it is the moon
Slow rising o'er the eastern hill.
It glimmers on the forest tips,
And through the dewy foliage drips
In little rivulets of light,
And makes the heart in love with night.

H. W. Longfellow.

1397

With morning cool reflection comes.

Sir Walter Scott.

1398

The morning hour has gold in its mouth.

Dr. Franklin.

1399

WHILE MOTHER WAS AWAY.

The Princess of Wales has trained her children so carefully in habits of obedience and veracity that they are most trustworthy little persons. Before her royal highness started on her trip round the world with her husband, she drew up a list of rules to be observed in the nursery, and added a series of light tasks to be fullfilled by each one of the youngsters before the date set for her return.

The rules were to be enforced by the nurses. The performance of the tasks was left to the honor of the children, and in addition there was a list of things they must not do.

There were occasional lapses of memory as regards the forbidden things, and some carelessness in carrying out the tasks, for royal children, despite the severity of their training, are children still. But in the main they respected their mother's wishes and commands, and took no advantage of her absence. Upon one occasion, however, they were sorely tempted. This was when their loving and beloved grandmother, Queen Alexandria, brought them a big box of bonbons. But when the sweets were offered to them, one child after another reluctantly but firmly declined to take any.

"We like them, but mother has forbidden us to eat them," explained the eldest prince.

"You can have the sugar-plums if I say you may," said the indulgent queen. "I will tell mama all about it when she returns."

Prince Eddie wavered momentarily, then reiterated his refusal.

"We'd like them," he sighed, "but that's what mother said."

The queen was slightly annoyed by this opposition.

"But if I say you may—" she said.

Prince Eddie stood his ground, a hero between two fires—the wishes of his adored mother, and those of his almost equally adored grandmother. His sister and his brothers followed his lead. When the queen went away she put the bonbons on the nursery table and there they stayed for months untouched, a handsome monument to the thoroughness of the princess' training and the respectful love and devotion of her children.

The Youth's Companion.

1400

Better the child should cry than the mother sigh.

Danish.

1401

THE DARING OF A MOTHER.

In Scotland a peasant woman had a child a few weeks old, which was seized by one of the golden eagles, the largest in the country, and borne away in its talons to its lofty eyrie on one of the most inaccessible cliffs of Scotland's bleak hills; the mother, perceiving her loss, hurried in alarm to its rescue, and the peasantry among whom the alarm spread, rushed out to her aid; they all came to the foot of the tremendous precipice; the peasants were anxious to risk their lives in order to recover the little infant; but how was the crag to be reached? One peasant tried to climb, but was obliged to return; another tried and came down injured; a third tried, and one after another failed, till a universal feeling of despair and deep sorrow fell upon the crowd as they gazed upon the eyrie where the infant lay. At last a woman was seen, climbing first one part and then another, getting over one rock and then another, and while every heart trembled with alarm, to the amazement of all, they saw her reach the loftiest crag, and clasp the infant rejoicingly in her bosom. This heroic female began to descend the perilous steep with her child; moving from point to point; and while everyone thought that her next step would precipitate her and dash her to pieces, they saw her at length reach the ground with the child safe in her arms. Who was this female? Why did she succeed when others failed? It was The Mother of The Child.

Cumming.

1402

FUNERAL OF A MOTHER.

The Rev. George Crabbe when describing the funeral of "The Mother," in his passing glance at the half-interested spectators, says:—

Curious and sad, upon the fresh-dug hill
The village lads stood, melancholy still.

and in his description of the return to the house:—

Arrived at home, how then they gazed around.
In every place where she no more was found;
The seat at table she was wont to fill;
The fireside chair, still set, but vacant still;
The garden walks, a labor all her own;
The latticed bower, with trailing shrubs o'ergrown:
The Sunday pew she filled with all her race—
Each place of hers, was now a sacred place,
That while it called up sorrows in the eyes,
Pierced the full heart, and forced them still to rise.

From the Eclectic Magazine.

1403

A MOTHER'S LOVE.

Children, look in those eyes, listen to that dear voice, notice the feeling of even a single touch that is bestowed upon you by that gentle hand. Make much of it while yet you have that most precious of all good gifts, a loving mother. Read the unfathomable love of those eyes; the kind anxiety of that tone and look, however slight your pain.

In after-life you may have friends, fond, dear, kind friends; but never will you have again the inexpressible love and gentleness lavished upon you which none but a mother bestows. Often do I sigh in my struggles with hard, uncaring world, for the sweet, deep security I felt when, of an evening nestling in her bosom, I listened to some quiet tale, suitable to my age, read in her tender and untiring voice. Never can I forget her sweet glances cast upon me when I appeared asleep, never her kiss of peace at night. Years have passed away since we laid her beside my father in the old church yard; yet still her voice whispers from the grave, and her eye watches over me, as I visit spots long since hallowed to the memory of my mother.

1404

The mother's heart is the child's school-room.

1405

He who takes the child by the hand, takes the mother by the heart.

1406

Who ran to help me when I fell,
And would some pretty story tell,
Or kiss the place to make it well?
My mother.

1407

Each mother is a historian; she writes not the history of empires or of nations on paper, but she writes her own history on the imperishable mind of her child. That tablet and that history will remain indelible when time shall be no more. That history each mother shall meet again, and read, with eternal joy, or unutterable grief, in the coming ages of eternity.

1408

MOTHERS AND MEN.

That it is the mother who moulds the man is a sentiment beautifully illustrated by the following recorded observation of a shrewd writer:—

"When I lived among the Choctaw Indians, I held a consultation with one of their chiefs respecting the successive stages of their progress in the arts of civilized life; and among other things he informed me, that at their start they made a great mistake,—they only sent boys to school. These boys came home intelligent men; but they married uneducated and uncivilized wives, and the uniform result was, the children were all like their mothers. The father soon lost all his interest both in wife and children. 'And now,' said he 'if we would educate but one class of our children, we should choose the girls; for, when they become mothers, they educate their sons.'"

1409

MOTHER.

Can'st thou, mother, for a moment think
That we, thy children, when old age shall shed
Its blanching honors on thy weary head,
Could from our best of duties ever shrink?
Sooner the sun from his high sphere should sink,
Than we, ungrateful, leave thee in that day
To pine in solitude thy life away,
Or shun thee, tottering on the grave's cold brink.
Banish the thought!—where'er our steps may roam,
O'er smiling plains, or wastes without a tree
Still will fond memory point our hearts to thee,
And paint the pleasures of thy peaceful home;
While duty bids us all thy griefs assuage
And smoothe the pillow of thy sinking age.

Henry Kirke White.

1410

MY MOTHER.

My mother! when I learned that thou wast dead,
Say, wast thou conscious of the tears I shed?
I heard the bells tolled on thy burial day,
I saw the hearse that bore thee slow away;
And, turning from my nursery window, drew
A long, long sigh, and wept a last adieu!
Thus many a sad to-morrow came and went,
Till, all my stock of infant sorrow spent,
I learned at last submission to my lot:
But though I less deplored thee, ne'er forgot.

Cowper.

1411

An ounce of mother is worth more than a pound of clergy.

Spanish Proverb.

1412

A MOTHER'S EXAMPLE.

It was a judicious resolution of a father, as well as a most pleasing compliment to his wife, when, on being asked by a friend what he intended to do with his girls, he replied: "I intend to apprentice them to their mother, that they may learn the art of improving time, and be fitted to become wives, mothers, heads of families, and useful members of society." Equally just, but very different, was the remark of an unhappy husband—his wife was vain and thoughtless—"It is hard to say, but if my girls are to have a chance of growing up good for anything, they must be sent out of the way of their mother's example."

1413

A MOTHER'S SORROWS.

My son! my son! I cannot speak the rest—
Ye who have sons can only know my fondness!
Ye who have lost them, or who fear to lose,
Can only know my pangs! none else can guess them;
A mother's sorrows cannot be conceived
But by a mother!

1414

Pomponius Atticus, who pronounced a funeral oration on the death of his mother, protested that though he had resided with her sixty-seven years, he was never once reconciled to her; "because," said he, "there never happened the least discord between us, and consequently there was no need of reconciliation."

1415

THE MOTHER'S HOPE.

Is there, when the winds are singing
In the happy summer time—
When the raptured air is ringing
With earth's music heavenward springing,
Forest chirp and village chime—
Is there, of the sounds that float
Unsighingly, a single note
Half so sweet, and clear, and wild,
As the laughter of a child?

Laman Blanchard.

1416

A True Estimate of a Mother.—To a child, there is no velvet so soft as a mother's lap, no rose so lovely as her smile, no path so flowery as that imprinted with her footsteps.

1417

TURF FROM MY MOTHER'S GRAVE.

The following simple, beautiful lines contain an unadorned statement of a fact in the experience of a friend, who is fond of wandering in the Scotch highland glens: