From Minisink, by a rapid movement, Brant fell upon a settlement on the south side of the Mohawk, where, on the 2d of August, he made a few prisoners—the name of one of whom was House. This man, with his companions, was carried back into the woods, and left in charge of the Indians, while Brant, with four of his warriors, went off upon some secret enterprise. On the fourth day after his absence, he returned, attended by his four warriors, but on horseback himself, having been wounded in the foot by a musket shot. The wound, however, was not like that of Achilles, in the heel, but by a buck-shot in the ball of the great toe—and therefore in a place less equivocal for a soldier's honor. They then commenced their march in the direction of Tioga; but as House became too lame by walking to continue the journey on foot, the Indians proposed killing him. To this Brant objected; and having been acquainted with House before the war, he released him on condition of his taking an oath of neutrality, which was written by the chief in the Indian language. House signed the oath, and Brant witnessed it. He was then released, and being somewhere in the vicinity of Otsego Lake, where General Clinton was then making preparations for his celebrated descent of the Susquehanna, House came into Clinton's camp on the 8th of August—the day previous to his embarkation. [FN]
[FN] MS. letter of General James Clinton to Governor Clinton, his brother.
Contemporaneously with these occurrences, and while, as will subsequently appear, the attention of the American officers was directed to more important movements, the Indians and Tories once more broke in upon the Pennsylvania border, in Northampton, Lyconia, and the neighborhood of Sunbury. In a succession of petty affairs between the 1st and 21st of July, several neighborhoods were destroyed and mills burnt. On the 17th, all the principal houses in the township of Munsey were burnt. Two persons were killed on that day, and four had been killed a few days previous, besides several taken prisoners. On the 20th, three men were killed by a small party hovering about Freeland's Fort, situated on the West branch of the Susquehanna, seventeen miles from Sunbury. On the 28th, five days after the affair of Minisink, this little defence, which was garrisoned by only thirty men, and about fifty women and children who had sought refuge within its walls, was invested by one of the McDonalds, at the head of two hundred Indians, and one hundred troops calling themselves regulars. But, although wearing the British uniform, it was believed that they were American loyalists. The enemy met with less resistance during this irruption than would have been the case, but for the circumstance that the greater part of the men had been drafted for the boat service of General Sullivan, who was then at Wyoming, preparing to enter the Seneca country. Fort Freeland was too weak of itself, and too weakly garrisoned, to hold out long against such a disparity of force. Captain Hawkins Boone, a brave officer, stationed with thirty men at a distance of some miles, marched to the relief of the fort immediately on hearing of the investment. The garrison had surrendered before his arrival. Boone nevertheless gave battle to the enemy; but, overpowered by numbers, he was slain, together with eighteen of his men, whose scalps were carried as trophies into the fort. Two other officers. Captains Dougherty and Hamilton, were also killed. By the terms of capitulation, McDonald stipulated to spare the women and children, and allow them to depart. The fort, and the houses in its vicinity, were then burnt. [FN]
[FN] Almon's Remembrancer—article from Philadelphia.
Meantime the Shawanese were continuing their depredations upon the Ohio border of Virginia, with results certainly not unfavorable to the former. Colonel Boon being absent in North Carolina, Colonel Bowman led an expedition of one hundred and sixty men, in July, against the Shawanese of Old Chilicothe. Although Bowman fell upon the Indians suddenly, and without knowledge on their part of his approach, they nevertheless fought him bravely for several hours, and compelled him to retreat. Falling back thirty miles, Bowman made a stand, and was shortly overtaken by the Indians with augmented numbers. Another engagement ensued, which, during the first two hours, promised no advantage to the forces of Bowman. Colonel Harrod then proposed to mount a number of men upon horses and make a cavalry charge. The suggestion was adopted, and the expedient succeeded. The Indians fought with remarkable fury, but were, nevertheless, broken, and compelled to fly in all directions. [FN]
[FN] Adventures of Colonel Daniel Boone.
With these incidents closes the present volume. The second will open with a narrative of the most formidable Indian campaign undertaken during the contest for American Independence.
NOTE.
It is desirable that the present note should be read in connection with the sixth chapter of this volume, containing the account of General Schuyler's expedition to Johnstown in February, 1776, for the purpose of disarming the Tories of Tryon County, and of arresting Sir John Johnson. The immediate causes of that expedition, aside from the information of a wretch named Connell, do not appear with sufficient distinctness to divest the proceedings of General Schuyler of a character almost of harshness. But while the author has entertained little, if any, doubt, that Congress had good and sufficient reasons for directing the expedition, and Schuyler for his energetic execution of his orders, the reasons for the urgency of the movement have never transpired. Since the preceding sheets were from the press, however, the author has received copies of certain documents from the archives of the British Government, which reflect all the light upon the subject that can be desired. After the perusal of these papers, the propriety of the measure, if it ever has been, can no longer be questioned:—
"Governor Tryon to Lord George Germaine.
"On board H. B. M. Ship, Dutchess of Gordon,}
New-York Harbor, 3d Jan. 1776.}
"My Lord,
"The gentleman who delivered me the enclosed letter from Sir John Johnson, assured me that by Government's complying with its contents, Sir John could muster five hundred Indians to support the cause of government, and that these, with a body of regulars, might retake the forts. If Sir John had the title of Superintendent of Indian Affairs, it would give the greatest weight to his Majesty's Indian affairs—the Indians having the greatest affection for the son of their late benefactor. I wish your Lordship may think as favorably of Sir John's proposals as I do," &c. &c.
[Enclosure in the above.]
"Sir John Johnson to Governor Tryon.
"Sir—I hope the occasion and intention of this letter may plead my excuse for the liberty I take, in introducing to your Excellency the bearer hereof, Captain Allan McDonnell, who will inform you of many particulars which cannot at this time be safely communicated in writing. The distracted and convulsed state that this unhappy county is now worked up to, and the situation that I am in here, together with the many obligations our family owe to the best of sovereigns, induce me to fall upon a plan that may, I hope, be of service to the country, the propriety of which I entirely submit to your Excellency's better judgment, depending on that friendship which you have been pleased to honor me with, for your advice on, and representation to His Majesty, of what I propose. Having consulted with all my friends in this quarter, among whom are many old and good officers, I have come to the resolution of forming a battalion, and have named all the officers, most of whom have a good deal of interest in their respective neighborhoods, and have seen a great number of men ready to complete the plan. We must, however, not think of stirring, until support and supplies of many necessaries to enable us to carry our design into execution are received—all which Mr. McDonnell will inform your Excellency of I make not the least doubt of the success of this plan, should we be supported in time. As to news, I must beg leave to refer you to Mr. McDonnell, who will inform you of every thing that has been done in Canada, that has come to our knowledge. As I find by the papers you are soon to sail for England, I despair of having the pleasure to pay my respects to you, but most sincerely wish you an agreeable voyage, and a happy sight of your family and friends.
"I am, your Excellency's Most obedient, humble servant, John Johnson."
It was beyond doubt the organization and other preparations indicated in the preceding letter, some knowledge of which must have transpired, that induced Congress to direct the expedition into Tryon County, referred to above, which was so vigorously executed by General Schuyler, as narrated in the sixth chapter of the present volume. And the same Allan McDonnell, who, with Sir John Johnson, was one of the negotiators with General Schuyler on that occasion, was the secret emissary sent by Sir John, one month before, to negotiate with Governor Tryon. Thus the whole matter in respect to that expedition is explained.
APPENDIX.
APPENDIX.
No. I.
[Reference from the Introduction.]
[The following is the article referred to in the text. It is extracted from Almon's American Remembrancer, (a work purporting to be an authentic collection of facts, published in London during the Revolutionary War,) for the year 1782, Vol. 14, page 185. It was long supposed to be authentic, but has since been ascertained to be a publication from the pen of Doctor Franklin, written for political purposes.]
Extract of a letter from Captain Gerrisk, of the New-England militia, dated Albany, March 7th, 1782.
The peltry taken in the expedition will, as you see, amount to a good deal of money. The possession of this booty at first gave us pleasure; but we were struck with horror to find among the packages eight large ones, containing scalps of our unhappy folks taken in the three last years by the Seneca Indians, from the inhabitants of the frontiers of New-York, New-Jersey, Pennsylvania, and Virginia, and sent by them as a present to Col. Haldiman, Governor of Canada, in order to be by him transmitted to England. They were accompanied by the following curious letter to that gentleman:—
"Tioga, January 3d, 1782.
"May it please your Excellency,
"At the request of the Seneca chiefs, I send herewith to your Excellency, under the care of James Boyd, eight packs of scalps, cured, dried, hooped, and painted with all the Indian triumphal marks, of which the following is invoice and explanation.
"No. 1. Containing 43 scalps of Congress soldiers, killed in different skirmishes; these are stretched on black hoops, four inch diameter; the inside of the skin painted red, with a small black spot to note their being killed with bullets. Also 62 of farmers, killed in their houses; the hoops red; the skin painted brown, and marked with a hoe; a black circle all round to denote their being surprised in the night; and a black hatchet in the middle, signifying their being killed with that weapon.
"No. 2. Containing 98 of farmers, killed in their houses; hoops red; figure of a hoe, to mark their profession; great white circle and sun, to show they were surprised in the day-time; a little red foot, to show they stood upon their defence, and died fighting for their lives and families.
"No. 3. Containing 97 of farmers; hoops green, to show they were killed in their fields; a large white circle with a little round mark on it for the sun, to show that it was in the daytime; black bullet mark on some—hatchet on others.
"No 4. Containing 102 of farmers, mixed of the several marks above; only 18 marked with a little yellow flame, to denote their being of prisoners burnt alive, after being scalped, their nails pulled out by the roots, and other torments; one of these latter supposed to be of a rebel clergyman, his band being fixed to the hoop of his scalp. Most of the farmers appear by the hair to have been young or middle aged men; their being but 67 very gray heads among them all; which makes the service more essential.
"No. 5. Containing 88 scalps of women; hair long, braided in the Indian fashion, to show they were mothers; hoops blue; skin yellow ground, with little red tadpoles, to represent, by way of triumph, the tears of grief occasioned to their relations; a black scalping-knife or hatchet at the bottom, to mark their being killed with those instruments; 17 others, hair very gray; black hoops; plain brown colour, no mark but the short club or cassetete, to show they were knocked down dead, or had their brains beat out.
"No. 6. Containing 193 boys' scalps, of various ages; small green hoops; whitish ground on the skin, with red tears in the middle, and black bullet marks, knife, hatchet, or club, as their deaths happened.
"No. 7. 211 girls scalped, big and little; small yellow hoops; white ground; tears, hatchet, club, scalping-knife, &c.
"No. 8. This package is a mixture of all the varieties above-mentioned, to the number of 122; with a box of birch bark, containing 29 little infants' scalps of various sizes; small white hoops; white ground.
"With these packs the Chiefs send to your Excellency the following speech, delivered by Coneiogatchie, in council, interpreted by the elder Moore, the trader, and taken down by me in writing.
"'Father!—We send you herewith many scalps, that you may see that we are not idle friends. A blue belt.
"'Father!—We wish you to send these scalps over the water to the Great King, that he may regard them and be refreshed; and that he may see our faithfulness in destroying his enemies, and be convinced that his presents have not been made to ungrateful people. A blue and white belt with red tassels.
"'Father!—Attend to what I am now going to say; it is a matter of much weight. The great King's enemies are many, and they grow fast in number. They were formerly like young panthers; they could neither bite nor scratch; we could play with them safely; we feared nothing they could do to us. But now their bodies are become big as the elk, and strong as the buffalo, they have also got great and sharp claws. They have driven us out of our country by taking part in your quarrel. We expect the great King will give us another country, that our children may live after us, and be his friends and children as we are.—Say this for us to the great King. To enforce it, we give this belt. A great white belt with blue tassels.
"'Father!—We have only to say further, that your traders exact more than ever for their goods; and our hunting is lessened by the war, so that we have fewer skins to give for them. This ruins us. Think of some remedy. We are poor, and you have plenty of every thing. We know you will send us powder and guns, and knives, and hatchets; but we also want shirts and blankets. A little white belt.'
"I do not doubt but that your Excellency will think it proper to give some further encouragement to those honest people. The high prices they complain of, are the necessary effect of the war. Whatever presents may be sent for them through my hands shall be distributed with prudence and fidelity. I have the honour of being
"Your Excellency's most obedient, And most humble servant, JAMES CRAUFURD,"
No. II.
[Reference from Page 104.]
Account of the treaty held at Albany, in August 1775, with the Six Nations, by the Commissioners of the Twelve United Colonies, met at General Congress at Philadelphia.
The Commissioners on the part of the Colonies, were Major General Philip Schuyler, Major Joseph Hawley, Mr. Turbot Francis, Mr. Oliver Wolcott, and Mr. Volkert P. Douw. After the adjournment from German Flats, and the arrival of the Indians at Albany, as stated in the text, the following proceedings were had.
At a meeting of the Commissioners for transacting Indian affairs in the northern department, held at Albany on Wednesday, the 23d August, 1775. Present:
Gen. Schuyler, Col. Francis, Mr. Douw.
Resolved, unanimously, that the Indians of the Six Nations be invited to receive our congratulations on their safe arrival here; that it be at five o'clock this afternoon; that the committee of the city of Albany and the principal gentlemen of the place be requested to accompany the Commissioners; and that the following letters be wrote for that purpose to the chairman of the committee.
Albany, 22d August, 1775.
Gentlemen.—Your generous exertions to support the American cause against the nefarious schemes of a wicked and profligate ministry, the propriety with which you have conducted those Indian affairs that have become the subject of your consideration, a consciousness that without your aid, and that of gentlemen of the town conversant in those matters, the important business of the ensuing conference cannot be so properly conducted as our zeal for the service makes us wish, are so many motives which point out to us the necessity of calling on you and those gentlemen for your aid and advice; which we entreat you will give us without reserve; and be assured that it will be attended to with all that deference that is due to your respectable body and to their good judgment. We propose to pay a visit this afternoon at five o'clock to the Indians. We beg the favor of the committee to honor us with their company, as so respectable a body will greatly add to the complimentary visit we mean to pay them. We shall go from Cartwright's, and shall take it as a favor if the gentlemen of the town, who are not of the committee, would be pleased to go with us.
We are, gentlemen, with great respect,
Your most humble servants, P. Schuyler, Volkert P. Douw, Turbot Francis.
To which the committee returned the following answer:—
Gentlemen,—Your polite invitation for us to join in paying a complimentary visit to the Indians this afternoon at five o'clock, we accept of, and shall for that purpose attend at Cartwright's at the hour appointed.
We are, gentlemen, your most humble servants. By order of the committee, Abraham Yates, Jr. Chairman.
The sachems and warriors of the Six Nations being assembled, the Commissioners, attended by the committee and principal gentlemen of the city of Albany, met them, and addressed them as follows:—
Brethren op the Six Nations,—We, the deputies appointed by the Twelve United Colonies, the decendants of Quedar, [FN] and the gentlemen of the city of Albany, congratulate you on your arrival here. They are glad to see you well, and thank the great God that he suffers us to meet.
[FN] "Quedar," the name which the Indians had given Governor Stuyvesant—being probably, the result of their effort to pronounce the name "Peter."
At a meeting of the Commissioners for transacting Indian affairs for the northern department held at the city of Albany, on Tuesday, 25th of August, 1775. Present:
Gen. Schuyler, Col. Wolcott, Col. Francis, Mr. Douw.
The following message was sent to the committee of the city of Albany:—
Albany, 25th August, 1775.
Gentlemen,—The Commissioners of Indian affairs are to open the treaty with the Six Nations this morning, about eleven, at the Dutch church. They request the favor of your attendance, and that of the principal gentlemen of the town, and would wish, previous to the meeting, to be honored with your company at Cartwright's.
To Abraham Yates, Jr. Esq. Chairman of the committee of Albany.
The chairman and committee attended agreeable to invitation.
In the course of their interview with the Commissioners this day, the Indians stated that they had some business to transact with the people of Albany, with whom they were desirous of having an interview before proceeding with the main object for which the Council had been convened. They therefore requested a day for that purpose. The request was granted—a meeting of the citizens of Albany was held immediately, at which Walter Livingston, Jeremiah Van Renselaer, and Dr. Samuel Stringer were appointed a committee to hold the preliminary council with the Indians. The interview took place on the same evening, when Seaghnagerat, an Oneida sachem, opened the proceedings by the following speech:—
"Brothers of Albany:—We beg you will acquaint us when your body is complete.
"Brothers of Albany:—The day is now come that we have arrived in consequence of your invitation. When you saw four of the Oneida Nations, you said you was glad to see them at your Council Chamber. We are now here in consequence thereof. You told us you would be glad to see us again—that you rejoiced to see them, and that you would open the ashes, and rekindle the old council-fire at Albany. We are glad to see that some of the sparks of that old council-fire yet remain. We rejoice, even to excess, to find it so.
"Brothers attend!—I have one addition to make to what passed between four of the Oneida Nation and you, when last at your Council Chamber. When you found from our conference with your brothers at the German Flats, that our sentiments of public affairs so much coincided with yours, you farther told us that all the governments of America on the sea-coasts were anxious to know whether we were disposed to peace, and that you, the Twelve United Colonies, were resolved to support your civil constitution and liberties, and you rejoiced to find that we all so firmly resolved to maintain peace.
"Brothers of Albany:—You farther observed. In the intercourse you had with four of the Oneida Nation, that you greatly rejoiced at the conference you had at the German Flats. You farther said that you was surprised about a letter Guy Johnson had received from the chief warrior, General Gage, about removing the ministers from among us. That you rejoiced that the Indians were instructed in the Christian religion, and that the ministers that were among us might continue.
"Brothers of Albany, attend!—We have something further yet to relate of your speech. You desired, at the intercourse you had with the four messengers, that we should acquaint the Six Nations with your speech, and that thereafter three or four of each Nation should come down. You farther said that you would have been glad to have attended at the council-fire at Guy Johnson's to hear what he should say to the Indians, and see if his sentiments and yours should coincide. But you then soon heard that he had removed from there to Fort Stanwix, from there to Oswego; that you despaired of hearing any thing from him, and therefore desired us that we would let you know what was done at that fire.
"Brothers, attend!—You made another proposal at the intercourse you had with four of our Nation, which was this:—that you had heard that there was to be a council of the whole of our Nation at the German Flats, you desired our people that they would let you know what passed between us and them. Our delegates, in our names, then told you that it would be more agreeable that two or more of your members should attend, and hear themselves what passed there. This, brethren, is the substance of what passed between you and the four of the Oneida Nation.
"Brothers of Albany, attend!—We now, upon this day, going through with what passed between some of your members and us, when the conference ended at German Flats. You said—Brothers, let us both endeavor to keep peace, that we may continue to enjoy its blessings. We desire not that you should trouble yourselves in the least with these disputes between us and those over the great waters; only exert yourselves in maintaining the covenant that was made between your and our forefathers, at this place of our council-fire. Your delegates told us at the German Flats, that, although you should be drove back from the sea-coast by your enemies, yet you would not ask our aid.
"Brothers of Albany, farther attend!—Two things more you delivered at the German Flats. The first was this;—That we, the Oneida Nation, should give a kind ear to your speech; you then produced two ancient belts of wampum,—one of twenty rows, which was the old covenant between the whole Oneida Nation and Quedar-Gorah; another that was given by the Six Nations, by the Indian called Kayinguaraghtoh, of the Seneca Nation; you also said that these belts should again be produced for the inspection of the whole Six Nations at the intended council-fire to be re-kindled at Albany.
"Brothers of Albany:—We have now finished the principal subjects that passed between you and us, the Oneida Nation; and we, all of us, the Six Nations, are here now present, to hear what has passed, and to prevent any false reports that may be propagated by news carriers.
"Brothers of Albany, now attend!—You, also, the commissioners who are here present, lend your ears and hear our voice. You, our brothers of Albany, have desired the sentiments of the Six Nations. We, the Six Nations and our allies, which extend to Detroit, Ohio, and Caughnawaga, upon our first hearing the bad news that circulated along the eastern shore of this island, assembled and resolved upon a union amongst us, Indians, and to maintain peace; and we rejoice that nothing more has been asked of us. There is nothing different in our minds than what we have now told. We shall not take notice of any hostile propositions that may be made to us, for we bear an equal proportion of love to you and the others over the great waters in the present dispute; and we shall remain at peace and smoke our pipes; and the Six Nations will always keep the path open, and we call God to witness to the truth of what we now say, and it proceeds from our hearts.
"[A belt of eight rows.]
"Brothers of Albany, now attend, and incline your ears to what we have now to say:—
"We, the Six Nations, have heard the voice of a bird called Tskleleli, a news carrier, that came among us. It has told us that the path at the western communication, by Fort Stanwix, would be shut up, either by the one party or the other. Brothers, let it not be; and let the communication be open for passing and repassing, and let not our country be stained with blood, and be always compassionate to the old women, and let the young ones grow up and enjoy the blessings of peace. Brothers, let not that passage be shut up by you, but confine yourselves to the dispute to the eastward; for this western communication lays near our council-fire, and the consequence might be fatal. Indeed, Brothers, your language and Col. Guy Johnson's coincides, in some things, with one another; and the party that applies to us to shut up that passage we will look upon as deceivers and transgressors; and we despise a double-dealer from our hearts, and whom we look upon God Almighty will hereafter punish as such. And we hope that when you give your answer, you will speak from the integrity of your hearts, as we now have done.
"[A belt of fifteen rows.]
"Brothers of Albany, attend!—The Five Nations just now said they would open their minds in full to you,—they would tell you every thing they brought with them. This Belt respects the letter Guy Johnson received from General Gage, concerning the removal of the ministers from among us. Our father, the minister who stands here, we love, [FN] we love him exceedingly. Perhaps, in a little time, he may be wrested from us, carried off like a prisoner. Our hearts tremble for him—we tremble greatly. He has been threatened; and should he be taken, it might overthrow the whole Five Nations. Our brothers, the white people, would, perhaps, say that the Oneida Nation had delivered up their minister, and that the Six Nations did not regard their missionaries. But, truly, we regard our father, the minister, and missionaries; therefore, we propose to your consideration, whether it be not wise that the missionaries retire for a little while; particularly our father, the minister, Mr. Kirkland, should reside a short space with his family, as we hope this quarrel cannot subsist long, because you are brothers, both of one nation and blood, and we hope it will soon be settled; and when a reconciliation takes place, let our missionaries immediately return to us; this, however, we refer to your consideration, and leave at your pleasure. Now, Brethren, we have unburthened our minds, and opened our bosoms, and delivered what we had to say."
[FN] Rev. Mr. Kirkland.
To which the Albanian Committee made the following reply:
"Brothers of the Six Nations!—We thank you for your speech. The Commissioners appointed by the Twelve United Colonies, and with our consent, will first transact business with you; after they have done, we will answer your speech."
At a treaty began and held with the Indians of the Six United Nations at the city of Albany, on Friday, the 25th of August, 1775—Present—
Gen. Schuyler, Col. Oliver Wolcott, Col. Turbot Francis, Volkert P. Douw, Commissioners; the Chairman and Committee, and principal inhabitants of the city of Albany. The proceedings were opened by the Oneida sachem, Seaghnagerat, by the following speech:—
"Brothers:—We acquainted you yesterday evening, that we should first speak to our brethren, the Committee of Albany. We have done so, and have opened our whole minds to them.
"Brothers:—When we met two of your body at the German Flats, they presented these strings to us, and invited us to come down to Albany, and kindle up a great council-fire of peace, under the auspices of the Twelve United Colonies. Now, as these strings have never been changed, we return them to you again, and desire that the great council-fire of peace may be kindled up.
"Brothers:—You desired us to shut our ears, and fortify our minds against any evil reports that we might hear on our way down, and to pay no regard to what any liars and ill-disposed persons might say to us, as they would only mean to sow dissension between us and our brothers of the Twelve United Colonies.
"Brothers:—Our minds are proof against the attempts of such wicked persons. Now, Brothers, let us give you a little advice on our parts. There are liars and mischief-makers among the Indians, as well as amongst the white people. Therefore pay no regard to this or that that any single Indian may say, but attend to what you may hear from the mouth of our great council; for that will be the truth, and the sense of all the Six United Nations."
The Commissioners then replied in the following words:—
"Brothers, Sachems, and Warriors of the Six Nations!—We return thanks to the Great God that has suffered us to meet together this day, in love, peace, and friendship. In token of which we will now sit down and smoke the pipe of peace together."
[Here the great calumet was lighted up, and went round; after which the Commissioners proceeded:—]
"Brothers:—We, the deputies appointed by and in the name of the Twelve United Colonies, assisted by the descendants of your ancient friend Quedar, and your Albany brethren, embrace this opportunity to rekindle the ancient council-fire, which formerly burnt as bright as the sun in this place, and to heap on it so much fuel that it may never be extinguished; and also to renew the ancient covenant chain with you, which you know has always been kept bright and clean, without any stain or rust; and which by this belt we now strengthen, that for ever hereafter you and we may have but one heart, one head, one eye, and one hand.
"[A belt.]
"Brethren:—Our business with you, besides kindling the ancient council-fire, and renewing the covenant and brightening up every link of the chain, is, in the first place, to inform you of the advice that was given, about thirty years ago, by your wise forefathers, in a great council which they held at Lancaster in Pennsylvania, when Cannassateego spoke to us in these very words. [FN] 'Brethren, we, the Six Nations, heartily recommend unison and a good agreement between you, our brethren. Never disagree, but preserve a strict friendship for one another; and thereby you, as well as we, will become the stronger. Our wise forefathers established unison and amity between the Five Nations. This has made us formidable; this has given us great weight and authority with our neighboring nations. We are a powerful confederacy; and if you observe the same methods our wise forefathers have taken, you will acquire fresh strength and power. Therefore, whatever befalls you, never fall out with one another.' These were the words of Cannassateego."
[FN] See Colden's History of the Five Nations, and Massachusetts Historical Collection, for an account of the treaty referred to—1744.
"Brothers:—Our forefathers rejoiced to hear Cannassateego speak these words. They sunk deep into their hearts. The advice was good. It was kind. They said to one another, 'The Six nations are a wise people. Let us hearken to them, and take their counsel, and teach our children to follow it. Our old men have done so.' They have frequently taken a single arrow, and said—'Children, see how easy it is broken.' Then they have taken and tied twelve arrows together with a strong string, and our strongest men could not break them. 'See,' said they, 'this is what the Six Nations mean. Divided, a single man may destroy you. United, you are a match for the whole world.' We thank the Great God that we are all united; that we have a strong confederacy, composed of twelve provinces. [FN] These provinces have lighted a great council-fire at Philadelphia, and have sent sixty-five counselors to speak and act in the name of the whole, and consult for the common good of the people, and of you, our brethren of the Six Nations, and your allies; the talk of this great council we shall deliver to you to-morrow."
[FN] Which were enumerated.
The Council having resumed business on the 26th, the proceedings were opened by the Commissioners in the following manner:—
"Brothers, Sachems, and Warriors!—Let this string open your ears to hear, and incline your hearts to accept, the talk of the Twelve United Colonies, which they have sent to you by their deputies. They speak as follows:—
"'Brothers Sachems, and Warriors:—We, the delegates from the Twelve United Provinces, viz.. New Hampshire, Massachusetts Bay, Rhode Island, Connecticut, New Jersey, Pennsylvania, the three lower counties of Newcastle, Kent, and Sussex, on Delaware, Maryland, Virginia, North Carolina and South Carolina, now sitting in general congress at Philadelphia, send this talk to you, our brothers. We are sixty-five in number, chosen and appointed by the people throughout all these provinces and colonies, to meet and sit together in one great council, to consult together for the common good of the land, and speak and act for them.
"'Brothers:—In our consultation we have judged it proper and necessary to send you this talk, as we are upon the same island, that you may be informed of the reasons of this great council, the situation of our civil constitution, and our disposition toward you, our Indian brothers of the Six Nations, and their allies.
"[Three strings, or a small belt.]
"'Brothers and Friends, now attend!—When our fathers crossed the great waters and came over to this land, the King of England gave them a talk; assuring them that they and their children should be his children, and that if they would leave their native country and make settlements, and live here, and buy and sell, and trade with their brethren beyond the water, they should still keep hold of the same covenant chain and enjoy peace. And it was covenanted that the fields, houses, goods, and possessions, which our fathers should acquire, should remain to them as their own, and be their children's for ever, and at their sole disposal.
"'Trusting that this covenant should never be broken, our fathers came a great distance beyond the water, laid out their money here, built houses, cleared fields, raised crops, and through their own labor and industry grew tall and strong.
"'They have bought, sold, and traded with England, according to agreement; sending to them such things as they wanted, and taking in exchange such things as are wanted here. The King of England and his people kept the way open for more than one hundred years, and by our trade became richer, and by a union with us, greater and stronger than the other kings and people who live beyond the water.
"'All this time they lived in great friendship with us, and we with them; for we are brothers—one blood.
"'Whenever they were struck, we instantly felt as though the blow had been given to us—their enemies were our enemies.
"'Whenever they went to war, we sent our men to stand by their side and fight for them, and our money to help them and make them strong. That we have done this, Brothers, you have been all witnesses to in the last war. You know we assisted them in taking Niagara, Cataroqui, Ticonderoga, Crown Point, and Canada; and lastly, when they had no more enemies upon this island, we went to fight, and helped them to take many large islands that lay in the hot countries, where they got more than thirty cart-loads of silver. They thanked us for our love, and sent us good tokens, and renewed their promise to be our people for ever; and when the war was over, they said, children, we thank you that you have helped to make us great. We know that it has cost you a great deal of money; and therefore, children, we give you a present, that you may maintain your warriors.
"'Brothers and Friends, open a kind ear.—We will now tell you of the quarrel betwixt the counselors of King George and the habitants and colonies of America.
"'Many of his counselors are proud and wicked men. They persuade the King to break the covenant chain, and not to send us any more good talks. A considerable number have prevailed upon him to enter into a new covenant against us, and have torn asunder and cast behind their backs the good old covenant which their ancestors and ours entered into and took strong hold of.
"'They now tell us, they will slip their hands into our pocket without asking, as though it were their own; and at their pleasure they will take from us our charters or written civil constitution, which we love as our lives; also our plantations, our houses, and goods, whenever they please, without asking our leave. That our vessels may go to this island in the sea, but to this or that particular island we shall not trade any more. And, in case of our non-compliance with these new orders, they shut up our harbors.
"'Brothers:—This is our present situation—thus have many of the King's counselors and servants dealt with us. If we submit, or comply with their demands, you can easily perceive to what a state we will be reduced. If our people labor on the field, they will not know who shall enjoy the crop; if they hunt in the woods, it will be uncertain who shall taste of the meat or have the skins; if they build houses, they will not know whether they may sit round the fire with their wives and children; they cannot be sure whether they shall be permitted to eat, drink, and wear the fruits of their own labor and industry.
"'Brothers and Friends of the Six Nations, attend!—We upon this island have often spoke and intreated the King, and his servants the counselors, that peace and harmony might still continue between us; that we cannot part with, or lose our hold of, the old covenant chain, which united our fathers and theirs; that we want to brighten this chain, and keep the way open as our fathers did; that we want to live with them as brothers; labor, trade, travel abroad, eat and drink in peace. We have often asked them to love us, and live in such friendship with us as their fathers did with ours.
"'We told them again, that we judged we were exceedingly injured, that they might as well kill us as take away our property and the necessaries of life. We have asked why they treat us thus? What has become of our repeated addresses and supplications to them? Who hath shut the ears of the King to the cries of his children in America? No soft answer—no pleasant voice from beyond the waters has yet sounded in our ears.
"'Brothers,—Thus stands the matter betwixt Old England and America. You, Indians, know how things are proportioned in a family between the father and the son—England we regard as the father, this island may be compared as the son.
"'The father has a numerous family, both at home and upon this island; he appoints a great number of servants to assist him in the government of his family; in process of time, some of his servants grow proud and ill-natured—they were displeased to see the boy so alert, and walk on so nimbly with his pack; they tell the father, and advise him to enlarge this child's pack—they prevail; the pack is increased, the child takes it up again; as he thought it might be the father's pleasure, speaks but few words, those very small, for he was loath to offend the father. Those proud and wicked servants, finding they had prevailed, laughed to see the boy sweat and stagger under his increased load. By and by they apply to the father to double the boy's pack, because they heard him complain; and without any reason said they, he is a cross child, correct him if he complains any more. The boy intreats the father, and addresses the great servants in a decent manner that the pack might be lightened; he could not go any farther; humbly asks if the old fathers, in any of their records, had described such a pack for the child; after all the tears and intreaties of the child, the pack is redoubled; the child stands a little while staggering under the weight, ready to fall every moment; however, he intreats the father once more, though so faint he could only lisp out his last humble supplication—waits awhile—no voice returns. The child concludes the father could not hear—those proud servants had intercepted his supplications or stopped the ears of the father. He therefore gives one struggle and throws off the pack, and says he cannot take it up again, such a weight will crush him down and kill him, and he can but die if he refuses.
"'Upon this, those servants are very wroth, and tell the father many false things respecting the child; they bring a great cudgel to the father, asking him to take it in his hand and strike the child.
"'This may serve to illustrate the present condition of the King's American subjects or children.
"'Amidst these oppressions, we now and then heard a mollifying and reviving voice from some of the King's wise counselors, who are our friends and feel our distresses; when they heard our complaints and our cries, they applied to the King; they also told those wicked servants that this child in America was not a cross boy; it had sufficient reason for crying; and if the cause of its complaint was neglected, it would soon assume the voice of a man, plead for justice like a man, defend its rights, and support the old covenant chain of their fathers.
"'Brothers, listen!—Notwithstanding all our intreaties, we have but little hope the King will send us any more good talks by reason of his evil counselors; they have persuaded him to send an army of soldiers, and many ships of war, to rob and destroy us. They have shut up many of our harbors, seized and taken into possession many of our vessels; the soldiers have struck the blow, killed some of our people; the blood now runs of the American children; they have also burned our houses and towns, and taken much of our goods.
"[A black belt.]
"'Brothers!—We are now necessitated to rise, and forced to fight, or give up our civil constitution, and run away and leave our farms and houses behind us. This must not be. Since the King's wicked counselors will not open their ears, and consider our just complaints and the cause of our weeping, and have given the blow, we are determined to drive away the King's soldiers, and to kill and destroy all those wicked men we find in arms against the peace of the Twelve United Colonies upon this island. We think our cause is just; therefore we hope God will be on our side. We do not take up the hatchet and struggle for honor and conquest, but to maintain our civil constitution and religious privileges, the very same for which our forefathers left their native land and came to this country.
"[A black belt.]
"'Brothers and Friends!—We desire you will hear and receive what we have now told you, and that you will open a good ear and listen to what we are now going to say. This is a family quarrel between us and Old England. You, Indians, are not concerned in it. We don't wish you to take up the hatchet against the King's troops. We desire you to remain at home, and not join either side; but keep the hatchet buried deep. In the name and behalf of all our people, we ask and desire you to love peace and maintain it, and love and sympathize with us in our troubles; that the path may be kept open with all our people and yours, to pass and re-pass without molestation.
"'Brothers!—We live on the same ground with you. The same island is our common birthplace. We desire to sit down under the same tree of peace with you; let us water its roots and cherish its growth, till the large leaves and nourishing branches shall extend to the setting sun, and reach the skies.
"'Brothers, observe well!—What is it we have asked of you? Nothing but peace, notwithstanding our present disturbed situation; and if application should be made to you by any of the King's unwise and wicked ministers to join on their side, we only advise you to deliberate with great caution, and in your wisdom look forward to the consequences of a compliance. For if the King's troops take away our property, and destroy us who are of the same blood with themselves, what can you, who are Indians, expect from them afterwards?
"[A white belt.]
"'Brothers of the Six Nations!—When we perceived this island began to shake and tremble along the Eastern shore, and the sun darkened by a black cloud which arose from beyond the great water, we kindled up a great council-fire at Philadelphia; and we sat around it until it burnt clear, and so high that it illuminated this whole island. We renewed our hold upon the old covenant chain, which united and strengthened our ancestors, and which was near slipping out of our hands before we had kindled this great council-fire at Philadelphia. We have now taken fast hold, nor will we let it go without a mighty struggle, even unto death.
"'Brothers:—We are now Twelve Colonies, united as one man. We have but one heart and one hand. Brothers, this is our Union Belt. By this belt, we, the Twelve United Colonies, renew the old covenant chain by which our forefathers, in their great wisdom, thought proper to bind us and you, our brothers of the Six Nations, together, when they first landed at this place; and if any of the links of this great chain should have received any rust, we now brighten it, and make it shine like silver. As God has put it into our hearts to love the Six Nations and their allies, we now make the chain of friendship so strong, that nothing but an evil spirit can or will attempt to break it. But we hope, through the favor and mercy of the Good Spirit, that it will remain strong and bright while the sun shines and the water runs.
"[Delivered the Union belt.]
"'Brothers:—It is necessary, in order for the preservation of friendship between us and our brothers of the Six Nations, and their allies, that a free and mutual intercourse be kept up betwixt us. Therefore the Twelve United Colonies, by this belt, remove every difficulty that may lie in the great road that runs through the middle of our country; and we will also clear up and open all the small roads that lead into the great one. We will take out every thorn, briar, and stone, so that when any of our brothers of the Six Nations, or their allies, have an inclination to see and talk with any of their brethren of the Twelve United Colonies, they may pass safely without being scratched or bruised. Brothers, the road is now open for our brethren of the Six Nations and their allies, and they may now pass and repass as safely and freely as the Twelve United Colonies themselves; and we are further determined, by the assistance of God, to keep our roads open and free for the Six Nations and their allies, as long as this earth remains.
"[Path belt.]
"'Brothers!—We have said we wish you Indians may continue in peace with one another, and with us the white people. Let us be cautious in our behavior toward each other at this critical state of affairs. This island now trembles, the wind whistles from almost every quarter; let us fortify our minds, and shut our ears against false rumors; let us be cautious what we receive for truth, unless spoken by wise and good men. If any thing disagreeable should ever fall out between us the Twelve United Colonies, and you the Six Nations, to wound our peace, let us immediately seek measures for healing the breach. From the present situation of our affairs, we judge it wise and expedient to kindle up a small council-fire at Albany, where we may hear each other's voice, and disclose our minds more fully to one another.
"[A small belt.]
"'Therefore we say. Brothers, take care—hold fast to your covenant chain. You know our disposition towards you, the Six Nations of Indians, and your allies. Let this our good talk remain at Onondaga, your central council house. We depend upon you to send and acquaint your allies to the northward, the seven tribes on the river St. Lawrence, that you have this talk of ours at the great council-fire of the Six Nations. And when you return, we invite your great men to come and converse farther with us at Albany, where we intend to re-kindle the council-fire, which your and our ancestors sat around in great friendship. Brothers and friends!
"'We greet you all, FAREWELL.'"
[The large belt of intelligence and declaration.]
Such was the talk transmitted to the Six Nations by the Commissioners from Congress. The process of communication to the Indians, through interpreters, is very slow. Every thing must be performed with great deliberation, and the Indian language is composed of such lengthened compounds, that the labor of delivering and translating a speech is exceedingly tedious. The delivery of this talk from Congress occupied the business hours of two days. At the close, Kanaghquaesa, one of the Chiefs, replied:—
"Brothers,—We have sat round, and smoked our pipes at this our ancient place of kindling up our council-fires. We have heard all you have said, and have heard nothing but what is pleasant and good. As you have communicated matters of great importance to us, we will sit down to-morrow and deliberate coolly upon them; and the day following will give you answers to every thing you have laid before us."
Having convened again on the 31st of August, Little Abraham, the Mohawk Sachem, spoke, in answer to the Commissioners, as follows:—
"Brothers, Great Men deputed by the Twelve United Colonies, attend!—We are this day called to meet you in council, in order to reply to what you said to us. We hope we need not recapitulate the whole of your discourse. We shall only touch upon each head. At our last conference in this house, we promised to return you our answer the day but one following. We did not do it, and we mean to make you an apology. We hope you have taken no offence. We were not prepared by that time, and that was our reason. Brothers, you informed us that there was a great council of sixty-five members convened at Philadelphia, and that you were appointed by them to deliver a talk to the Six Nations. It seems you, our brothers, having a desire to rekindle a council-fire, took to your assistance the descendants of Quedar, and have kindled up a council-fire that shall never be extinguished. To which the Six Nations reply: This you have done by order of the great Council at Philadelphia. We are glad to hear the news. It rejoices our hearts, and it gives exceeding joy through all the Six Nations.
"Brothers,—As you desired your belts might not be returned, but be deposited at our central Council House, we shall only make use of them to refresh our memories, and speak upon them as we go on with our answers. Brothers, we shall not recite every particular, as we before mentioned. You observed, when these commotions first began, a council of sixty-five members convened together at Philadelphia; and you put us in mind of what Cannassateego formerly said at Lancaster respecting the necessity of a union among you. An old sachem, a brother of Cannassateego, is here present, and remembers the words of his brother. You illustrated the necessity and use of a union by one and twelve arrows. You said your grandfathers had inculcated this doctrine into their children. You said, that as the tree of peace was formerly planted at this place, you desired that the Six Nations might come down, and sit under it, and water its roots, till the branches should flourish and reach to heaven. This the Six Nations say shall be done. Brothers, we need only remind you of a few of the things you said to us, as you have them all written down. You informed us, that by an ancient covenant with the King of England, you were to enjoy the same privileges with the people on the other side of the great waters, that for a long time you did enjoy the same privileges, by which means you and your brethren over the water both became a great people; that lately, by advice of evil counselors, you are much oppressed, and had heavier packs put upon you than you could bear; that you have frequently applied to be eased of your burthen, but could obtain no redress; that finding this the case, you had thrown off the packs. The Six Nations thank you for acquainting them with your grievances, and the methods taken to obtain redress. You likewise informed them of what resolutions you had formed in consequence of these matters.
"Brothers,—After stating your grievances, and telling us you had not been able to obtain redress, you desired us to take no part, but bury the hatchet. You told us it was a family quarrel; and therefore said, 'You Indians, sit still, and mind nothing but peace.' Our great man, Col. Johnson, did the same thing at Oswego; he desired us to sit still likewise. You likewise desired us, that if application should be made to us by any of the King's officers, we would not join them. Now, therefore attend, and apply your ears closely. We have fully considered this matter. The resolutions of the Six Nations are not to be broken or altered. When they resolve, the matter is fixed. This, then, is the determination of the Six Nations, not to take any part; but as it is a family affair, to sit still and see you fight it out. We beg you will receive this as infallible, it being our full resolution; for we bear as much affection for the King of England's subjects on the other side the water, as we do for you, born upon this island. One thing more we request, which is, that you represent this in a true light to the delegates from all the Colonies, and not vary; and that you observe the same regard for truth when you write to the King about these matters for we have ears, and shall hear, if you represent any thing in a wrong point of light. We likewise desire you would inform our brothers at Boston of our determination.
"Brothers,—It is a long time since we came to this resolution. It is the result of mature deliberation. It was our declaration to Col. Johnson. We told him we should take no part in the quarrel, and hoped neither side would desire it. Whoever applies first, we shall think in the wrong. The resolutions of the Six Nations are not to be broken. Of the truth of this you have a late instance. You know what the Shawanese have lately been engaged in. They applied to us for assistance, but we refused them. [FN] Our love for you has induced us not to meddle. If we loved you less, we should have been less resolute."
[FN] In the affair of Col. Cresap and Logan, and the Indian war that followed, the Mohawks were not engaged. The Cayugas and Senecas were.
"Brothers,—You likewise informed us, that when you perceived this island began to tremble, and black clouds to arise beyond the great water, you kindled up a great fire at Philadelphia, a fire which shone bright and clear to your utmost settlements; that you sat round that fire, deliberating what measures to pursue for the common good; that while sitting round it you recollected an ancient covenant made between your fathers and ours when they first crossed the great water and settled here, which covenant they first likened to a chain of iron. But when they considered that iron would rust, they made a silver chain, which they were always to rub and keep bright, and clear of spots. This they made so strong, that an evil spirit could not break it. This friendship-chain you have now renewed. This covenant is to continue to future generations. We are glad you have thought proper to renew this covenant, and the whole Six Nations now thank you. This covenant-belt you desire us to deposit at our central council-house, that future generations may call to mind the covenant now made between us. You may depend we shall send and inform all our neighboring council-fires of the matters now transacted. We close, with the whole Six Nations repeating their thanks that you have renewed the covenant made between their forefathers and yours.
"Brothers, attend!—As you had renewed the ancient covenant, you thought proper to open the path, and have a free communication with this place. As the fire had for some time been put out, the path had got stopped up. You removed all obstructions out of the great roads and paths, all stones and briars; so that if any of us chose to travel the road, we should neither meet with any obstruction, or hurt ourselves. Brothers, we thank you for opening the road. You likewise informed us you were determined to drive away, destroy, and kill all who appeared in arms against the peace of the Twelve United Colonies. Brothers, attend. We beg of you to take care of what you do. You have just now made a good path; do not so soon defile it with blood. There are many round us. Caghnawagas, who are friends to the king. Our path of peace reaches quite there. We beg all that distance may not be defiled with blood. As for your quarrels to the Eastward, along the sea-coasts, do as you please. But it would hurt us to see those brought up in our own bosoms ill-used. In particular, we would mention the son of Sir William Johnson. He is born among us, and is of Dutch extraction by his mother. He minds his own affairs, and does not intermeddle in public disputes. We would likewise mention our father, the minister, who resides among the Mohawks, and was sent them by the King. He does not meddle in civil affairs, but instructs them in the way to heaven. He absolutely refuses to attend to any political matters, and says they do not belong to him. They beg he may continue in peace among them. The Mohawks are frequently alarmed with reports that their minister is to be torn away from them. It would occasion great disturbance was he to be taken away. The King sent him to them, and they would look upon it as taking away one of their own body. Therefore they again request that he may continue to live in peace among them. [FN]"
[FN] This Missionary was the Rev. Mr. Stewart, who afterward removed to Upper Canada.
"Brothers,—After having informed us of the situation of affairs, and having finished your business, you advised us to shut our ears against false reports, and that we should not attend to flying stories, but to what wise and good men should say; for which reason you had kindled up a council-fire at this place, that we might always converse together, and know the truth of things. Your brothers of the Six Nations say, 'Let it be so; it shall be as you desire.' They thank you for this advice, and desire you would use the same precautions; that you would shut your ears to flying stories, but keep your eye upon the chief council, such as you see now convened. The Six Nations desire you would always inform them fully of what respects them. We have, for this purpose, opened our ears and purified our minds, that we may always hear and receive what you have to say with good and clean minds; and whenever we receive any important intelligence, we shall always bring it to this council-fire.
"Brothers:—You delivered us this pipe; on one side the tree of peace, on the other a council-fire; we Indians sitting on one side of the fire, and the representatives of the twelve United Colonies upon the other. You have desired that this pipe may be left at our central council-house, and that the tree of peace may be planted, and that the branches may be so high as to be visible to all our allies. Brothers, we thank you, and shall take care to deposit this where you desire, and when we meet to deliberate upon business, shall always use this as our council-pipe.
"Brothers, attend!—In the course of your speech you observed, we of the Six Nations were a wise people, and saw a great way before us; and you asked us, if you upon this island were conquered, what would become of the Indians? You say you are uncertain of holding your possessions, and that you do not know who may enjoy the product of your labor. Now, therefore, Brothers, attend; you particularly, our Brothers of Albany; we address ourselves particularly to you. Our Brothers of Albany have taken two pieces of land from us without any reward, not so much as a single pipe. We therefore desire you will restore them, and put us into peaceable possession again. If you refuse to do this, we shall look upon the prospect as bad; for if you conquer, you will take us by the arm, and pull us all off. Now, therefore, as the twelve United Colonies have renewed this covenant of peace, we beg that there may be no obstruction upon your part, but that you would restore our lands to us; for which, as we said before, you never paid us even a single pipe.
"Brothers:—You have now finished your business, and we have made short replies. You have kindled up a council-fire of peace, and have planted a tree of peace, according to ancient custom. We find that you have omitted one thing, which is this:—According to our ancient custom, whenever a council-fire was kindled up, and a tree of peace planted, there was some person appointed to watch it. Now, as there is no person appointed to watch this tree, we of the Six Nations take it upon us to appoint one. Let it be the descendant of our ancient friend, Quedar. He has to consider whether he will take the charge of it, and communicate to us whatever may respect it. He that watches this council-fire is to be provided with a wing, that he may brush off all insects that come near it, and keep it clear. That is the custom at our central council-house. We have one appointed for that purpose.
"Brothers:—As you have this day renewed the ancient covenant of friendship, and have again brightened the ancient chain, renew likewise another ancient custom respecting the regulation of trade. Let us have a trade at this place, and likewise at Schenectady, as it was in former times when we had hold of the old covenant. For then, Brothers, if our people came down with only a few musquash skins, we went home with glad hearts. Brothers, let it be so again. Let the twelve United Colonies take this into consideration.
"[A belt of ten rows of wampum.]"
Abraham, the Mohawk, having concluded, Tiahogwando, an Oneida sachem, succeeded him as follows:—
"Brothers:—This is all the Six Nations have to say at present. They would just mention one thing more before they break up. The Six Nations look upon this as a very good time to speak their minds, as here are the representatives of the twelve United Colonies. The dispute between the people of New-England and Penn seems to us to become a serious affair, and therefore the Six Nations take upon them to speak their minds freely, as they address the inhabitants of the whole continent. [FN] Many years ago, at a council held in Pennsylvania, when Cannassateego, that has been before mentioned, was present, Penn desired the Six Nations would sell him that piece of land known by the name of Scanandanani, or Susquehannah. The Indians of the Six Nations refused to sell it, saying, the great God would not permit them. Therefore they made him a present of that land, known by the name of Scanandanani. Penn received it, and made them valuable presents. After this, Colonel Lydius, a gentleman employed by the people of Boston, treated with some of the Indians to get that land from them. But he never kindled up a council-fire upon the occasion. He spoke to them whenever he met them; never with more than ten. From these he pretended to make a purchase of that tract. Gov. Penn, also, at the great treaty at Fort Stanwix, in the year 1768, desired that the land might be his, and distributed among the Six Nations, Shawanese and Caughnawagas, ten thousand dollars, for which they gave him a writing. This is an affair with which all the Six Nations are acquainted, and any one would lie who said they knew nothing about it. We have taken an opportunity to speak of this matter now, as the mind of the whole continent is now here. . . ."
[FN] Referring to the long and bitter controversy between Connecticut and Pennsylvania respecting the territory of Wyoming, of which more hereafter.