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Maximilian, Prince of Wied's, Travels in the Interior of North America, 1832-1834, part 3 and appendix cover

Maximilian, Prince of Wied's, Travels in the Interior of North America, 1832-1834, part 3 and appendix

Chapter 98: FOOTNOTES:
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About This Book

The author records a winter residence at Fort Clarke and subsequent journeys through the Upper Missouri and eastern waterways, combining day-to-day camp life, weather and hunting hardships with close descriptions of Mandan, Sioux and Manitari ceremonies, dances, social visits, and village architecture. Narratives recount peace negotiations, epidemics reaching trading posts, and travel from Fort Clarke to Leavenworth, down the Ohio into Lake Erie and Niagara, then eastward. An appendix assembles tribal vocabularies and sign language, meteorological and natural-history lists, treaties and Indian traditions, and practical observations from forts and winter villages.

FOOTNOTES:

[258] Written from the pronunciation of the Indians themselves, especially that of the old chief, Addi̍h-Hi̍ddisch, and with the help of the Mandans who best understood the language. Where no exception is noted, ch always has the guttural sound; r is always spoken with the point of the tongue. Gallatin says that the Minnitarris consist of three tribes, of which two are the Mandans and Annahaways. I have already refuted this statement; besides, the Mandans themselves say that they had nothing in common with the Minnitarris, and that their language was utterly different when they came together; in the case of the Annahaways the statement is equally unfounded, for I could not even find this term, which no one recognized. I have already said that the Minnitarris are a branch of the Crows. These Indians, as well as the Mandans, have not moved their village for many years; they are, moreover, quite safe in them, for Indians do not usually attack fortified places, especially since the two tribes together can at any time put six hundred warriors into the field. Neither did I find among these Indians unusually light complexions nor blue eyes; they do not differ in this respect from the other Indians of the Missouri valley. The legend, likewise, that the Minnitarris are a white race, descended from the Welsh, has just as little foundation, as Gallatin has already shown (ibid., p. 125). Gallatin's words from the Minnitarri language are not correctly written, doubtless through the fault of incompetent interpreters.—Maximilian.

Comment by Ed. See, for the Ahnahaway, our volume xxii, p. 350, note 326.

[259] God is said by some to be called manhopa in this language; but this term was never mentioned to me, and is, therefore, without doubt, incorrect.—Maximilian.