WeRead Powered by ReaderPub
Lives of the Most Eminent Painters Sculptors and Architects, Vol. 04 (of 10) / Filippino Lippi to Domenico Puligo cover

Lives of the Most Eminent Painters Sculptors and Architects, Vol. 04 (of 10) / Filippino Lippi to Domenico Puligo

Chapter 41: ARCHITECT
Open in WeRead

About This Book

The volume compiles biographical sketches of prominent painters, sculptors, and architects of the Renaissance, outlining their training, major commissions, and workshop practices. It combines chronological career narratives with critical observations of style, technique, and ornament, and recounts patrons, travels, and collaborations that shaped projects. Anecdotes and moral commentary punctuate the accounts while descriptions of specific works emphasize composition and visual detail. Rich illustrative plates and explanatory captions accompany the text, offering a parallel visual survey that highlights artistic networks and the practical conditions of art-making in the period.

Many things might be said of the works of this master; but since, among the eminent men of our art, everything that is to be seen by his hand is admired as something divine, I will say no more. I have used all possible diligence in order to obtain his portrait, but, since he himself did not make it, and he was never portrayed by others, for he always lived in retirement, I have not been able to find one. He was, in truth, a person who had no opinion of himself, nor did he believe himself to be an able master of his art, contrasting his deficiencies with that perfection which he would have liked to achieve. He was contented with little, and he lived like an excellent Christian.

Antonio, like a man who was weighed down by his family, was anxious to be always saving, and he had thereby become as miserly as he could well be. Wherefore it is related that, having received at Parma a payment of sixty crowns in copper coins, and wishing to take them to Correggio to meet some demand, he placed the money on his back and set out to walk on foot; but, being smitten by the heat of the sun, which was very great, and drinking water to refresh himself, he was seized by pleurisy, and had to take to his bed in a raging fever, nor did he ever raise his head from it, but finished the course of his life at the age of forty, or thereabout.

His pictures date about 1512; and he bestowed a very great gift on painting by his handling of colours, which was that of a true master; and it was by means of him that men's eyes were opened in Lombardy, where so many beautiful intellects have been seen in painting, following him in making works worthy of praise and memory. Thus, by showing them his treatment of hair, executed with such facility, for all the difficulty of painting it, he taught them how it should be painted; for which all painters owe him an everlasting debt. At their instance the following epigram was written to him by Messer Fabio Segni, a gentleman of Florence:

Hujus cum regeret mortales spiritus artus
Pictoris, Charites supplicuere Jovi.
Non alia pingi dextra, Pater alme, rogamus;
Hunc præter, nulli pingere nos liceat.
Annuit his votis summi regnator Olympi,
Et juvenem subito sidera ad alta tulit,
Ut posset melius Charitum simulacra referre
Præsens, et nudas cerneret inde Deas.

At this same time lived Andrea del Gobbo of Milan, a very pleasing painter and colourist, many of whose works are scattered about in the houses of his native city of Milan. There is a large panel-picture of the Assumption of Our Lady, by his hand, in the Certosa of Pavia, but it was left unfinished, on account of death overtaking him; which panel shows how excellent he was, and how great a lover of the labours of art.


PIERO DI COSIMO


LIFE OF PIERO DI COSIMO

PAINTER OF FLORENCE

While Giorgione and Correggio, to their own great credit and glory, were honouring the regions of Lombardy, Tuscany, on her part, was not wanting in men of beautiful intellect; among whom, not one of the least was Piero, the son of one Lorenzo, a goldsmith, and a pupil of Cosimo Rosselli, after whom he was always called Piero di Cosimo, and known by no other name. And in truth, when a man teaches us excellence and gives us the secret of living rightly, he deserves no less gratitude from us, and should be held no less as a true father, than he who begets us and gives us life and nothing more.

Piero was entrusted by his father, who saw in his son a lively intelligence and an inclination to the art of design, to the care of Cosimo, who took him with no ordinary willingness; and seeing him grow no less in ability than in years, among the many disciples that he had, he bore him love as to a son, and always held him as such. This young man had by nature a most lofty spirit, and he was very strange, and different in fancy from the other youths who were working with Cosimo in order to learn the same art. He was at times so intent on what he was doing, that when some subject was being discussed, as often happens, at the end of the discussion it was necessary to go back to the beginning and tell him the whole, so far had his brain wandered after some other fancy of his own. And he was likewise so great a lover of solitude, that he knew no pleasure save that of going off by himself with his thoughts, letting his fancy roam and building his castles in the air. Right good reason had Cosimo, his master, for wishing him well, seeing that he made so much use of him in his works, that very often he caused him to execute things of great importance, knowing that Piero had a more beautiful manner, as well as better judgment, than himself. For this reason he took Piero with him to Rome, when he was summoned thither by Pope Sixtus in order to paint the scenes in his chapel; in one of which Piero executed a very beautiful landscape, as was related in the Life of Cosimo.

And since Piero drew most excellently from the life, he made in Rome many portraits of distinguished persons; in particular, those of Virginio Orsino and Ruberto Sanseverino, which he placed in the aforesaid scenes. Afterwards, also, he made a portrait of Duke Valentino, the son of Pope Alexander VI; which painting, to my knowledge, is not now to be found; but the cartoon by his hand still exists, being in the possession of the reverend and cultured M. Cosimo Bartoli, Provost of S. Giovanni. In Florence, he painted many pictures for a number of citizens, which are dispersed among their various houses, and of such I have seen some that are very good; and so, also, various things for many other persons. In the Noviciate of S. Marco is a picture by his hand of Our Lady, standing, with the Child in her arms, coloured in oils. And for the Chapel of Gino Capponi, in the Church of S. Spirito at Florence, he painted a panel wherein is the Visitation of Our Lady, with S. Nicholas, and a S. Anthony who is reading with a pair of spectacles on his nose, a very spirited figure. Here he counterfeited a book bound in parchment, somewhat old, which seems to be real, and also some balls that he gave to the S. Nicholas, shining and casting gleams of light and reflections from one to another; from which even by that time men could perceive the strangeness of his brain, and his constant seeking after difficulties.

Even better did he show this after the death of Cosimo, when he kept himself constantly shut up, and would not let himself be seen at work, leading the life of a man who was less man than beast. He would never have his rooms swept, he would only eat when hunger came to him, and he would not let his garden be worked or his fruit-trees pruned; nay, he allowed his vines to grow, and the shoots to trail over the ground, nor were his fig-trees ever trimmed, or any other trees, for it pleased him to see everything wild, like his own nature; and he declared that Nature's own things should be left to her to look after, without lifting a hand to them. He set himself often to observe such animals, plants, or other things as Nature at times creates out of caprice, or by chance; in which he found a pleasure and satisfaction that drove him quite out of his mind with delight; and he spoke of them so often in his discourse, that at times, although he found pleasure in them, it became wearisome to others. He would sometimes stop to gaze at a wall against which sick people had been for a long time discharging their spittle, and from this he would picture to himself battles of horsemen, and the most fantastic cities and widest landscapes that were ever seen; and he did the same with the clouds in the sky.

He gave his attention to colouring in oils, having seen some works of Leonardo's, executed with that gradation of colour, and finished with that extraordinary diligence, which Leonardo used to employ when he wished to display his art. And so Piero, being pleased with his method, sought to imitate it, although he was afterwards very distant from Leonardo, and worlds away from any other manner. It may be said, in truth, that he changed his manner almost for every work that he executed.

If Piero had not been so solitary, and had taken more care of himself in his way of living than he did, he would have made known the greatness of his intellect in such a way that he would have been revered, whereas, by reason of his uncouth ways, he was rather held to be a madman, although in the end he did no harm save to himself alone, while his works were beneficial and useful to his art. For which reason every good intellect and every excellent craftsman should always be taught, from such an example, to keep his eyes on the end of life.

Nor will I refrain from saying that Piero, in his youth, being fanciful and extravagant in invention, was much employed for the masquerades that are held during the Carnival; and he became very dear to the young noblemen of Florence, having improved their festivals much in invention, adornment, grandeur, and pomp. As to that kind of pastime, it is said that he was one of the first to contrive to marshal them in the form of triumphal processions; at least, he improved them greatly, by accompanying the invention of the story represented, not only with music and with words suited to the subject, but also with a train of incredible pomp, formed of men on foot and on horseback, with habits and ornaments in keeping with the story; which produced a very rich and beautiful effect, and had in it something both grand and ingenious. And it was certainly a very beautiful thing to see, by night, twenty-five or thirty pairs of horses, most richly caparisoned, with their riders in costume, according to the subject of the invention, and six or eight grooms to each rider, with torches in their hands, and all clothed in one and the same livery, sometimes more than four hundred in number; and then the chariot, or triumphal car, covered with ornaments, trophies, and most bizarre things of fancy; altogether, a thing which makes men's intellects more subtle, and gives great pleasure and satisfaction to the people.

Among these spectacles, which were numerous and ingenious, it is my pleasure to give a brief description of one, which was contrived mostly by Piero, when he was already of a mature age, and which was not, like many, pleasing through its beauty, but, on the contrary, on account of a strange, horrible, and unexpected invention, gave no little satisfaction to the people: for even as in the matter of food bitter things sometimes give marvellous delight to the human palate, so do horrible things in such pastimes, if only they be carried out with judgment and art; which is evident in the representation of tragedies. This was the Car of Death, wrought by him with the greatest secrecy in the Sala del Papa, so that nothing could ever be found out about it, until it was seen and known at one and the same moment. This triumphal chariot was an enormous car drawn by buffaloes, black all over and painted with skeletons and white crosses; and upon the highest point of the car stood a colossal figure of Death, scythe in hand, and right round the car were a number of covered tombs; and at all the places where the procession halted for the chanting of dirges, these tombs opened, and from them issued figures draped in black cloth, upon which were painted all the bones of a skeleton, over their arms, breasts, flanks, and legs; which, what with the white over the black, and the appearing in the distance of some figures carrying torches, with masks that represented a death's head both in front and behind, as well as the neck, not only gave an appearance of the greatest reality, but was also horrible and terrifying to behold. And these figures of the dead, at the sound of certain muffled trumpets, low and mournful in tone, came half out of their tombs, and, seating themselves upon them, sang to music full of melancholy that song so celebrated at the present day: "Dolor, pianto, e penitenzia." Before and after the car came a great number of the dead, riding on certain horses picked out with the greatest diligence from among the leanest and most meagre that could be found, with black caparisons covered with white crosses; and each had four grooms draped in the garb of death, with black torches, and a large black standard with crosses, bones, and death's heads. After the car were trailed ten black standards; and as they walked, the whole company sang in unison, with trembling voices, that Psalm of David that is called the Miserere.

This dread spectacle, through its novelty and terror, as I have said, filled the whole city with fear and marvel together; and although at the first sight it did not seem suited to a Carnival, nevertheless, being new and very well arranged, it pleased the minds of all, and Piero, the creator and inventor of the whole, gained consummate praise and commendation for it; and it was the reason that afterwards, going from one thing to another, men continued to contrive lively and ingenious inventions, so that in truth, for such representations and for holding similar festivals, this city has never had an equal. And in those old men who saw it there still remains a vivid memory of it, nor are they ever weary of celebrating this fantastic invention. I have heard from the lips of Andrea di Cosimo, who helped him to carry out the work, and of Andrea del Sarto, who was Piero's disciple, and who also had a hand in it, that it was a common opinion at that time that this invention was intended to foreshadow the return of the Medici family to Florence in the year 1512, since at the time when the procession was held they were exiles, and, so to speak, dead, but destined in a short time to come to life; and in this sense were interpreted the following words in the song—

Morti siam come vedete,
Così morti vedrem voi;
Fummo già come voi siete,
Voi sarete come noi, etc.

whereby men wished to signify the return of that family (a resurrection, as it were, from death to life), and the expulsion and abasement of their enemies; or it may have been that many gave it that significance from the subsequent fact of the return of that illustrious house to Florence—so prone is the human intellect to applying every word and act that has come previously, to the events that happen afterwards. Certain it is that this was the opinion of many at that time; and it was much spoken of.

But to return to the art and actions of Piero; he was given the commission for a panel in the Church of the Servite Friars, in the Chapel of the Tedaldi, where they keep the garment and the pillow of S. Filippo, a brother of their Order; wherein he depicted Our Lady standing, raised from the ground on a pedestal, and uplifting her head towards Heaven, with a book in her hand, but without her Son; and above her is the Holy Spirit, bathing her with light. Nor did he wish that any other light than that of the Dove should illumine her and the figures that are round her, such as a S. Margaret and a S. Catherine, who are on their knees, adoring her, while S. Peter and S. John the Evangelist are standing, contemplating her, together with S. Filippo, the Servite Friar, and S. Antonino, Archbishop of Florence. Moreover, he made there a landscape that is very bizarre, what with the strange trees and certain grottoes. And in truth, there are some very beautiful things in this work, such as certain heads that reveal both draughtsmanship and grace; besides the colouring, which is very harmonious, for it is certain that Piero was a great master of colouring in oils. In the predella he painted some little scenes, very well executed; and, among others, there is one of S. Margaret issuing from the belly of the Dragon, wherein he made that animal so monstrous and hideous, that I do not think that there is anything better of that kind to be seen, for with its eyes it reveals venom, fire, and death, in an aspect truly terrifying. And certainly, as for such things, I do not believe that any one ever did them better than he, or came near him in imagining them; to which witness is borne by a marine monster that he made and presented to the Magnificent Giuliano de' Medici, which is so extravagant, bizarre, and fantastic in its deformity, that it seems impossible that Nature should produce anything so deformed and strange among her creations. This monster is now in the guardaroba of Duke Cosimo de' Medici, as is also a book, likewise by the hand of Piero, of animals of the same kind, most beautiful and bizarre, hatched very diligently with the pen, and finished with an incredible patience; which book was presented to him by M. Cosimo Bartoli, Provost of S. Giovanni, who is very much my friend, as he is of all our craftsmen, being a man who has always delighted, and still delights, in our profession.

He also executed, round a chamber in the house of Francesco del Pugliese, various scenes with little figures; nor is it possible to describe the different fantastic things that he delighted to paint in all those scenes, what with the buildings, the animals, the costumes, the various instruments, and any other fanciful things that came into his head, since the stories were drawn from fables. These scenes, after the death of Francesco del Pugliese and his sons, were taken away, nor do I know what has become of them; and the same thing has happened to a picture of Mars and Venus, with her Loves and Vulcan, executed with great art and with an incredible patience.

Piero painted, for the elder Filippo Strozzi, a picture with little figures of Perseus delivering Andromeda from the Monster, in which are some very beautiful things. It is now in the house of Signor Sforza Almeni, First Chamberlain to Duke Cosimo, having been presented to him by Messer Giovanni Battista, the son of Lorenzo Strozzi, who knew how much that nobleman delighted in painting and sculpture; and he holds it in great account, for Piero never made a more lovely or more highly finished picture than this one, seeing that it is not possible to find a more bizarre or more fantastic sea-monster than that which Piero imagined and painted, or a fiercer attitude than that of Perseus, who is raising his sword in the air to smite the beast. In it, trembling between fear and hope, Andromeda is seen bound, most beautiful in countenance; and in the foreground are many people in various strange costumes, playing instruments and singing; among whom are some heads, smiling and rejoicing at seeing the deliverance of Andromeda, that are divine. The landscape is very beautiful, and the colouring sweet and full of grace. In short, with regard to the harmony and gradation of the colours, he executed this work with the greatest possible diligence.

He painted, also, a picture containing a nude Venus, with a Mars, likewise nude, who is sleeping in a meadow full of flowers, and all around are various Loves, who are carrying away, some here, some there, the helmet, armlets, and other pieces of armour of Mars; there is a grove of myrtle, with a Cupid that is afraid of a rabbit, and there are also the Doves of Venus and the other emblems of Love. This picture is at Florence, in the house of Giorgio Vasari, who keeps it in memory of that master, whose caprices have always pleased him.

The Director of the Hospital of the Innocenti was much the friend of Piero; and wishing to have a panel painted, which was to be placed in the Pugliese Chapel, near the entrance into the church, on the left hand, he gave the commission for it to Piero, who brought it to completion at his leisure; but first he reduced his patron to despair, for on no account would he let him see it until it was finished. How strange this seemed to the patron, both because of their friendship, and because of his supplying Piero continually with money, without seeing what was being done, he himself showed, when, on the occasion of the final payment, he refused to give it to him without seeing the work. But, on Piero threatening that he would destroy all that he had painted, he was forced to give him the rest, and to wait patiently, in a greater rage than ever, for it to be set in place. This picture contains much that is truly beautiful.

He undertook to paint a panel for a chapel in the Church of S. Piero Gattolini, and in this he represented Our Lady seated, with four figures round her, and two angels in the sky, who are crowning her; which work, executed with such diligence that it brought him praise and honour, is now to be seen in S. Friano, the other church having been ruined. For the tramezzo[13] of the Church of S. Francesco, at Fiesole, he painted a little panel-picture of the Conception, which is a passing good little work, the figures being of no great size. For Giovanni Vespucci, who lived in a house now belonging to Piero Salviati, opposite to S. Michele, in the Via de' Servi, he executed some bacchanalian scenes, which are round an apartment; wherein he made such strange fauns, satyrs, sylvan gods, little boys, and bacchanals, that it is a marvel to see the diversity of the bay horses and garments, and the variety of the goatlike features, and all with great grace and most vivid truth to nature. In one scene is Silenus riding on an ass, with many children, some supporting him, and some giving him drink; and throughout the whole is a feeling of the joy of life, produced by the great genius of Piero. And in truth, in all that there is to be seen by his hand, one recognizes a spirit very different and far distant from that of other painters, and a certain subtlety in the investigation of some of the deepest and most subtle secrets of Nature, without grudging time or labour, but only for his own delight and for his pleasure in the art. And it could not well be otherwise; since, having grown enamoured of her, he cared nothing for his own comfort, and reduced himself to eating nothing but boiled eggs, which, in order to save firing, he cooked when he was boiling his glue, and not six or eight at a time, but in fifties; and, keeping them in a basket, he would eat them one by one. In this life he found such peculiar pleasure that any other, in comparison with his own, seemed to him slavery. He could not bear the crying of children, the coughing of men, the sound of bells, and the chanting of friars; and when the rain was pouring in torrents from the sky, it pleased him to see it streaming straight down from the roofs and splashing on the ground. He had the greatest terror of lightning; and, when he heard very loud thunder, he wrapped himself in his mantle, and, having closed the windows and the door of the room, he crouched in a corner until the storm should pass. He was very varied and original in his discourse, and sometimes said such beautiful things, that he made his hearers burst with laughter. But when he was old, and near the age of eighty, he had become so strange and eccentric that nothing could be done with him. He would not have assistants standing round him, so that his misanthropy had robbed him of all possible aid. He was sometimes seized by a desire to work, but was not able, by reason of the palsy, and fell into such a rage that he tried to force his hands to labour; but, as he muttered to himself, the mahlstick fell from his grasp, and even his brushes, so that it was pitiable to behold. Flies enraged him, and even shadows annoyed him. And so, having become ill through old age, he was visited by one or two friends, who besought him to make his peace with God; but he would not believe that he was dying, and put them off from one day to another; not that he was hard of heart, or an unbeliever, for he was a most zealous Christian, although his life was that of a beast. He discoursed at times on the torments of those ills that destroy men's bodies, and of the suffering endured by those who come to die with their strength wasting away little by little, which he called a great affliction. He spoke evil of physicians, apothecaries, and those who nurse the sick, saying that they cause them to die of hunger; besides the tortures of syrups, medicines, clysters, and other martyrdoms, such as not being allowed to sleep when you are drowsy, making your will, seeing your relatives round you, and staying in a dark room. He praised death by the hand of justice, saying that it was a fine thing to go to your death in that way; to see the broad sky about you, and all that throng; to be comforted with sweetmeats and with kind words; to have the priest and the people praying for you; and to go into Paradise with the Angels; so that whoever departed from this life at one blow, was very fortunate. And as he discoursed, he would twist everything to the strangest meanings that were ever heard. Wherefore, living in such strange fashion, he reduced himself to such a state with his extravagant fancies, that one morning he was found dead at the foot of a staircase, in the year 1521; and he was given burial in S. Piero Maggiore.

His disciples were many, and one among them was Andrea del Sarto, who was a host in himself. Piero's portrait I received from Francesco da San Gallo, who was much his friend and intimate companion, and who made it when Piero was old; which Francesco still has a work by the hand of Piero that I must not pass by, a very beautiful head of Cleopatra, with an asp wound round her neck, and two portraits, one of his father Giuliano, and the other of his grandfather Francesco Giamberti, which seem to be alive.


BRAMANTE DA URBINO


LIFE OF BRAMANTE DA URBINO

ARCHITECT

Of very great advantage to architecture, in truth, was the new method of Filippo Brunelleschi, who imitated and restored to the light, after many ages, the noble works of the most learned and marvellous ancients. But no less useful to our age was Bramante, in following the footsteps of Filippo, and making the path of his profession of architecture secure for all who came after him, by means of his courage, boldness, intellect, and science in that art, wherein he had the mastery not of theory only, but of supreme skill and practice. Nor could nature have created a more vigorous intellect, or one to exercise his art and carry it into execution with greater invention and proportion, or with a more thorough knowledge, than Bramante. But no less essential than all this was the election to the Pontificate, at that time, of Julius II, a Pope of great spirit, full of desire to leave memorials behind him. And it was fortunate both for us and for Bramante that he found such a Prince (a thing which rarely happens to men of great genius), at whose expense he might be able to display the worth of his intellect, and that mastery over difficulties which he showed in architecture. His ability was so universal in the buildings that he erected, that the outlines of the cornices, the shafts of the columns, the graceful capitals, the bases, the consoles and corners, the vaults, the staircases, the projections, and every detail of every Order of architecture, contrived from the counsel or model of this craftsman, never failed to astonish all who saw them. Wherefore it appears to me that the everlasting gratitude which is due to the ancients from the intellects that study their works, is also due from them to the labours of Bramante; for if the Greeks were the inventors of architecture, and the Romans their imitators, Bramante not only imitated what he saw, with new invention, and taught it to us, but also added very great beauty and elaboration to the art, which we see embellished by him at the present day.

He was born at Castel Durante, in the State of Urbino, of poor but honest parentage. In his boyhood, besides reading and writing, he gave much attention to arithmetic; but his father, who had need that he should earn money, perceiving that he delighted much in drawing, applied him, when still a mere boy, to the art of painting; whereupon Bramante gave much study to the works of Fra Bartolommeo, otherwise called Fra Carnovale da Urbino, who painted the panel-picture of S. Maria della Bella at Urbino. But since he always delighted in architecture and perspective, he departed from Castel Durante, and made his way to Lombardy, where he went now to one city, and now to another, working as best he could, but not on things of great cost or much credit, having as yet neither name nor reputation. For this reason he determined at least to see some noteworthy work, and betook himself to Milan, in order to see the Duomo. In that city there was then living one Cesare Cesariano, reputed to be a good geometrician and an able architect, who wrote a commentary on Vitruvius, and, out of despair at not having received for this the remuneration that he had expected, became so strange that he would work no more; and, having grown almost savage, he died more like a beast than like a human being. There was also one Bernardino da Trevio, a Milanese, engineer and architect for the Duomo, and an excellent draughtsman, who was held by Leonardo da Vinci to be a rare master, although his manner was rather crude and somewhat hard in painting. By his hand is a Resurrection of Christ to be seen at the upper end of the cloister of the Grazie, with some very beautiful foreshortenings; and a chapel in fresco in S. Francesco, containing the deaths of S. Peter and S. Paul. He painted many other works in Milan, and he also made a good number in the surrounding district, which are held in esteem; and in our book there is a head of a very beautiful woman, in charcoal and lead-white, which still bears witness to the manner that he followed.

But to return to Bramante; having studied that building, and having come to know those engineers, he so took courage, that he resolved to devote himself wholly to architecture. Having therefore departed from Milan, he betook himself, just before the holy year of 1500, to Rome, where he was recognized by some friends, both from his own country and from Lombardy, and received a commission to paint, over the Porta Santa of S. Giovanni Laterano, which is opened for the Jubilee, the coat of arms of Pope Alexander VI, to be executed in fresco, with angels and other figures acting as supporters.

Bramante had brought some money from Lombardy, and he earned some more in Rome by executing certain works; and this he spent with the greatest economy, since he wished to be able to live independently, and at the same time, without having to work, to be free to take measurements, at his ease, of all the ancient buildings in Rome. And having put his hand to this, he set out, alone with his thoughts; and within no great space of time he had measured all the buildings in that city and in the Campagna without; and he went as far as Naples, and wherever he knew that there were antiquities. He measured all that was at Tivoli and in the Villa of Hadrian, and, as will be related afterwards in the proper place, made great use of it. The mind of Bramante becoming known in this way, the Cardinal of Naples, having noticed him, began to favour him. Whereupon, while Bramante was continuing his studies, the desire came to the said Cardinal to have the cloister of the Frati della Pace rebuilt in travertine, and he gave the charge of this cloister to Bramante, and he, desiring to earn money and to gain the good will of that Cardinal, set himself to work with all possible industry and diligence, and brought it quickly to perfect completion. And although it was not a work of perfect beauty, it gave him a very great name, since there were not many in Rome who followed the profession of architecture with such zeal, study, and resolution as Bramante.

At the beginning he served as under-architect to Pope Alexander VI for the fountain of Trastevere, and likewise for that which was made on the Piazza di S. Pietro. He also took part, together with other excellent architects, when his reputation had increased, in the planning of a great part of the Palace of S. Giorgio, and of the Church of S. Lorenzo in Damaso, at the commission of Raffaello Riario, Cardinal of S. Giorgio, near the Campo di Fiore; which palace, whatever better work may have been executed afterwards, nevertheless was and still is held, on account of its greatness, to be a commodious and magnificent habitation; and the building of this edifice was carried out by one Antonio Montecavallo. Bramante was consulted with regard to the enlargement of S. Jacopo degli Spagnuoli, on the Piazza Navona, and likewise in the deliberations for the building of S. Maria de Anima, which was afterwards carried out by a German architect. From his design, also, was the Palace of Cardinal Adriano da Corneto in the Borgo Nuovo, which was built slowly, and then finally remained unfinished by reason of the flight of that Cardinal; and in like manner, the enlargement of the principal chapel of S. Maria del Popolo was executed from his design.

These works brought him so much credit in Rome, that he was considered the best architect, in that he was resolute, prompt, and most fertile in invention; and he was continually employed by all the great persons in that city for their most important undertakings. Wherefore, after Julius II had been elected Pope, in the year 1503, he entered into his service. The fancy had taken that Pontiff to so transform the space that lay between the Belvedere and the Papal Palace, as to give it the aspect of a square theatre, embracing a little valley that ran between the old Papal Palace and the new buildings that Innocent VIII had erected as a habitation for the Popes; and he intended, by means of two corridors, one on either side of this little valley, to make it possible to go from the Belvedere to the Palace under loggie, and also to go from the Palace to the Belvedere in the same way, and likewise, by means of various flights of steps, to ascend to the level of the Belvedere. Whereupon Bramante, who had very good judgment and an inventive genius in such matters, distributed two ranges of columns along the lowest part; first, a very beautiful Doric loggia, similar to the Colosseum of the Savelli (although, in place of half-columns, he used pilasters), and all built of travertine; and over this a second range of the Ionic Order, full of windows, of such a height as to come to the level of the first-floor rooms of the Papal Palace, and to the level of those of the Belvedere; intending to make, afterwards, a loggia more than four hundred paces long on the side towards Rome, and likewise another on the side towards the wood, with which, one on either hand, he proposed to enclose the valley; into which, after it had been levelled, was to be brought all the water from the Belvedere; and for this a very beautiful fountain was to be made. Of this design, Bramante finished the first corridor, which issues from the Palace and leads to the Belvedere on the side towards Rome, except the upper loggia, which was to go above it. As for the opposite part, on the side towards the wood, the foundations, indeed, were laid, but it could not be finished, being interrupted by the death of Julius, and then by that of Bramante. His design was held to be so beautiful in invention, that it was believed that from the time of the ancients until that day, Rome had seen nothing better. But of the other corridor, as has been said, he left only the foundations, and the labour of finishing it has dragged on down to our own day, when Pius IV has brought it almost to completion.

Bramante also erected the head-wall of the Museum of ancient statues in the Belvedere, together with the range of niches; wherein were placed, in his lifetime, the Laocoon, one of the rarest of ancient statues, the Apollo, and the Venus; and the rest of the statues were set up there afterwards by Leo X, such as the Tiber, the Nile, and the Cleopatra, with some others added by Clement VII; and in the time of Paul III and Julius III many important improvements were made, at great expense.

But to return to Bramante; he was very resolute, although he was hindered by the avarice of those who supplied him with the means to work, and he had a marvellous knowledge of the craft of building. This construction at the Belvedere was executed by him with extraordinary speed, and such was his eagerness as he worked, and that of the Pope, who would have liked to see the edifice spring up from the ground, without needing to be built, that the builders of the foundations brought the sand and the solid foundation-clay by night and let[14] it down by day in the presence of Bramante, who caused the foundations to be made without seeing anything more of the work. This inadvertence was the reason that all his buildings have cracked, and are in danger of falling down, as did this same corridor, of which a piece eighty braccia in length fell to the ground in the time of Clement VII, and was afterwards rebuilt by Pope Paul III, who also had the foundations restored and the whole strengthened.

From his design, also, are many flights of steps in the Belvedere, varied according to their situations, whether high or low, in the Doric, Ionic, and Corinthian Orders—a very beautiful work, executed with extraordinary grace. And he had made a model for the whole, which is said to have been a marvellous thing, as may still be imagined from the beginning of the work, unfinished as it is. Moreover, he made a spiral staircase upon mounting columns, in such a way that one can ascend it on horseback; wherein the Doric passes into the Ionic, and the Ionic into the Corinthian, rising from one into the other; a work executed with supreme grace, and with truly excellent art, which does him no less honour than any other thing by his hand that is therein. This invention was copied by Bramante from S. Niccolò at Pisa, as was said in the Lives of Giovanni and Niccola of Pisa.

The fancy took Bramante to make, in a frieze on the outer façade of the Belvedere, some letters after the manner of ancient hieroglyphics, representing the name of the Pope and his own, in order to show his ingenuity: and he had begun thus, "Julio II, Pont. Massimo," having caused a head in profile of Julius Cæsar to be made, and a bridge, with two arches, which signified, "Julio II, Pont.," and an obelisk from the Circus Maximus, to represent "Max." At which the Pope laughed, and caused him to make the letters in the ancient manner, one braccio in height, which are there at the present day; saying that he had copied this folly from a door at Viterbo, over which one Maestro Francesco, an architect, had placed his name, carved in the architrave, and represented by a S. Francis (S. Francesco), an arch (arco), a roof (tetto), and a tower (torre), which, interpreted in his own way, denoted, "Maestro Francesco Architettore." The Pope, on account of his ability in architecture, was very well disposed towards him.

For these reasons he was rightly held worthy by the aforesaid Pope, who loved him very dearly for his great gifts, to be appointed to the Office of the Piombo, for which he made a machine for printing Bulls, with a very beautiful screw. In the service of that Pontiff Bramante went to Bologna, in the year 1504, when that city returned to the Church; and he occupied himself, throughout the whole war against Mirandola, on many ingenious things of the greatest importance. He made many designs for ground-plans and complete buildings, which he drew very well; and of such there are some to be seen in our book, accurately drawn and executed with very great art. He taught many of the rules of architecture to Raffaello da Urbino; designing for him, for example, the buildings that Raffaello afterwards drew in perspective in that apartment of the Pope wherein there is Mount Parnassus; in which apartment he made a portrait of Bramante taking measurements with a pair of compasses.

The Pope resolved, having had the Strada Julia straightened out by Bramante, to place in it all the public offices and tribunals of Rome, on account of the convenience which this would bring to the merchants in their business, which up to that time had always been much hindered. Wherefore Bramante made a beginning with the palace that is to be seen by S. Biagio sul Tevere, wherein there is still an unfinished Corinthian temple, a thing of rare excellence. The rest of this beginning is in rustic work, and most beautiful; and it is a great pity that a work so honourable, useful, and magnificent, which is held by the masters of the profession to be the most beautiful example of design in that kind that has ever been seen, should not have been finished. He made, also, in the first cloister of S. Pietro a Montorio, a round temple of travertine, than which nothing more shapely or better conceived, whether in proportion, design, variety, or grace, could be imagined; and even more beautiful would it have been, if the whole extent of the cloister, which is not finished, had been brought to the form that is to be seen in a drawing by his hand. He directed the building, in the Borgo, of the palace which afterwards belonged to Raffaello da Urbino, executed with bricks and mould-castings, the columns and bosses being of the Doric Order and of rustic work—a very beautiful work—with a new invention in the making of these castings. He also made the design and preparations for the decoration of S. Maria at Loreto, which was afterwards continued by Andrea Sansovino; and an endless number of models for palaces and temples, which are in Rome and throughout the States of the Church.

So sublime was the intellect of this marvellous craftsman, that he made a vast design for restoring and rearranging the Papal Palace. And so greatly had his courage grown, on seeing the powers and desires of the Pope rise to the level of his own wishes and genius, that, hearing that he was minded to throw the Church of S. Pietro to the ground, in order to build it anew, he made him an endless number of designs. And among those that he made was one that was very wonderful, wherein he showed the greatest possible judgment, with two bell-towers, one on either side of the façade, as we see it in the coins afterwards struck for Julius II and Leo X by Caradosso, a most excellent goldsmith, who had no peer in making dies, as may still be seen from the medal of Bramante, executed by him, which is very beautiful. And so, the Pope having resolved to make a beginning with the vast and sublime structure of S. Pietro, Bramante caused half of the old church to be pulled down, and put his hand to the work, with the intention that it should surpass, in beauty, art, invention, and design, as well as in grandeur, richness, and adornment, all the buildings that had been erected in that city by the power of the Commonwealth, and by the art and intellect of so many able masters; and with his usual promptness he laid the foundations, and carried the greater part of the building, before the death of the Pope and his own, to the height of the cornice, where are the arches to all the four piers; and these he turned with supreme expedition and art. He also executed the vaulting of the principal chapel, where the recess is, giving his attention at the same time to pressing on the building of the chapel that is called the Chapel of the King of France.

For this work he invented the method of casting vaults in wooden moulds, in such a manner that patterns of friezes and foliage, like carvings, come out in the plaster; and in the arches of this edifice he showed how they could be turned with flying scaffoldings, a method that we have since seen followed by Antonio da San Gallo. In the part that was finished by him, the cornice that runs right round the interior is seen to be so graceful, that no other man's hand could take away or alter anything from its design without spoiling it. It is evident from his capitals, which are of olive leaves within, and from all the Doric work on the outer side, which is extraordinarily beautiful, how sublime was the courage of Bramante, whereby, in truth, if he had possessed physical powers equal to the intellect that adorned his spirit, he would most certainly have achieved even more unexampled things than he did. This work, as will be related in the proper places, since his death and down to the present day, has been much mutilated by other architects, insomuch that it may be said that with the exception of four arches which support the tribune, nothing of his has remained there. For Raffaello da Urbino and Giuliano da San Gallo, who carried on the work after the death of Julius II, together with Fra Giocondo of Verona, thought fit to begin to alter it; and after the death of those masters, Baldassarre Peruzzi, in building the Chapel of the King of France, in the transept on the side towards the Campo Santo, changed Bramante's design; and under Paul III Antonio da San Gallo changed it again entirely. Finally, Michelagnolo Buonarroti, sweeping away the countless opinions and superfluous expenses, has brought it to such beauty and perfection as not one of those others ever thought of, which all comes from his judgment and power of design; although he said to me several times that he was only the executor of the design and arrangements of Bramante, seeing that he who originally lays the foundations of a great edifice is its true creator. Vast, indeed, seemed the conception of Bramante in this work, and he gave it a very great beginning, which, even if he had begun on a smaller scale, neither San Gallo nor the others, nor even Buonarroti, would have had enough power of design to increase, although they were able to diminish it; so immense, stupendous, and magnificent was this edifice, and yet Bramante had conceived something even greater.

It is said that he was so eager to see this structure making progress, that he pulled down many beautiful things in S. Pietro, such as tombs of Popes, paintings, and mosaics, and that for this reason we have lost all trace of many portraits of distinguished persons, which were scattered throughout that church, which was the principal church of all Christendom. He preserved only the altar of S. Pietro, and the old tribune, round which he made a most beautiful ornament of the Doric Order, all of peperino-stone, to the end that when the Pope came to S. Pietro to say Mass, he might be able to stand within it with all his Court and with the Ambassadors of the Christian Princes; but death prevented him from finishing it entirely, and the Sienese Baldassarre afterwards brought it to completion.

Bramante was a very merry and pleasant person, ever delighting to help his neighbour. He was very much the friend of men of ability, and favoured them in whatever way he could; as may be seen from his kindness to the gracious Raffaello da Urbino, most celebrated of painters, whom he brought to Rome. He always lived in the greatest splendour, doing honour to himself; and in the rank to which his merits had raised him, what he possessed was nothing to what he would have been able to spend. He delighted in poetry, and loved to improvise upon the lyre, or to hear others doing this: and he composed some sonnets, if not as polished as we now demand them, at least weighty and without faults. He was much esteemed by the prelates, and was received by an endless number of noblemen who made his acquaintance. In his lifetime he had very great renown, and even greater after his death, because of which the building of S. Pietro was interrupted for many years. He lived to the age of seventy, and he was borne to his tomb in Rome, with most honourable obsequies, by the Court of the Pope and by all the sculptors, architects, and painters. He was buried in S. Pietro, in the year 1514.