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Life and Literature / Over two thousand extracts from ancient and modern writers, / and classified in alphabetical order cover

Life and Literature / Over two thousand extracts from ancient and modern writers, / and classified in alphabetical order

Chapter 587: E
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About This Book

This collection gathers over two thousand short extracts from ancient and modern writers and arranges them alphabetically by topic. It mixes aphorisms, proverbs, moral reflections, brief anecdotes, and illustrative quotations under lettered headings, offering a miscellany of observations on character, conduct, beauty, friendship, and other themes. A short preface and dedications frame the selections, and an index aids navigation. The result is a handy reference of pithy sayings and illustrative passages intended for leisurely reading or quick thematic consultation.

The room is old—the night is cold,—
But night is dearer far than day;
For then, in dreams, to him it seems
That she's returned who's gone away!
His tears are pass'd—he clasps her fast,—
Again she holds him on her knee;
And, in his sleep, he murmurs deep,
"Oh! mother, go no more from me!"

485

Dreams.—Children of night, of indigestion bred.

Churchill.

486

We sacrifice to dress, till household joys
And comforts cease. Dress drains our cellar dry,
And keeps our larder lean; puts out our fires,
And introduces hunger, frost and woe,
Where peace and hospitality might have reign'd.

Cowper.

487

Those who think that in order to dress well, it is necessary to dress extravagantly or grandly, make a great mistake. Nothing so well becomes true feminine beauty as simplicity.

No real happiness is found
In trailing purple o'er the ground.

Geo. D. Prentice.

488

Numbers vi, 3.—"He shall separate himself from wine and strong drink."

A heathen king, who had been for years confirmed in the sin of drunkenness by the evil practices of white men on the Sandwich Islands, had been led to forsake the dreadful habit. He said lately to a missionary, "suppose you put four thousand dollars in one hand, and a glass of rum in the other; you say, you drink this rum, I give you four thousand dollars, I no drink it; you say you kill me, I no drink it."

489

THE RIGHT ANSWER.

In an address to a temperance society, Admiral Capps told a story which is printed in the New York Tribune.—A man who had ruined his health with alcohol sat looking sadly at his wife, to whom he had made many promises of reform.

"Jenny," he said, "you are a clever woman, a courageous, good woman. You should have married a better man than I am."

She looked at him, thin-limbed and stoop-shouldered, prematurely old, and answered, quietly, "I did, James."

490

Genesis ix, 21—"Noah drank of the wine, and was drunken."

A person in Maryland, who was addicted to drunkenness, hearing a considerable uproar in his kitchen one night, felt the curiosity to step without noise to the door, to know what was the matter; when he found his servants indulging in the most unbounded roars of laughter at a couple of negro boys, who were mimicking himself in his drunken fits!—as how he reeled and staggered—how he looked and nodded—and hiccupped and tumbled. The pictures which these children of nature drew of him, and which had filled the rest with such inexhaustible merriment, struck him with so salutary a disgust, that from that night he became a perfectly sober man, to the great joy of his wife and children.

491

From drink, with its ruin, and sorrow and sin,
I surely am safe if I never begin.

492

Pray tell me whence you derive the origin of the word dun? The true origin of this expression owes its birth to one Joe Dunn, a famous bailiff of the town of Lincoln, England, so extremely active, and so dexterous at the management of his rough business, that it became a proverb, when a man refused to pay his debts, "Why don't you Dun him?" that is, why don't you send Dun to arrest him? Hence it grew a custom, and is now as old as since the days of Henry VII.

Mulledulcia.

493

Knowledge is the hill which few may hope to climb;
Duty is the path that all may tread.

Lewis Morris.

494

When a minister preaches his sermon, he should do so fearlessly, i. e. like a man who cuts up a big log,—let the chips fall where they may.

495

Do what you ought, come what may.

French.

496

Duty:—I hate to see a thing done by halves; if it be right, do it boldly; if wrong, leave it undone.

Gilpin.

497

Whosoever contents himself with doing the little duties of the day, great things will, by-and-by, present themselves to him for their fulfilment also.

Howard Pyle.

498

We make time for duties we love.

Unknown.


E


499

One should choose a wife with the ears, rather than with the eyes.

Spanish.

500

What is told in the ear, is often heard a hundred miles off.

Chinese.

501

'Tis easy for any man who has his foot unentangled by sufferings, both to exhort and to admonish him that is in difficulties.

Aeschylus.

502

If you take things easy when you ought to be doing your best work, you will probably have to keep hard at work when you might be taking it easy.

503

Nothing is easy to the unwilling.

From the German.

504

He that eats longest lives longest.

505

Half of what we eat is sufficient to enable us to live, and the other half that we eat enables the doctors to live.

Dr. Osler.

506

Economy is the easy chair of old age.

507

He that will not economize may some day have to agonize.

Confucius.

508

Economy is no disgrace; it is better living on a little, than living beyond your means.

509

In abundance prepare for scarcity.

Mencius.

510

Lay up something for a rainy day; it may be needed some day.

511

Economy is something like a savings-bank, into which we drop pennies and get dollars in return.

H. W. Shaw.

512

Take care to be an economist in prosperity: there is no fear of your being one in adversity.

Zimmerman.

513

For age and want, save while you may,
No morning sun lasts a whole day.

514

Economy is too late at the bottom of the purse.

515

Spend not when you must save,
Spare not when you must spend.

Italian.

516

Every man must educate himself. His books and teacher are but helps; the work is his.

Webster.

516a

Scottish Education. "A boy was compelled by the poverty of his parents to leave school and take temporary work as an assistant to Lady Abercombie's gardener. When his services were no longer required, the lady gave him a guinea and said, 'Well, Jack, how are you going to spend your guinea?' 'Oh my lady,' he replied, 'I've just made up my mind to tak' a quarter o' Greek, for I hadna got beyond Latin when I left school."

Dr. J. Herr.

517

Nearly all things are difficult before they are easy.

From the French.

518

There is as much eloquence in the tone of voice, in the eyes, and in the air of a speaker, as in his choice of words.

Rochefoucauld.

519

EXTERNAL SIGNS OF EMOTIONS AND PASSIONS.

One would not imagine who has not given particular attention, that the body should be susceptible to such variety of attitudes and emotions, as readily to accompany every different emotion with a corresponding expression. Humility for example, is expressed naturally by hanging the head; arrogance, by its elevation; and languor or despondence, by reclining it to one side. The expressions of the hands are manifold by different attitudes and motions; they express desire, hope, fear; they assist us in promising, in inviting, in keeping one at a distance; they are made instruments of threatening, of supplication, of praise, and of horror; they are employed in approving, in refusing, in questioning; in showing our joy, our sorrow, our doubts, our regret, and our admiration.

Lord Hames.

520

The evil one does not tempt people whom he finds suitably employed.

Jeremy Taylor.

521

To be employed is to be happy.

Gray.

522

Do good to thy friend, that he may be more thy friend; and unto thy enemy, that he may become thy friend.

523

He who has a thousand friends,
Has never a one to spare,
And he who has one enemy,
Will be apt to meet him everywhere.

524

Boswell said of Dr. Johnson—"Though a stern true-born Englishman, and fully prejudiced against all other nations, he had discernment enough to see, and candour enough to censure, the cold reserve too common among Englishmen towards strangers. 'Sir,' said he, (Johnson) 'two men of any other nation who are shown into a room together, at a house where they are both visitors, will immediately find some conversation. But two Englishmen will probably go each to a different window, and remain in obstinate silence. Sir, we as yet do not enough understand the common rights of humanity.'"

525

Rochefoucauld said, "The truest mark of being born with great qualities is being born without envy."

526

If we did but know how little some enjoy the great things they possess, there would not be so much envy in the world.

527

All matches, friendships, and societies are dangerous and inconvenient, where the contractors are not equal.

Estrange.

528

Equivocation is first cousin to a lie.

From the French.

529

What has been done amiss should be undone as quickly as possible.

530

Beware of errors of the mouth.

Hindu.

531

The man who never makes any blunders, seldom makes any good hits.

532

Etiquette.—Good taste rejects excessive nicety; it treats little things as little things, and is not hurt by them.

533

Certain signs precede certain events.

Cicero.

534

AVOIDING THE SUGGESTION OF EVIL.

Sir Peter Lely made it a rule never to look at a bad picture, having found by experience that whenever he did so, his pencil took a tint from it. Bishop Home said of the above: "Apply this to bad books and bad company."

535

I am endowed by God with power to conquer all evil.

Ursula.

536

How quickly and quietly the eye opens and closes, revealing and concealing a world!

537

OTHER'S EYES.

Achilles: This is not strange, Ulysses,
The beauty that is borne here in the face
The bearer knows not, but commends itself
To other's eyes: nor doth the eye itself,
That most pure spirit of sense behold itself,
Not going from itself, but eye to eye oppos'd
Salutes each other.

Shakespeare.

538

The silent upbraiding of the eye is the very poetry of reproach; it speaks at once to the imagination.

Mrs. Balfour.

539

Eyes are more accurate witnesses than ears.

Plautus.

540

Old men's eyes are like old men's memories; they are strongest for things a long way off.

541

The eyes of other people are the eyes that ruin us. If all but myself were blind, I should never want a fine house nor fine furniture.

Franklin.

542

The eyes are the windows of the soul.

Hiram Powers.

543

We always weaken whatever we exaggerate.

La Harpe.

544

He who has seen much of the world, is very prone to exaggeration.

545

Every man is bound to tolerate the act of which he has himself given the example.

Phaedrus.

546

Noble examples excite us to noble deeds.

547

He who makes excuses, himself accuses.

548

A man must often exercise, or fast, or take physic, or be sick.

Sir W. Temple.

549

I am no longer the fool I was, I have learned by experience.

550

All is but lip-wisdom, which wants experience.

Sir Philip Sidney.

551

Among all classes of society we see extravagance keeping pace with prosperity, and indeed outstripping it, realizing Archbishop Whately's paradox: "The larger the income, the harder it is to live within it."

Hugh S. Brown.


F


552

A clouded face
Strikes deeper than an angry blow.

553

FACE PICTURES.

We write our lives upon our faces, deep,
An autograph which they will always keep.
Thoughts cannot come and leave behind no trace
Of good or ill; they quickly find a place
Where they who will may read as in a book,
The hidden meaning of our slightest look.

554

Nature has written a letter of credit on some men's faces which is honored wherever it is presented.

Thackeray.

555

The surest way not to fail, is to determine to succeed.

Sheridan.

556

THE MOUNTAIN FLOWER.

In Ross-shire, Scotland, there is an immense mountain gorge. The rocks have been rent in twain, and set apart twenty feet, forming two perpendicular walls two hundred feet in height. On either side of these natural walls, in crevices where earth has collected, grow wild flowers of rare quality and beauty. A company of tourists visiting that part of the country were desirous to possess themselves of specimens of these beautiful mountain flowers; but how to obtain them they knew not. At length they thought they might be gathered by suspending a person over the cliff by a rope. They offered a Highland boy, who was near by, a handsome sum of money to undertake the difficult and dangerous task. The boy looked down into the awful abyss that yawned below, and shrunk from the undertaking; but the money was tempting. Could he confide in the strangers? Could he venture his life in their hands? He felt that he could not; but he thought of his father, and, looking once more at the cliff, and then at the proffered reward, his eyes brightened, and he exclaimed: "I'll go if my father holds the rope." Beautiful illustration of the nature of faith.

557

Faith builds a bridge from this world to the next.

Dr. Young.

558

To be trusted is perhaps a greater compliment than to be loved.

559

He who believes in nobody knows that he himself is not to be trusted.

Auerbach.

560

Trust not him that hath once broken faith.

Shakespeare.

561

It goes a great way toward making a man faithful, to let him understand that you think him so.

Seneca.

562

All that a man gets by being untruthful is, that he is not believed when he speaks the truth.

563

Telling an untruth is like leaving the highway and going into a tangled forest. You know not how long it will take you to get back, or how much you will suffer from the thorns and briers in the wild woods.

564

There is no greater mistake in social life than indulging in over-familiarity. Intercourse, even between intimate friends, should have some dignity about it.

565

A family is a little world within doors; the miniature resemblance of the great world without.

J. A. James.

566

Where can one be happier than in the bosom of his family?

Young.

567

FAMILY REUNION.

We are all here—
Father, mother, sister, brother,
All who hold each other dear.
Each chair is filled, we're all at home;
To-night let no stranger come.
It is not often thus around
Our old, familiar hearth we're found
Blessed, then, the meeting and the spot:
For once be every care forgot;
Let gentle peace assert her power,
And kind affection rule the hour:
We're all, all here.

Charles Sprague.

568

Farewell! a word that must be, and hath been—
A sound which makes us linger;—yet—farewell.

Byron.

569

FAREWELL.

If thou dost bid thy friend farewell,
But for one night though that farewell may be,
Press thou his hand in thine.
How canst thou tell how far from thee
Fate or caprice may lead his steps ere that to-morrow comes?
Men have been known lightly to turn the corner of a street,
And days have grown to months,
And months to lagging years, ere they
Have looked in loving eyes again....
Yea, find thou always time to say some earnest word
Between the idle talk, lest with thee henceforth,
Night and day, regret should walk.

Unknown.

570

MAN AND THE FARM.

It is a common complaint that the farm and farm life are not appreciated by our people. We long for the more elegant pursuits, or the ways and fashions, of the town. But the farmer has the most sane and natural occupation, and ought to find it sweeter, if less highly seasoned, than any other. He alone, strictly speaking, has a home. How many ties, how many resources, he has!—his friendship with his cattle, his team, his dog, his trees; the satisfaction in his growing crops, in his improved fields; his intimacy with nature, with bird and beast, and with the quickening elemental forces; his co-operations with the cloud, the sun, the seasons, heat, wind, rain, frost. It humbles him, teaches him patience and reverence. Cling to the farm, make much of it, put yourself into it, bestow your heart and brain upon it.

John Burroughs.

571

A HINT TO A FARMER.

Shun thou seats in the shade, nor sleep till the dawn! in the season
When it is harvest-time, and your skin is parched in the sunshine.

572

MY FATHER.

How beautiful is the following picture by Caroline Anne Bowles, only child of Captain Charles Bowles, of Blackland, England. Born 1787:

My father loved the patient angler's art,
And many a summer's day, from early morn
To latest evening, by some streamlet's side,
We two have tarried; strange companionship!
A sad and silent man; a joyous child!
Yet those were days as I recall them now
Supremely happy. Silent though he was,
My father's eyes were often on his child
Tenderly eloquent—and his few words
Were kind and gentle. Never angry tone
Repulsed me if I broke upon his thoughts
With childish question. But I learned at last,
Learned intuitively to hold my peace.
When the dark hour was on him, and deep sighs
Spoke the perturbed spirit—only then
I crept a little closer to his side,
And stole my hand in his, or on his arm
Laid my cheek softly: till the simple wile
Won on his sad abstraction, and he turned
With a faint smile, and sighed and shook his head,
Stooping toward me; so I reached at last
Mine arm about his neck and clasped it close,
Printing his pale brow with a silent kiss.

From Littell's Living Age.

573

Love for a Father.—In the year 1773, a gentleman in England, whose health was rapidly declining, was advised by his physicians to go to Spa for the recovery of his health. His daughters feared that those who had only motives entirely mercenary would not pay him that attention which he might expect from those who, from duty and affection united, would feel the greatest pleasure in ministering to his ease and comfort; they, therefore, resolved to accompany him. They proved that it was not a spirit of dissipation and gaiety that led them to the springs, for they were not to be seen in any of the gay and fashionable circles; they were never out of their father's company, and never stirred from home, except to attend him, either to take the air or drink the waters; in a word, they lived a most recluse life in the midst of a town then the resort of the most illustrious and fashionable personages of Europe. This exemplary attention to their father procured these three amiable sisters the admiration of all the visitors at Spa, and was the cause of their elevation to that rank in life to which their merits gave them so just a title. They were all married to noblemen: one to the Earl of Beverly, another to the Duke of Hamilton, and a third to the Duke of Northumberland. And it is justice to them to say that they reflected honor on their rank, rather than derived any from it.

Arvine.

574

MY FATHER.

I have a Father!
It needeth not that I should see His face,
When each new day brings token of His grace.
Who can deny the Power that brings to pass
The yearly miracle of springing grass?
Who can withhold allegiance, that sees
The harvest glory of the fruited trees?

575

Confessing a fault makes half amends.
Denying one doubles it.

576

Not to repent of a fault, is to justify it.

Pliny.

577

Whoever thinks a faultless one to see
Thinks what ne'er was, nor is, nor e'er will be.

Pope.

578

Faults.—Every man has a bag hanging before him, in which he puts his neighbors' faults, and another behind him in which he stows his own.

Shakespeare.

579

Better find one of our own faults,
Than ten
Of our neighbor's.

580

A GREAT MAN'S FAULTS.

Lord Bolingbroke was one evening at a large party. Political subjects were talked of, and the conversation finally turned on the famous Duke of Marlborough. Every one had something to say against him, many blaming his avarice. Bolingbroke was silent. One of the company inquired, "How is it that you say nothing? You knew him better than all of us, and could tell us a good deal about him." Bolingbroke replied, "He was a great man, and I have forgotten all his faults."

581

Each should be sure of an untarnished name,
Before he ventures others' faults to blame.

582

The greatest of faults, is to be conscious of none.

583

Wink at wee (little) faults; Your ain are muckle.

Scotch.

584

He who asks timidly courts a refusal.

585

There is pleasure in meeting the eyes of one on whom you are going to confer a favor.

La Bruyere.

586

FAVORITISM.

A little figure glided through the hall.
"Is that you, Pet?" the words came tenderly.
A sob—suppressed to let the answer fall,—
"It isn't Pet, mama, it's only me."
The quivering baby-lips! They had not meant
To utter any word that could plant a sting,
But to that mother-heart a strange pang went;
She heard, and stood like a convicted thing.
One instant, and a happy little face
Thrilled 'neath unwonted kisses rained above;
And from that moment "Only Me" had place
And part with Pet in tender mother-love.

587

We like better to see those on whom we confer benefits, than those, alas! from whom we receive them.

588

It is not the quantity of the meat but the cheerfulness of the guests, which makes the feast.

Lord Clarendon.

589

Feast to-day with many makes fast to-morrow.

Plautus.

590

FEASTING AND FASTING.

Accustom early in your youth
To lay embargo on your mouth;
And let no rarities invite
To pall and glut your appetite;
But check it always, and give o'er
With a desire of eating more;
For where one dies by inanition,
A thousand perish by repletion:
To miss a meal sometimes is good,—
It ventilates and cools the blood.

Raynard.

591

Every young man has a fine season in his life when he will accept no office, and every young woman has the same in hers, when she will accept no husband; by and by they both change, and often take one another into the bargain.

Richter.

592

FIDELITY.

He was—True as the needle to the pole,
Or as the dial to the sun.

593

MY OWN FIRESIDE.