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Life and Literature / Over two thousand extracts from ancient and modern writers, / and classified in alphabetical order cover

Life and Literature / Over two thousand extracts from ancient and modern writers, / and classified in alphabetical order

Chapter 2122: 1774
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About This Book

This collection gathers over two thousand short extracts from ancient and modern writers and arranges them alphabetically by topic. It mixes aphorisms, proverbs, moral reflections, brief anecdotes, and illustrative quotations under lettered headings, offering a miscellany of observations on character, conduct, beauty, friendship, and other themes. A short preface and dedications frame the selections, and an index aids navigation. The result is a handy reference of pithy sayings and illustrative passages intended for leisurely reading or quick thematic consultation.

You say, not always wisely, Know thyself!
Know others, ofttimes is the better maxim.

Menander, Born 342 B. C.

1735

No object is more pleasing to the eye than the sight of a man whom you have obliged; nor any music so agreeable to the ear, as the voice of one that owns you for his benefactor.

1736

Self-laudation abounds among the unpolished, but nothing can stamp a man more sharply as ill-bred.

1737

We know what we are, but know not what we may be.

1738

Some persons have a prudent consideration for Number—one.

1739

Some persons can neither stir hand nor foot without making it clear they are thinking of themselves, and laying little traps for approbation.

S. Smith.

1740

We hardly find any persons of good sense, save those who agree with us!

1741

We find few sensible people, except those who are of our way of thinking.

1742

Never trouble another for what you can do yourself.

1743

The question was asked, "Why can we see other people's failings sooner than our own? and why can we give advice to others easier than follow it ourselves?" A sensible man asked in reply, "Why can our eyes see everything else but themselves?"

1744

What others say of me, matters little.
What I myself say and do,
Matters much.

1745

Self-interest is but the survival of the animal in us. Humanity only begins for man with self-surrender.

Amiel.

1746

Did it ever strike you that continual mourning was multiplied selfishness?

Ursula.

1747

Take the selfishness out of the world and there would be more happiness than we should know what to do with.

H. W. Shaw.

1748

"There is no harm in being respected in this world, as I have found out," said Thackeray, "and if you don't brag a little for yourself, depend on it there is no person of your acquaintance who will tell the world of your merits, and take the trouble off your hands."

1749

Common sense among men born to fortune is rare.

Juvenal.

1750

He lacks sense who broods over the past.

1751

2 Kings x, 16.—"Jehu said, Come with me, and see my zeal for the Lord."

John Fox, the author of the "Book of Martyrs," was once met by a woman who showed him a book she was carrying, and said, "See you not that I am going to a sermon?" The good man replied, "If you will be ruled by me, go home, for you will do little good to-day at church." "When, then," asked she, "would you counsel me to go?" His reply was, "When you tell no one beforehand."

1752

A CRUSHING ARGUMENT AGAINST MANUSCRIPT SERMONS.

A clergyman thought his people were making rather an unconscionable objection to his using a manuscript in delivering a sermon.

They urged, "What gars ye tak' up your bit papers to the pu'pit?"

He replied "that it was best, for really he could not remember his sermons, and he must have the paper."

"Weel, weel, minister, then dinna expect that we can remember them."

1753

PREACHING.

A leading Welsh minister—and Welsh ministers are, I think, among the best preachers—was invited to preach an anniversary sermon before one of the great societies in London. Naturally anxious to disregard no propriety, he consulted the proper authority, the secretary. "Should I read my sermon?" "Oh, it is no matter, only bring some of your Welsh fire with you." "But you cannot, my dear sir, carry fire on paper." "No, that is true; but you may use the paper to kindle the fire."

Rev. John Hall.

1754

A SCOTCH PREACHER.

The Rev. John Brown, of Haddington, rose from a poor shepherd boy to become a distinguished minister, and afterwards a celebrated professor, author of the "Self-Interpreting Bible," and many other works. Robert Turnbull said of him in one of his books:—"When a poor shepherd boy, he conceived the idea of learning Latin and Greek, and having procured a few old books, actually accomplished the task, while tending his cattle on the hills. So successful was he that some of the old and superstitious people in the neighborhood concluded that he must have been assisted by 'the evil spirit.' On one occasion he went to Edinburgh, plaided and barefoot, walked into a bookseller's shop, and asked for a Greek Testament. 'What are you going to do with a Greek Testament?' said the bookseller. 'Read it,' was the prompt reply. 'Read it!' exclaimed the sceptical bookseller with a smile; 'ye may have it for nothing if ye'll read it.' Taking the book, he quietly read off a few verses, and gave the translation; on which he was permitted to carry off the Greek Testament in triumph."

Rob't Turnbull.

1755

THE BEST SERMONS.

If we would give ourselves only half an hour's reflection at the close of every day, we would preach to ourselves the best sermons that could be uttered every week.

1756

Oh ponder well! be not severe!

Unknown.

1757

What shadows we are! what shadows we pursue!

1758

THE LOST SHEEP.

"Oh, gentle Shepherd, climbing rugged mountains,
And crossing waters deep,
How long wouldst Thou be willing to go homeless,
To find a wandering sheep?"
"I count not time," the Shepherd gently answered,
"As thou dost count and bind
The days in the weeks, the weeks in months;
My count is just until I find.
And that should be the limit of my journey,
I'd cross the waters deep,
And climb the hill-slopes with untiring patience,
Until I found my sheep."

Luke xv, 4v.

1759

Sickness is every man's master.

From the Danish.

1760

No duns outside, and no doctors within.
(Absence of sickness and debt.)

Chinese.

1761

Out of sight, out of mind.

1762

Silence is the safest response for all the contradiction that arises from impertinence, vulgarity, or envy.

Zimmerman.

1763

Silence is the best resolve for him who distrusts himself.

Rochefoucauld.

1764

Silence is the consummate eloquence of sorrow.

1765

Of keeping silence few have paid the cost;
Of having said too much, a countless host.

1766

Silence is often an answer.

1767

The silence often of pure innocence,
Persuades, when speaking fails.

Shakespeare.

1768

There is a sure reward for faithful silence.

Horace.

1769

He knows much who knows how, and when, to be silent.

Scotch.

1770

Plated silver.
(Sarcastically applied to pretenders.)

1771

Most rare is now our old simplicity.

1772

Commit a sin twice, it will seem a sin no longer.

From The Talmud.

1773

Men's sins are before our eyes: our own, behind our backs.

Seneca.

1774

Many a man will give another man a letter of recommendation, though he would hardly lend the applicant a dollar.

1775

A HAPPY USE OF SINGING.

An excellent clergyman, possessing much knowledge of human nature, instructed his large family of daughters in the theory and practice of music. They were all observed to be exceedingly amiable and happy. A friend inquired if there was any secret in his mode of education. He replied—"When anything disturbs their temper, I say to them sing, and if I hear them speaking against any person, I call them to sing to me; and so they have sung away all causes of discontent, and every disposition to scandal."

Arvine.

1776

He who stands still in mud,—sinks.

1777

SLANDER AND EVIL SPEAKING.

A lady who had been in the habit of spreading slanderous reports once confessed her fault to St. Philip Neri, who lived several hundred years ago. She asked him how she could cure it. "Go," he said in reply, "to the nearest market-place, buy a chicken just killed, pluck its feathers all the way, and come back to me." She was greatly surprised, wondering in what way a dead chicken could help her overcome her evil habit; but she did as he bade her, and came back to him with the plucked chicken in her hand. "Now go back," he said, "and bring me all the feathers you have scattered." "But this is impossible," she replied: "I cast the feathers carelessly, and the wind carried them away; how can I recover them?" "That," he said, "is exactly like your words of slander. They have been carried about in every direction. You cannot recall them. Go and slander no more." It was a striking way of teaching a very important lesson.

1778

He who slanders his neighbors makes a rod for himself.

Dutch.

1779

He will always be a slave, who does not know how to live upon a little.

Horace.

1780

Slaves cannot breathe in Britain; if their lungs
Receive our air, that moment they are free;
They touch our country, and their shackles fall.

Cowper.

1781

SLAVERY.

O execrable son! so to aspire
Above his brethren, to himself assuming
Authority usurp'd, from God not given.
He gave us only over beast, fish, fowl,
Dominion absolute; that right we hold
By His donation; but man over men
He made not lord; such title to Himself
Reserving, human left from human—free.

Milton.

1782

Sleep.—I never take a nap after dinner, but when I have had a bad night, and then the nap takes me.

Sam'l Johnson.

1783

We are all equals when we are asleep.

Spanish.

1784

If you want the night to seem a moment to you, sleep all night.

1785

O sleep! it is a gentle thing,
Beloved from pole to pole.

Coleridge.

1786

Sleep.—Even sleep is characteristic. How charming are children in their lovely innocence! How angel-like their blooming hue! How painful and anxious is the sleep and expression in the countenance of the guilty.

W. Von Humboldt.

1787

When I go to sleep, I let fall the windows of mine eyes.

Shakespeare.

1788

The sleep of a laboring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

Eccles. v, 12v.

1789

Heaven trims our lamps while we sleep.

Alcott.

1790

Sleep! to the homeless, thou art home,
The friendless find in thee a friend;
And well is, wheresoe'r he roams,
Who meets thee at his journey's end.

Ebenezer Elliott.

1791

A RESTFUL PREACHER.

Dean Ramsey relates that the Earl of Lauderdale was alarmingly ill, one distressing symptom being a total absence of sleep, without which the medical men declared he could not recover. His son, who was somewhat simple, was seated under the table, and cried out, "Sen' for that preaching man frae Livingstone, for fayther aye sleeps in the kirk." One of the doctors thought the hint worth attending to, and the experiment of "getting a minister till him" succeeded, for sleep came on and the earl recovered.

1792

Come sleep, O sleep! the certain knot of peace,
The poor man's wealth, the prisoner's release,
The indifferent judge between the high and low!

Sir P. Sidney.

1793

Sleep.
Do not omit the heavy offer of it;
It seldom visits sorrow; when it doth,
It is a comforter.

Shakespeare.

1794

Sleep, thou patron of mankind,
Great physician of the mind,
Who dost nor pain nor sorrow know,
Sweetest balm of every woe.

Sophocles, born 496 B. C.

1795

Sleep has often been mentioned as the image of death, so like it, that we should not trust it without prayer.

1796

MYSTERY OF SLEEP.

What mortal knows
Whence came the tint and odor of the rose?
What probing deep
Has ever solved the mystery of sleep?

T. B. Aldrich.

1797

SMILES ALWAYS ATTRACTIVE.

Whether seen playing upon the face of young innocence, or upon the furrowed visage of venerable age, smiles are always attractive and blissful. He who wears a smiling face is a practical philanthropist. He dispels the clouds of gloom that overshadow the brows of care, and the hearts of sorrow he meets in his life-paths, as the sun dispels the misty clouds of morning from the face of nature.

1798

A smile is ever more bright and beautiful with a tear upon it.

1799

Put a smile on your face when you go out for a walk, and it will be surprising how many pleasant people you will meet.

1800

Who can tell the value of a smile? It costs the giver nothing, but is beyond price to the erring and relenting, the sad and cheerless.

1801

WHEN ADAM SMITH PROPOSED.

A new story of Adam Smith was told recently at a convention in Kirkaldy, Scotland, the birthplace of the economist. The professor fell in love and proposed. The offer was refused. Next day the lady met Smith in Princess street, Edinburgh, and reopened the question of the proposal, about which she had been thinking. "You remember what I said?" the lady inquired, and the philosopher replied that he did. "Well," added the lady, "I was only joking." "You remember what I asked?" said Smith. "Yes" replied the lady. "Well," said Smith, "I was only joking too."

1802

It is said that Sir Walter Raleigh once made a wager with Queen Elizabeth that he could weigh the smoke from his tobacco pipe. He weighed the tobacco before smoking, and the ashes afterwards. When Elizabeth paid the wager, she said, "I have seen many a man turn his gold into smoke, but you are first who has turned his smoke into gold."

1803

Among unequals what society
Can sort, what harmony, or true delight?

Milton.

1804

Society is built upon trust, and trust upon confidence of one another's integrity.

Dr. South.

1805

Society is no comfort
To one not sociable.

Shakespeare.

1806

If you wish to appear agreeable in society, you must consent to be taught many things which you know already.

Lavater.

1807

Society is ever ready to worship success, but rarely forgives failure.

Mme. Rowland.

1808

Johnson:—"Sir, your levellers wish to level down as far as themselves; but they cannot bear levelling up to themselves. They would all have some people under them; why not then have some people above them?"

Boswell's Johnson.

1809

The true art of being agreeable is to appear well pleased with all the company, and rather to seem well entertained with them, than to bring entertainment to them.

1810

LONGING FOR SOLITUDE.

Oh, for a lodge in some vast wilderness,
Some boundless contiguity of shade,
Where rumor of oppression and deceit,
Might never reach me more! my ear is pain'd,
My soul is sick, with every day's report
Of wrong and outrage, with which earth is fill'd.

Cowper.

1811

Something.—To do something, however small, to make others happier and better, is the highest ambition, the most elevating hope, which can inspire a human being.

Lord Avebury.

1812

TO MY DEAR SON.

On his 21st Birthday, with a Silver Lamp, "Fiat Lux."

Lady Dufferin, 1807-1867.

At a most solemn pause we stand,
From this day forth, for evermore,
The weak but loving human hand
Must cease to guide thee as of yore.
Then, as thro' life thy footsteps stray,
And earthly beacons dimly shine,
"Let there be light" upon thy way,
And holier guidance far than mine!
"Let there be light" in thy clear, clear soul,
When passion tempts and doubts assail;
When grief's dark tempests o'er thee roll,
"Let there be light" that shall not fail!
So, angel-guarded, may'st thou tread
The narrow path which few may find,
And at the end, look back, nor dread
To count the vanished years behind!
And pray that she, whose hand doth trace
This heart-warm prayer,—when life is past—
May see and know thy blessed face,
In God's own glorious light at last!

From the Victorian Anthology,
by Sir M. E. Grant Duff.

1813

A clever man once said to his son: "John, when you chase the dollars, all right; but look out, my boy, when the dollars chase you."

1814

Send your son into the world with good principles, a good education, and industrious habits, and he will find his way in the dark.

1815

TO MY SON.

Some of the rarest gems and most beautiful flowers are often found in out-of-the-way places. Here is one.

Do you know that your soul is of my soul, such part,
That you seem to be fibre and core of my heart?
None other can pain me as you, dear, can do;
None other can please me or praise me as you.
Remember the world will be quick with its blame
If shadow or stain ever darken your name.
"Like mother, like son," is a saying so true,
The world will judge largely of "mother" by you.
Be yours then the task, if task it shall be,
To force this proud world to do homage to me;
Be sure it will say, when its verdict you've won.
"She reaps as she sowed, lo, this man is her son."

Author Unknown.

1816

HIS FATHER'S ABILITY.

At ten years of age a boy thinks his father knows a great deal;

At fifteen he knows as much as his father;

At twenty he knows twice as much;

At thirty he is willing to take his advice;

At forty he begins to think his father knows something, after all;

At fifty he begins to seek his advice;

And at sixty, after his father is dead, he thinks he was the smartest man that ever lived.

1817

A son who loves his home is a joy to his parents.

1818

A man who has got a good son-in-law, has gained a son; but he who has found a bad one, has lost a daughter.

1819

Sorrow concealed, like an oven stopped, doth burn the heart to cinders.

Shakespeare.

1820

Sorrow's best antidote is employment.

1821

There are people who are always anticipating trouble, and in this way they manage to enjoy many sorrows that never really happen to them.

H. W. Shaw.

1822

The love of the poor, to the poor, is often remarked: Privation and sorrow knit hearts as no bands of gold can.

Thos. D. Brown.

1823

If hearty sorrow
Be a sufficient ransom for offense,
I tender it here; I do as truly suffer
As e'er I did commit.

Shakespeare.

1825

When sorrow is asleep wake it not.

1826

All sorrows are bearable if there is bread.

Don Quixote.

1827

Let your thoughts dwell on your blessings, and you will forget your miseries.

Gestfeld.

1828

BRIEF PULSATIONS OF JOY.

The little that I have seen in the world, and known of the history of mankind, teaches me to look upon their errors in sorrow, not in anger. When I take the history of one poor heart that has sinned and suffered, and represent to myself the struggles and temptations it passed through, the brief pulsations of joy, the tears of regret, the feebleness of purpose, the scorn of the world that has little charity, the desolation of the soul's sanctuary, and threatening voices within, health gone, happiness gone,—I would fain leave the erring soul of my fellow-man with Him from whose hands it came.

Longfellow.

1829

Sum up at night what thou hast done by day,
And in the morning what thou hast to do.
Dress and undress thy soul, mark the decay
And growth of it; since we shall be
Most surely judged, make thy accounts agree.

George Herbert.

1830

SOMEWHERE.

Somewhere, beyond the limitless space,
That mantles the stars, there is a place;
A beautiful place, where angels dwell.
Somewhere—but just where, no one can tell.
Nowhere on this realm, from pole to pole,
Did God appoint a home for the soul;
Yet "somewhere," above yon starry dome
There's a "house not made with hands," a home.
There, all is fragrant with sweet perfume
That falls from flowers which ever bloom;
In that far-off unknown land so fair.
Where the great Redeemer dwells—'tis there.

1831

When you can say nothing good of a man, change the subject.

1832

Gentle speech and courteous mood
Cost nothing, and are always good.

1833

Loose thinking leads to inaccurate speech.

1834

Forbear sharp speeches to her. She's a lady
So tender of rebukes, that words are strokes,
And strokes death to her.

Shakespeare.

1835

Everything that one says too much, is insipid and tedious.

Boilau.

1836

It is unbecoming in inferiors to assume boldness of speech.

Aeschylus.

1837

Have more than thou showest;
Speak less than thou knowest;
Spend less than thou ownest.

Greek.

1838

Obedience.—The man who has lost his purse will go wherever you wish.

Horace.

1839

STORY OF A STANZA.

Many years ago Dr. Valpy, a well known English scholar, wrote a little verse of four lines as the longing of his heart and the confession of his faith. This was the simple stanza:—

"In peace let me resign my breath,
And Thy salvation see;
My sins deserve eternal death,
But Jesus died for me."

Some time afterwards he gave this verse to his friend Dr. Marsh, and it became a great blessing to him. Dr. Marsh read the lines to his friend Lord Roden, who was so impressed with them that he got the doctor to write them out, and then fastened the paper over the mantlepiece in his study, and there, yellow with age, they hung for many years.

By Canon Dyson Hague, in London Record.

1840

Stars.—Those gold candles fix'd in heaven's air.

Shakespeare.

1841

MAN'S LITTLENESS IN PRESENCE OF THE STARS.

Thou, proud man, look upon yon starry vault,
Survey the countless gems which richly stud
The night's imperial chariot;—Telescopes
Will show the myriads more, innumerous
As the sea-sand:—each of those little lamps
Is the great source of light, the central sun
Round which some other mighty sisterhood
Of planets travel,—every planet stocked
With living beings impotent, as thee.
Now, proud man—now, where is thy greatness fled?
What art thou in the scale of universe?
Less, less than nothing!

Henry Kirke White.

1842

The stars govern men, but God governs the stars.

1843

No man can be expected to be wise on an empty stomach.

1844

The more violent the storm, the sooner it is over.

Seneca.

1845

If a man be gracious unto strangers, it shows he is a citizen of the world, and his heart is no island cut off from other lands, but a continent that joins them.

1846

Be willing to pity the misery of the stranger! Thou givest to-day thy bread to the poor; to-morrow the poor may give it to thee.

Michaelis.

1847

THE PASSING STRANGER.