Babylon.
II.
The watchman watched along the walls:
And lo! an hour or more ere light
Loud rang his trumpet. From their halls
The revellers rushed into the night.
There hung a terror on the air;
There moved a terror under ground;—
The hostile hosts, heard everywhere,
Within, without—were nowhere found.
"The Christians to the lions! Ho!"—
Alas! self-tortured crowds, let be!
Let go your wrath; your fears let go:
Ye gnaw the net, but cannot flee.
Ye drank from out Orestes' cup;
Orestes' Furies drave ye wild.
Who conquers from on high? Look up!
A Woman, holding forth a Child!
{85}
III.
The golden rains are dashed against
Those verdant walls of lime and beech
With which our happy vale is fenced
Against the north; yet cannot reach
The stems that lift yon leafy crest
High up above their dripping screen:
The chestnut fans are downward pressed
On banks of bluebell hid in green.
White vapours float along the glen,
Or rise from every sunny brake;—
A pause amid the gusts—again
The warm shower sings across the lake.
Sing on, all-cordial showers, and bathe
The deepest root of loftiest pine!
The cowslip dimmed, the "primrose rathe"
Refresh; and drench in nectarous wine
Yon fruit-tree copse, all blossomed o'er
With forest-foam and crimson snow—
Behold! above it bursts once more
The world-embracing, heavenly bow!
The watchman watched along the walls:
And lo! an hour or more ere light
Loud rang his trumpet. From their halls
The revellers rushed into the night.
There hung a terror on the air;
There moved a terror under ground;—
The hostile hosts, heard everywhere,
Within, without—were nowhere found.
"The Christians to the lions! Ho!"—
Alas! self-tortured crowds, let be!
Let go your wrath; your fears let go:
Ye gnaw the net, but cannot flee.
Ye drank from out Orestes' cup;
Orestes' Furies drave ye wild.
Who conquers from on high? Look up!
A Woman, holding forth a Child!
{85}
III.
The golden rains are dashed against
Those verdant walls of lime and beech
With which our happy vale is fenced
Against the north; yet cannot reach
The stems that lift yon leafy crest
High up above their dripping screen:
The chestnut fans are downward pressed
On banks of bluebell hid in green.
White vapours float along the glen,
Or rise from every sunny brake;—
A pause amid the gusts—again
The warm shower sings across the lake.
Sing on, all-cordial showers, and bathe
The deepest root of loftiest pine!
The cowslip dimmed, the "primrose rathe"
Refresh; and drench in nectarous wine
Yon fruit-tree copse, all blossomed o'er
With forest-foam and crimson snow—
Behold! above it bursts once more
The world-embracing, heavenly bow!
Sedes Sapientiae.
IV.
O that the wordy war might cease!
Self-sentenced Babel's strife of tongues!
Loud rings the arena. Athletes, peace!
Nor drown the wild-dove's Song of Songs.
Alas, the wanderers feel their loss:
With tears they seek—ah, seldom found—
That peace whose volume is the Cross;
That peace which leaves not holy ground.
Mary, who loves true peace loves thee!
A happy child, not taught of Scribes,
He stands beside the Church's knee;
From her the lore of Christ imbibes.
Hourly he drinks it from her face:
For there his eyes, he knows not how,
The face of Him she loves can trace,
And, crowned with thorns, the sovereign brow.
"Behold! all colours blend in white!
Behold! all Truths have root in Love!"
So sings, half lost in light of light,
Her Song of Songs the mystic Dove.
O that the wordy war might cease!
Self-sentenced Babel's strife of tongues!
Loud rings the arena. Athletes, peace!
Nor drown the wild-dove's Song of Songs.
Alas, the wanderers feel their loss:
With tears they seek—ah, seldom found—
That peace whose volume is the Cross;
That peace which leaves not holy ground.
Mary, who loves true peace loves thee!
A happy child, not taught of Scribes,
He stands beside the Church's knee;
From her the lore of Christ imbibes.
Hourly he drinks it from her face:
For there his eyes, he knows not how,
The face of Him she loves can trace,
And, crowned with thorns, the sovereign brow.
"Behold! all colours blend in white!
Behold! all Truths have root in Love!"
So sings, half lost in light of light,
Her Song of Songs the mystic Dove.
Sedes Sapientiae.
V.
"Wisdom hath built herself a House,
And hewn her out her pillars seven." [Footnote 4]
Her wine is mixed. Her guests are those
Who share the harvest-home of heaven.
[Footnote 4: Proverbs ix. 1.]
Who guards the gates? The flaming sword
Of Penance. Every way it turns:
But healing from on high is poured
On each that fire seraphic burns.
The fruits upon her table piled
Are gathered from the Tree of Life.
Around are ranged the undefiled,
And those that conquered in the strife.
Who tends the guests? Who smiles away
Sad memories? bids misgiving cease?
A crowned one countenanced like the day—
The Mother of the Prince of Peace.
{88}
VI.
Here, in this paradise of light,
Superfluous were both tree and grass:
Enough to watch the sunbeams smite
Yon white flower sole in the morass.
From his cold nest the skylark springs;
Sings, pauses, sings; shoots up anew;
Attains his topmost height, and sings
Quiescent in his vault of blue.
With eyes half-closed I watch that lake
Flashed from whose plane the sun-sparks fly,
Like souls new-born that shoot and break
From thy deep sea, Eternity!
Ripplings of sunlight from the wave
Ascend the white rock, high and higher;
Soft gurglings fill the satiate cave;
Soft airs amid the reeds expire.
All round the lone and luminous meer
The dark world stretches, far and free:
That skylark's song alone I hear;
That flashing wave alone I see.
O myriad Earth! Where'er thy Word
Makes way indeed into the soul,
An answering echo there is stirred:—
Of thee the part is as the whole.
"Wisdom hath built herself a House,
And hewn her out her pillars seven." [Footnote 4]
Her wine is mixed. Her guests are those
Who share the harvest-home of heaven.
[Footnote 4: Proverbs ix. 1.]
Who guards the gates? The flaming sword
Of Penance. Every way it turns:
But healing from on high is poured
On each that fire seraphic burns.
The fruits upon her table piled
Are gathered from the Tree of Life.
Around are ranged the undefiled,
And those that conquered in the strife.
Who tends the guests? Who smiles away
Sad memories? bids misgiving cease?
A crowned one countenanced like the day—
The Mother of the Prince of Peace.
{88}
VI.
Here, in this paradise of light,
Superfluous were both tree and grass:
Enough to watch the sunbeams smite
Yon white flower sole in the morass.
From his cold nest the skylark springs;
Sings, pauses, sings; shoots up anew;
Attains his topmost height, and sings
Quiescent in his vault of blue.
With eyes half-closed I watch that lake
Flashed from whose plane the sun-sparks fly,
Like souls new-born that shoot and break
From thy deep sea, Eternity!
Ripplings of sunlight from the wave
Ascend the white rock, high and higher;
Soft gurglings fill the satiate cave;
Soft airs amid the reeds expire.
All round the lone and luminous meer
The dark world stretches, far and free:
That skylark's song alone I hear;
That flashing wave alone I see.
O myriad Earth! Where'er thy Word
Makes way indeed into the soul,
An answering echo there is stirred:—
Of thee the part is as the whole.
Fest. B.V.M. de Monte Carmelo.
VII.
Carmel, with Alp and Apennine,
Low whispers in the wind that blows
Beneath the Eastern stars, ere shine
The lights of morning on their snows.
Of thee, Elias, Carmel speaks,
And that white cloud, so small at first,
Thou saw'st approach the mountain peaks
To quench a dying nation's thirst.
On Carmel, like a sheathed sword,
Thy monks abode till Jesus came;
On Carmel then they served their Lord;—
Then Carmel rang with Mary's name.
Blow over all the garden; blow
O'er all the garden of the West,
Balm-breathing Orient! Whisper low
The secret of thy spicy nest.
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"Who from the Desert upward moves
Like cloud of incense onward borne?
Who, moving, rests on Him she loves?
Who mounts from regions of the Morn?
"Behold! The apple-tree beneath—
There where of old thy Mother fell—
I raised thee up. More strong than Death
Is Love;—more strong than Death or Hell." [Footnote 5]
[Footnote 5: Cant. viii. 5.]
Carmel, with Alp and Apennine,
Low whispers in the wind that blows
Beneath the Eastern stars, ere shine
The lights of morning on their snows.
Of thee, Elias, Carmel speaks,
And that white cloud, so small at first,
Thou saw'st approach the mountain peaks
To quench a dying nation's thirst.
On Carmel, like a sheathed sword,
Thy monks abode till Jesus came;
On Carmel then they served their Lord;—
Then Carmel rang with Mary's name.
Blow over all the garden; blow
O'er all the garden of the West,
Balm-breathing Orient! Whisper low
The secret of thy spicy nest.
{90}
"Who from the Desert upward moves
Like cloud of incense onward borne?
Who, moving, rests on Him she loves?
Who mounts from regions of the Morn?
"Behold! The apple-tree beneath—
There where of old thy Mother fell—
I raised thee up. More strong than Death
Is Love;—more strong than Death or Hell." [Footnote 5]
[Footnote 5: Cant. viii. 5.]
VIII.
Come from the midnight mountain tops,
The mountains where the panthers play:
Descend; the veil of darkness drops;
Come fair and fairer than the day!
Our hearts are wounded with thine eyes:
They character in words of light
Thereon the mystery of the skies:
The "Name o'er every name" they write.
Come from thy Lebanonian peaks
Whose sacerdotal cedars nod
Above the world, when morning breaks—
The Mountain of the House of God.
The land thou lov'st—well is she!
The ploughers on her back may plough;
But in her vales upgrows the Tree
Of Life, and binds the bleeding brow.
Come from the midnight mountain tops,
The mountains where the panthers play:
Descend; the veil of darkness drops;
Come fair and fairer than the day!
Our hearts are wounded with thine eyes:
They character in words of light
Thereon the mystery of the skies:
The "Name o'er every name" they write.
Come from thy Lebanonian peaks
Whose sacerdotal cedars nod
Above the world, when morning breaks—
The Mountain of the House of God.
The land thou lov'st—well is she!
The ploughers on her back may plough;
But in her vales upgrows the Tree
Of Life, and binds the bleeding brow.
Advocata Nostra.
IX.
I saw, in visions of the night,
Creation like a sea outspread,
With surf of stars and storm of light
And movements manifold and dread.
Then lo, within a Human Hand
A Sceptre moved that storm above:
Thereon, as on the golden wand
Of kings new-crowned, there sat a Dove.
Beneath her gracious weight inclined
That Sceptre drooped. The waves had rest
And Sceptre, Hand, and Dove were shrined
Within a glassy ocean's breast.
His Will it was that placed her there!
He at whose word the tempests cease
Upon that Sceptre planted fair
That peace-bestowing type of Peace!
I saw, in visions of the night,
Creation like a sea outspread,
With surf of stars and storm of light
And movements manifold and dread.
Then lo, within a Human Hand
A Sceptre moved that storm above:
Thereon, as on the golden wand
Of kings new-crowned, there sat a Dove.
Beneath her gracious weight inclined
That Sceptre drooped. The waves had rest
And Sceptre, Hand, and Dove were shrined
Within a glassy ocean's breast.
His Will it was that placed her there!
He at whose word the tempests cease
Upon that Sceptre planted fair
That peace-bestowing type of Peace!
Thronus Trinitatis.
X.
Each several Saint the Church reveres,
What is he but an altar whence
Some separate Virtue ministers
To God a separate frankincense?
Each beyond each, not made of hands,
They rise, a ladder angel-trod:
Star-bright the last and loftiest stands—
That altar is the Throne of God.
Lost in the uncreated light
A Form all Human rests thereon:
His shade from that surpassing height
Beyond creation's verge is thrown.
Him "Lord of lords, and King of kings,"
The chorus of all worlds proclaim:—
"He took from her," one angel sings
At intervals, "His Human frame."
Each several Saint the Church reveres,
What is he but an altar whence
Some separate Virtue ministers
To God a separate frankincense?
Each beyond each, not made of hands,
They rise, a ladder angel-trod:
Star-bright the last and loftiest stands—
That altar is the Throne of God.
Lost in the uncreated light
A Form all Human rests thereon:
His shade from that surpassing height
Beyond creation's verge is thrown.
Him "Lord of lords, and King of kings,"
The chorus of all worlds proclaim:—
"He took from her," one angel sings
At intervals, "His Human frame."
Cultus Sanctorum.
XI.
He seemed to linger with them yet:
But late ascended to the skies,
They saw—ah, how could they forget?—
The form they loved, the hands, the eyes.
From anchored boat—in lane or field—
He taught; He blessed, and brake the bread;
The hungry filled; the afflicted healed;
And wept, ere yet he raised, the dead.
But when, like some supreme of hills,
Whose feet shut out its summit's snow,
That, hid no longer, heavenward swells
As further from its base we go,
Abroad His perfect Godhead shone,
Each hour more plainly kenned on high,
And clothed His Manhood with the sun,
And, cleansing, hurt the adoring eye;
{95}
Then fixed His Church a deepening gaze
Upon His Saints. With Him they sate,
And, burning in that Godhead's blaze,
They seemed that Manhood to dilate.
His were they: of His likeness each
Had grace some fragment to present,
And nearer brought to mortal reach
Of Him some line or lineament.
He seemed to linger with them yet:
But late ascended to the skies,
They saw—ah, how could they forget?—
The form they loved, the hands, the eyes.
From anchored boat—in lane or field—
He taught; He blessed, and brake the bread;
The hungry filled; the afflicted healed;
And wept, ere yet he raised, the dead.
But when, like some supreme of hills,
Whose feet shut out its summit's snow,
That, hid no longer, heavenward swells
As further from its base we go,
Abroad His perfect Godhead shone,
Each hour more plainly kenned on high,
And clothed His Manhood with the sun,
And, cleansing, hurt the adoring eye;
{95}
Then fixed His Church a deepening gaze
Upon His Saints. With Him they sate,
And, burning in that Godhead's blaze,
They seemed that Manhood to dilate.
His were they: of His likeness each
Had grace some fragment to present,
And nearer brought to mortal reach
Of Him some line or lineament.
Fest. S. S. Trinitatis.
XII.
Fall back, all worlds, into the abyss,
That man may contemplate once more
That which He ever was Who is:—
The Eternal Essence we adore.
Angelic hierarchies! recede
Beyond extinct creation's shade!
What were ye at the first? Decreed:—
Decreed, not fashioned; thought, not made!
Like wind the untold Millenniums passed.
Sole-throned He sat; yet not alone:
Godhead in Godhead still was glassed;—
The Spirit was breathed from Sire and Son.
Prime Virgin, separate and sealed;
Nor less of social love the root;
Dimly in lowliest shapes revealed;
Entire in every Attribute;—
{97}
Thou liv'st in all things, and around;
To Thee external is there nought;
Thou of the boundless art the bound;
And still Creation is Thy Thought.
In vain, O God, our wings we spread;
So distant art Thou—yet so nigh.
Remains but this, when all is said,
For Thee to live; in Thee to die.
{98}
XIII.
Where is the crocus now, that first,
When earth was dark and heaven was grey,
A prothalamion flash, up-burst?
Ah, then we deemed not of the May!
The clear stream stagnates in its course;
Narcissus droops in pallid gloom;
Far off the hills of golden gorse
A dusk Saturnian face assume.
The seeded dandelion dim
Casts loose its air-globe on the breeze;
Along the grass the swallows skim;
The cattle couch among the trees.
Yet ever lordlier loveliness
Succeeds to that which slips our hold:
The thorn assumes her snowy dress;
Laburnum bowers their robes of gold.
Down waves successive of the year
We drop; but drop once more to rise,
With ampler view, as on we steer,
Of lovelier lights and loftier skies.
Fall back, all worlds, into the abyss,
That man may contemplate once more
That which He ever was Who is:—
The Eternal Essence we adore.
Angelic hierarchies! recede
Beyond extinct creation's shade!
What were ye at the first? Decreed:—
Decreed, not fashioned; thought, not made!
Like wind the untold Millenniums passed.
Sole-throned He sat; yet not alone:
Godhead in Godhead still was glassed;—
The Spirit was breathed from Sire and Son.
Prime Virgin, separate and sealed;
Nor less of social love the root;
Dimly in lowliest shapes revealed;
Entire in every Attribute;—
{97}
Thou liv'st in all things, and around;
To Thee external is there nought;
Thou of the boundless art the bound;
And still Creation is Thy Thought.
In vain, O God, our wings we spread;
So distant art Thou—yet so nigh.
Remains but this, when all is said,
For Thee to live; in Thee to die.
{98}
XIII.
Where is the crocus now, that first,
When earth was dark and heaven was grey,
A prothalamion flash, up-burst?
Ah, then we deemed not of the May!
The clear stream stagnates in its course;
Narcissus droops in pallid gloom;
Far off the hills of golden gorse
A dusk Saturnian face assume.
The seeded dandelion dim
Casts loose its air-globe on the breeze;
Along the grass the swallows skim;
The cattle couch among the trees.
Yet ever lordlier loveliness
Succeeds to that which slips our hold:
The thorn assumes her snowy dress;
Laburnum bowers their robes of gold.
Down waves successive of the year
We drop; but drop once more to rise,
With ampler view, as on we steer,
Of lovelier lights and loftier skies.
"Ad Nives."
XIV.
Before the morn began to break
The bright One bent above that pair
Whose childless vows aspired to take
The mother of their Lord for heir.
'Twas August: even in midnight shade
The roofs were hot, and hot the street:—
"Build me a fane," the vision said,
"Where first your eyes the snow shall meet." [Footnote 6]
[Footnote 6: Santa Maria Maggiore, on
the Esquiline, at Rome.]
With snow the Esquiline was strewn
At morn!—Fair Legend! who but thinks
Of thee, when first the breezes blown
From summer Alp to Alp he drinks?
He stands: he hears the torrents dash:
Slowly the vapours break; and lo!
Through chasms of endless azure flash
The peaks of everlasting snow.
{100}
He stands; he listens; on his ear
Swells softly forth some virgin hymn:
The white procession windeth near,
With glimmering lights in sunshine dim.
Mother of Purity and Peace!
They sing the Saviour's name and thine
Clothe them for ever with the fleece
Unspotted of thy Lamb Divine!
Before the morn began to break
The bright One bent above that pair
Whose childless vows aspired to take
The mother of their Lord for heir.
'Twas August: even in midnight shade
The roofs were hot, and hot the street:—
"Build me a fane," the vision said,
"Where first your eyes the snow shall meet." [Footnote 6]
[Footnote 6: Santa Maria Maggiore, on
the Esquiline, at Rome.]
With snow the Esquiline was strewn
At morn!—Fair Legend! who but thinks
Of thee, when first the breezes blown
From summer Alp to Alp he drinks?
He stands: he hears the torrents dash:
Slowly the vapours break; and lo!
Through chasms of endless azure flash
The peaks of everlasting snow.
{100}
He stands; he listens; on his ear
Swells softly forth some virgin hymn:
The white procession windeth near,
With glimmering lights in sunshine dim.
Mother of Purity and Peace!
They sing the Saviour's name and thine
Clothe them for ever with the fleece
Unspotted of thy Lamb Divine!
Fest. Puritatis.
XV.
Far down the bird may sing of love;
The honey-bearing blossom blow:
But hail, ye hills that rise above
The limit of perpetual snow!
O Alpine City, with thy walls
Of rock eterne and spires of ice,
Where torrent still to torrent calls,
And precipice to precipice;—
How like that holier City thou,
The heavenly Salem's earthly porch,
Which rears among the stars her brow,
And plants firm feet on earth—the Church!
"Decaying, ne'er to be decayed,"
Her woods, like thine, renew their youth:
Her streams, in rocky arms embayed,
Are clear as virtue, strong as truth.
{102}
At times the lake may burst its dam;
Black pine and rock the valley strew;
But o'er the ruin soon the lamb
Its flowery pasture crops anew.
She, too, in regions near the sky
Up-piles her cloistered snows, and thence
Diffuses gales of purity
O'er fields of consecrated sense.
On those still heights a love-light glows
The plains from them alone receive;—
Not all the Lily! There thy Rose,
O Mary, triumphs, morn and eve!
{103}
XVI.
Cloud-piercing Mountains! Chance and Change
More high than you their thrones advance.
Self-vanquished Nature's rockiest range
Gives way before them like the trance
Of one that wakes. From morn to eve
Through fissured clefts her mists make way;
At Night's cold touch they freeze, and cleave
Her crags; and, with a Titan's sway,
Flake off and peel the rotting rocks,
And heap the glacier tide below
With isles of sand and floating blocks,
As leaves on streams when tempests blow.
Lo, thus the great decree all-just,
O Earth, thy mountains hear; and learn
From fire and frost its import—"dust
Thou art; and shalt to dust return."
He only is Who ever was;
The All-measuring Mind; the Will Supreme.
Rocks, mountains, worlds, like bubbles pass:
God is; the things not God but seem.
Far down the bird may sing of love;
The honey-bearing blossom blow:
But hail, ye hills that rise above
The limit of perpetual snow!
O Alpine City, with thy walls
Of rock eterne and spires of ice,
Where torrent still to torrent calls,
And precipice to precipice;—
How like that holier City thou,
The heavenly Salem's earthly porch,
Which rears among the stars her brow,
And plants firm feet on earth—the Church!
"Decaying, ne'er to be decayed,"
Her woods, like thine, renew their youth:
Her streams, in rocky arms embayed,
Are clear as virtue, strong as truth.
{102}
At times the lake may burst its dam;
Black pine and rock the valley strew;
But o'er the ruin soon the lamb
Its flowery pasture crops anew.
She, too, in regions near the sky
Up-piles her cloistered snows, and thence
Diffuses gales of purity
O'er fields of consecrated sense.
On those still heights a love-light glows
The plains from them alone receive;—
Not all the Lily! There thy Rose,
O Mary, triumphs, morn and eve!
{103}
XVI.
Cloud-piercing Mountains! Chance and Change
More high than you their thrones advance.
Self-vanquished Nature's rockiest range
Gives way before them like the trance
Of one that wakes. From morn to eve
Through fissured clefts her mists make way;
At Night's cold touch they freeze, and cleave
Her crags; and, with a Titan's sway,
Flake off and peel the rotting rocks,
And heap the glacier tide below
With isles of sand and floating blocks,
As leaves on streams when tempests blow.
Lo, thus the great decree all-just,
O Earth, thy mountains hear; and learn
From fire and frost its import—"dust
Thou art; and shalt to dust return."
He only is Who ever was;
The All-measuring Mind; the Will Supreme.
Rocks, mountains, worlds, like bubbles pass:
God is; the things not God but seem.
Foederis Arca.
XVII.
From end to end, O God, Thy Will
With swift yet ordered might doth reach:
Thy purposes their scope fulfil
In sequence, resting each on each.
In Thee is nothing sudden; nought
From harmony and law that swerves:
The orbits of Thine act and thought
In soft succession wind their curves.
O then with what a gradual care
Must thou have shaped that sacred shrine,
That Ark of grace, ordained to bear
The burthen of the Babe divine!
How many a gift within her breast
Lay stored, for Him a couch to strew!
How many a virtue lined His nest!
How many a grace beside Him grew!
Of love on love what sweet excess!
How deep a faith! a hope how high!—
Mary! on earth of thee we guess;
But we shall see thee when we die!
From end to end, O God, Thy Will
With swift yet ordered might doth reach:
Thy purposes their scope fulfil
In sequence, resting each on each.
In Thee is nothing sudden; nought
From harmony and law that swerves:
The orbits of Thine act and thought
In soft succession wind their curves.
O then with what a gradual care
Must thou have shaped that sacred shrine,
That Ark of grace, ordained to bear
The burthen of the Babe divine!
How many a gift within her breast
Lay stored, for Him a couch to strew!
How many a virtue lined His nest!
How many a grace beside Him grew!
Of love on love what sweet excess!
How deep a faith! a hope how high!—
Mary! on earth of thee we guess;
But we shall see thee when we die!
Domus Aurea.
XVIII.
She mused upon the Saints of old;
Their toils, their pains, she longed to share
Of Him she mused, the Child foretold;
To Him her hands she stretched in prayer.
No moment passed without its crown;
And each new grace was used so well
It drew some tenfold talent down,
Some miracle on miracle.
O golden House! O boundless store
Of wealth by heavenly commerce won!
When God Himself could give no more,
He gave thee all; He gave His Son!
Blessed the Mother of her Lord!
And yet for this more blessed still,
Because she heard and kept His Word—
High servant of His sovereign Will!
She mused upon the Saints of old;
Their toils, their pains, she longed to share
Of Him she mused, the Child foretold;
To Him her hands she stretched in prayer.
No moment passed without its crown;
And each new grace was used so well
It drew some tenfold talent down,
Some miracle on miracle.
O golden House! O boundless store
Of wealth by heavenly commerce won!
When God Himself could give no more,
He gave thee all; He gave His Son!
Blessed the Mother of her Lord!
And yet for this more blessed still,
Because she heard and kept His Word—
High servant of His sovereign Will!
Respexit Humilitatem.
XIX
Not all thy purity, although
The whitest moon that ever lit
The peaks of Lebanonian snow
Shone dusk and dim compared with it;—
Not that great love of thine, whose beams
Transcended in their virtuous heat
Those suns which melt the ice-bound streams,
And make earth's pulses newly beat:—
It was not these that from the sky
Drew down to thee the Eternal Word:
He looked on thy humility;
He knew thee, "Handmaid of thy Lord."
Let no one claim with thee a part;
Let no one, Mary, name thy name,
While, aping God, upon his heart
Pride sits, a demon robed in flame.
Proud Vices, die! Where Sin has place
Be Sin's familiar self-disgust.
Proud Virtues, doubly die; that Grace
At last may burgeon from your dust.
Not all thy purity, although
The whitest moon that ever lit
The peaks of Lebanonian snow
Shone dusk and dim compared with it;—
Not that great love of thine, whose beams
Transcended in their virtuous heat
Those suns which melt the ice-bound streams,
And make earth's pulses newly beat:—
It was not these that from the sky
Drew down to thee the Eternal Word:
He looked on thy humility;
He knew thee, "Handmaid of thy Lord."
Let no one claim with thee a part;
Let no one, Mary, name thy name,
While, aping God, upon his heart
Pride sits, a demon robed in flame.
Proud Vices, die! Where Sin has place
Be Sin's familiar self-disgust.
Proud Virtues, doubly die; that Grace
At last may burgeon from your dust.
Respexit Humilitatem.
XX.
Supreme among the things create
Omnipotence revealed below,
More swift than thought, more strong than fate,
Such, such, Humility, art thou!
All strength beside is weakness. Might
Belongs to God: and they alone,
Self-emptied souls and seeming-slight,
Are filled with God and share his throne.
O Mary! strong wert thou and meek;
Thy meekness gave thee strength divine:
Thyself in nothing didst thou seek;
Therefore thy Maker made Him thine.
Through Pride our parents disobeyed;
Rebellious Sense avenged the crime:
The soul, the body's captive made,
Became the branded thrall of time.
{108}
With barrenness the earth was cursed;
Inviolate she brought forth no more
Her fruits, nor freely as at first:—
Thou cam'st, her Eden to restore!
Low breathes the wind upon the string;
The harp, responsive, sounds in turn:
Thus o'er thy Soul the Spirit's wing
Creative passed; and Christ was born.
Supreme among the things create
Omnipotence revealed below,
More swift than thought, more strong than fate,
Such, such, Humility, art thou!
All strength beside is weakness. Might
Belongs to God: and they alone,
Self-emptied souls and seeming-slight,
Are filled with God and share his throne.
O Mary! strong wert thou and meek;
Thy meekness gave thee strength divine:
Thyself in nothing didst thou seek;
Therefore thy Maker made Him thine.
Through Pride our parents disobeyed;
Rebellious Sense avenged the crime:
The soul, the body's captive made,
Became the branded thrall of time.
{108}
With barrenness the earth was cursed;
Inviolate she brought forth no more
Her fruits, nor freely as at first:—
Thou cam'st, her Eden to restore!
Low breathes the wind upon the string;
The harp, responsive, sounds in turn:
Thus o'er thy Soul the Spirit's wing
Creative passed; and Christ was born.
"Sine Labe originali Concepta."
XXI.
Met in a point [Footnote 7] the circles twain
Of temporal and eternal things
Embrace, close linked. Redemption's chain
Drops thence to earth its myriad rings.
[Footnote 7: The Incarnation.]
In either circle, from of old,
That point of meeting stood decreed;—
Twin mysteries cast in one deep mould,
"The Woman," and "the Woman's Seed."
Mary, long ages ere thy birth
Resplendent with Salvation's Sign,
In thee a stainless hand the earth
Put forth, to meet the Hand Divine!
First trophy of all-conquering Grace,
First victory of that Blood all pure,
Of man's once fair but fallen race
Thou stood'st, the monument secure.
The Word made Flesh! the Way! the Door!
The link that dust with Godhead blends!
Through Him the worlds their God adore:—
Through thee that God to man descends.
Met in a point [Footnote 7] the circles twain
Of temporal and eternal things
Embrace, close linked. Redemption's chain
Drops thence to earth its myriad rings.
[Footnote 7: The Incarnation.]
In either circle, from of old,
That point of meeting stood decreed;—
Twin mysteries cast in one deep mould,
"The Woman," and "the Woman's Seed."
Mary, long ages ere thy birth
Resplendent with Salvation's Sign,
In thee a stainless hand the earth
Put forth, to meet the Hand Divine!
First trophy of all-conquering Grace,
First victory of that Blood all pure,
Of man's once fair but fallen race
Thou stood'st, the monument secure.
The Word made Flesh! the Way! the Door!
The link that dust with Godhead blends!
Through Him the worlds their God adore:—
Through thee that God to man descends.
"Sine Labe originali Concepta."
XXII.
A soul-like sound, subdued yet strong,
A whispered music, mystery-rife,
A sound like Eden airs among
The branches of the Tree of Life—
At first no more than this; at last
The voice of every land and clime,
It swept o'er Earth, a clarion blast:
Earth heard, and shook with joy sublime.
Mary! thy triumph was her own.
In thee she saw her prime restored:
She saw ascend a spotless Throne
For Him, her Saviour, and her Lord.
The Church had spoken. She that dwells
Sun-clad with beatific light,
From Truth's unvanquished citadels,
From Sion's Apostolic height,
Had stretched her sceptred hands, and pressed
The seal of Faith, defined and known,
Upon that Truth till then confessed
By Love's instinctive sense alone.
{111}
XXIII.
Brow-bound with myrtle and with gold,
Spring, sacred now from blasts and blights,
Lifts in a firm, untrembling hold
Her chalice of fulfilled delights.
Confirmed around her queenly lip
The smile late wavering, on she moves;
And seems through deepening tides to step
Of steadier joys and larger loves.
The stony Ash itself relents,
Into the blue embrace of May
Sinking, like old impenitents
Heart-touched at last; and, far away,
The long wave yearns along the coast
With sob suppressed, like that which thrills
(While o'er the altar mounts the Host)
Some chapel on the Irish hills.
A soul-like sound, subdued yet strong,
A whispered music, mystery-rife,
A sound like Eden airs among
The branches of the Tree of Life—
At first no more than this; at last
The voice of every land and clime,
It swept o'er Earth, a clarion blast:
Earth heard, and shook with joy sublime.
Mary! thy triumph was her own.
In thee she saw her prime restored:
She saw ascend a spotless Throne
For Him, her Saviour, and her Lord.
The Church had spoken. She that dwells
Sun-clad with beatific light,
From Truth's unvanquished citadels,
From Sion's Apostolic height,
Had stretched her sceptred hands, and pressed
The seal of Faith, defined and known,
Upon that Truth till then confessed
By Love's instinctive sense alone.
{111}
XXIII.
Brow-bound with myrtle and with gold,
Spring, sacred now from blasts and blights,
Lifts in a firm, untrembling hold
Her chalice of fulfilled delights.
Confirmed around her queenly lip
The smile late wavering, on she moves;
And seems through deepening tides to step
Of steadier joys and larger loves.
The stony Ash itself relents,
Into the blue embrace of May
Sinking, like old impenitents
Heart-touched at last; and, far away,
The long wave yearns along the coast
With sob suppressed, like that which thrills
(While o'er the altar mounts the Host)
Some chapel on the Irish hills.
Corpus Christi.
XXIV.
Rejoice, O Mary! and be glad,
Thou Church triumphant here below!
He cometh, in meekest emblems clad;
Himself he cometh to bestow!
That body which thou gav'st, O Earth,
He giveth back—that Flesh, that Blood;
Born of the Altar's mystic birth;
At once thy Worship and thy Food.
He who of old on Calvary bled
On all thine altars lies to-day,
A bloodless Sacrifice, but dread;
The Lamb in heaven adored for aye.
His Godhead on the Cross He veiled;
His Manhood here He veileth too:
But Faith has eagle eyes unsealed;
And Love to Him she loves is true.
{113}
"I will not leave you orphans. Lo!
While lasts the world with you am I."
Saviour! we see Thee not; but know,
With burning hearts, that Thou art nigh!
He comes! Blue Heaven, thine incense breathe
O'er all the consecrated sod;
And thou, O Earth, with flowers enwreathe
The steps of thine advancing God!
Rejoice, O Mary! and be glad,
Thou Church triumphant here below!
He cometh, in meekest emblems clad;
Himself he cometh to bestow!
That body which thou gav'st, O Earth,
He giveth back—that Flesh, that Blood;
Born of the Altar's mystic birth;
At once thy Worship and thy Food.
He who of old on Calvary bled
On all thine altars lies to-day,
A bloodless Sacrifice, but dread;
The Lamb in heaven adored for aye.
His Godhead on the Cross He veiled;
His Manhood here He veileth too:
But Faith has eagle eyes unsealed;
And Love to Him she loves is true.
{113}
"I will not leave you orphans. Lo!
While lasts the world with you am I."
Saviour! we see Thee not; but know,
With burning hearts, that Thou art nigh!
He comes! Blue Heaven, thine incense breathe
O'er all the consecrated sod;
And thou, O Earth, with flowers enwreathe
The steps of thine advancing God!
Corpus Christi.
XXV.
What music swells on every gale?
What heavenly Herald rideth past?
Vale sings to vale, "He comes; all hail!"
Sea sighs to sea, "He comes at last."
The Earth bursts forth in choral song;
Aloft her "Lauda Sion" soars;
Her myrtle boughs at once are flung
Before a thousand Minster doors.
Far on the white processions wind
Through wood and plain and street and court
The kings and prelates pace behind
The King of kings in seemly sort.
The incense floats on Grecian air;
Old Carmel echoes back the chant;
In every breeze the torches flare
That curls the waves of the Levant.
On Ramah's plain—in Bethlehem's bound—
Is heard to-day a gladsome voice:
"Rejoice," it cries, "the lost is found!
With Mary's joy, O Earth, rejoice!"
{115}
XXVI.
Pleasant the swarm about the bough;
The meadow-whisper round the woods;
And for their coolness pleasant now
The murmur of the falling floods.
Pleasant beneath the thorn to lie,
And let a summer fancy loose;
To hear the cuckoo's double cry;
To make the noon-tide sloth's excuse.
Panting, but pleased, the cattle stand
Knee-deep in water-weed and sedge,
And scarcely crop the greener band
Of osiers round the river's edge.
But hark! Far off the south wind sweeps
The golden-foliaged groves among,
Renewed or lulled, with rests and leaps—
Ah! how it makes the spirit long
To drop its earthly weight, and drift
Like yon white cloud, on pinions free,
Beyond that mountain's purple rift,
And o'er that scintillating sea!
{116}
XXVII.
Sing on, wide winds, your anthems vast!
The ear is richer than the eye:
Upon the eye no shape can cast
Such impress of Infinity.
And thou, my soul, thy wings of might
Put forth:—thou too, one day shalt soar,
And, onward borne in heavenward flight,
The starry universe explore;
Breasting that breeze which waves the bowers
Of Heaven's bright forest never mute,
Whereof perchance this earth of ours
Is but the feeblest forest-fruit.
"The Spirit bloweth where He wills"—
Effluence of that Life Divine
Which wakes the Universe, and stills,
In Thy strong refluence make us Thine!
What music swells on every gale?
What heavenly Herald rideth past?
Vale sings to vale, "He comes; all hail!"
Sea sighs to sea, "He comes at last."
The Earth bursts forth in choral song;
Aloft her "Lauda Sion" soars;
Her myrtle boughs at once are flung
Before a thousand Minster doors.
Far on the white processions wind
Through wood and plain and street and court
The kings and prelates pace behind
The King of kings in seemly sort.
The incense floats on Grecian air;
Old Carmel echoes back the chant;
In every breeze the torches flare
That curls the waves of the Levant.
On Ramah's plain—in Bethlehem's bound—
Is heard to-day a gladsome voice:
"Rejoice," it cries, "the lost is found!
With Mary's joy, O Earth, rejoice!"
{115}
XXVI.
Pleasant the swarm about the bough;
The meadow-whisper round the woods;
And for their coolness pleasant now
The murmur of the falling floods.
Pleasant beneath the thorn to lie,
And let a summer fancy loose;
To hear the cuckoo's double cry;
To make the noon-tide sloth's excuse.
Panting, but pleased, the cattle stand
Knee-deep in water-weed and sedge,
And scarcely crop the greener band
Of osiers round the river's edge.
But hark! Far off the south wind sweeps
The golden-foliaged groves among,
Renewed or lulled, with rests and leaps—
Ah! how it makes the spirit long
To drop its earthly weight, and drift
Like yon white cloud, on pinions free,
Beyond that mountain's purple rift,
And o'er that scintillating sea!
{116}
XXVII.
Sing on, wide winds, your anthems vast!
The ear is richer than the eye:
Upon the eye no shape can cast
Such impress of Infinity.
And thou, my soul, thy wings of might
Put forth:—thou too, one day shalt soar,
And, onward borne in heavenward flight,
The starry universe explore;
Breasting that breeze which waves the bowers
Of Heaven's bright forest never mute,
Whereof perchance this earth of ours
Is but the feeblest forest-fruit.
"The Spirit bloweth where He wills"—
Effluence of that Life Divine
Which wakes the Universe, and stills,
In Thy strong refluence make us Thine!
Coeli enarrant.
XXVIII.
Sole Maker of the Worlds! They lay
A barren blank, a void, a nought,
Beyond the ken of solar ray
Or reach of archangelic thought.
Thou spak'st; and they were made! Forth sprang
From every region of the abyss,
Whose deeps, fire-clov'n, with anthems rang,
The spheres new-born and numberless.
Thou spak'st:—upon the winds were found
The astonished Eagles. Awed and hushed
Subsiding seas revered their bound;
And the strong forests upward rushed.
Before the Vision angels fell,
As though the face of God they saw;
And all the panting miracle
Found rest within the arms of Law.
{118}
Perfect, O God, Thy primal plan—
That scheme frost-bound by Adam's sin:
Create, within the heart of Man,
Worlds meet for Thee; and dwell therein.
From Thy bright realm of Sense and Nature,
Which flowers enwreathe and stars begem,
Shape Thou Thy Church; the crowned Creature;
The Bride; the New Jerusalem!
Sole Maker of the Worlds! They lay
A barren blank, a void, a nought,
Beyond the ken of solar ray
Or reach of archangelic thought.
Thou spak'st; and they were made! Forth sprang
From every region of the abyss,
Whose deeps, fire-clov'n, with anthems rang,
The spheres new-born and numberless.
Thou spak'st:—upon the winds were found
The astonished Eagles. Awed and hushed
Subsiding seas revered their bound;
And the strong forests upward rushed.
Before the Vision angels fell,
As though the face of God they saw;
And all the panting miracle
Found rest within the arms of Law.
{118}
Perfect, O God, Thy primal plan—
That scheme frost-bound by Adam's sin:
Create, within the heart of Man,
Worlds meet for Thee; and dwell therein.
From Thy bright realm of Sense and Nature,
Which flowers enwreathe and stars begem,
Shape Thou Thy Church; the crowned Creature;
The Bride; the New Jerusalem!
Caro factus est.
XXIX.
When from beneath the Almighty Hand
The suns and systems rushed abroad,
Like coursers which have burst their band,
Or torrents when the ice is thawed;
When round in luminous orbits flung
The great stars gloried in their might;
Still, still, a bridgeless gulf there hung
'Twixt Finite things and Infinite.
That crown of light creation wore
Was edged with vast unmeasured black;
And all of natural good she bore
Confessed her supernatural lack.
For what is Nature at the best?
An arch suspended in its spring;
An altar-step without a priest;
A throne whereon there sits no king.
{120}
As one stone-blind that fronts the morn,
The world before her Maker stood,
Uplifting suppliant hands forlorn—
God's creature, yet how far from God!
He came. That world His priestly robe;
The Kingly Pontiff raised on high
The worship of the starry globe:—
The gulf was bridged, and God was nigh.
{121}
XXX.
A woman "clothed with the sun," [Footnote 8]
Yet fleeing from the Dragon's rage!—
The strife in Eden-bowers begun
Swells upward to the latest age.
[Footnote 8: Rev. xii. 1.]
That woman's Son is throned on high;
The angelic hosts before Him bend:
The sceptre of His empery
Subdues the worlds from end to end.
Yet still the sword goes through her heart,
For still on earth His Church survives.
In her that woman holds a part:
In her she suffers, wakes, and strives.
Around her head the stars are set;
A dying moon beneath her wanes:
But he that letteth still must let:
The Power accurst awhile remains.
Break up, strong Earth, thy stony floors,
And snatch to penal caverns dun
That Dragon from the pit that wars
Against the woman and her Son!
{122}
XXXI.
No ray of all their silken sheen
The leaves first fledged have lost as yet
Unfaded, near the advancing queen
Of flowers, abides the violet.
The rose succeeds—her month is come:—
The flower with sacred passion red:
She sings the praise of martyrdom,
And Him for whom His martyrs bled.
The perfect work of May is done:
Hard by a new perfection waits:—
The twain, a sister and a nun,
A moment parley at the grates.
The whiter Spirit turns in peace
To hide her in the cloistral shade:—
'Tis time that you should also cease,
Slight carols in her honour made.
When from beneath the Almighty Hand
The suns and systems rushed abroad,
Like coursers which have burst their band,
Or torrents when the ice is thawed;
When round in luminous orbits flung
The great stars gloried in their might;
Still, still, a bridgeless gulf there hung
'Twixt Finite things and Infinite.
That crown of light creation wore
Was edged with vast unmeasured black;
And all of natural good she bore
Confessed her supernatural lack.
For what is Nature at the best?
An arch suspended in its spring;
An altar-step without a priest;
A throne whereon there sits no king.
{120}
As one stone-blind that fronts the morn,
The world before her Maker stood,
Uplifting suppliant hands forlorn—
God's creature, yet how far from God!
He came. That world His priestly robe;
The Kingly Pontiff raised on high
The worship of the starry globe:—
The gulf was bridged, and God was nigh.
{121}
XXX.
A woman "clothed with the sun," [Footnote 8]
Yet fleeing from the Dragon's rage!—
The strife in Eden-bowers begun
Swells upward to the latest age.
[Footnote 8: Rev. xii. 1.]
That woman's Son is throned on high;
The angelic hosts before Him bend:
The sceptre of His empery
Subdues the worlds from end to end.
Yet still the sword goes through her heart,
For still on earth His Church survives.
In her that woman holds a part:
In her she suffers, wakes, and strives.
Around her head the stars are set;
A dying moon beneath her wanes:
But he that letteth still must let:
The Power accurst awhile remains.
Break up, strong Earth, thy stony floors,
And snatch to penal caverns dun
That Dragon from the pit that wars
Against the woman and her Son!
{122}
XXXI.
No ray of all their silken sheen
The leaves first fledged have lost as yet
Unfaded, near the advancing queen
Of flowers, abides the violet.
The rose succeeds—her month is come:—
The flower with sacred passion red:
She sings the praise of martyrdom,
And Him for whom His martyrs bled.
The perfect work of May is done:
Hard by a new perfection waits:—
The twain, a sister and a nun,
A moment parley at the grates.
The whiter Spirit turns in peace
To hide her in the cloistral shade:—
'Tis time that you should also cease,
Slight carols in her honour made.
EPILOGUE.
Epilogue
Regent of Change, thou waning Moon,
Whom they, the sons of night, adore,
Her feet are on thee! Late or soon
Heap up upon the expectant shore
The tides of Man's Intelligence;
Or backward to the blackening deep
Remit them: Knowledge won from Sense
But sleeps to wake, and wakes to sleep.
Where are the hands that reared on high
Heaven-threat'ning Babel? where the might
Of them, that giant progeny,
The Deluge dealt with? Lost in night.
The child who knows his creed doth stretch
A sceptred hand o'er Space, and hold
The end of all those threads that catch
In wisdom's net the starry fold.
The Sabbath comes: the work-days six
Of Time go by; meantime the key,
O salutary crucifix,
Of all the worlds, we clasp in thee.
{126}
Truth deeplier felt by none than him [Footnote 9]
Who at the Alban mountain's foot,
Wandering no more in shadows dim,
Lay down, a lamb-like offering mute.
[Footnote 9: Robert Isaak Wilberforce.]
His mighty lore found rest at last
In Faith, and woke in God. Ah, Friend!
When life which is not Life is past,
Pray that like thine may be my end.
Thy fair large front; thine eyes' grave blue;
Thine English ways so staid and plain;—
Through native rosemaries and rue
Memory creeps back to thee again.
Beside thy dying bed were writ
Some snatches of these random rhymes;
Weak Song, how happy if with it
Thy name should blend in after times.
Rome, April 27, 1857.
Whom they, the sons of night, adore,
Her feet are on thee! Late or soon
Heap up upon the expectant shore
The tides of Man's Intelligence;
Or backward to the blackening deep
Remit them: Knowledge won from Sense
But sleeps to wake, and wakes to sleep.
Where are the hands that reared on high
Heaven-threat'ning Babel? where the might
Of them, that giant progeny,
The Deluge dealt with? Lost in night.
The child who knows his creed doth stretch
A sceptred hand o'er Space, and hold
The end of all those threads that catch
In wisdom's net the starry fold.
The Sabbath comes: the work-days six
Of Time go by; meantime the key,
O salutary crucifix,
Of all the worlds, we clasp in thee.
{126}
Truth deeplier felt by none than him [Footnote 9]
Who at the Alban mountain's foot,
Wandering no more in shadows dim,
Lay down, a lamb-like offering mute.
[Footnote 9: Robert Isaak Wilberforce.]
His mighty lore found rest at last
In Faith, and woke in God. Ah, Friend!
When life which is not Life is past,
Pray that like thine may be my end.
Thy fair large front; thine eyes' grave blue;
Thine English ways so staid and plain;—
Through native rosemaries and rue
Memory creeps back to thee again.
Beside thy dying bed were writ
Some snatches of these random rhymes;
Weak Song, how happy if with it
Thy name should blend in after times.
Rome, April 27, 1857.