Little Journeys to the Homes of the Great - Volume 03 / Little Journeys to the Homes of American Statesmen

Those were splendid days, tinged with no trace of blue, when I attended the district school, wearing trousers buttoned to a calico waist. I had ambitions then—I was sure that some day I could spell down the school, propound a problem in fractions that would puzzle the teacher, and play checkers in a way that would cause my name to be known throughout the entire township.

In the midst of these pleasant emotions, a cloud appeared upon the horizon of my happiness. What was it? A Friday Afternoon, that's all.

Monday began very blue and gloomy, and the density increased as the week passed. My mother had drilled me well in my lines, and my big sister was lavish in her praise, but the awful ordeal of standing up before the whole school was yet to come.

Thursday night I slept but little, and all Friday morning I was in a burning fever. At noon I could not eat my lunch, but I tried to, manfully, and as I munched on the tasteless morsels, salt tears rained on the johnnycake I held in my hand. And even when the girls brought in big bunches of wild flowers and cornstalks, and began to decorate the platform, things appeared no brighter.

Names were called, but I did not see who went up, neither did I hear what was said. At last, my name was called: it came like a clap of thunder—as a great surprise, a shock. I clutched the desk, struggled to my feet, passed down the aisle, the sound of my shoes echoing through the silence like the strokes of a maul. The blood seemed ready to burst from my eyes, ears and nose.

I reached the platform, missed my footing, stumbled, and nearly fell. I heard the giggling that followed, and knew that a red-haired boy, who had just spoken, and was therefore unnecessarily jubilant, had laughed aloud.

I was angry. I shut my fists so that the nails cut my flesh, and glaring straight at his red head shot my bolt: "I know not how others may feel, but sink or swim, live or die, survive or perish, I give my heart and my hand to this vote. It is my living sentiment and by the blessing of God it shall be my dying sentiment. Independence now, and independence forever."

That was all of the piece. I gave the whole thing in a mouthful, and started for my seat, got halfway there and remembered I had forgotten to bow, turned, went back to the platform, bowed with a jerk, started again for my seat, and hearing some one laugh, ran.

Reaching the seat, I burst into tears.

It was Daniel Webster who caused the Friday Afternoon to become an institution in the schools of America. His early struggles were dwelt upon and rehearsed by parents and pedagogues until every boy was looked upon as a possible Demosthenes holding senates in thrall.

If physical imperfections were noticeable, the fond mother would explain that Demosthenes was a sickly, ill-formed youth, who only overcame a lisp by orating to the sea with his mouth full of pebbles; and every one knew that Webster was educated only because he was too weak to work. Oratory was in the air; elocution was rampant; and to declaim in orotund, and gesticulate in curves, was regarded as the chief end of man. One-tenth of the time in all public schools was given over to speaking, and on Saturday evenings the schoolhouse was sacred to the Debating Society.

But all combined have never produced an orator; no, dearie, they never have, and never can. You might as well have a school for poets, or a college for saints, or give medals for proficiency
in the gentle art of wooing, as to expect to
make an orator by telling how.

Once upon a day, Sir Walter Besant was to give a lecture upon "The Art of the Novelist." He had just adjusted his necktie for the last time, slipped a lozenge into his mouth, and was about to appear upon the platform, when he felt a tug at the tail of his dress-coat. On looking around, he saw the anxious face of his friend, James Payn. "For God's sake, Walter," whispered Payn, "you are not going to explain to 'em how you do it, are you?" But Walter did not explain how to write fiction, because he could not, and Payn's quizzing question happily relieved the lecture of the bumptiousness it might otherwise have contained.

For the most part, people who live in cities are not moved by oratory; they are unsocial, unimaginative, unemotional. They see so much and hear so much that they cease to be impressed. When they come together in assemblages they are so apathetic that they fail to generate magnetism—there is no common soul to which the speaker can address himself. They are so cold that the orator never welds them into a mass. He may amuse them, but in a single hour to change the opinions of a lifetime is no longer possible in America. There are so many people, and so much business to transact, that emotional life plays only upon the surface—in it there is no depth. To possess depth you must commune with the Silences. No more do you find men and women coming for fifty miles, in wagons, to hear speakers discuss political issues; no more do you find campmeetings where the preacher strikes conviction home until thousands are on their knees crying to God for mercy.

Intelligence has increased; spirituality has declined, and as a people the warm emotions of our hearts are gone forever.

When Daniel Webster's father took up his residence in New Hampshire, his log cabin was the most northern one of the Colonies. Between him and Montreal lay an unbroken forest inhabited only by prowling Indians. Ebenezer Webster's long rifle had sent cold lead into many a redskin; and the same rifle had done good service in fighting the British. Once, its owner stood guard before Washington's Headquarters at Newburgh, and Washington came out and said, "Captain Webster, I can trust you!"

Ebenezer Webster would leave his home to carry a bag of corn on his back through the woods to the mill ten miles away to have it ground into meal, and his wife would be left alone with the children. On such occasions, Indians who never saw settlers' cabins without having an itch to burn them, used sometimes to call, and the housewife would have to parley with these savages, "impressing them concerning the rights of property."

However, it came near being overdone in Daniel Webster's case, for the Mrs. Gamp who presided at his birth declared he could not live, and if he did, would "allus be a no-'count."

But he made a brave fight for breath, and his crossness and peevishness through the first years of his life were proof of vitality. He must have been a queer toddler when he wore dresses, with his immense head and deep-set black eyes and serious ways.

Being sickly, he was allowed to rule, and the big girls, his half-sisters, humored him, and his mother did the same. They taught him his letters when he was only a baby, and he himself said that he could not remember a time when he could not read the Bible.

When he grew older he did not have to bring in wood and do the chores—he was not strong enough, they said. Little Dan was of a like belief, and encouraged the idea on every occasion. He roamed the woods, fished, hunted, and read every scrap of print that came his way.

When Daniel was fourteen, a member of Congress came to see Ebenezer Webster, to secure his influence at election. As the great man rode away, Ebenezer said to his son: "Daniel, look there! he is educated and gets six dollars a day in Congress for doing nothing; while I toil on this rocky hillside and hardly see six dollars in a year. Daniel, get an education!"

"I'll do it," said Daniel, and throwing his arms around his father's neck, burst into tears.

The village of Salisbury, where Webster was born, is fifteen miles north of Concord. You leave the train at Boscowan, and there is a rickety old stage, with a loquacious driver, that will take you to Salisbury, five miles, for twenty-five cents. The country is one vast outcrop of granite; and one can not but be filled with admiration, mingled with pity, for the dwellers thereabouts who call these piles of rock "farms."

As we wound slowly around the hills, the church-spire of the village came in sight; and soon we entered the one street of this sleepy, forgotten place. I shook hands with the old stage-driver as he let me down in front of the tavern; and as I went in search of the landlord, I thought of the remark of the Chicago woman who, in riding from Warwick over to Stratford, said, "Goodness me! why should a man like Shakespeare ever take it in his head to live so far off!"

The landlord of the hotel told me that were it not for the "Harvest Dance," the dance on the Fourth of July, and the party at Christmas, he could not keep the house open at all. Of course, all the inhabitants know that Webster was born at Salisbury, but there is not so much local pride in the matter as there is at East Aurora over the fact that one of her former citizens is a performer in Barnum and Bailey's Circus.

The sacrifices that the mother and the father of Daniel Webster made, in order that he might go to school, were very great. Every one in the family had to do without things, that this one might thrive. The boy accepted it all, quite as a matter of course, for from babyhood he had been protected and petted. At the last we must admit that the man who towers above his fellows is the one who has the power to make others work for him; a great success is not possible in any other way.

Throughout his life Webster utilized the labor of others, and took it in a high and imperious manner, as though it were his due. No doubt the way in which his family lavished their gifts upon him fixed in his mind that immoral slant of disregard for his financial obligations which clung to him all through life.

There is a story told of his going to a county fair with his brother Ezekiel, which shows the characters of these brothers better than a chapter. The father had given each lad a dollar to spend. When the boys got home Daniel was in gay spirits and Ezekiel was depressed. "Well, Dan," said the father, "did you spend your money?"

"Of course I did," replied Daniel.

"And, Zeke, what did you do with your dollar?"

"Loaned it to Dan," replied Ezekiel.

In stature they were the same size: both were tall, finely formed, and in youth slender. As they grew older they grew stouter, and the personal presence of each was very imposing. Ezekiel was of light complexion and ruddy; Daniel was very dark and sallow. I have met several men who knew them both, and the best opinion is that Ezekiel was the stronger of the two, mentally and morally.

Daniel was not a student, while Ezekiel was; and as a counselor Ezekiel was the safer man. Up to the very week of Ezekiel's death Daniel advised with him on all his important affairs. When Ezekiel fell dead in the courtroom at Concord and the news was carried to his brother, it was a blow that affected him more than the loss of wife or child. His friend and counselor, the one man in life upon whom he leaned, was gone, and over his own great, craglike face came that look of sorrow which death only removed. But care and grief became this giant, as they do all who are great enough to bear them.

"When I sing well, I want you to meet me in the wings of the stage, and taking me in your aims, kiss my cheek, and whisper it was all right." When Patti wrote this to her lover she voiced the universal need of a some one who understands, to share the triumph of good work well done. The nostalgia of life never seems so bitter as after moments of success; then comes creeping in the thought that he who would have gloried in this—knowing
all the years of struggle and deprivations that made
it possible—is sleeping his long sleep.

On account of his proud carriage, and the fine poise of his massive head, he gave the impression of being a very large man; but he was just five feet ten, and weighed a little less than two hundred. His manner was grave, deliberate and dignified; and his sturdy face, furrowed with lines of sorrow, made a profound impression upon all before he had spoken a word. He had arrived at an age when the hot desire to succeed had passed. For no man can attain the highest success until he has reached a point where he does not care for it. In oratory the personal desire for victory must be obliterated or the hearer will never award the palm.

The framers of the Constitution had merely said that we "had better" hang together, not that we "must." But with the years had come a feeling that the Nation's life was unsafe if any State should pull away.

Once, on the plains of Colorado, I was with a party when there was danger of an attack from Indians. Two of the party wished to go back; but the leader drew his revolver and threatened to shoot the first man who tried to seek safety. "We must hang together or hang separately." Logically, each man had the right to secede, and go off on his own account, but expediency made a law and we declared that any man who tried to leave did so at his peril.

To Webster was given the task of putting a new construction on the Constitution, and to make of the Constitution a Law instead of a mere compact. Webster's speech was not an argument; it was a plea. And so mightily did he point out the dangers of separation; review the splendid past; and prophesy the greatness of the future—a future that could only be ours through absolute union and loyalty to the good of the whole—that he won his cause.

The cunning of Webster's intellect was not creative. In his argument there is little ingenuity; but he had the power of taking an old truth and presenting it in a way that moved men to tears. When aroused, all he knew was within his reach; he had the faculty of getting all his goods in the front window. And he himself confessed that he often pushed out a masked battery, when behind there was not a single gun.

Under the spell of the orator an audience becomes of one mind: the dullest intellect is more alert than usual and the most discerning a little less so. Cheap wit will then often pass for brilliancy, and platitude for wisdom. We roar over the jokes we have known since childhood, and cry "Hear, hear!" when the great man with upraised hands and fire in his glance declares that twice two is four.

Oratory is hypnotism practised on a large scale. Through oratory ideas are acquired by induction.

Webster was a lawyer; and he was not above resorting to any trick or device that could move the emotions or passions of judge and jury to a prejudice favorable to his side. This was very clearly brought out when he undertook to break the will of Stephen Girard.

The argument was carried outside of the realm of law into the domain of passion and prejudice.

The court took time for the tumult to subside, and then very quietly decided against Webster, sustaining the will. The college building was erected and stands today, the finest specimen of purely Greek architecture in America; and the good that Girard College has done and is now doing is the priceless heritage of our entire country.

No man now is quite so daring as to claim that Webster was a Christian. Neither was he a freethinker. He inherited his religious views from his parents, and never considered them enough to change. He simply viewed religion as a part of the fabric of government, giving sturdiness and safety to established order. His own spiritual acreage was left absolutely untilled. His services were for sale; and so plastic were his convictions that once having espoused a cause he was sure it was right. Doubtless it is self-interest, as Herbert Spencer says, that makes the world go round. And thus does sincerity of belief resolve itself into which side will pay most. This question being settled, reasons are as plentiful as blackberries, and are supplied in quantities proportionate in size to the retainer.

John Randolph once touched the quick by saying, "If Daniel Webster was employed on a case and he had partially lost faith in it, his belief in his client's rights could always be refreshed and his zeal renewed by a check."

Webster had every possible qualification that is required to make the great orator. All those who heard him speak, when telling of it, begin by relating how he looked. He worked the dignity and impressiveness of his Jovelike presence to its furthest limit, and when once thoroughly awake was in possession of his entire armament.

Oratory is the lowest of the sublime arts. The extent of its influence will ever be a vexed question. Its result depends on the mood and temperament of the hearer. But there are men who are not ripe for treason and conspiracy, to whom even music makes small appeal. Yet music can be recorded, entrusted to an interpreter yet unborn, and lodge its appeal with posterity. Literature never dies: it dedicates itself to Time. For the printed page is reproduced ten thousand times ten thousand times, and besides, lives as did the Homeric poems, passed on from generation to generation by word of mouth. Were every book containing Shakespeare's plays burned this night, tomorrow they could be rewritten by those who know their every word.

He who influences the beliefs and opinions of men influences all other men that live after. For influence, like matter, can not be destroyed.

In many ways, Webster lacked the inward steadfastness that his face and frame betokened; but on one theme he was sound to the inmost core. He believed in America's greatness and the grandeur of America's mission. Into the minds of countless men he infused his own splendid patriotism. From his first speech at Hanover when eighteen years old, to his last when nearly seventy, he fired the hearts of men with the love of native land. And how much the growing greatness of our country is due to the magic of his words and the eloquence of his inspired presence no man can compute.

The passion of Webster's life is well mirrored in that burning passage:

The character of Henry Clay had in it various traits that were peculiarly Irish. The Irishman knows because he knows, and that's all there is about it. He is dramatic, emotional, impulsive, humorous without suspecting it, and will fight friend or foe on small provocation. Then he is much given to dealing in that peculiar article known as palaver. The farewell address of Henry Clay to the Senate, and his return thereto a few years later, comprise one of the most Irishlike proceedings to be found in history.

Clay was convivial in all the word implies; his losses at cards often put him in severe financial straits; he stood ready to back his opinion concerning a Presidential election, a horse-race or a dog-fight, and with it all he held himself "personally responsible"—having fought two duels and engaged in various minor "misunderstandings."

The city of Lexington contains about twenty-five thousand inhabitants. In Lexington two distinct forms of civilization meet.

One is the civilization of the F.F.V., converted into that peculiar form of noblesse known the round world over as the Blue-Grass Aristocracy. Blue-Grass Society represents leisure and luxury and the generous hospitality of friendships generations old; it means broad acres, noble mansions reached by roadways that stray under wide-spreading oaks and elms where squirrels chatter and mild-eyed cows look at you curiously; it means apple-orchards, gardens lined with boxwood, capacious stables and long lines of whitewashed cottages, around which swarm a dark cloud of dependents who dance and sing and laugh—and work when they have to.

Over against these there are to be seen trolley-cars, electric lights, smart rows of new brick houses on lots thirty by one hundred, negro policemen in uniforms patterned after those worn by the Broadway Squad, streets torn up by sewers and conduits, steam-rollers with an unsavory smell of tar and asphalt, push-buttons and a Hello-Exchange.

On the other hand, inside the city limits of Lexington are mansions surrounded by an even hundred acres. But at some of these, gates are off their hinges, pickets have been borrowed for kindling, creeping vines and long grass o'ertop the walls of empty stables, and a forest of weeds insolently invades the spot where once nestled milady's flower-garden.

Slowly but surely the Blue-Grass Aristocracy is giving way to purslane or asphalt, moving into flats, and allowing the boomer to plat its fair acres—running excursion-trains to attend auction-sales where all the lots are corner lots and are to be bought on the installment plan, which plan is said by a cynic to give the bicycle face.

Just across from Ashland is a beautiful estate, recently sold at a sacrifice to a man from Massachusetts, by the name of Douglas, who I am told is bald through lack of hair and makes three-dollar shoes. The stately old mansion mourns its former masters—all are gone—and a thrifty German is plowing up the lawn, that the cows of the Douglas (tender and true) may eat early clover.

The rambling old house is embowered in climbing vines and clambering rosebushes and is set thick about with cedars, so that you can scarcely see the chimney-tops above the mass of green. A lane running through locust-trees planted by Henry Clay's own hands leads you to the hospitable, wide-open door, where a colored man, whose black face is set in a frame of wool, smiles a welcome. He relieves you of your baggage and leads the way to your room.

The summer breeze blows lazily in through the open window, and the only sound of life and activity about seems to center in two noisy robins which are making a nest in the eaves, right within reach of your hand. The colored man apologizes for them, anathematizes them mildly, and proposes to drive them away, but you restrain him. After the man has gone you bethink you that the suggestion of driving the birds away was only the white lie of society (for even black folks tell white lies), and the old man probably had no more intent of driving the birds away than of going himself.

Your dreams are broken by a gentle tap at the door and your host has come to call on you. You know him at once, even though you have never before met, for men who think alike and feel alike do not have to "get acquainted." Heart speaks to heart.

He only wishes to say that your coming is a pleasure to all the family at Ashland, the library is yours as well as the whole place, lunch is at one o'clock, and George will get you anything you wish. And back in the shadow of the hallway you catch sight of the old colored man and see him bow low when his name is mentioned.

In the library, halls and dining-room are various portraits of the great man, and at the turn of the stairs is a fine heroic bust, in bronze, of that lean face and form. Hundreds of his books are to be seen on the shelves, all marked and dog-eared and scribbled on, thus disproving
much of that old cry that "Clay was not a
student." Some men are students only in youth, but Clay's best reading was done when he was past fifty. The book habit grew upon him with the years.

Here are his pistols, spurs, saddle and memorandum-books. Here are letters, faded and yellow, dusted with black powder on ink that has been dry a hundred years, asking for office, or words of gracious thanks in token of benefits not forgot.

Ashland is just a mile south of the courthouse. When Henry Clay used to ride horseback between the town and his farm there were scarce a dozen houses to pass on the way, but now the street is all built up, and is smartly paved, and the trolley-line booms a noisy car to the sacred gates every ten minutes.

Lexington was laid out in the year Seventeen Hundred Seventy-four, and the intention was to name it in honor of Colonel Patterson, the founder, or of Daniel Boone. But while the surveyors were doing their work, word came of the battle of some British and certain embattled farmers, and the spirit of freedom promptly declared that the town should be called Lexington.

Three years after the laying-out of Lexington, Henry Clay was born. He was the son of a poor and obscure Baptist preacher who lived at "The Slashes," in Virginia. The boy never had any vivid recollection of his father, who passed away when Henry was a mere child.

The mother had a hard time of it with her family of seven children, and if kind neighbors had not aided, there would have been actual want. And surely one can not blame the widow for "marrying for a home" when opportunity offered. Only one out of that first family ever achieved eminence, and the second brood is actually lost to us in oblivion.

From a clerk in a country store to a bookkeeper, then a copyist for a lawyer, a writer of letters for the neighborhood, a reader of law, and next a lawyer, were easy and natural steps for this ambitious boy.

A dozen questions had been asked, and an attempt had been made to confuse and browbeat the youth, when the Nestor of the Lexington Bar expectorated at a fly ten feet away, and remarked, "Oh, the devil! there is no need of tryin' to keep a boy like this down—he's as fit as we, or fitter!"

And so he was admitted.

From the very first he was a success; he toned up the mental qualities of the Fayette County Bar, and made the older, easy-going members feel to see whether their laurel wreaths were in place.

When he was thirty years of age he was chosen by the Legislature of Kentucky as United States Senator. When his term expired he chose to go to Congress, probably because it afforded better opportunity for oratory and leadership. As soon as he appeared upon the floor he was chosen Speaker by acclamation. So thoroughly American was he, that one of his very first suggestions was to the effect that every member should clothe himself wholly in fabrics made in the United States. Humphrey Marshall ridiculed the proposition and called Clay a demagogue, for which he got himself straightway challenged. Clay shot a bullet through his English-made broadcloth coat, and then they shook hands.

England accepted the challenge, and we call it the War of Eighteen Hundred Twelve.

Very often, indeed, do we hear the rural statesmen at Fourth of July celebrations exclaim, "We have whipped England twice, and we can do it again!"

We whipped England once, and it is possible we could do it again, but she got the best of us in the War of Eighteen Hundred Twelve. Henry Clay plunged the country into war to redress certain grievances, and as a peace commissioner he backed out of that war without having a single one of those grievances indemnified or redressed.

After the treaty of peace had been declared and "the war was over," that fighting Irishman, Andrew Jackson, Irishlike, gave the British a black eye at New Orleans, just for luck, and this is the only thing in that whole misunderstanding of which we should not as a nation be ashamed.

If England had not had Napoleon on her hands at that particular time, Wellington would probably have made a visit to America, and might have brought along for us a Waterloo. And these things are fully explained in the textbooks on history used in the schools of Great Britain, on whose possessions the sun never sets.

Later, when Clay ran against Jackson for the Presidency he found that a peace-hero has no such place in the hearts of men as a war-hero. Jackson had not a tithe of Clay's ability, and yet Clay's defeat was overwhelming. "Peace hath her victories"—yes, but the average voter does not know it. The only men who have received overwhelming majorities for President have been war-heroes. Obscure men have crept in several times, but popular diplomats—never. The fate of such popular men as Clay, Seward and Blaine is one. And when one considers how strong is this tendency to glorify the hero of action, and ignore the hero of thought, he wonders how it really happened that Paul Revere was not made the second President of the United States instead of John Adams.

Clay was a most eloquent pleader. The grace of his manner, the beauty of his speech, and the intense earnestness of his nature often convinced men against their wills.

Those who knew him best loved him most, and this was true from the time he began to practise law in Lexington, when scarcely twenty-one years old, to his seventy-fifth year, when his worn-out body was brought home to rest.

Before I visited Lexington, my cousin, Little Emily, duly wrote me that on no account, when I was in Kentucky, must I offer any criticisms on the character of Henry Clay; for if I grew reckless and compared him with another to his slightest disadvantage, I should have to fight.

That he was absolutely the greatest statesman America has produced is, to all Kentuckians, a fact so sure that they doubt the honesty or the sanity of any one who hints otherwise. He is their ideal, the perfect man, the model for all youths to imitate, and the standard by which all other statesmen are gauged. Clay to Kentucky scores one hundred. And as he was at the last defeated for the highest office, which they say was his God-given right, there is a flavor of martyrdom in his history that is the needed crown for every hero.

Complete success alienates man from his fellows, but suffering makes kinsmen of us all. So the South loves Henry Clay.

He is so well loved that he is apotheosized, and thus the real man to many is lost in the clouds. With his name, song and legend have worked their miracles, and to very many Southern people he is a being separate and apart, like Hector or Achilles.

She contradicted me flatly and said, "To love a person is not to lose him—you never lose except through indifference or hate!" I started to explain and had gotten as far as, "It is just like this," when the conversation was interrupted by the arrival of General Bellicose, who had come to take us riding behind a spanking pair of geldings, that I was assured were standard bred.

I pressed Little Emily's hand under the lap-robe and asked her if all Kentuckians were believers in metempsychosis. "Colonel Littlejourneys is making fun of you, General," said Little Emily; "the Colonel is talking about the man, and you are discussing trotters!"

And then I apologized, but the General said it was he who should make the apology, and raising the carriage-seat brought out a box of genuine Henry Clay Havanas, in proof of amity.

It's a very foolish thing to smile at a man who rides a hobby. Once there was a man who rode a hobby all his life, to the great amusement of his enemies and the mortification of his wife; and when the man was dead they found it was a real live horse and had carried the man many long miles.

General Bellicose loves a horse; so does Little Emily and so do I. But Little Emily and the General know history and have sounded politics in a way that puts me in the kindergarten; and I found before the day was over that what one did not know about the political history of America the other did. And mixed up in it all we discussed the merits of the fox-trot versus the single-foot.

When I arrived home I found a box awaiting me, bearing the express mark of Lexington, Kentucky. On opening the case I found six quart-bottles of "Henry Clay—1881"; and a card with the compliments of Little Emily and General Bellicose. On the outside of the case was neatly stenciled the legend, "Thackeray, Full sett, 14 vol., half Levant." I do not know why the box was so marked, but I suppose it was in honor of my literary proclivities. I went out and blew four merry blasts on a ram's horn, and the Philistines assembled.