XVI
A MALAY ROMANCE
Every heart in which heaven has set the lamp of love, whether that heart inclines to Mosque or Synagogue, if its name be written in the Book of Love it is freed from the fear of Hell, and the hope of Paradise
Justin McCarthy’s Omar Khayyam
A quarter of a century ago there lived on the bank of a broad river, just at the point where stream meets tide, a Malay Raja and his youthful wife. She has been dead for twenty years, but in this land of brief regrets her memory is still green, the fame of her wit and beauty has become a byword with the people.
She was a girl of royal descent; her name, Raja Maimûnah. Exceeding fair, for a Malay, slight but graceful in figure, with very small hands and feet, an oval face and splendid eyes, glistening blue-white wells in which floated, lotus-like, the dark iris, flashing or wooing in changeful expression from wide-open or half-closed lids deeply shaded by long black lashes. Her nose was small, straight, and well cut, and the curved smiling lips disclosed teeth of perfect shape and singular whiteness. In either cheek a dimple, lĕsong mâti, as the Malays call it, the dimple which so fascinates the beholder that it will lure him even unto death. Her jet-black hair, fringing the forehead in an oval frame, was drawn straight back over the well-shaped head and fastened in a simple knot with four ruby-studded hairpins; the heads firmly fixed against one side of the coil, while the golden points protruded for an inch or more beyond the other.
Her dress was that worn by all ladies of rank, and usually consisted of a silk skirt of softly-blended colours reaching to the ankles and fastened at the waist by a belt with a large golden buckle. The only other garment was a satin jacket of some dark colour on which were stitched cunningly-wrought designs of beaten gold. This jacket had a tight collar, and the close-fitting sleeves were fastened by a long row of jewelled buttons reaching almost from wrist to elbow; it was loose at the waist and just covered the belt. Tiny heelless shoes, embroidered with gold and silver thread, completed the attire.
When out of doors, the Raja Maimûnah would wear a veil of darkest blue, black or white gossamer embroidered with very narrow gold ribbon, a most becoming head-dress, the product of Arabian skill. Over this, again, was held coquettishly, to conceal the face from male eyes, a scarf of rich Malay-red silk, heavy with interwoven threads of gold, while one or two more silken sârongs of varying colour and richness of material were worn over the under-skirt.
Jewels depend upon the wealth and station of the wearer, but Maimûnah’s jacket was fastened with buttons that matched the hairpins. She was seldom seen without diamond solitaires in the ears and a number of diamond rings on her fingers, while on State occasions she wore heavy gold bangles on her wrists and one or more gold necklaces.
I cannot draw an equally attractive picture of Raja Iskander, the husband of this lady. He was about thirty years of age, while she was one-and-twenty. He was short and spare for a Malay, and his distinguishing features were a large ugly mouth with a downward turn at the corners and an almost perpetual expression of extreme discontent.
His vanity was inordinate, his extravagance continually led him into difficulty, and he smoked opium to excess and to the neglect of all his duties and his interests; moreover, he lacked courage, and sought counsel from men of no standing, whose only thought was their own profit.
A Malay Raja has many wives. He begins early and rings the changes often, until (especially if he have pretensions to become ultimately the ruler of his country, as was the case with Iskander) his relatives decide that he should marry a lady of his own rank. Then, if he is young, her people usually insist that any wife he has must be divorced, and, that done, the marriage takes place.
At the time of which I write, Raja Iskander had been married to Maimûnah for about three years; she was the mother of two children, but her husband thought he had good reason to doubt her fidelity, and he was palpably neglecting her for a concubine. That he should have other wives or concubines was of course only what she had been educated to expect, and, in acting on his right, Raja Iskander was simply following the practice of his ancestors and the custom of the country. The Muhammadan law is nevertheless extremely strict in its injunctions that all wives are to be treated with equal consideration, and, while their claims are clear, the concubine has none. To neglect a wife for a concubine is a dire offence to Malay women, and the slight is enormously exaggerated when the wife is of high birth, and the favourite only a woman of the people.
The house where Raja Iskander then lived was within a hundred feet of the bank of the stream, an unattractive spot fifty miles from the mouth of the river, but yet not far enough to escape the tidal influence and the unlovely accompaniments of turbid water, muddy banks, and flat surroundings. Raja Iskander passed a good deal of his time in boats, the lazy life suited him and his habits, and, instead of having to provide a house for each of the ladies in his harem, he supplied a boat. That was much more economical, and economy was an object, for, like many people with extravagant tastes, his extravagance was purely selfish.
The boats lay in the river in front of the house, and as Raja Iskander’s presence was the excuse for a rendezvous of all the gamblers, cock-fighters, and opium-smokers of the neighbourhood, a good many boats besides his own were always in attendance.
Amongst the visitors attracted to this spot at this time was a man called Raja Slêman, a stranger from a neighbouring State.
It might have been the cock-fighting or the gambling always to be found in the society of Raja Iskander that drew Raja Slêman to the place. It might also have been the congenial society of another opium-smoker, or possibly the fame of Raja Maimûnah’s attractions. Whatever the lodestone, Raja Slêman appeared with two boats and about fifteen followers, and, once arrived, he elected to remain.
Raja Iskander passed most of his time on the water, but Maimûnah lived in the house on shore. A very modest dwelling it was; a building of mat sides and thatched roof raised from the damp and muddy earth on wooden piles, a flight of steps led into the front of the house and a ladder served for exit at the back. The interior accommodation consisted of a closed-in verandah, one large room, and a kitchen tacked on behind.
The edges of the muddy river were fringed by the nipah palm, which is never seen beyond tidal influences; the banks were covered by rank grasses, the country was flat and desolate, the jungle insignificant, and in the heat of the day the oppression of steaming mud and shelterless plain was so great that sleep seemed to force itself on insect, reptile, and every living thing.
At night the myriads of fireflies sparkling in the riverside bushes, their twinkling lights reflected in the water, gave some relief to tired eyes; but the gain in the change of temperature and scene was hardly appreciated when the mosquitoes and sand-flies began their merciless attacks.
Under such circumstances and amidst such surroundings, Raja Slêman came into the life of Maimûnah.
He was about the same age as Raja Iskander, but in other respects there was a striking difference between the two men. Slêman was a man of pleasing features, extremely quiet, and of courtly manners; the casual observer would probably fail to realise that this outward appearance concealed a firm determination and a dauntless courage. Of worldly goods he had little enough, and small prospect of multiplying them, but in rank he was almost, if not quite, the equal of Raja Iskander.
One day as Slêman sat in his boat he saw Maimûnah and her maidens come down to the river to bathe. In his country he had never beheld a woman as beautiful as this one, and he fell hopelessly in love with Iskander’s wife. Then each day he watched for her, and never failed, morning and evening, to follow her with his eyes for the few moments when she slowly wended her way from house to river and back again.
Meanwhile, Maimûnah, suffering from the spretæ injuria formæ and chafing under the monotony of existence, had heard all about the arrival of Slêman and readily listened to the tales of his valorous deeds. Soon she began to look for him, and as he was ever watching for her coming it was not long before their eyes met. He pleased her, and, when she saw in his face the admiration he had no desire to conceal, she would drop the covering that hid all but her eyes, and what he then beheld only increased his passion.
Malay ladies are adepts in speaking the language of the eyes, the chances of verbal speech are but few, and so carefully is this art cultivated, so thoroughly understood, that principals and witnesses never fail to rightly interpret the signs.
Slêman and Maimûnah had already mutually declared themselves without the exchange of a syllable, and it was with perfect confidence that Slêman sought a closer intimacy by the friendly aid of a messenger.
Iskander was too much engaged with his opium and his latest favourite, too generally satisfied with himself, to notice what was going on. Had he realised the state of affairs he would not have been indifferent to the disgrace that must be his, should his wife’s liaison become public property. It is unlikely that he had any suspicion of Slêman, but, if he had, it would never occur to him that any man would have the courage to do more than carry on a clandestine intrigue, and of that he suspected Maimûnah had already been guilty. Least of all would it seem possible for a foreigner supported by a dozen followers to brave the power and resentment of well nigh the greatest chief of a powerful State.
In this, however, he was misled by the suave manners of the quiet stranger.
Slêman’s suit prospered, and he was not satisfied to continue indefinitely filling the rôle of false friend to Iskander and fearful lover to his wife. However much he despised the man, however easily he found he could profit by Iskander’s indifference, he meant to play a bolder game and make Maimûnah his own at all hazards if she were prepared to face the risk.
Her courage was equal to his own (for failure meant probably death to her as to him), and one night, while Iskander lay in his boat dreaming over his opium-pipe, the stranger was carrying off his royal spouse within earshot, almost from under his very eyes.
Once in Slêman’s boat, and the bark had been silently unmoored and allowed to drift out of sight and hearing, little time was lost in getting out the oars and pulling with might and main down river towards the coast.
All night long the rowers bent to their work, but when morning broke and less than half the distance to the river’s mouth had been traversed, Slêman ordered the men to pull in to the bank, fasten up the boat and rest.
It seemed a foolhardy proceeding to waste the precious time, for with the dawn the elopement would be discovered and Iskander would be in pursuit before the sun had cleared the tops of the jungle trees.
Raja Slêman’s quiet serenity was not disturbed by anticipations of capture or fear of the outraged husband’s fury. On the contrary, he procured a small boat and a messenger, and he indited a letter to Raja Iskander, informing him he had carried away the Raja Maimûnah, but that he had not gone far, having only reached the place he named. He added that he would wait there for one night and one day against the coming of any who might wish to try and take the lady from him, and that after that time he should continue his journey to the coast and thence to his own country.
Raja Iskander received this missive whilst yet undecided what course to take in the untoward disaster that had befallen him. The letter did not greatly help him to arrive at a decision, and he was still discussing with his chiefs who should have the honour of pursuing and punishing the abductor when the twenty-four hours expired.
Neither Iskander nor any of his people ever started on that quest, and Raja Slêman carried Maimûnah in safety to his own country.
The disconsolate husband, whose ideas were in accord with a civilisation beyond the education or sympathetic comprehension of his subjects, decided to divorce his faithless wife and leave her lover to marriage and the punishment of his own conscience. It is a painful fact that this conduct earned him not the admiration but the contempt of his people.
Iskander had one revenge: he discovered amongst Maimûnah’s women two who had carried messages between the lovers. One was a woman of twenty-five, the other a girl of fourteen, and both were incontinently strangled.
As for Slêman and Maimûnah, they were duly married, and she bore him a daughter in all respects like her mother, though not, the old people say, her peer in beauty. The laudator temporis acti is a common and flourishing plant in Malâya.
In the two children born before the elopement, it is difficult to trace any resemblance to their mother.
Maimûnah died years and years ago, the victim of a malignant disease; but Slêman still lives in his own country, his hair is getting grey, but otherwise he shows few signs of age. Time has only intensified the courteous bearing and quiet repose of manner which seem to fitly accompany his gentle winning voice; no one would suspect that this man, almost single-handed, carried off the chief spouse of an Oriental prince, and then defied the whole country to take her from him.
There are no local bards to record Slêman’s story in deathless song, and the people are so impregnated with vice that they seek for no excuses to palliate his conduct, and have no condemnation for this ruthless destroyer of Iskander’s happy home. But they are Muhammadans, and seldom allow themselves the luxury of burning moral convictions. I have never seen a missionary proselytising amongst the Malays, but many years ago I was told that a Christian missionary came to Malâya full of zeal and confident of success. He began with a man who seemed an earnest, truthful person, anxious to learn, a promising subject. The missionary told him the story of the Immaculate Conception. The Malay listened to the end, showing great interest in the miraculous narrative of the Blessed Virgin; then he said, “If that had happened to my wife, I should have killed her.”