The Project Gutenberg eBook of Merrie England in the Olden Time, Vol. 2
Title: Merrie England in the Olden Time, Vol. 2
Author: George Daniel
Illustrator: Robert Cruikshank
Thomas Gilks
John Leech
Release date: July 19, 2014 [eBook #46332]
Most recently updated: February 21, 2021
Language: English
Credits: Produced by David Widger from page images generously
provided by the Internet Archive
MERRIE ENGLAND IN THE OLDEN TIME.
By George Daniel
“Dost thou think because thou art virtuous there shall be no more cakes and ale?” Shakspere.
In Two Volumes. Vol. II.
1841
Original
Original
MERRIE ENGLAND IN THE OLDEN TIME.
CONTENTS
CHAPTER I.
My friends,”—continued Mr. Bosky, after an approving smack of the lips, and “Thanks, my kind mistress! many happy returns of St. Bartlemy!” had testified the ballad-singer's hearty relish and gratitude for the refreshing draught over which he had just suspended his well-seasoned nose, *—“never may the mouths be stopped—
good fellowshippe, having attained to a very rich and
rubicund nose, being reproved by a friend for his too
frequent use of strong drinkes and sacke, as very pernicious
to that distemper and inflammation in his nose. 'Nay,
faith,' says he, 'if it will not endure sacke, it is no
nose for me.'”—L' Estrange, No. 578. Mr. Jenkins.
—(except with a cup of good liquor) of these musical itinerants, from whose doggrel a curious history of men and manners might be gleaned, to humour the anti-social disciples of those pious publicans who substituted their nasal twang for the solemn harmony of cathedral music; who altered St. Peter's phrase, 'the Bishop of your souls,' into 'the Elder (!!) of your souls;' for 'thy kingdom come,' brayed 'thy Commonwealth come!' and smuggled the water into their rum-puncheons, which they called wrestling with the spirit, and making the enemy weaker! 'Show me the popular ballads of the time, and I will show you the temper and taste of the people.' *
Lydgate's “London Lackpenny,”) first printed at Edinburgh in
1683, gives a curious picture of London tradesmen, &c. Robin
goes to Court, but receives cold welcome; thence to
Westminster Hall. “It were no great matter,” quoth the
lawyers, “if Conscience quite were knock'd on the head.” He
visits Smithfield, and discovers how the “horse-cowrsers'
artfully coerce their “lame jades” to “run and kick.” Then
Long Lane, where the brokers hold conscience to be “but
nonsense.” The butter-women of Newgate-market claw him, and
the bakers brawl at him. At Pye Corner, a cook, glancing at
him “as the Devil did look o'er Lincoln,” threatens to spit
him.
The salesmen of Snow Hill would have stoned him; the
“fishwives” of Turn-again Lane rail at him; the London
Prentices of Fleet Street, with their “What lack you,
countryman?” seamper away from him. The “haberdashers, that
sell hats I the mercers and silk-men, that live in
Paternoster Row,” all set upon him. He receives no better
treatment in Cheapside—A cheesemonger in Bread Street; “the
lads that wish Lent were all the year,” in Fish Street; a
merchant on the Exchange; the “gallant girls,” whose “brave
shops of ware” were “up stairs and the drapers and
poulterers of Graccchurch Street, to whom conscience was
“Dutch or Spanish,” flout and jeer him. A trip to Southwark,
the King's Bench, and to the Blackman Street demireps,
proves that “conscience is nothing.” In St. George's Fields,
“rooking rascals,” playing at “nine pins,” tell him to prate
on till he is hoarse.” Espying a windmill hard by, he hies
to the miller, whose excuse for not dealing with him was,
that he must steal out of every bushel “a peek, if not three
gallons.” Conscience then trudges on “to try what would
befall i' the country,” whither we will not follow him.
I delight in a Fiddler's Fling, and revel in the exhilarating perfume of those odoriferous garlands * gathered on sunshiny holidays and star-twinkling nights, bewailing how disappointed lovers go to sea, and how romantic young lasses follow them in blue jackets and trousers!
particular delight in hearing the songs and fables that are
come from father to son, and are most in vogue among the
common people of the countries through which I passed; for
it is impossible that anything should be universally tasted
and approved by a multitude (though they are only the rabble
of a nation), which hath not in it some peculiar aptness to
please and gratify the mind of man.”
Old tales, old songs, and an old jest,
Our stomachs easiliest digest.
“Listen to me, my lovly shepherd's joye,
And thou shalt heare, with mirth and muckle glee,
Some pretie tales, which, when I was a boye,
My toothless grandame oft hath told to mee.
Nay, rather than the tuneful race should be extinct, expect to see me some night, with my paper lantern and cracked spectacles, singing you woeful tragedies to love-lorn maids and cobblers' apprentices.” *
And, carried away by his enthusiasm to the days of jolly Queen Bess, the Lauréat of Little Britain, with a countenance bubbling with hilarity, warbled con spirito, as a probationary ballad for the Itinerant ship, (!)
THE KNIGHTING OF THE SIRLOIN.
Elizabeth Tudor her breakfast would make
On a pot of strong beer and a pound of beefsteak,
Ere six in the morning was toll'd by the chimes—
O the days of Queen Bess they were merry old times!
From hawking and hunting she rode back to town,
In time just to knock an ambassador down;
Toy'd, trifled, coquetted, then lopp'd off a head;
And at threescore and ten danced a hornpipe to bed.
With Nicholas Bacon,1 her councillor chief,
One day she was dining on English roast beef;
That very same day when her Majesty's Grace *
Had given Lord Essex a slap on the face.
Lord Keeper, at his new house at Redgrave, she observed,
alluding to his corpulency, that he had built his house too
little for him. “Not so, madam,” answered he; “but your
Highness has made me too big for my house!”
The term “your Grace' was addressed to the English Sovereign
during the earlier Tudor reigns. In her latter years
Elizabeth assumed the appellation of “Majesty” The following
anecdote comprehends both titles. “As Queen Elizabeth passed
the streets in state, one in the crowde cried first, 'God
blesse your Royall Majestie!' and then, 'God blesse your
Noble Grace!' 'Why, how now,' sayes the Queene, 'am I tenne
groates worse than I was e'en now?'” The value of the old
“Ryal,” or “Royall,” was 10s., that of the “Noble” 6s. Sd.
The Emperor Charles the Fifth was the first crowned head
that assumed the title of “Majesty.”
My Lord Keeper stared, as the wine-cup she kiss'd,
At his sovereign lady's superlative twist,
And thought, thinking truly his larder would squeak,
He'd much rather keep her a day than a week.
“What call you this dainty, my very good lord?”—
“The Loin,”—bowing low till his nose touch'd the
board—
“And—breath of our nostrils, and light of our eyes! *
Saving your presence., the ox was a prize.”
who should paint the royal portrait to place her “in a
garden with a full light upon her, and the painter to put
any shadow in her face at his peril!” Oliver Cromwell's
injunctions to Sir Peter Lely were somewhat different. The
knight was desired to transfer to his canvass all the
blotches and carbuncles that blossomed in the Protector's
rocky physiognomy. Sir Joshua Reynolds, ( ———— with
fingers so lissom, Girls start from his canvass, and ask us
to kiss 'em!) having taken the liberty of mitigating the
utter stupidity of one of his “Pot-boilers,” i. e. stupid
faces, and receiving from the sitter's family the reverse of
approbation, exclaimed, “I have thrown a glimpse of meaning
into this fool's phiz, and now none of his friends know
him!” At another time, having painted too true a likeness,
it was threatened to be thrown upon his hands, when a polite
note from the artist, stating that, with the additional
appendage of a tail, it would do admirably for a monkey, for
which he had a commission, and requesting to know if the
portrait was to be sent home or not, produced the desired
effect. The picture was paid for, and put into the fire!
“Unsheath me, mine host, thy Toledo so bright.
Delicious Sir Loin! I do dub thee a knight.
Be thine at our banquets of honour the post;
While the Queen rules the realm, let Sir Loin rule the
roast!
And'tis, my Lord Keeper, our royal belief,
The Spaniard had beat, had it not been for beef!
Let him come if he dare! he shall sink! he shall quake!
With a duck-ing, Sir Francis shall give him a Drake.
Thus, Don Whiskerandos, I throw thee my glove!
And now, merry minstrel, strike up 'highly Love,'
Come, pursey Sir Nicholas, caper thy best—
Dick Tarlton shall finish our sports with a jest.”
The virginals sounded, Sir Nicholas puff'd,
And led forth her Highness, high-heel'd and be-ruff'd—
Automaton dancers to musical chimes!
O the days of Queen Bess, they were merry old times!
“And now, leaving Nestor Nightingale to propitiate Uncle Timothy for this interpolation to his Merrie Mysteries, let us return and pay our respects, not to the dignified Count Haynes, the learned Doctor Haynes, but to plain Joe Haynes, the practical-joking Droll-Player of Bartholomew Fair: *
Joe's contemporaries. The only portrait (a sorry one) of
Tony extant, is a small oval in the frontispiece to the
Fool's Opera, to which his comical harum-scarum
autobiography is prefixed.
In the first year of King James the Second, * our hero set up a booth in Smithfield Rounds, where he acted a new droll, called the Whore of Babylon, or the Devil and the Pope. Joe being sent for by Judge Pollixfen, and soundly rated for presuming to put the pontiff into such bad company, replied, that he did it out of respect to his Holiness; for whereas many ignorant people believed the Pope to be a blatant beast, with seven heads, ten horns, and a long tail, like the Dragon of Wantley's, according to the description of the Scotch Parsons! he proved him to be a comely old gentleman, in snow-white canonicals, and a cork-screw wig. The next morning two bailiffs arrested him for twenty pounds, just as the Bishop of Ely was riding by in his coach. Quoth Joe to the bailiffs, “Gentlemen, here is my cousin, the Bishop of Ely; let me but speak a word to him, and he will pay the debt and charges.”
was no enemy, at appointed seasons, to mirth. Hers were
merry saints, for they always brought with them a holiday. A
right jovial prelate was the Pope who first invented the
Carnival! On that joyful festival racks and thumbscrews,
fire and faggots, were put by; whips and hair-shirts
exchanged for lutes and dominos; and music inspired equally
their diversions and devotions.
The Bishop ordered his carriage to stop, whilst Joe (close to his ear) whispered, “My Lord, here are a couple of poor waverers who have such terrible scruples of conscience, that I fear they'll hang themselves.”—“Very well,” said the Bishop. So calling to the bailiffs, he said, “You two men, come to me to-morrow, and I'll satisfy you.” The bailiffs bowed, and went their way; Joe (tickled in the midriff, and hugging himself with his device) went his way too. In the morning the bailiffs repaired to the Bishop's house. “Well, my good men,” said his reverence, “what are your scruples of conscience?”—“Scruples!” replied the bailiffs, “we have no scruples, We are bailiffs, my Lord, who yesterday arrested your cousin Joe Haynes for twenty pounds. Your Lordship promised to satisfy us to-day, and we hope you will be as good as your word.” The Bishop, to prevent any further scandal to his name, immediately paid the debt and charges.
The following theatrical adventure occurred during his pilgrimage to the well-known shrine,
“Which at Loretto dwelt in wax, stone, wood.
And in a fair white wig look'd wondrous fine.”
It was St. John's day, and the people of the parish had built a stage in the body of the church, for the representation of a tragedy called the Decollation of the Baptist. * Joe had the good luck to enter just as the actors were leaving off their “damnable faces,” and going to begin.
a Benedictine of St. Werburg's Abbey in that city, were
first performed during the mayoralty of John Arneway, who
filled that office from 1268 to 1276, at the cost and
charges of the different trading companies therein. They
were acted in English (“made into partes and pagiantes”)
instead of in Latin, and played on Monday, Tuesday, and
Wednesday in Whitsun week. The companies began at the abbey
gates, and when the first pageant was concluded, the
moveable stage (“a high scaffolde with two rowmes; a higher
and a lower, upon four wheeles”) was wheeled to the High
Cross before the Mayor, and then onward to every street, so
that each street had its pageant. “The Harrowing of Hell” is
one of the most ancient Miracle Plays in our language. It is
as old as the reign of Edward the Third, if not older. The
Prologue and Epilogue were delivered in his own person by
the actor who had the part of the Saviour. In 1378, the
Scholars of St. Paul's presented a petition to Richard the
Second, praying him to prohibit some “inexpert people” from
representing the History of the Old Testament, to the
serious prejudice of their clergy, who had been at great
expense in order to represent it at Christmas. On the 18th
July, 1390, the Parish Clerks of London played Religious
Interludes at the Skinners' Well, in Clerkenwell, which
lasted three days. In 1409, they performed The Creation of
the World, which continued eight days. On one side of the
lowest platform of these primitive stages was a dark pitchy
cavern, whence issued fire and flames, and the howlings of
souls tormented by demons. The latter occasionally showed
their grinning faces through the mouth of the cavern, to the
terrible delight of the spectators! The Passion of Our
Saviour was the first dramatic spectacle acted in Sweden, in
the reign of King John the Second. The actor's name was
Lengis who was to pierce the side of the person on the
cross. Heated by the enthusiasm of the scene, he plunged his
lance into that person's body, and killed him. The King,
shocked at the brutality of Lengis, slew him with his
scimetar; when the audience, enraged at the death of their
favourite actor, wound up this true tragedy by cutting off
his Majesty's head!
They had pitched upon an ill-looking surly butcher for King Herod, upon whose chuckle-head a gilt pasteboard crown glittered gloriously by the candlelight; and, as soon as he had seated himself in a rickety old wicker chair, radiant with faded finery, that served him for a throne, the orchestra (three fifes and a fiddle) struck up a merry tune, and a young damsel began so to shake, her heels, that with the help of a little imagination, our noble comedian might have fancied himself in his old quarters at St. Bartholomew, or Sturbridge Fair. *
from King John to the hospital of lepers at that place. By a
charter in the thirtieth year of Henry the Eighth, the fair
was granted to the magistrates and corporation of Cambridge.
In 1613 it became so popular, that hackney coaches attended
it from London; and in after times not less than sixty
coaches plied there. In 1766 and 1767, the “Lord of the Tap,”
dressed in a red livery, with a string over his shoulders,
from whence depended spigots and fossetts, entered all the
booths where ale was sold, to determine whether it was fit
beverage for the visitors. In 1788, Flockton exhibited at
Sturbridge Fair. The following lines were printed on his
bills:—
“To raise the soul by means of wood and wire,
To screw the fancy up a few pegs higher;
In miniature to show the world at large,
As folks conceive a ship who 've seen a barge.
This is the scope of all our actors' play,
Who hope their wooden aims will not be thrown away!”
The dance over, King Herod, with a vast profusion of barn-door majesty, marched towards the damsel, and in “very choice Italian” (which the parson of the parish composed for the occasion, and we have translated) thus complimented her:
“Bewitching maiden I dancing sprite!
I like thy graceful motion:
Ask any boon, and, honour bright!
It is at thy devotion.”
The danseuse, after whispering to a saffron-complexioned crone, who played Herodias, fell down upon both knees, and pointing to the Baptist, a grave old farmer! exclaimed,
“If, sir, intending what you say,
Your Majesty don't flatter,——
I would the Baptist's head to-day
Were brought me in a platter.”
The bluff butcher looked about him as sternly as one of Elkanah's * blustering heroes, and, after taking a fierce stride or two across the stage to vent his royal choler, vouchsafed this reply,
kept a booth at Bartholomew Fair, where, in a droll, called
St. George for England, he acted in a dragon of green
leather of his own invention. In reference to the sweet
singer of “annual trophies” and “monthly wars” hissing in
his own dragon, Pope utters this charitable wish regarding
Colley,
“Avert it, heaven, that thou, my Cibber, e'er Shouldst wag a
serpent-tail in Smithfield Fair!”
“Fair cruel maid, recall thy wish,
O pray think better of it!
I'd rather abdicate, than dish
The cranium of my prophet.”
Miss still continued pertinacious and positive.
“Your royal word's not worth a fig,
If thus in flams you glory;
I claim your promise for my jig,
The Baptist's upper story.”
This satirical sally put the imperial butcher upon his mettle; he bit his thumbs, scratched his carrotty poll, paused; and, thinking he had lighted on a loop-hole, grumbled out with stiff-necked profundity,
“ A wicked oath, like sixpence crack'd,
Or pie-crust, may be broken.”
The damsel, however, was “down upon him” before he could articulate “Jack Robinson,” with
“But not the promise of a King,
Which is a royal token.”
This polished off the rough edges of his Majesty's misgivings, and the decollation of John the Baptist followed; but the good people, resolving to make their martyr some small amends, permitted his representative to receive absolution from a portly priest who stood as a spectator at one corner of the stage; while the two soldiers who had decapitated him in effigy, with looks full of contrition, threw themselves into the confessional, and implored the ghostly father to assign them a stiff penance to expiate their guilt. Thus ended this tragedy of tragedies, which, with all due deference to Joe's veracity, we suspect to have had its origin in Bartholomew Fair.
Joe Haynes shuffled off his comical coil on Friday, the 4th of April 1701. The Smithfield muses mourned his death in an elegy, * a rare broadside, with a black border, “printed for J. B. near the Strand, 1701.”
Famous Actor in the King's Play-House,” &c. &c.
“Lament, you beaus and players every one,
The only champion of your cause is gone:
The stars are surly, and the fates unkind,
Joe Haines is dead, and left his Ass behind!
Ah, cruel fate! our patience thus to try,
Must Haines depart, while asses multiply?
If nothing but a player down would go,
There's choice enough besides great Haines the beau!
In potent glasses, when the wine was clear,
Thy very looks declared thy mind was there.
Awful, majestic, on the stage at sight,
To play (not work) was all thy chief delight:
Instead of danger and of hateful bullets,
Roast beef and goose, with harmless legs of pullets!
Here lies the Famous Actor, Joseph Haines,
Who, while alive, in playing took great pains,
Performing all his acts with curious art,
Till Death appear'd, and smote him with his dart.”
Thomas Dogget, the last of our triumvirate, was “a little lively sprat man.” He dressed neat, and something fine, in a plain cloth coat and a brocaded waistcoat. He sang in company very agreeably, and in public very comically. He was the Will Kempe of his day. He danced the Cheshire Round full as well as the famous Captain George, but with more nature and nimbleness. *
Coach-House on the Pav'd Stones at Hosier-Lane-End, you
shall see a Black that dances the Cheshire Rounds, to the
admiration of all spectators.” Temp. William Third.
Here, too, is Dogget's own bill! “At Parker's and Dogget's
Booth, near Hosier-Lane-End, during the time of Bartholomew
Fair, will be presented a New Droll, called Fryar Bacon, or
the Country Justice; with the Humours of Tollfree the
Miller, and his son Ralph, Acted by Mr. Dogget. With variety
of Scenes, Machines, Songs, and Dances. Vivat Rex, 1691.”
A writer in the Secret Mercury of September 9, 1702, says, “At last, all the childish parade shrunk off the stage by matter and motion, and enter a hobbledehoy of a dance, and Dogget, in old woman's petticoats and red waistcoat, as like Progue Cock as ever man saw. It would have made a stoic split his lungs if he had seen the temporary harlot sing and weep both at once; a true emblem of a woman's tears!” He was a faithful, pleasant actor. He never deceived his audience; because, while they gazed at him, he was working up the joke, which broke out suddenly into involuntary acclamations and laughter. He was a capital face-player and gesticulator, and a thorough master of the several dialects, except the Scotch; but was, for all that, an excellent Sawney.
Original
His great parts were Fondlewife, in the Old Bachelor; Ben, in Love for Love; Hob, in the Country Wake, &c. Colley Cibber's account of him is one glowing panegyric. Colley played Fondle wife so completely after the manner of Dogget, copying his voice, person, and dress with such scrupulous exactness, that the audience, mistaking him for the original, applauded vociferously. Of this Dogget himself was a witness, for he sat in the pit..
“Whoever would see him pictured, * may view him in the character of Sawney, at the Duke's Head in Lynn-Regis, Norfolk.” Will the jovial spirit of Tony Aston point out where this interesting memento hides its head? “Go on, I'll follow thee.” He died at Eltham in Kent, 22nd September 1721.
representing him dancing the Cheshire Round, with the motto
“Ne sut or ultra crepidam
** Baddeley, the comedian, bequeathed a yearly sum for ever,
to be laid out in the purchase of a Twelfth-cake and wine,
for the entertainment of the ladies and gentlemen of Drury
Lane Theatre.
How small an act of kindness will embalm a man's memory! Baddeley's Twelfth Cake ** shall be eaten, and Dogget's coat and badge * rowed for,
While Christmas frolics, and while Thames shall flow.
“And shall not,” said Mr. Bosky, “a bumper flow, in spite of the 'Sin of drinking healths?” ** to
Three merry men, three merry men,
Three merry men they be!
Two went dead, like sluggards, in bed;
One in his shoes died of a noose
That he got at Tyburn-Tree!
Three merry men, three merry men,
Three merry men are we!
Push round the rummer in winter and summer,
By a sea-coal fire, or when birds make a choir
Under the green-wood tree!
The sea-coal burns, and the spring returns,
And the flowers are fair to see;
But man fades fast when his summer is past,
Winter snows on his cheeks blanch the rose—
No second spring has he!
Let the world still wag as it will,
Three merry wags are we!
A bumper shall flow to Mat, Thomas, and Joe
A sad pity that they had not for poor Mat
Hang'd dear at Tyburn-Tree.
be rowed for by six young watermen, out of their
apprenticeship this year, from the Old Swan at Chelsea.”—
Daily Advertiser, July 31, 1753.
** The companion books to the “Sin of Drinking healths,”
were the “Loathsomness of Long Haire,” and the “Unlove-
liness of Love Locks,” by Messrs. Praise-God-Barebones and
Fear-the-Lord Barbottle.
CHAPTER II.
It would require a poetical imagination to paint the times when a gallant train of England's chivalry rode from the Tower Royal through Knight-rider Street and Giltspur Street (how significant are the names of these interesting localities, bearing record of their former glory!) to their splendid tournaments in Smithfield,—or proceeding down Long Lane, crossing the Barbican (the Specula or Watch-tower of Romanum Londinium), and skirting that far-famed street * where, in ancient times, dwelt the Fletchers and Bowyers, but which has since become synonymous with poetry—
Henry Welby, the English hermit, who, instigated by the
ingratitude of a younger brother, shut himself up in his
house for forty-four years, without being seen by any human
being. Though an unsociable recluse, he was a man of the
most exemplary charity.
—and poverty,—ambled gaily through daisy-dappled meads to Finsbury Fields, * to enjoy a more extended space for their martial exercises.
vast lake, and the citizens practised every variety of
amusement on the ice. “Some will make a large cake of ice,
and, seating one of their companions upon it, they take hold
of one's hand, and draw him along. Others place the leg-
bones of animals under the soles of their feet, by tying
them round their ancles, and then, taking a pole shod with
iron into their hands, they push themselves forward with a
velocity equal to a bolt discharged from a crossbow.”
We learn from an old ballad called “The Life and Death of
the Two Ladies of Finsbury that gave Moorfields to the city,
for the maidens of London to dry their cloaths,” that Sir
John Fines, “a noble gallant knight,” went to Jerusalem to
“hunt the Saracen through fire and flood,” but before his
departure, he charged his two daughters “unmarried to
remain,” till he returned from “blessed Palestine.” The
eldest of the two built a “holy cross at 'Bedlam-gate,
adjoining to Moorfield and the younger “framed a pleasant
well,” where wives and maidens daily came to wash. Old Sir
John Fines was slain; but his heart was brought over to
England from the Holy Land, and, after “a lamentation of
three hundred days,” solemnly buried in the place to which
they gave the name of Finesbury. When the maidens died “they
gave those pleasant fields unto the London citizens,
“Where lovingly both man and wife May take the evening air;
And London dames to dry their cloaths May hither still
repair!”
Then was Osier Lane (the Smithfield end of which is immortalised in Bartholomew Fair annals) a long narrow slip of greensward, watered on both sides by a tributary streamlet from the river Fleet, on the margin of which grew a line of osiers, that hung gracefully over its banks. Smithfield, once “a place for honourable justs and triumphs,” became, in after times, a rendezvous for bravoes, and obtained the title of “Ruffians' Hall” Centuries have brought no improvement to it. The modern jockeys and chaunters are not a whit less rogues than the ancient “horse-coursers,” and the many odd traits of character that marked its former heroes, the swash-bucklers, * are deplorably wanting in the present race of irregulars, who are monotonous bullies, without one redeeming dash of eccentricity or humour. The stream of time, that is continually washing away the impurities of other murky neighbourhoods, passes, without irrigating, Smithfield's blind alleys and the squalid faces of their inhabitants.
shield, at his back, which hung by the hilt or pommel of his
sword hanging before him. A “swash-buckler” was so called
from the noise he made with his sword and buckler to
frighten an antagonist.
Yet was it Merryland in the olden time,—and, forgetting the days, when an unpaved and miry slough, the scene of autos da fê for both Catholics and Protestants, as the fury of the dominant party rode religiously rampant, as such let us consider it. Pleasant is the remembrance of the sports that are past, which
To all are delightful, except to the spiteful!
To none offensive, except to the pensive;
yet if the pensiveness be allied to, “a most humorous sadness,” the offence will be but small.
At the “Old Elephant Ground over against Osier Lane, in Smithfield, during the time of the fair,” in 1682, were to be seen “the Famous Indian Water-works, with masquerades, songs, and dances,”—and at the Plough-Musick Booth (a red flag being hung out as a sign) the fair folks were entertained with antic-dances, jigs, and sarabands; an Indian dance by four blacks; a quarter-staff dance; the merry shoemakers; a chair-dance; a dance by three milkmaids, with the comical capers of Kit the Cowherd; the Irish trot; the humours of Jack Tars and Scaramouches; together with good wine, cider, mead, music, and mum.
Cross we over from “Osier Lane-end” (the modern H is an interpolation,) to the King's Head and Mitre Music Booth, “over against Long Lane-end.” Beshrew me, Michael Root, thou hast an enticing bill of fare—a dish of all sorts—and how gravely looketh that apathetic Magnifico William, by any grace, but his own, “Sovereign Lord” at the head and front of thy Scaramouches and Tumblers! To thy merry memory, honest Michael! and may St. Bartlemy, root and branch, flourish for ever!
“Michael Root, from the King's-head at Ratcliff-cross, and Elnathan Root, from the Mitre in Wapping, now keep the King's-head and Mitre Musick-Booth in Smithfield Rounds, where will be exhibited A dance between four Tinkers in their proper working habits, with a song in character; Four Satyrs in their Savage Habits present you with a dance; Two Tumblers tumble to admiration; A new Song, called A hearty Welcome to Bartholomew Fair; Four Indians dance with Castinets; A Girl dances with naked rapiers at her throat, eyes, and mouth; a Spaniard dances a saraband incomparably well; a country-man and a country-woman dance Billy and Joan; & young lad dances the Cheshire rounds to admiration; a dance between two Scaramouches and two Irishmen; a woman dances with sixteen glasses on the backs and palms of her hands, turning round several thousand times; an entry, saraband, jig, and hornpipe; an Italian posture-dance; two Tartarians dance in their furious habits; three antick dances and a Roman dance; with another excellent new song, never before performed at any musical entertainment.”
John Sleep, or Sleepe, was a wide-awake man in “mirth and pastime famous for his mummeries and mum; of a locomotive turn, and emulated the zodiac in the number of his signs. He kept the Gun, in Salisbury Court, and the King William and Queen Mary in Bartholomew Fair; the Rose, in Turnmill Street (the scene, under the rose! of Falstaff's early gallantries ); and the Whelp and Bacon in Smithfield Rounds. That he was a formidable rival to the Messrs. Root; a “positive” fellow, and a polite one; teaching his Scaramouches civility, (one, it seems, had made a hole in his manners!) and selling “good wines, &C.” let his comically descriptive advertisement to “all gentlemen and ladies” pleasantly testify.
“John Sleepe keepeth the sign of the King William and Queen Mary, in Smithfield Rounds, where all gentlemen and ladies will be accommodated with good wines, &c. and a variety of musick, vocal and instrumental; besides all other mirth and pastime that wit and ingenuity can produce.
“A little boy dances the Cheshire rounds; a young gentlewoman dances the saraband and jigg extraordinary fine, with French dances, that are now in fashion; a Scotch dance, composed by four Italian dancing-masters, for three men and a woman; a young gentlewoman dances with six naked rapiers, so fast, that it would amaze all beholders; a young lad dances an antick dance extraordinary finely; another Scotch dance by two men and one woman, with a Scotch song by the woman, so very droll and diverting, that I am positive did people know the comick humour of it, they would forsake all other booths for the sight of them.”
In the following bill Mr. Sleep becomes still more “wonderful and extraordinary—
“John Sleep now keeps the Whelp and Bacon in Smithfield Rounds, where are to be seen, a young lad that dances a Cheshire round to the admiration of all people, The Silent Comedy, a dance representing the love and jealousy of rural swains, after the manner of the Great Turk's mimick dances performed by his mutes; a lad that tumbles to the admiration of all beholders; a young woman that dances with six naked rapiers, to the wonderful divertisement of all spectators; & young man that dances after the Morocco fashion, to the wonderful applause of all beholders; a nurse-dance, by a woman and two drunkards, wonderful diverting to all people; a young man that dances a hornpipe the Lancaster way, extraordinary finely; a lad that dances a Punch, extraordinary pleasant and diverting; a grotesque dance, called the Speak-ing Movement, shewing in words and gestures the humours of a musick booth, after the manner of the Venetian Carnival; and a new Scaramouch, more civil than the former, and after a far more ingenious and divertinger way!”
Excellent well, somniferous John! worthy disciple of St. Bartlemy.
Green, at the “Nag's Head and Pide Bull,” advertises eight “comical and diverting” exhibitions; hinting that he hath “that within which passeth shew but declines publishing his “other ingenious pastimes in so small a bill.” Yet he contrives to get into this “small bill” as much puff as his contemporaries. His pretensions are as superlative as his Scaramouches, and quite as diverting. “A young man dances with twelve naked swords,” and “a young woman with six naked rapiers, after a more pleasant and far inge-niuser fashion than had been danced before.”
These Bartholomew Fair showmen are sadly deficient in gallantry. With them the “gentlemen” always take precedence of the “ladies.” The Smithfield muses should have taught them better manners.
Manager Crosse * “at the Signe of the George,” advertises a genuine Jim Crow, “a black lately from the Indies, who dances antic dances after the Indian manner.” In those days the grinning and sprawling of an ebony buffoon were confined to the congenial timbers of Bartlemy fair!