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Life of Robert Browning

Chapter 19: CHAPTER VII.
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About This Book

The author traces the poet's life from London birth and family background through childhood precocity, artistic influences, and early education, describing formative encounters with Shelley, Keats, and continental art that shaped his youthful verse. It follows the publication and reception of early poems such as Pauline, his travels, immersion in literary circles, friendships with contemporary writers, and evolving methods culminating in dramatic monologues. The narrative combines biographical detail, critical commentary, and documentary notes to map personal relationships, publishing history, and the development of themes and technique across his career.

"I am just seventeen years and five months old,
And, if I lived one day more, three full weeks;
'Tis writ so in the church's register,
Lorenzo in Lucina, all my names
At length, so many names for one poor child,
--Francesca Camilla Vittoria Angela
Pompilia Comparini--laughable!"

Only two writers of our age have depicted women with that imaginative insight which is at once more comprehensive and more illuminative than women's own invision of themselves--Robert Browning and George Meredith, but not even the latter, most subtle and delicate of all analysts of the tragi-comedy of human life, has surpassed "Pompilia." The meeting and the swift uprising of love between Lucy and Richard, in "The Ordeal of Richard Feveral," is, it is true, within the highest reach of prose romance: but between even the loftiest height of prose romance and the altitudes of poetry, there is an impassable gulf.

And as it is with simplicity so it is with tenderness. Only the sternly strong can be supremely tender. And infinitely tender is the poetry of "Pompilia"--

"Oh, how good God is that my babe was born,
--Better than born, baptised and hid away
Before this happened, safe from being hurt!
That had been sin God could not well forgive:
He was too young to smile and save himself----"

or the lines which tell how as a little girl she gave her roses not to the spick and span Madonna of the Church, but to the poor, dilapidated Virgin, "at our street-corner in a lonely niche," with the babe that had sat upon her knees broken off: or that passage, with its exquisite naïveté, where Pompilia relates why she called her boy Gaetano, because she wished "no old name for sorrow's sake," so chose the latest addition to the saints, elected only twenty-five years before--

"So, carefuller, perhaps,
To guard a namesake than those old saints grow,
Tired out by this time,--see my own five saints!"

or these--

"Thus, all my life,
I touch a fairy thing that fades and fades.
--Even to my babe! I thought, when he was born,
Something began for once that would not end,
Nor change into a laugh at me, but stay
For evermore, eternally quite mine----"

once more--

"One cannot judge
Of what has been the ill or well of life
The day that one is dying....
Now it is over, and no danger more ...
To me at least was never evening yet
But seemed far beautifuller than its day,
For past is past----"

Lovely, again, are the lines in which she speaks of the first "thrill of dawn's suffusion through her dark," the "light of the unborn face sent long before:" or those unique lines of the starved soul's Spring (ll. 1512-27): or those, of the birth of her little one--

"A whole long fortnight; in a life like mine
A fortnight filled with bliss is long and much.
All women are not mothers of a boy....
I never realised God's birth before--
How he grew likest God in being born.
This time I felt like Mary, had my babe
Lying a little on my breast like hers."

When she has weariedly, yet with surpassing triumph, sighed out her last words--

"God stooping shows sufficient of His light
For us i' the dark to rise by. And I rise----"

who does not realise that to life's end he shall not forget that plaintive voice, so poignantly sweet, that ineffable dying smile, those wistful eyes with so much less of earth than heaven?

But the two succeeding "books" are more tiresome and more unnecessary than the most inferior of the three opening sections--the first of the two, indeed, is intolerably wearisome, a desolate boulder-strewn gorge after the sweet air and sunlit summits of "Caponsacchi" and "Pompilia." In the next "book" Innocent XII. is revealed. All this section has a lofty serenity, unsurpassed in its kind. It must be read from first to last for its full effect, but I may excerpt one passage, the high-water mark of modern blank-verse:--

"For the main criminal I have no hope
Except in such a suddenness of fate.
I stood at Naples once, a night so dark
I could have scarce conjectured there was earth
Anywhere, sky or sea or world at all:
But the night's black was burst through by a blaze--
Thunder struck blow on blow, earth groaned and bore,
Through her whole length of mountain visible:
There lay the city thick and plain with spires,
And, like a ghost disshrouded, white the sea.
So may the truth be flashed out by one blow,
And Guido see, one instant, and be saved."

Finally comes that throbbing, terrible last "book" where the murderer finds himself brought to bay and knows that all is lost. Who can forget its unparalleled close, when the wolf-like Guido suddenly, in his supreme agony, transcends his lost manhood in one despairing cry--

"Abate,--Cardinal,--Christ,--Maria,--God, ...
Pompilia, will you let them murder me?"

Lastly, the Epilogue rounds off the tale. But is this Epilogue necessary? Surely the close should have come with the words just quoted?

It will not be after a first perusal that the reader will be able to arrive at a definite conviction. No individual or collective estimate of to-day can be accepted as final. Those who come after us, perhaps not the next generation, nor the next again, will see "The Ring and the Book" free of all the manifold and complex considerations which confuse our judgment. Meanwhile, each can only speak for himself. To me it seems that "The Ring and the Book" is, regarded as an artistic whole, the most magnificent failure in our literature. It enshrines poetry which no other than our greatest could have written; it has depths to which many of far inferior power have not descended. Surely the poem must be judged by the balance of its success and failure? It is in no presumptuous spirit, but out of my profound admiration of this long-loved and often-read, this superb poem, that I, for one, wish it comprised but the Prologue, the Plea of Guido, "Caponsacchi," "Pompilia," "The Pope," and Guido's last Defence. I cannot help thinking that this is the form in which it will be read in the years to come. Thus circumscribed, it seems to me to be rounded and complete, a great work of art void of the dross, the mere débris which the true artist discards. But as it is, in all its lordly poetic strength and flagging impulse, is it not, after all, the true climacteric of Browning's genius?

"The Inn Album," a dramatic poem of extraordinary power, has so much more markedly the defects of his qualities that I take it to be, at the utmost, the poise of the first gradual refluence. This analogy of the tidal ebb and flow may be observed with singular aptness in Browning's life-work--the tide that first moved shoreward in the loveliness of "Pauline," and, with "long withdrawing roar," ebbed in slow, just perceptible lapse to the poet's penultimate volume. As for "Asolando," I would rather regard it as the gathering of a new wave--nay, again rather, as the deep sound of ocean which the outward surge has reached.

But for myself I do not accept "The Inn Album" as the first hesitant swing of the tide. I seem to hear the resilient undertone all through the long slow poise of "The Ring and the Book." Where then is the full splendour and rush of the tide, where its culminating reach and power?

I should say in "Men and Women"; and by "Men and Women" I mean not merely the poems comprised in the collection so entitled, but all in the "Dramatic Romances," "Lyrics," and the "Dramatis Personæ," all the short pieces of a certain intensity of note and quality of power, to be found in the later volumes, from "Pacchiarotto" to "Asolando."

And this because, in the words of the poet himself when speaking of Shelley, I prefer to look for the highest attainment, not simply the high--and, seeing it, to hold by it. Yet I am not oblivious of the mass of Browning's lofty achievement, "to be known enduringly among men,"--an achievement, even on its secondary level, so high, that around its imperfect proportions, "the most elaborated productions of ordinary art must arrange themselves as inferior illustrations."

How am I to convey concisely that which it would take a volume to do adequately--an idea of the richest efflorescence of Browning's genius in these unfading blooms which we will agree to include in "Men and Women"? How better--certainly it would be impossible to be more succinct--than by the enumeration of the contents of an imagined volume, to be called, say "Transcripts from Life"?

It would be to some extent, but not rigidly, arranged chronologically. It would begin with that masterpiece of poetic concision, where a whole tragedy is burned in upon the brain in fifty-six lines, "My Last Duchess." Then would follow "In a Gondola," that haunting lyrical drama in petto, where the lover is stabbed to death as his heart is beating against that of his mistress; "Cristina," with its keen introspection; those delightfully stirring pieces, the "Cavalier-Tunes," "Through the Metidja to Abd-el-Kadr," and "The Pied Piper of Hamelin"; "The Flower's Name"; "The Flight of the Duchess"; "The Tomb at St. Praxed's," the poem which educed Ruskin's enthusiastic praise for its marvellous apprehension of the spirit of the Middle Ages; "Pictor Ignotus," and "The Lost Leader." But as there is not space for individual detail, and as many of the more important are spoken of elsewhere in this volume, I must take the reader's acquaintance with the poems for granted. So, following those first mentioned, there would come "Home Thoughts from Abroad"; "Home Thoughts from the Sea"; "The Confessional"; "The Heretic's Tragedy"; "Earth's Immortalities"; "Meeting at Night: Parting at Morning"; "Saul"; "Karshish"; "A Death in the Desert"; "Rabbi Ben Ezra"; "A Grammarian's Funeral"; "Love Among the Ruins"; Song, "Nay but you"; "A Lover's Quarrel"; "Evelyn Hope"; "A Woman's Last Word"; "Fra Lippo Lippi"; "By the Fireside"; "Any Wife to Any Husband"; "A Serenade at the Villa"; "My Star"; "A Pretty Woman"; "A Light Woman"; "Love in a Life"; "Life in a Love"; "The Last Ride Together"; "A Toccata of Galuppi's"; "Master Hugues of Saxe Gotha"; "Abt Vogler"; "Memorabilia"; "Andrea Del Sarto"; "Before"; "After"; "In Three Days"; "In a Year"; "Old Pictures in Florence"; "De Gustibus"; "Women and Roses"; "The Guardian Angel"; "Cleon"; "Two in the Campagna"; "One Way of Love"; "Another Way of Love"; "Misconceptions"; "May and Death"; "James Lee's Wife"; "Dîs Aliter Visum"; "Too Late"; "Confessions"; "Prospice"; "Youth and Art"; "A Face"; "A Likeness"; "Apparent Failure." Epilogue to Part I.--"O Lyric Voice," etc., from end of First Part of "The Ring and the Book." Part II.--"Hervé Riel"; "Amphibian"; "Epilogue to Fifine"; "Pisgah Sights"; "Natural Magic"; "Magical Nature"; "Bifurcation"; "Numpholeptos"; "Appearances"; "St. Martin's Summer"; "A Forgiveness"; Epilogue to Pacchiarotto volume; Prologue to "La Saisiaz"; Prologue to "Two Poets of Croisic"; "Epilogue"; "Pheidippides"; "Halbert and Hob"; "Ivàn Ivànovitch"; "Echetlos"; "Muléykeh"; "Pan and Luna"; "Touch him ne'er so lightly"; Prologue to "Jocoseria"; "Cristina and Monaldeschi"; "Mary Wollstonecraft and Fuseli"; "Ixion"; "Never the Time and the Place"; Song, "Round us the wild creatures "; Song, "Wish no word unspoken "; Song, "You groped your way"; Song:, "Man I am"; Song, "Once I saw"; "Verse-making"; "Not with my Soul Love"; "Ask not one least word of praise"; "Why from the world"; "The Round of Day" (Pts. 9, 10, 11, 12 of Gérard de Lairesse); Prologue to "Asolando"; "Rosny"; "Now"; "Poetics"; "Summum Bonum"; "A Pearl"; "Speculative"; "Inapprehensiveness"; "The Lady and the Painter;" "Beatrice Signorini"; "Imperante Augusto"; "Rephan"; "Reverie"; Epilogue to "Asolando" (in all, 122).

But having drawn up this imaginary anthology, possibly with faults of commission and probably with worse errors of omission, I should like to take the reader into my confidence concerning a certain volume, originally compiled for my own pleasure, though not without thought of one or two dear kinsmen of a scattered Brotherhood--a volume half the size of the projected Transcripts, and rare as that star in the tip of the moon's horn of which Coleridge speaks.

Flower o' the Vine, so it is called, has for double-motto these two lines from the Epilogue to the Pacchiarotto volume--

"Man's thoughts and loves and hates!
Earth is my vineyard, these grew there--"

and these words, already quoted, from the Shelley Essay, "I prefer to look for the highest attainment, not simply the high."

I. From "Pauline"[16]--1. "Sun-treader, life and light be thine for ever!" 2. The Dawn of Beauty; 3. Andromeda; 4. Morning. II. "Heap Cassia, Sandal-buds," etc. (song from "Paracelsus"). III. "Over the Sea our Galleys went" (song from "Paracelsus"). IV. The Joy of the World ("Paracelsus").[17] V. From "Sordello"--1. Sunset;[18] 2. The Fugitive Ethiop;[19] 3. Dante.[20] VI. Ottima and Sebald (Pt. i., "Pippa Passes"). VII. Jules and Phene (Pt. ii., "Pippa Passes"). VIII. My Last Duchess. IX. In a Gondola. X. Home Thoughts from Abroad (i. and ii.). XI. Meeting at Night: Parting at Morning. XII. A Grammarian's Funeral. XIII. Saul. XIV. Rabbi Ben Ezra. XV. Love among the Ruins. XVI. Evelyn Hope. XVII. My Star. XVIII. A Toccata of Galuppi's. XIX. Abt Vogler. XX. Memorabilia. XXI. Andrea del Sarto. XXI. Two in the Campagna. XXII. James Lee's Wife. XXIII. Prospice. XXIV. From "The Ring and the Book"--1. O Lyric Love (The Invocation: 26 lines); 2. Caponsacchi (ll. 2069 to 2103); 3. Pompilia (ll. 181 to 205); 4. Pompilia (ll. 1771 to 1845); 5. The Pope (ll. 2017 to 2228); 6. Count Guido (Book XI., ll. 2407 to 2427). XXV. Prologue to "La Saisiaz." XXVI. Prologue to "Two Poets of Croisic." XXVII. Epilogue to "Two Poets of Croisic." XXVIII. Never the Time and Place. XXIX. "Round us the Wild Creatures," etc. (song from "Ferishtah's Fancies"). XXX. "The Walk" (Pts. ix., x., xi., xii., of "Gérard de Lairesse.") XXXI. "One word more" (To E.B.B.).[21]

[16] The first, from the line quoted, extends through 55 lines--"To see thee for a moment as thou art." No. 2 consists of the xviii ll. beginning, "They came to me in my first dawn of life." No. 3, the xi ll. of the Andromeda picture. No. 4, the lix ll. beginning, "Night, and one single ridge of narrow path" (to "delight").

[17] No. IV. comprises the xxix ll. beginning, "The centre fire heaves underneath the earth," down to "ancient rapture."

[18] No. V. The vi. ll. beginning, "That autumn ere has stilled."

[19] The xxii ll. beginning, "As, shall I say, some Ethiop."

[20] The xxix ll. beginning, "For he,--for he."

[21] To these XXXI selections there must now be added "Now," "Summum Bonum," "Reverie" and the "Epilogue," from "Asolando."

It is here--I will not say in Flower o' the Vine, nor even venture to restrictively affirm it of that larger and fuller compilation we have agreed, for the moment, to call "Transcripts from Life"--it is here, in the worthiest poems of Browning's most poetic period, that, it seems to me, his highest greatness is to be sought. In these "Men and Women" he is, in modern times, an unparalleled dramatic poet. The influence he exercises through these, and the incalculably cumulative influence which will leaven many generations to come, is not to be looked for in individuals only, but in the whole thought of the age, which he has moulded to new form, animated anew, and to which he has imparted a fresh stimulus. For this a deep debt is due to Robert Browning. But over and above this shaping force, this manipulative power upon character and thought, he has enriched our language, our literature, with a new wealth of poetic diction, has added to it new symbols, has enabled us to inhale a more liberal if an unfamiliar air, has, above all, raised us to a fresh standpoint, a standpoint involving our construction of a new definition.

Here, at least, we are on assured ground: here, at any rate, we realise the scope and quality of his genius. But, let me hasten to add, he, at his highest, not being of those who would make Imagination the handmaid of the Understanding, has given us also a Dorado of pure poetry, of priceless worth. Tried by the severest tests, not merely of substance, but of form, not merely of the melody of high thinking, but of rare and potent verbal music, the larger number of his "Men and Women" poems are as treasurable acquisitions, in kind, to our literature, as the shorter poems of Milton, of Shelley, of Keats, and of Tennyson. But once again, and finally, let me repeat that his primary importance--not greatness, but importance--is in having forced us to take up a novel standpoint, involving our construction of a new definition.


CHAPTER VII.

There are, in literary history, few scènes de la vie privée more affecting than that of the greatest of English poetesses, in the maturity of her first poetic period, lying, like a fading flower, for hours, for days continuously, in a darkened room in a London house. So ill was Miss Elizabeth Barrett, early in the second half of the forties, that few friends, herself even, could venture to hope for a single one of those Springs which she previsioned so longingly. To us, looking back at this period, in the light of what we know of a story of singular beauty, there is an added pathos in the circumstance that, as the singer of so many exquisite songs lay on her invalid's sofa, dreaming of things which, as she thought, might never be, all that was loveliest in her life was fast approaching--though, like all joy, not without an equally unlooked-for sorrow. "I lived with visions for my company, instead of men and women ... nor thought to know a sweeter music than they played to me."

This is not the occasion, and if it were, there would still be imperative need for extreme concision, whereon to dwell upon the early life of Elizabeth Barrett Browning. The particulars of it are familiar to all who love English literature: for there is, in truth, not much to tell--not much, at least, that can well be told. It must suffice, here, that Miss Barrett was born on the 4th of March 1809, and so was the senior, by three years, of Robert Browning.

By 1820, in remote Herefordshire, the not yet eleven-year-old poetess had already "cried aloud on obsolete Muses from childish lips" in various "nascent odes, epics, and didactics." At this time, she tells us, the Greeks were her demi-gods, and she dreamt much of Agamemnon. In the same year, in suburban Camberwell, a little boy was often wont to listen eagerly to his father's narrative of the same hero, and to all the moving tale of Troy. It is significant that these two children, so far apart, both with the light of the future upon their brows, grew up in familiarity with something of the antique beauty. It was a lifelong joy to both, that "serene air of Greece." Many an hour of gloom was charmed away by it for the poetess who translated the "Prometheus Bound" of Æschylus, and wrote "The Dead Pan": many a happy day and memorable night were spent in that "beloved environment" by the poet who wrote "Balaustion's Adventure" and translated the "Agamemnon."

The chief sorrow of her life, however, occurred in her thirty-first year. She never quite recovered from the shock of her well-loved brother Edward's tragic death, a mysterious disaster, for the foundering of the little yacht La Belle Sauvage is almost as inexplicable as that of the Ariel in the Spezzian waters beyond Lerici. Not only through the ensuing winter, but often in the dreams of after years, "the sound of the waves rang in my ears like the moans of one dying."

The removal of the Barrett household to Gloucester Place, in Western London, was a great event. Here, invalid though she was, she could see friends occasionally and get new books constantly. Her name was well known and became widely familiar when her "Cry of the Children" rang like a clarion throughout the country. The poem was founded upon an official report by Richard Hengist Horne, the friend whom some years previously she had won in correspondence, and with whom she had become so intimate, though without personal acquaintance, that she had agreed to write a drama in collaboration with him, to be called "Psyche Apocalypté," and to be modelled on "Greek instead of modern tragedy."

Horne--a poet of genius, and a dramatist of remarkable power--was one of the truest friends she ever had, and, so far as her literary life is concerned, came next in influence only to her poet-husband. Among the friends she saw much of in the early forties was a distant "cousin," John Kenyon--a jovial, genial, gracious, and altogether delightful man, who acted the part of Providence to many troubled souls, and, in particular, was "a fairy godfather" to Elizabeth Barrett and to "the other poet," as he used to call Browning. It was to Mr. Kenyon--"Kenyon, with the face of a Bendectine monk, but the most jovial of good fellows," as a friend has recorded of him; "Kenyon the Magnificent," as he was called by Browning--that Miss Barrett owed her first introduction to the poetry of her future husband.

Browning's poetry had for her an immediate appeal. With sure insight she discerned the special quality of the poetic wealth of the "Bells and Pomegranates," among which she then and always cared most for the penultimate volume, the "Dramatic Romances and Lyrics." Two years before she met the author she had written, in "Lady Geraldine's Courtship"--

"Or from Browning some 'Pomegranate' which, if cut deep down
the middle,
Shows a heart within blood-tinctured, of a veined humanity."

A little earlier she had even, unwittingly on either side, been a collaborateur with "the author of 'Paracelsus.'" She gave Horne much aid in the preparation of his "New Spirit of the Age," and he has himself told us "that the mottoes, which are singularly happy and appropriate, were for the most part supplied by Miss Barrett and Robert Browning, then unknown to each other." One thing and another drew them nearer and nearer. Now it was a poem, now a novel expression, now a rare sympathy.

An intermittent correspondence ensued, and both poets became anxious to know each other. "We artists--how well praise agrees with us," as Balzac says.

A few months later, in 1846, they came to know one another personally. The story of their first meeting, which has received a wide acceptance, is apocryphal. The meeting was brought about by Kenyon. This common friend had been a schoolfellow of Browning's father, and so it was natural that he took a more than ordinary interest in the brilliant young poet, perhaps all the more so that the reluctant tide of popularity which had promised to set in with such unparalleled sweep and weight had since experienced a steady ebb.

And so the fates brought these two together. The younger was already far the stronger, but he had an unbounded admiration for Miss Barrett. To her, he was even then the chief living poet. She perceived his ultimate greatness; as early as 1845 had "a full faith in him as poet and prophet."

As Browning admitted to a friend, the love between them was almost instantaneous, a thing of the eyes, mind, and heart--each striving for supremacy, till all were gratified equally in a common joy. They had one bond of sterling union: passion for the art to which both had devoted their lives.

To those who love love for love's sake, who se passionnent pour la passion, as Prosper Merimée says, there could scarce be a more sacred spot in London than that fiftieth house in unattractive Wimpole Street, where these two poets first met each other; and where, in the darkened room, "Love quivered, an invisible flame." Elizabeth Barrett was indeed, in her own words, "as sweet as Spring, as Ocean deep." She, too, was always, as she wrote of Harriet Martineau, in a hopeless anguish of body and serene triumph of spirit. As George Sand says, of one of her fictitious personages, she was an "artist to the backbone; that is, one who feels life with frightful intensity." To this too keen intensity of feeling must be attributed something of that longing for repose, that deep craving for rest from what is too exciting from within, which made her affirm the exquisite appeal to her of such Biblical passages as "The Lord of peace Himself give you peace," and "He giveth His Beloved Sleep," which, as she says in one of her numerous letters to Miss Mitford, "strike upon the disquieted earth with such a foreignness of heavenly music."

Nor was he whom she loved as a man, as well as revered as a poet, unworthy of her. His was the robustest poetic intellect of the century; his the serenest outlook; his, almost the sole unfaltering footsteps along the perilous ways of speculative thought. A fair life, irradiate with fairer ideals, conserved his native integrity from that incongruity between practice and precept so commonly exemplified. Comely in all respects, with his black-brown wavy hair, finely-cut features, ready and winsome smile, alert luminous eyes, quick, spontaneous, expressive gestures--an inclination of the head, a lift of the eyebrows, a modulation of the lips, an assertive or deprecatory wave of the hand, conveying so much--and a voice at that time of a singular penetrating sweetness, he was, even without that light of the future upon his forehead which she was so swift to discern, a man to captivate any woman of kindred nature and sympathies. Over and above these advantages, he possessed a rare quality of physical magnetism. By virtue of this he could either attract irresistibly or strongly repel.

I have several times heard people state that a hand-shake from Browning was like an electric shock. Truly enough, it did seem as though his sterling nature rang in his genially dominant voice, and, again, as though his voice transmitted instantaneous waves of an electric current through every nerve of what, for want of a better phrase, I must perforce call his intensely alive hand. I remember once how a lady, afflicted with nerves, in the dubious enjoyment of her first experience of a "literary afternoon," rose hurriedly and, in reply to her hostess' inquiry as to her motive, explained that she could not sit any longer beside the elderly gentleman who was talking to Mrs. So-and-so, as his near presence made her quiver all over, "like a mild attack of pins-and-needles," as she phrased it. She was chagrined to learn that she had been discomposed not by 'a too exuberant financier,' as she had surmised, but by, as "Waring" called Browning, the "subtlest assertor of the Soul in song."

With the same quick insight as she had perceived Robert Browning's poetic greatness, Elizabeth Barrett discerned his personal worth. He was essentially manly in all respects: so manly, that many frail souls of either sex philandered about his over-robustness. From the twilight gloom of an æesthetic clique came a small voice belittling the great man as "quite too 'loud,' painfully excessive." Browning was manly enough to laugh at all ghoulish cries of any kind whatsoever. Once in a way the lion would look round and by a raised breath make the jackals wriggle; as when the poet wrote to a correspondent, who had drawn his attention to certain abusive personalities in some review or newspaper: "Dear Sir--I am sure you mean very kindly, but I have had too long an experience of the inability of the human goose to do other than cackle when benevolent and hiss when malicious, and no amount of goose criticism shall make me lift a heel against what waddles behind it."

Herself one whose happiest experiences were in dreamland, Miss Barrett was keenly susceptible to the strong humanity of Browning's song, nor less keenly attracted by his strenuous and fearless outlook, his poetic practicality, and even by his bluntness of insight in certain matters. It was no slight thing to her that she could, in Mr. Lowell's words, say of herself and of him--

"We, who believe life's bases rest
Beyond the probe of chemic test."

She rejoiced, despite her own love for remote imaginings, to know that he was of those who (to quote again from the same fine poet)

". . . wasted not their breath in schemes
Of what man might be in some bubble-sphere,
As if he must be other than he seems
Because he was not what he should be here,
Postponing Time's slow proof to petulant dreams;"

that, in a word, while 'he could believe the promise of to-morrow,' he was at the same time supremely conscious of 'the wondrous meaning of to-day.'

Both, from their youth onward, had travelled 'on trails divine of unimagined laws.' It was sufficient for her that he kept his eyes fixed on the goal beyond the way he followed: it did not matter that he was blind to the dim adumbrations of novel byways, of strange Calvarys by the wayside, so often visible to her.

Their first meeting was speedily followed by a second--by a third--and then? When we know not, but ere long, each found that happiness was in the bestowal of the other.

The secret was for some time kept absolutely private. From the first Mr. Barrett had been jealous of his beloved daughter's new friend. He did not care much for the man, he with all the prejudices and baneful conservatism of the slave-owning planter, the other with ardent democratic sentiments and a detestation of all forms of iniquity. Nor did he understand the poet. He could read his daughter's flowing verse with pleasure, but there was to his ear a mere jumble of sound and sense in much of the work of the author of "The Tomb at St. Praxed's" and "Sibrandus Schafnaburgensis." Of a selfishly genial but also of a violent and often sullen nature, he resented more and more any friendship which threatened to loosen the chain of affection and association binding his daughter to himself.

Both the lovers believed that an immediate marriage would, from every point of view, be best. It was not advisable that it should be long delayed, if to happen at all, for the health of Miss Barrett was so poor that another winter in London might, probably would, mean irretrievable harm.

Some time before this she had become acquainted with Mrs. Jameson, the eminent art-writer. The regard, which quickly developed to an affectionate esteem, was mutual. One September morning Mrs. Jameson called, and after having dwelt on the gloom and peril of another winter in London, dwelt on the magic of Italy, and concluded by inviting Miss Barrett to accompany her in her own imminent departure for abroad. The poet was touched and grateful, but, pointing to her invalid sofa, and gently emphasising her enfeebled health and other difficult circumstances, excused herself from acceptance of Mrs. Jameson's generous offer.

In the "Memoirs of Mrs. Jameson" that lady's niece, Mrs. Macpherson, relates how on the eve of her and her aunt's departure, a little note of farewell arrived from Miss Barrett, "deploring the writer's inability to come in person and bid her friend good-bye, as she was 'forced to be satisfied with the sofa and silence.'"

It is easy to understand, therefore, with what amazement Mrs. Jameson, shortly after her arrival in Paris, received a letter from Robert Browning to the effect that he and his wife had just come from London, on their way to Italy. "My aunt's surprise was something almost comical," writes Mrs. Macpherson, "so startling and entirely unexpected was the news." And duly married indeed the two poets had been!

From the moment the matter was mooted to Mr. Barrett, he evinced his repugnance to the idea. To him even the most foolish assertion of his own was a sacred pledge. He called it "pride in his word": others recognised it as the very arrogance of obstinacy. He refused to countenance the marriage in any way, refused to have Browning's name mentioned in his presence, and even when his daughter told him that she had definitely made up her mind, he flatly declined to acknowledge as even possible what was indeed very imminent.

Nor did he ever step down from his ridiculous pinnacle of wounded self-love. Favourite daughter though she had been, Mr. Barrett never forgave her, held no communication with her even when she became a mother, and did not mention her in his will. It is needless to say anything more upon this subject. What Mr. and Mrs. Browning were invariably reticent upon can well be passed over with mere mention of the facts.

At the last moment there had been great hurry and confusion. But nevertheless, on the forenoon of the 12th of September 1846, Robert Browning and Elizabeth Barrett had unceremoniously stepped into St. Maryle-bone Church and there been married. So secret had the matter been kept that even such old friends as Richard Hengist Horne and Mr. Kenyon were in ignorance of the event for some time after it had actually occurred.

Mrs. Jameson made all haste to the hotel where the Brownings were, and ultimately persuaded them to leave the hotel for the quieter pension in the Rue Ville d'Evêque, where she and Mrs. Macpherson were staying. Thereafter it was agreed that, as soon as a fortnight had gone by, they should journey to Italy together.

Truly enough, as Mrs. Macpherson says, the journey must have been "enchanting, made in such companionship." Before departing from Paris, Mrs. Jameson, in writing to a friend, alluded to her unexpected companions, and added, "Both excellent: but God help them! for I know not how the two poet heads and poet hearts will get on through this prosaic world." This kindly friend was not the only person who experienced similar doubts. One acquaintance, no other than the Poet-Laureate, Wordsworth, added: "So, Robert Browning and Elizabeth Barrett have gone off together! Well, I hope they may understand each other--nobody else could!"

As a matter of fact they did, and to such good intent that they seem never to have had one hour of dissatisfaction, never one jar in the music of their lives.

What a happy wayfaring through France that must have been! The travelling had to be slow, and with frequent interruptions, on account of Mrs. Browning's health: yet she steadily improved, and was almost from the start able to take more exercise, and to be longer in the open air than had for long been her wont. They passed southward, and after some novel experiences in diligences, reached Avignon, where they rested for a couple of days. Thence a little expedition, a poetical pilgrimage, was made to Vaucluse, sacred to the memory of Petrarch and Laura. There, as Mrs. Macpherson has told us, at the very source of the "chiare, fresche e dolce acque," Browning took his wife up in his arms, and, carrying her across through the shallow curling waters, seated her on a rock that rose throne-like in the middle of the stream. Thus, indeed, did love and poetry take a new possession of the spot immortalised by Petrarch's loving fancy.

Three weeks passed happily before Pisa, the Brownings' destination, was reached. But even then the friends were unwilling to part, and Mrs. Jameson and her niece remained in the deserted old city for a score of days longer. So wonderful was the change wrought in Mrs. Browning by happiness, and by all the enfranchisement her marriage meant for her, that, as her friend wrote to Miss Mitford, "she is not merely improved but transformed." In the new sunshine which had come into her life, she blossomed like a flower-bud long delayed by gloom and chill. Her heart, in truth, was like a lark when wafted skyward by the first spring-wind.

At last to her there had come something of that peace she had longed for, and though, in the joy of her new life, her genius "like an Arab bird slept floating in the wind," it was with that restful hush which precedes the creative storm. There is something deeply pathetic in her conscious joy. So little actual experience of life had been hers that in many respects she was as a child: and she had all the child's yearning for those unsullied hours that never come when once they are missed. But it was not till love unfastened the inner chambers of her heart and brain that she realised to the full, what she had often doubted, how supreme a thing mere life is. It was in some such mood that she wrote the lovely forty-second of the "Sonnets from the Portuguese," closing thus--

"Let us stay
Rather on earth, Belovèd,--where the unfit
Contrarious moods of men recoil away
And isolate pure spirits, and permit
A place to stand and love in for a day,
With darkness and the death-hour rounding it."

As for Browning's love towards his wife, nothing more tender and chivalrous has ever been told of ideal lovers in an ideal romance. It is so beautiful a story that one often prefers it to the sweetest or loftiest poem that came from the lips of either. That love knew no soilure in the passage of the years. Like the flame of oriental legend, it was perennially incandescent though fed not otherwise than by sunlight and moonshine. If it alone survive, it may resolve the poetic fame of either into one imperishable, luminous ray of white light: as the uttered song fused in the deathless passion of Sappho gleams star-like down the centuries from the high steep of Leucadoe.

It was here, in Pisa, I have been told on indubitable authority, that Browning first saw in manuscript those "Sonnets from the Portuguese" which no poet of Portugal had ever written, which no man could have written, which no other woman than his wife could have composed. From the time when it had first dawned upon her that love was to be hers, and that the laurel of poetry was not to be her sole coronal, she had found expression for her exquisite trouble in these short poems, which she thinly disguised from 'inner publicity' when she issued them as "from the Portuguese."

It is pleasant to think of the shy delight with which the delicate, flower-like, almost ethereal poet-wife, in those memorable Pisan evenings--with the wind blowing soundingly from the hills of Carrara, or quiescent in a deep autumnal calm broken only by the slow wash of Arno along the sea-mossed long-deserted quays--showed her love-poems to her husband. With what love and pride he must have read those outpourings of the most sensitive and beautiful nature he had ever met, vials of lovely thought and lovelier emotion, all stored against the coming of a golden day.

"How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
I love thee to the level of every day's
Most quiet need, by sun and candle light.
I love thee freely, as men strive for Right;
I love thee purely, as they turn from Praise.
I love thee with the passion put to use
In my old griefs, and with my childhood's faith.
I love thee with a love I seemed to lose
With my lost saints,--I love thee with the breath,
Smiles, tears, of all my life!--and, if God choose,
I shall but love thee better after Death!"

Even such heart-music as this cannot have thrilled him more than these two exquisite lines, with their truth almost too poignant to permit of serene joy--

"I yield the grave for thy sake, and exchange
My near sweet view of heaven for earth with thee!"

Their Pisan home was amid sacred associations. It was situate in an old palazzo built by Vasari, within sight of the Leaning Tower and the Duomo. There, in absolute seclusion, they wrote and planned. Once and again they made a pilgrimage to the Lanfranchi Palace "to walk in the footsteps of Byron and Shelley": occasionally they went to Vespers in the Duomo, and listened, rapt, to the music wandering spirally through the vast solitary building: once they were fortunate in hearing the impressive musical mass for the dead, in the Campo Santo. They were even reminded often of their distant friend Horne, for every time they crossed one of the chief piazzas they saw the statue of Cosimo de Medici looking down upon them.

In this beautiful old city, so full of repose as it lies "asleep in the sun," Mrs. Browning's health almost leapt, so swift was her advance towards vigour. "She is getting better every day," wrote her husband, "stronger, better wonderfully, and beyond all our hopes."

That happy first winter they passed "in the most secluded manner, reading Vasari, and dreaming dreams of seeing Venice in the summer." But early in April, when the swallows had flown inland above the pines of Viareggio, and Shelley's favourite little Aziola was hooting silverly among the hollow vales of Carrara, the two poets prepared to leave what the frailer of them called "this perch of Pisa."

But with all its charm and happy associations, the little city was dull. "Even human faces divine are quite rococo with me," Mrs. Browning wrote to a friend. The change to Florence was a welcome one to both. Browning had already been there, but to his wife it was as the fulfilment of a dream. They did not at first go to that romantic old palace which will be for ever sociate with the author of "Casa Guidi Windows," but found accommodation in a more central locality.

When the June heats came, husband and wife both declared for Ancona, the picturesque little town which dreams out upon the Adriatic. But though so close to the sea, Ancona is in summer time almost insufferably hot. Instead of finding it cooler than Florence, it was as though they had leapt right into a cauldron. Alluding to it months later, Mrs. Browning wrote to Horne, "The heat was just the fiercest fire of your imagination, and I seethe to think of it at this distance."

It was a memorable journey all the same. They went to Ravenna, and at four o'clock one morning stood by Dante's tomb, moved deeply by the pathetic inscription and by all the associations it evoked. All along the coast from Ravenna to Loretto was new ground to both, and endlessly fascinating; in the passing and repassing of the Apennines they had 'wonderful visions of beauty and glory.' At Ancona itself, notwithstanding the heat, they spent a happy season. Here Browning wrote one of the loveliest of his short poems, "The Guardian Angel," which had its origin in Guercino's picture in the chapel at Fano. By the allusions in the sixth and eighth stanzas it is clear that the poem was inscribed to Alfred Domett, the poet's well-loved friend immortalised as "Waring." Doubtless it was written for no other reason than the urgency of song, for in it are the loving allusions to his wife, "my angel with me too," and "my love is here." Three times they went to the chapel, he tells us in the seventh stanza, to drink in to their souls' content the beauty of "dear Guercino's" picture. Browning has rarely uttered the purely personal note of his inner life. It is this that affords a peculiar value to "The Guardian Angel," over and above its technical beauty. In the concluding lines of the stanzas I am about to quote he gives the supreme expression to what was his deepest faith, his profoundest song-motive.

"I would not look up thither past thy head
Because the door opes, like that child, I know,
For I should have thy gracious face instead,
Thou bird of God! And wilt thou bend me low
Like him, and lay, like his, my hands together,
And lift them up to pray, and gently tether
Me, as thy lamb there, with thy garment's spread?

.   .   .   .   .   .   .   .   .   .   .   .

"How soon all worldly wrong would be repaired!
I think how I should view the earth and skies
And sea, when once again my brow was bared
After thy healing, with such different eyes.
O world, as God has made it! All is beauty:
And knowing this, is love, and love is duty.
What further may be sought for or declared?"

After the Adriatic coast was left, they hesitated as to returning to Florence, the doctors having laid such stress on the climatic suitability of Pisa for Mrs. Browning. But she felt so sure of herself in her new strength that it was decided to adventure upon at least one winter in the queen-city. They were fortunate in obtaining a residence in the old palace called Casa Guidi, in the Via Maggiore, over against the church of San Felice, and here, with a few brief intervals, they lived till death separated them.

On the little terrace outside there was more noble verse fashioned in the artist's creative silence than we can ever be aware of: but what a sacred place it must ever be for the lover of poetry! There, one ominous sultry eve, Browning, brooding over the story of a bygone Roman crime, foreshadowed "The Ring and the Book," and there, in the many years he dwelt in Casa Guidi, he wrote some of his finer shorter poems. There, also, "Aurora Leigh" was born, and many a lyric fresh with the dew of genius. Who has not looked at the old sunworn house and failed to think of that night when each square window of San Felice was aglow with festival lights, and when the summer lightnings fell silently in broad flame from cloud to cloud: or has failed to hear, down the narrow street, a little child go singing, 'neath Casa Guidi windows by the church, O bella libertà, O bella!

Better even than these, for happy dwelling upon, is the poem the two poets lived. Morning and day were full of work, study, or that pleasurable idleness which for the artist is so often his best inspiration. Here, on the little terrace, they used to sit together, or walk slowly to and fro, in conversation that was only less eloquent than silence. Here one day they received a letter from Horne. There is nothing of particular note in Mrs. Browning's reply, and yet there are not a few of her poems we would miss rather than these chance words--delicate outlines left for the reader to fill in: "We were reading your letter, together, on our little terrace--walking up and down reading it--I mean the letter to Robert--and then, at the end, suddenly turning, lo, just at the edge of the stones, just between the balustrades, and already fluttering in a breath of wind and about to fly away over San Felice's church, we caught a glimpse of the feather of a note to E.B.B. How near we were to the loss of it, to be sure!"

Happier still must have been the quiet evenings in late spring and summer, when, the one shrouded against possible chills, the other bare-headed and with loosened coat, walked slowly to and fro in the dark, conscious of "a busy human sense" below, but solitary on their balcony beyond the lamplit room.