Lustra of Ezra Pound

This old lady,
Who was “so old that she was an atheist,”
Is now surrounded
By six candles and a crucifix,
While the second wife of a nephew
Makes hay with the things in her house.
Her two cats
Go before her into Avernus;
A sort of chloroformed suttee,
And it is to be hoped that their spirits will walk
With their tails up,
And with a plaintive, gentle mewing,
For it is certain that she has left on this earth
No sound
Save a squabble of female connections.

The Tea Shop

The girl in the tea shop
is not so beautiful as she was,
The August has worn against her.
She does not get up the stairs so eagerly,
Yes, she also will turn middle-aged,
And the glow of youth that she spread about us
as she brought us our muffins
Will be spread about us no longer.
She also will turn middle-aged.

Epitaphs

Fu I

Fu I loved the high cloud and the hill,
Alas, he died of alcohol.

Li Po

And Li Po also died drunk.
He tried to embrace a moon
In the Yellow River.

Our Contemporaries

When the Taihaitian princess
Heard that he had decided,
She rushed out into the sunlight and swarmed up a cocoanut palm tree,

But he returned to this island
And wrote ninety Petrarchan sonnets.

Note.—Il s’agit d’un jeune poète qui a suivi le culte de Gauguin jusqu’à Tahiti même (et qui vit encore). Étant fort bel homme, quand la princesse bistre entendit qu’il voulait lui accorder ses faveurs elle montra son allegresse de la façon dont nous venons de parler. Malheureusement ses poèmes ne sont remplis que de ses propres subjectivités, style Victorien de la “Georgian Anthology.”

Ancient Wisdom, Rather Cosmic

So-shu dreamed,
And having dreamed that he was a bird, a bee, and a butterfly,
He was uncertain why he should try to feel like anything else,

Hence his contentment.

The Three Poets

Candidia has taken a new lover
And three poets are gone into mourning.
The first has written a long elegy to “Chloris,”
To “Chloris chaste and cold,” his “only Chloris.”
The second has written a sonnet
upon the mutability of woman,
And the third writes an epigram to Candidia.

The Gipsy

“Est-ce que vous avez vu des autres—des camarades—avec des singes ou des ours?”

A Stray Gipsy—A.D. 1912.

That was the top of the walk, when he said:
“Have you seen any others, any of our lot,
With apes or bears?”
—A brown upstanding fellow
Not like the half-castes,
up on the wet road near Clermont.
The wind came, and the rain,
And mist clotted about the trees in the valley,
And I’d the long ways behind me,
gray Arles and Biaucaire,
And he said, “Have you seen any of our lot?”

I’d seen a lot of his lot ...
ever since Rhodez,
Coming down from the fair
of St. John,
With caravans, but never an ape or a bear.

The Game of Chess

Dogmatic Statement Concerning the Game of Chess:
Theme for a Series of Pictures

Red knights, brown bishops, bright queens,
striking the board, falling in strong “L”s of colour,
Reaching and striking in angles,
holding lines in one colour.
This board is alive with light;
these pieces are living in form,
Their moves break and reform the pattern:
Luminous green from the rooks,
Clashing with “X”s of queens,
looped with the knight-leaps.

“Y” pawns, cleaving, embanking!
Whirl! Centripetal! Mate! King down in the vortex,
Clash, leaping of bands, straight strips of hard colour,
Blocked lights working in. Escapes. Renewal of contest.

Provincia Deserta

At Rochecoart,
Where the hills part
in three ways,
And three valleys, full of winding roads,
Fork out to south and north,
There is a place of trees ... gray with lichen.
I have walked there
thinking of old days.
At Chalais
is a pleached arbour;
Old pensioners and old protected women
Have the right there—
it is charity.
I have crept over old rafters,
peering down
Over the Dronne,
over a stream full of lilies.
Eastward the road lies,
Aubeterre is eastward,
With a garrulous old man at the inn.

I know the roads in that place:
Mareuil to the north-east,
La Tour,
There are three keeps near Mareuil,
And an old woman,
glad to hear Arnaut,
Glad to lend one dry clothing.

I have walked
into Perigord,
I have seen the torch-flames, high-leaping,
Painting the front of that church,
And, under the dark, whirling laughter.
I have looked back over the stream
and seen the high building,
Seen the long minarets, the white shafts.
I have gone in Ribeyrac
and in Sarlat,
I have climbed rickety stairs, heard talk of Croy,
Walked over En Bertran’s old layout,
Have seen Narbonne, and Cahors and Chalus,
Have seen Excideuil, carefully fashioned.

I have said:
“Here such a one walked.
“Here Cœur-de-Lion was slain.
“Here was good singing.
“Here one man hastened his step.
“Here one lay panting.”

I have looked south from Hautefort,
thinking of Montaignac, southward.
I have lain in Rocafixada,
level with sunset,
Have seen the copper come down
tinging the mountains,
I have seen the fields, pale, clear as an emerald,
Sharp peaks, high spurs, distant castles.
I have said: “The old roads have lain here.
“Men have gone by such and such valleys
“Where the great halls are closer together.”
I have seen Foix on its rock, seen Toulouse,
and Arles greatly altered,
I have seen the ruined “Dorata.”
I have said:
“Riquier! Guido.”
I have thought of the second Troy,
Some little prized place in Auvergnat:
Two men tossing a coin, one keeping a castle,
One set on the highway to sing.
He sang a woman.
Auvergne rose to the song;
The Dauphin backed him.
“The castle to Austors!”
“Pieire kept the singing—
“A fair man and a pleasant.”
He won the lady,
Stole her away for himself, kept her against armed force:
So ends that story.
That age is gone;
Pieire de Maensac is gone.
I have walked over these roads;
I have thought of them living.

CATHAY

FOR THE MOST PART FROM THE CHINESE OF RIHAKU,
FROM THE NOTES OF THE LATE ERNEST
FENOLLOSA, AND THE DECIPHERINGS
OF THE PROFESSORS MORI
AND ARIGA

Song of the Bowmen of Shu

Here we are, picking the first fern-shoots
And saying: When shall we get back to our country?
Here we are because we have the Ken-nin for our foemen,
We have no comfort because of these Mongols.
We grub the soft fern-shoots,
When anyone says “Return,” the others are full of sorrow.
Sorrowful minds, sorrow is strong, we are hungry and thirsty.
Our defence is not yet made sure, no one can let his friend return.
We grub the old fern-stalks.
We say: Will we be let to go back in October?
There is no ease in royal affairs, we have no comfort.
Our sorrow is bitter, but we would not return to our country.
What flower has come into blossom?
Whose chariot? The General’s.
Horses, his horses even, are tired. They were strong.
We have no rest, three battles a month.
By heaven, his horses are tired.
The generals are on them, the soldiers are by them
The horses are well trained, the generals have ivory arrows and quivers ornamented with fish-skin.
The enemy is swift, we must be careful.
When we set out, the willows were drooping with spring,
We come back in the snow,
We go slowly, we are hungry and thirsty,
Our mind is full of sorrow, who will know of our grief?

By Bunno.
Very early.

The Beautiful Toilet

Blue, blue is the grass about the river
And the willows have overfilled the close garden.
And within, the mistress, in the midmost of her youth,
White, white of face, hesitates, passing the door.
Slender, she puts forth a slender hand,

And she was a courtezan in the old days,
And she has married a sot,
Who now goes drunkenly out
And leaves her too much alone.

By Mei Sheng.
B.C. 140.

The River Song

This boat is of shato-wood, and its gunwales are cut magnolia,
Musicians with jewelled flutes and with pipes of gold
Fill full the sides in rows, and our wine
Is rich for a thousand cups.
We carry singing girls, drift with the drifting water,
Yet Sennin needs
A yellow stork for a charger, and all our seamen
Would follow the white gulls or ride them.
Kutsu’s prose song
Hangs with the sun and moon.

King So’s terraced palace
is now but a barren hill,
But I draw pen on this barge
Causing the five peaks to tremble,
And I have joy in these words
like the joy of blue islands.
(If glory could last forever
Then the waters of Han would flow northward.)
And I have moped in the Emperor’s garden, awaiting an order-to-write!
I looked at the dragon-pond, with its willow-coloured water
Just reflecting the sky’s tinge,
And heard the five-score nightingales aimlessly singing.

The eastern wind brings the green colour into the island grasses at Yei-shu,
The purple house and the crimson are full of Spring softness.
South of the pond the willow-tips are half-blue and bluer,
Their cords tangle in mist, against the brocade-like palace.
Vine-strings a hundred feet long hang down from carved railings,
And high over the willows, the fine birds sing to each other, and listen,
Crying—“Kwan, Kuan,” for the early wind, and the feel of it.
The wind bundles itself into a bluish cloud and wanders off.
Over a thousand gates, over a thousand doors are the sounds of spring singing,
And the Emperor is at Ko.
Five clouds hang aloft, bright on the purple sky,
The imperial guards come forth from the golden house with their armour a-gleaming.
The Emperor in his jewelled car goes out to inspect his flowers,
He goes out to Hori, to look at the wing-flapping storks,
He returns by way of Sei rock, to hear the new nightingales,
For the gardens at Jo-run are full of new nightingales,
Their sound is mixed in this flute,
Their voice is in the twelve pipes here.

By Rihaku.
8th century A.D.

The River-Merchant’s Wife: a Letter

While my hair was still cut straight across my forehead
I played about the front gate, pulling flowers
You came by on bamboo stilts, playing horse,
You walked about my seat, playing with blue plums.
And we went on living in the village of Chokan:
Two small people, without dislike or suspicion.

At fourteen I married My Lord you.
I never laughed, being bashful.
Lowering my head, I looked at the wall.
Called to, a thousand times, I never looked back.

At fifteen I stopped scowling,
I desired my dust to be mingled with yours
Forever and forever, and forever.
Why should I climb the look out?

At sixteen you departed,
You went into far Ku-to-Yen, by the river of swirling eddies,
And you have been gone five months.
The monkeys make sorrowful noise overhead.
You dragged your feet when you went out.
By the gate now, the moss is grown, the different mosses,
Too deep to clear them away!
The leaves fall early this autumn, in wind.
The paired butterflies are already yellow with August
Over the grass in the West garden,
They hurt me.
I grow older,
If you are coming down through the narrows of the river Kiang,
Please let me know beforehand,
And I will come out to meet you,
As far as Cho-fu-Sa.

By Rihaku.

The Jewel Stairs’ Grievance

The jewelled steps are already quite white with dew,
It is so late that the dew soaks my gauze stockings,
And I let down the crystal curtain
And watch the moon through the clear autumn.

By Rihaku.

Note.—Jewel stairs, therefore a palace. Grievance, therefore there is something to complain of. Gauze stockings, therefore a court lady, not a servant who complains. Clear autumn, therefore he has no excuse on account of weather. Also she has come early, for the dew has not merely whitened the stairs, but has soaked her stockings. The poem is especially prized because she utters no direct reproach.

Poem by the Bridge at Ten-Shin

March has come to the bridge head,
Peach boughs and apricot boughs hang over a thousand gates,
At morning there are flowers to cut the heart,
And evening drives them on the eastward-flowing waters.
Petals are on the gone waters and on the going,
And on the back-swirling eddies,
But to-day’s men are not the men of the old days,
Though they hang in the same way over the bridge-rail.

The sea’s colour moves at the dawn
And the princes still stand in rows, about the throne,
And the moon falls over the portals of Sei-go-yo,
And clings to the walls and the gate-top.
With head gear glittering against the cloud and sun,
The lords go forth from the court, and into far borders.
They ride upon dragon-like horses,
Upon horses with head-trappings of yellow metal,
And the streets make way for their passage.
Haughty their passing,
Haughty their steps as they go into great banquets,
To high halls and curious food,
To the perfumed air and girls dancing,
To clear flutes and clear singing;
To the dance of the seventy couples;
To the mad chase through the gardens.
Night and day are given over to pleasure
And they think it will last a thousand autumns,
Unwearying autumns.
For them the yellow dogs howl portents in vain,
And what are they compared to the lady
Riokushu,
That was cause of hate!
Who among them is a man like Han-rei
Who departed alone with his mistress,
With her hair unbound, and he his own skiffsman!

By Rihaku.

Lament of the Frontier Guard

By the North Gate, the wind blows full of sand,
Lonely from the beginning of time until now!
Trees fall, the grass goes yellow with autumn.
I climb the towers and towers
to watch out the barbarous land:
Desolate castle, the sky, the wide desert.
There is no wall left to this village.
Bones white with a thousand frosts,
High heaps, covered with trees and grass;
Who brought this to pass?
Who has brought the flaming imperial anger?
Who has brought the army with drums and with kettle-drums?
Barbarous kings.
A gracious spring, turned to blood-ravenous autumn,
A turmoil of wars-men, spread over the middle kingdom,
Three hundred and sixty thousand,
And sorrow, sorrow like rain.
Sorrow to go, and sorrow, sorrow returning,
Desolate, desolate fields,
And no children of warfare upon them,
No longer the men for offence and defence.
Ah, how shall you know the dreary sorrow at the
North Gate,
With Rihoku’s name forgotten,
And we guardsmen fed to the tigers.

By Rihaku.

Exile’s Letter

To So-Kin of Rakuyo, ancient friend, Chancellor of Gen.
Now I remember that you built me a special tavern
By the south side of the bridge at Ten-Shin.
With yellow gold and white jewels, we paid for songs and laughter
And we were drunk for month on month, forgetting the kings and princes.
Intelligent men came drifting in from the sea and from the west border,
And with them, and with you especially
There was nothing at cross purpose,
And they made nothing of sea-crossing or of mountain crossing,
If only they could be of that fellowship,
And we all spoke out our hearts and minds, and without regret.

And then I was sent off to South Wei,
smothered in laurel groves,
And you to the north of Raku-hoku,
Till we had nothing but thoughts and memories in common.
And then, when separation had come to its worst,
We met, and travelled into Sen-Go,
Through all the thirty-six folds of the turning and twisting waters,
Into a valley of the thousand bright flowers,
That was the first valley;
And into ten thousand valleys full of voices and pine-winds.
And with silver harness and reins of gold,
Out come the East of Kan foreman and his company.
And there came also the “True man” of Shi-yo to meet me,
Playing on a jewelled mouth-organ.
In the storied houses of San-Ko they gave us more Sennin music,
Many instruments, like the sound of young phoenix broods.
The foreman of Kan Chu, drunk, danced
because his long sleeves wouldn’t
keep still
With that music playing.
And I, wrapped in brocade, went to sleep with my head on his lap,
And my spirit so high it was all over the heavens,
And before the end of the day we were scattered like stars, or rain.
I had to be off to So, far away over the waters,
You back to your river-bridge.

And your father, who was brave as a leopard,
Was governor in Hei Shu, and put down the barbarian rabble.
And one May he had you send for me,
despite the long distance.
And what with broken wheels and so on, I won’t say it wasn’t hard going,
Over roads twisted like sheep’s guts.
And I was still going, late in the year,
in the cutting wind from the North,
And thinking how little you cared for the cost,
and you caring enough to pay it.
And what a reception:
Red jade cups, food well set on a blue jewelled table,
And I was drunk, and had no thought of returning.
And you would walk out with me to the western corner of the castle,
To the dynastic temple, with water about it clear as blue jade,
With boats floating, and the sound of mouth-organs and drums,
With ripples like dragon-scales, going grass green on the water,
Pleasure lasting, with courtezans, going and coming without hindrance,
With the willow flakes falling like snow,
And the vermilioned girls getting drunk about sunset,
And the water a hundred feet deep reflecting green eyebrows
—Eyebrows painted green are a fine sight in young moonlight,
Gracefully painted—
And the girls singing back at each other,
Dancing in transparent brocade,
And the wind lifting the song, and interrupting it,
Tossing it up under the clouds.
And all this comes to an end.
And is not again to be met with.
I went up to the court for examination,
Tried Layu’s luck, offered the Choyo song,
And got no promotion,
and went back to the East Mountains
white-headed.
And once again, later, we met at the South bridge-head.
And then the crowd broke up, you went north to
San palace,
And if you ask how I regret that parting:
It is like the flowers falling at Spring’s end
Confused, whirled in a tangle.
What is the use of talking, and there is no end of talking,
There is no end of things in the heart.
I call in the boy,
Have him sit on his knees here
To seal this,
And send it a thousand miles, thinking.

By Rihaku.

Blue mountains to the north of the walls,
White river winding about them;
Here we must make separation
And go out through a thousand miles of dead grass.
Mind like a floating wide cloud.
Sunset like the parting of old acquaintances
Who bow over their clasped hands at a distance.
Our horses neigh to each other
as we are departing.

Leave-taking near Shoku

“Sanso, King of Shoku, built roads.”

They say the roads of Sanso are steep,
Sheer as the mountains.
The walls rise in a man’s face,
Clouds grow out of the hill
at his horse’s bridle.
Sweet trees are on the paved way of the Shin,
Their trunks burst through the paving,
And freshets are bursting their ice
in the midst of Shoku, a proud city.

Men’s fates are already set,
There is no need of asking diviners.

The City of Choan

The phœnix are at play on their terrace.
The phœnix are gone, the river flows on alone.
Flowers and grass
Cover over the dark path
where lay the dynastic house of the Go.
The bright cloths and bright caps of Shin
Are now the base of old hills.

The Three Mountains fall through the far heaven,
The isle of White Heron
splits the two streams apart.
Now the high clouds cover the sun
And I can not see Choan afar
And I am sad.

South-Folk in Cold Country

The Dai horse neighs against the bleak wind of Etsu,
The birds of Etsu have no love for En, in the north,
Emotion is born out of habit.
Yesterday we went out of the Wild-Goose gate,
To-day from the Dragon-Pen.[B]
Surprised. Desert turmoil. Sea sun.
Flying snow bewilders the barbarian heaven.
Lice swarm like ants over our accoutrements.
Mind and spirit drive on the feathery banners.
Hard fight gets no reward.
Loyalty is hard to explain.
Who will be sorry for General Rishogu,
the swift moving,
Whose white head is lost for this province?

[B] I.e., we have been warring from one end of the empire to the other, now east, now west, on each border.