IN GALAXY OF BAHÁ’Í IMMORTALS

MANDATE CONFERRED BY ‘ABDU’L-BAHÁ

Weighty resolutions of San Francisco meeting call forth emotions too deep for expression. Fondest hopes excelled. Indomitable courage and overflowing energy of the firmly-welded, providentially-directed American Bahá’í community impelling them outstrip pace and surpass the limits of the theatre of action assigned to the third year of the Seven Year Plan. Welcome particularly recent action designed expedite termination of Divinely-founded Temple ordained to be the Ark destined to ride triumphant the tidal wave of world-encircling calamities and offering sole refuge to storm-tossed sufferers of sinful, steadily sinking civilization. Kindly renew to every established and intending pioneer in enumerated Republics and dependencies my ardent plea to resolve to refuse, despite the deepening world confusion, to abandon their posts and surrender the responsibilities solemnly assumed under the Mandate conferred by ‘Abdu’l-Bahá.

Cablegram October 23, 1939

THE SPIRITUAL POTENCIES OF THAT CONSECRATED SPOT

The transfer of the sacred remains of the brother and mother of our Lord and Master ‘Abdu’l-Bahá to Mount Carmel and their final interment within the hallowed precincts of the Shrine of the Báb, and in the immediate neighborhood of the resting place of the Greatest Holy Leaf, constitute, apart from their historic associations and the tender sentiments they arouse, events of such capital institutional significance as only future happenings, steadily and mysteriously unfolding at the world center of our Faith, can adequately demonstrate.

The circumstances attending the consummation of this long, this profoundly cherished hope were no less significant. The swiftness and suddenness with which so delicate and weighty an undertaking was conducted; the surmounting of various obstacles which the outbreak of war and its inevitable repercussions necessarily engendered; the success of the long-drawn out negotiations which the solution of certain preliminary problems imposed; the execution of the plan in the face of the continued instability and persistent dangers following the fierce riots that so long and so violently rocked the Holy Land, and despite the smoldering fire of animosity kindled in the breasts of ecclesiastics and Covenant-breakers alike—all combined to demonstrate, afresh and with compelling power, the invincible might of the Cause of Bahá’u’lláh.

The Purest Branch, the martyred son, the companion, and amanuensis of Bahá’u’lláh, that pious and holy youth, who in the darkest days of Bahá’u’lláh’s incarceration in the barracks of Akká entreated, on his death-bed, his Father to accept him as a ransom for those of His loved ones who yearned for, but were unable to attain, His presence, and the saintly mother of ‘Abdu’l-Bahá, surnamed Navváb by Bahá’u’lláh, and the first recipient of the honored and familiar title of “the Most Exalted Leaf,” separated in death above half a century, and forced to suffer the humiliation of an alien burial-ground, are now at long last reunited with the Greatest Holy Leaf with whom they had so abundantly shared the tribulations of one of the most distressing episodes of the Heroic Age of the Faith of Bahá’u’lláh. Avenged, eternally safeguarded, befittingly glorified, they repose embosomed in the heart of Carmel, hidden beneath its sacred soil, interred in one single spot, lying beneath the shadow of the twin holy Tombs, and facing across the bay, on an eminence of unequalled loveliness and beauty, the silver-city of Akká, the Point of Adoration of the entire Bahá’í world, and the Door of Hope for all mankind. “Haste thee, O Carmel!” thus proclaims the Pen of Bahá’u’lláh, “for lo, the light of the countenance of God, the Ruler of the Kingdom of Names and Fashioner of the heavens, hath been lifted upon thee.” “Rejoice, for God hath in this Day established upon thee His throne, hath made thee the dawning-place of His signs and the day-spring of the evidences of His Revelation.”

The machinations of Badí’u’lláh—the brother and lieutenant of the Focal Center of sedition and Arch-Breaker of the Covenant of Bahá’u’lláh, the deceased Muḥammad-‘Alí—who with uncommon temerity and exceptional vigor addressed his written protest to the civil authorities, claiming the right to oppose the projected transfer of the remains of the mother and brother of ‘Abdu’l-Bahá, have been utterly frustrated. So foolish a claim, advanced by one who in the Will and Testament of ‘Abdu’l-Bahá has been denounced as an “alert and active worker of mischief,” and whose life has been marked by so many instances of extravagance, of betrayal and folly, has been summarily rejected by the fairness and justice of the civil authorities, in whose custody the notorious Sadhíj, the daughter of that same Badí’u’lláh, is still retained, as a direct result of her ceaseless instigations to rebellion and terrorism, and whose acts constitute a clear and double violation of the civil law of the land and of the spiritual ordinances of Bahá’u’lláh, in Whose Faith she professes to believe.

Unabashed by his appalling mistakes and blunders; undeterred by the galling failure of his persistent efforts, in conjunction with his brother, to establish, in the days following the passing of ‘Abdu’l-Bahá, their alleged right to the custody of the Most Holy Tomb; unrestrained by the memory of the abortive attempt of Muḥammad-‘Alí to retain the Mansion of Bahá’u’lláh as a private residence for himself and his family; unchastened by the spiritual and material misery into which he and his kindred have sunk; and impotent to perceive the contrast between that misery and the consolidating strength and ever-enhancing prestige of the institutions heralding the birth of the World Order of Bahá’u’lláh at its international center, he has, with characteristic insolence, dared to raise once again his voice against the resistless march of events that are steadily accelerating the expansion and establishment of the Faith in the Holy Land.

For it must be clearly understood, nor can it be sufficiently emphasized, that the conjunction of the resting-place of the Greatest Holy Leaf with those of her brother and mother incalculably reinforces the spiritual potencies of that consecrated Spot which, under the wings of the Báb’s overshadowing Sepulchre, and in the vicinity of the future Mashriqu’l-Adhkár, which will be reared on its flank, is destined to evolve into the focal center of those world-shaking, world-embracing, world-directing administrative institutions, ordained by Bahá’u’lláh and anticipated by ‘Abdu’l-Bahá, and which are to function in consonance with the principles that govern the twin institutions of the Guardianship and the Universal House of Justice. Then, and then only, will this momentous prophecy which illuminates the concluding passages of the Tablet of Carmel be fulfilled: “Ere long will God sail His Ark upon thee (Carmel), and will manifest the people of Bahá who have been mentioned in the Book of Names.”

To attempt to visualize, even in its barest outline, the glory that must envelop these institutions, to essay even a tentative and partial description of their character or the manner of their operation, or to trace however inadequately the course of events leading to their rise and eventual establishment is far beyond my own capacity and power. Suffice it to say that at this troubled stage in world history the association of these three incomparably precious souls who, next to the three Central Figures of our Faith, tower in rank above the vast multitude of the heroes, Letters, martyrs, hands, teachers and administrators of the Cause of Bahá’u’lláh, in such a potentially powerful spiritual and administrative Center, is in itself an event which will release forces that are bound to hasten the emergence in a land which, geographically, spiritually and administratively, constitutes the heart of the entire planet, of some of the brightest gems of that World Order now shaping in the womb of this travailing age.

For such as might undertake, in the days to come, the meritorious and highly enviable pilgrimage to these blessed shrines, as well as for the benefit of the less privileged who, aware of the greatness of their virtue and the pre-eminence of their lineage, desire to commune with their spirits, and to strive to acquire an added insight into the glory of their position, and to follow in their footsteps, let these testimonies written by Bahá’u’lláh and ‘Abdu’l-Bahá be their inspiration and guidance in their noble quest:

“At this very moment,” Bahá’u’lláh testifies, “My son is being washed before My face, after Our having sacrificed him in the Most Great Prison. Thereat have the dwellers of the Abhá Tabernacle wept with a great weeping, and such as have suffered imprisonment with this Youth in the path of God, the Lord of the promised Day, lamented. Under such conditions My Pen hath not been prevented from remembering its Lord, the Lord of all nations. It summoneth the people unto God, the Almighty, the All-Bountiful. This is the day whereon he that was created by the light of Bahá has suffered martyrdom, at a time when he lay imprisoned at the hands of his enemies.”

“Upon thee, O Branch of God!” He solemnly and most touchingly, in that same Tablet, bestows upon him His benediction, “be the remembrance of God and His praise, and the praise of all that dwell in the Realm of Immortality, and of all the denizens of the Kingdom of Names. Happy art thou in that thou hast been faithful to the Covenant of God and His Testament, until Thou didst sacrifice thyself before the face of thy Lord, the Almighty, the Unconstrained. Thou, in truth, hast been wronged, and to this testifieth the Beauty of Him, the Self-Subsisting. Thou didst, in the first days of thy life, bear that which hath caused all things to groan, and made every pillar to tremble. Happy is the one that remembereth thee, and draweth nigh, through thee, unto God, the Creator of the Morn.”

“Glorified art Thou, O Lord, my God!” He, in a prayer, astoundingly proclaims, “Thou seest me in the hands of Mine enemies, and My son bloodstained before Thy face, O Thou in Whose hands is the kingdom of all names. I have, O my Lord, offered up that which Thou hast given Me, that Thy servants may be quickened and all that dwell on earth be united.”

“Blessed art thou,” He, in another Tablet affirms, “and blessed he that turneth unto thee, and visiteth thy grave, and draweth nigh, through thee, unto God, the Lord of all that was and shall be.... I testify that thou didst return in meekness unto thine abode. Great is thy blessedness and the blessedness of them that hold fast unto the hem of thy outspread robe.... Thou art, verily, the trust of God and His treasure in this land. Erelong will God reveal through thee that which He hath desired. He, verily, is the Truth, the Knower of things unseen. When thou wast laid to rest in the earth, the earth itself trembled in its longing to meet thee. Thus hath it been decreed, and yet the people perceive not.... Were We to recount the mysteries of thine ascension, they that are asleep would waken, and all beings would be set ablaze with the fire of the remembrance of My Name, the Mighty, the Loving.”

Concerning the Most Exalted Leaf, the mother of ‘Abdu’l-Bahá, Bahá’u’lláh has written: “The first Spirit through which all spirits were revealed, and the first Light by which all lights shone forth, rest upon thee, O Most Exalted Leaf, thou who hast been mentioned in the Crimson Book! Thou art the one whom God created to arise and serve His own Self, and the Manifestation of His Cause, and the Day-Spring of His Revelation, and the Dawning-Place of His signs, and the Source of His commandments; and Who so aided thee that thou didst turn with thy whole being unto Him, at a time when His servants and handmaidens had turned away from His Face. ...Happy art thou, O My handmaiden, and My Leaf, and the one mentioned in My Book, and inscribed by My Pen of Glory in My Scrolls and Tablets. ...Rejoice thou, at this moment, in the most exalted Station and the All-highest Paradise, and the Abhá Horizon, inasmuch as He Who is the Lord of Names hath remembered thee. We bear witness that thou didst attain unto all good, and that God hath so exalted thee, that all honor and glory circled around thee.”

“O Navváb!” He thus, in another Tablet, addresses her, “O Leaf that hath sprung from My Tree, and been My companion! My glory be upon thee, and My loving-kindness, and My mercy that hath surpassed all beings. We announce unto thee that which will gladden thine eye, and assure thy soul, and rejoice thine heart. Verily, thy Lord is the Compassionate, the All-Bountiful. God hath been and will be pleased with thee, and hath singled thee out for His own Self, and chosen thee from among His handmaidens to serve Him, and hath made thee the companion of His Person in the day-time and in the night-season.”

“Hear thou Me once again,” He reassures her, “God is well-pleased with thee, as a token of His grace and a sign of His mercy. He hath made thee to be His companion in every one of His worlds, and hath nourished thee with His meeting and presence, so long as His Name, and His Remembrance, and His Kingdom, and His Empire shall endure. Happy is the handmaid that hath mentioned thee, and sought thy good-pleasure, and humbled herself before thee, and held fast unto the cord of thy love. Woe betide him that denieth thy exalted station, and the things ordained for thee from God, the Lord of all names, and him that hath turned away from thee, and rejected thy station before God, the Lord of the mighty throne.”

“O faithful ones!” Bahá’u’lláh specifically enjoins, “Should ye visit the resting-place of the Most Exalted Leaf, who hath ascended unto the Glorious Companion, stand ye and say: ‘Salutation and blessing and glory upon thee, O Holy Leaf that hath sprung from the Divine Lote-Tree! I bear witness that thou hast believed in God and in His signs, and answered His Call, and turned unto Him, and held fast unto His cord, and clung to the hem of His grace, and fled thy home in His path, and chosen to live as a stranger, out of love for His presence and in thy longing to serve Him. May God have mercy upon him that draweth nigh unto thee, and remembereth thee through the things which My Pen hath voiced in this, the most great station. We pray God that He may forgive us, and forgive them that have turned unto thee, and grant their desires, and bestow upon them, through His wondrous grace, whatever be their wish. He, verily, is the Bountiful, the Generous. Praise be to God, He Who is the Desire of all worlds; and the Beloved of all who recognize Him.”

And, finally, ‘Abdu’l-Bahá Himself in one of His remarkably significant Tablets, has borne witness not only to the exalted station of one whose “seed shall inherit the Gentiles,” whose Husband is the Lord of Hosts, but also to the sufferings endured by her who was His beloved mother. “As to thy question concerning the 54th chapter of Isaiah,” He writes, “This chapter refers to the Most Exalted Leaf, the mother of ‘Abdu’l-Bahá. As a proof of this it is said: ‘For more are the children of the desolate, than the children of the married wife.’ Reflect upon this statement, and then upon the following: ‘And thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.’ And truly the humiliation and reproach which she suffered in the path of God is a fact which no one can refute. For the calamities and afflictions mentioned in the whole chapter are such afflictions which she suffered in the path of God, all of which she endured with patience and thanked God therefor and praised Him, because He had enabled her to endure afflictions for the sake of Bahá. During all this time, the men and women (Covenant-breakers) persecuted her in an incomparable manner, while she was patient, God-fearing, calm, humble and contented through the favor of her Lord and by the bounty of her Creator.”

December 21, 1939

THE SEAL OF COMPLETE TRIUMPH

The association of the First Mashriqu’l-Adhkár of the West with the hallowed memories of the Purest Branch and of ‘Abdu’l-Bahá’s mother, recently re-interred under the shadow of the Báb’s holy Shrine, inaugurates a new, and at long last the final phase of an enterprise which, thirty years ago, was providentially launched on the very day the remains of the Forerunner of our Faith were laid to rest by our beloved Master in the sepulchre specifically erected for that purpose on Mount Carmel. The birth of this holy enterprise, pregnant with such rich, such infinite possibilities, synchronized with, and was consecrated through, this historic event which, as ‘Abdu’l-Bahá Himself has affirmed, constitutes the most signal act of the triple mission He had been prompted to perform. The site of the Temple itself was honored by the presence of Him Who, ever since this enterprise was initiated, had, through his messages and Tablets, bestowed upon it His special attention and care, and surrounded it with the marks of His unfailing solicitude. Its foundation-stone was laid by His own loving hands, on an occasion so moving that it has come to be regarded as one of the most stirring episodes of His historic visit to the North American continent. Its superstructure was raised as a direct consequence of the pent-up energies which surged from the breasts of ‘Abdu’l-Bahá’s lovers at a time when His sudden removal from their midst had plunged them into consternation, bewilderment and sorrow. Its external ornamentation was initiated and accelerated through the energizing influences which the rising and continually consolidating institutions of a divinely established Administrative Order had released in the midst of a community that had identified its vital interests with that Temple’s destiny. The measures devised to hasten its completion were incorporated in a Plan which derives its inspiration from those destiny-shaping Tablets wherein, in bold relief, stands outlined the world mission entrusted by their Author to the American Bahá’í community. And finally, the Fund, designed to receive and dispose of the resources amassed for its prosecution, was linked with the memory and bore the name of her whose ebbing life was brightened and cheered by those tidings that unmistakably revealed to her the depth of devotion and the tenacity of purpose which animate the American believers in the cause of their beloved Temple. And now, while the Bahá’í world vibrates with emotion at the news of the transfer of the precious remains of both the Purest Branch and of ‘Abdu’l-Bahá’s mother to a spot which, watched over by the Twin Holy Shrines and in the close neighborhood of the resting-place of the Greatest Holy Leaf, is to become the focus of the administrative institutions of the Faith at its world center, the mere act of linking the destiny of so far-reaching an undertaking with so significant an event in the Formative Period of our Faith will assuredly set the seal of complete triumph upon, and enhance the spiritual potentialities of, a work so significantly started and so magnificently executed by the followers of Bahá’u’lláh in the North American continent.

The Plan which your Assembly has suggested to raise the sum of fifty thousand dollars by next April, which will enable you to place the necessary contracts for the final completion of the entire First Story of the Mashriqu’l-Adhkár, meets with my unqualified approval. It was specially in order to initiate and encourage the progress of such a plan that I felt impelled to pledge the sum of one thousand pounds in the memory of these two glorious souls who, apart from the Founders of our Faith and its Exemplar, tower together with the Greatest Holy Leaf, above the rank and file of the faithful.

The interval separating us from that date is admittedly short. The explosive forces which lie dormant in the international field may, ere the expiry of these fleeting months, break out in an eruption that may prove the most fateful that mankind has experienced. It is within the power of the organized body of the American believers to further demonstrate the imperturbability of their faith, the serenity of their confidence and the unyielding tenacity of their resolve.

We stand at the threshold of the decade within which the centenary of the birth of our Faith is to be celebrated. Scarcely more than four years stand between us and that glorious consummation. No community, no individual, neither in the East nor in the West, however afflictive the circumstances that now prevail, can afford to hesitate or falter. The few years immediately ahead are endowed with potencies that we can but dimly appreciate. Ours is the duty and privilege to utilize to the full the opportunities which these fate-laden years offer us. The American Bahá’í community, already responsible, over such a long period, for such heroic acts, under such severe handicaps, cannot and will not hesitate or falter. The past is a witness of their splendid triumphs. The future will be no less a witness of their final victory.

December 30, 1939

DUAL, VITALLY URGENT OBLIGATION

Urge Assembly focus attention at its forthcoming meeting upon the dual, vitally urgent obligation: the conservation of the vigor and spiritual health of the community and the intensification of effort aiming at realization of recently approved Temple Plan. Sleepless vigilance to ward off subtle attacks of enemies is first prerequisite to sound unfoldment of the processes of the enterprise already operating. The fateful forties, pregnant for weal and woe, are ushered in. The American believers enter them firmly rooted in the fertile soil of the administrative order and bountifully nourished by the vital sap of the animation of its institutions, spreading its sheltering shadow to the farthest corners of the Western Hemisphere. Centenary of the Birth of the Faith is approaching. Victories unsuspected are within reach of community. The sooner they are achieved, the sharper the contrast offered with distracting miseries afflicting a generation which the Faith alone can and must eventually redeem.

Cablegram January 18, 1940

BELOVED HANDMAID

‘Abdu’l-Bahá’s beloved handmaid, the distinguished disciple, May Maxwell, is gathered into the glory of the Abhá Kingdom. Her earthly life, so rich, eventful, incomparably blessed, is worthily ended. To sacred tie her signal services had forged, the priceless honor of a martyr’s crown is now added, a double crown deservedly won. The Seven Year Plan, particularly the South American campaign, derive fresh impetus from the example of her glorious sacrifice. Southern outpost of Faith greatly enriched through association with her historic resting place, destined to remain a poignant reminder of the resistless march of the triumphant army of Bahá’u’lláh. Advise believers of both Americas to hold befitting memorial gathering.

Cablegram March 3, 1940

THEIR GOD-GIVEN TASK

The fourth year of the Seven Year Plan enters upon its course in circumstances that are at once critical, challenging, and unprecedented in their significance. The year that has passed has in so far as the rise and establishment of the Faith of Bahá’u’lláh in the Western Hemisphere is concerned, been one of the most eventful since the Plan began to operate and exercise its potent and beneficent influence. Both within and without the Community of the Most Great Name, the events which the last twelve months has unfolded have in some mysterious way, whether directly or indirectly, communicated their force to the Plan’s progressive unfoldment, contributed to the orientation of its policy and assisted in the consolidation of the diversified undertakings, both primary and subsidiary that fall within its orbit. Even the losses which the ranks of its stout-hearted upholders have sustained will, when viewed in their proper perspective, be regarded as gains of incalculable value, affecting both its immediate fortunes as well as its ultimate destiny.

The successive international crises which agitated the opening months of the year that has elapsed, culminating in the outbreak of the war in Europe, far from drowning the enthusiasm or daunting the spirit of the prosecutors of God’s Plan, served by deflecting their gaze from a storm-tossed continent, to focus their minds and resources on ministering to the urgent needs of that hemisphere in which the first honors and the initial successes of the heroes of the Formative Age of the Faith of Bahá’u’lláh are to be scored and won.

The sudden extinction of the earthly life of that star-servant of the Cause of Bahá’u’lláh, Martha Root, who, while on the last lap of her fourth journey round the world—journeys that carried her to the humblest homes as well as the palaces of royalty—was hurrying homeward to lend her promised aid to her fellow-countrymen in their divinely-appointed task—such a death, though it frustrated this cherished resolution of her indomitable spirit, steeled the hearts of her bereaved lovers and admirers to carry on, more energetically than ever, the work which she herself had initiated, as far back as the year 1919, in every important city in the South American continent.

The subtle and contemptible machinations by which the puny adversaries of the Faith, jealous of its consolidating power and perturbed by the compelling evidences of its conspicuous victories, have sought to challenge the validity and misrepresent the character of the Administrative Order embedded in its teachings have galvanized the swelling army of its defenders to arise and arraign the usurpers of their sacred rights and to defend the long-standing strongholds of the institutions of their Faith in their home country.

And now as this year, so memorable in the annals of the Faith, was drawing to a close, there befell the American Bahá’í community, through the dramatic and sudden death of May Maxwell, yet another loss, which viewed in retrospect will come to be regarded as a potent blessing conferred upon the campaign now being so diligently conducted by its members. Laden with the fruits garnered through well-nigh half a century of toilsome service to the Cause she so greatly loved, heedless of the warnings of age and ill-health, and afire with the longing to worthily demonstrate her gratitude in her overwhelming awareness of the bounties of her Lord and Master, she set her face towards the southern outpost of the Faith in the New World, and laid down her life in such a spirit of consecration and self-sacrifice as has truly merited the crown of martyrdom.

To Keith Ransom-Kehler, whose dust sleeps in far-off Iṣfáhán; to Martha Root, fallen in her tracks on an island in the midmost heart of the ocean; to May Maxwell, lying in solitary glory in the southern outpost of the Western Hemisphere—to these three heroines of the Formative Age of the Faith of Bahá’u’lláh, they who now labor so assiduously for its expansion and establishment, owe a debt of gratitude which future generations will not fail to adequately recognize.

I need not expatiate on other, though less prominent, events that have contributed their share to the furtherance of the Seven Year Plan, or marked its systematic development. The association of the Fund, specifically inaugurated for its prosecution, with the hallowed memories of both the Mother and Brother of ‘Abdu’l-Bahá; the establishment of at least one pioneer in each of the Republics of Central and South America; the ushering in of the last phase of the external ornamentation of the Temple; the conjunction of the institutions of the Hazíratu’l-Quds and the Mashriqu’l-Adhkár in the heart of the North American continent; the founding of yet another institution designed as a training school for Inter-America teaching work; the steady rise in the number of groups and Assemblies functioning within the Administrative Framework of the Faith of Bahá’u’lláh—these stand out as further evidences of the animating Force that propels the Plan towards its final consummation.

Varied and abundant as have been the past manifestations of this driving, resistless Force, they cannot but pale before the brilliant victories which its progressive and systematic development must achieve in the future.

The American believers, standing on the threshold of the fourth year of the Seven Year Plan, pursue their God-given task with a radiance that no earthly gloom can dim, and will continue to shoulder its ever-growing duties and responsibilities with a vigor and loyalty that no earthly power can either sap or diminish.

April 15, 1940

BAHÁ’U’LLÁH’S SPIRITUAL SOVEREIGNTY

Message to 1940 Convention

Overjoyed, elated that dynamic energy, invincible valor of American believers impelled them far outstrip the goal fixed for third year of Seven Year Plan. Temple ornamentation has been uninterruptedly pursued. The theatre of operation of the teaching campaign is already embracing entire Central America and every South American Republic excepting Paraguay and Colombia. Number of countries within the orbit of the Faith is now exceeding sixty. Intercontinental crusade, through path broken by Martha Root and seal set by May Maxwell’s death yielding destined fruit. Galvanized, permanently safeguarded. Together with Keith they forged through sacrifice a triple cord indissolubly knitting the community of North American believers to cradle of Faith in every continent of Old World and Latin America. Unperturbed by gathering gloom of tottering civilization without, contemptuous of the assault of the perfidious enemies within, the executors of ‘Abdu’l-Bahá’s mandate must and will strain every nerve in the course of the ensuing year to multiply the number of enrolled pioneers to consolidate work achieved in newly opened North American States and Provinces, to insure prompt settlement of remaining Republics, to prosecute unremittingly ornamentation of last unit of Mashriqu’l-Adhkár, to expedite formation in isolated centers of nuclei capable of the establishment of local Assemblies. Urgently plead, fervently pray that all ranks of the valiant forerunners of Bahá’u’lláh’s Commonwealth may, ere expiry of allotted term, bring fruition of mission to insure ascendancy of Bahá’u’lláh’s spiritual sovereignty over entire Western Hemisphere.

Cablegram April 25, 1940

SECTION OF ORNAMENTATION

Section of Temple ornamentation has been placed in the precincts of the Báb’s Shrine. Magnificent reminder of American believers’ stupendous efforts.

Cablegram April 27, 1940.

CONTINUOUS CONSECRATION

To these words, written on my behalf, and in answer to your particular questions relating to the administrative issues that confront you in these days, I wish to add my own tribute to the magnificent manner in which you face the problems, both spiritual and administrative, which the expansion of the Faith is continually raising, and to the way in which you resolve them, explain their nature, and derive fresh strength from your experience of any one of them. The text of the annual reports demonstrates this fact and establishes for all time the high standard according to which the administrative machinery of the Faith is functioning, developing and consolidating itself under your able and energetic direction. As the administrative processes expand, as their operation steadily improves, as their necessity is more fully and strikingly demonstrated, and their beneficent influence correspondingly grows more apparent and evident, so will the blessings, the strength and guidance bestowed by Him Who animates and directs these processes be more abundantly vouchsafed to those who have been called upon to utilize them, in this age, for the execution of God’s Purpose and for the ultimate redemption of a sore-stricken travailing humanity. Many will be the setbacks, the shocks and the disturbances, which the commotions of a convulsive age must produce; yet no force, however violent and world-wide in its range and catastrophic in its immediate consequences, can either halt these processes or deflect their appointed course. How great, then, the privilege, and how staggering the responsibility, of those who are destined to guard over them and to bring them eventually to full fruition. Nothing short of utter, of continuous consecration to His Will and Purpose can enable them to fulfil their high destiny.

May 15, 1940

EMERGENCE OF SPIRITUAL WORLD ORDER

The stupendous struggle now convulsing the major part of the European continent is progressively revealing the ominous features, and increasingly assuming the proportions, of the titanic upheaval foreshadowed seventy years ago by the prophetic Pen of Bahá’u’lláh. The disruptive forces associated with humanity’s world-shaking ordeal are closely interrelated with the constructive potentialities inherent in the American believers’ Divinely-ordained Plan. Both are directly hastening the emergence of the spiritual World Order stirring in the womb of a travailing age. I entreat the American Bahá’í Community, whatever the immediate or distant repercussions of the present turmoil on their own continent, however violent its impact upon the World Center of their Faith, to pledge themselves anew, before the Throne of Bahá’u’lláh, to discharge, with unswerving aim, unfailing courage, invincible vigor, exemplary fidelity and ever-deepening consecration, the dual responsibility solemnly undertaken under the Seven Year Plan. I implore them to accelerate their efforts, increase their vigilance, deepen their unity, multiply their heroic feats, maintain their distant outposts in the teaching field of Latin America and expedite the termination of the last stage in the ornamentation of the Temple. I am praying continually with redoubled fervor.

Cablegram June 13, 1940

SUPREMELY CHALLENGING HOUR

The long-predicted world-encircling conflagration, essential pre-requisite to world unification, is inexorably moving to its appointed climax. Its fires, first lit in the Far East, subsequently ravaging Europe and enveloping Africa, now threaten devastation both in Near East and Far West, respectively enshrining the World Center and the chief remaining Citadel of the Faith of Bahá’u’lláh. The Divinely-appointed Plan must and will likewise pursue undeflected its predestined course. Time is pressing. The settlement of the two remaining Latin Republics, the sounder consolidation through formation of firmly-knit groups in newly-opened territories, the provision of adequate means for the ornamentation of last six faces of first story of Temple, stand out as vital requirements of approaching supremely challenging hour. My eyes and heart are anxiously, longingly turned to the New World to witness the evidences of a new, still more heroic phase of enterprise confidently entrusted to vigilant care of the American believers by the ever-watchful, powerfully-sustaining Master. I refuse to believe that a community so richly endowed, so greatly envied, so repeatedly honored, will suffer the slightest relaxation of its resolution to jeopardize the spiritual prizes painstakingly and deservedly won throughout the States and Provinces of the Republics of the Western Hemisphere.

Cablegram July 21, 1940

CHAOS AND REDEMPTION

Present world chaos, exhibiting the impetuosity, follies, rebelliousness characteristic of humanity’s adolescent stage of development, and harbinger of the long-promised Golden Age of the maturity of the human race, is relentlessly spreading and distressingly intensified. The alternating victories and reverses, heralding parallel transition of proscribed Cause of Bahá’u’lláh struggling towards emancipation, world recognition and spiritual universal dominion, are simultaneously multiplying. The recrudescence of the chronic persecution afflicting the cradle of the Faith, the grave danger threatening the appropriated Temple and disbanded centers in Turkistan and Caucasus, the repressive measures successively choking the life and paralyzing the action of both the long-standing and the newly-fledged communities of Central, Western and South-Eastern Europe, the intermittent outbursts of religious fanaticism directed against the North African Assemblies, and the aggravation of the situation at the world Spiritual and Administrative Center, contrast with, and are outweighed by, the surging spirit, the startling expansion, the sweeping conquests, the superb consolidation of the swiftly-accumulating resources of the one remaining community singled out for the proclamation of the Administrative Order throughout the length and breadth of the Western Hemisphere. I appeal to the New World champions of the New World Order of Bahá’u’lláh to stand fast at this tragic hour in the fortunes of mankind and the challenging state of the evolution of the Faith. I beg them to close their ranks jointly, severally and vow themselves to incomparably sublime task whose operation must hasten the ascendancy of the beloved Cause and the spiritual redemption of a reconstructed mankind.

Cablegram October 29, 1940

TORCHBEARER OF WORLD CIVILIZATION

My heart is thrilled with delight as I witness, in so many fields, and in such distant outposts, and despite such formidable difficulties, restrictions, obstacles and dangers, so many evidences of the solidarity, the valor, and the achievements of the American Bahá’í community. As the end of the First Century of the Bahá’í Era approaches, as the shadows descending upon and enveloping mankind steadily and remorselessly deepen, this community, which can almost be regarded as the solitary champion of the Faith in the Western World, is increasingly evincing and demonstrating its capacity, its worth, and ability as the torchbearer of the New, the World Civilization which is destined to supplant in the fulness of time the present one. And more particularly in the virgin and far-flung territories of Latin America, it has in recent months, abundantly given visible evidence of its merits and competence to shoulder the immense responsibilities which the carrying of the sacred Fire to all the Republics of the Western Hemisphere must necessarily entail.

Through these initial steps, which, in pursuance of the Plan conceived by ‘Abdu’l-Bahá, this community has taken, through the settlement in each of these sovereign states of the New World of American Bahá’í pioneers, through the formation of Bahá’í groups and the establishment of two Assemblies in Buenos Aires and Bahia, the American National Assembly, as well as its Inter-America Committee, and all subsidiary agencies, no less than the individual members of the North American Bahá’í community who have sacrificed and are still sacrificing so much in their support of this Divine and momentous Plan, have earned the unqualified admiration and the undying gratitude of sister Assemblies and fellow-workers throughout the Bahá’í World.

Their work, however, is only beginning. The dispatch of pioneers, the provision of adequate means for their support, their settlement and initiation of Bahá’í activities in these far-off lands, however strenuous and meritorious, are insufficient if the Plan is to evolve harmoniously and yield promptly its destined fruit. The extension by the Parent Assembly—the immediate source from which this vast system with all its ramifications is now proceeding—of the necessary support, guidance, recognition and material assistance to enable these newly-fledged groups and Assemblies to function in strict accordance with both the spiritual and administrative principles of the Faith of Bahá’u’lláh, would seem as essential and urgent as the preliminary task already achieved. To nurse these tender plants of the Vineyard of God, to foster their growth, to direct their development, to accord them the necessary recognition, to help resolve their problems, to familiarize them with gentleness, patience and fidelity with the processes of the Administrative Order and thus enable them to assume independently the conduct of future local and national Bahá’í activities, would bring the plan to swift and full fruition and would add fresh laurels to the crown of immortal glory already won by a community that holds in these days of dark and dire calamities, valiantly and almost alone, the Fort of the Faith of Bahá’u’lláh. Fortified by these reflections, let them gird up their loins for still mightier exertions and more brilliant victories.

December 3, 1940