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Messages to the Bahá'í World: 1950–1957

Chapter 130: Asian Intercontinental Conference
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About This Book

A curated collection of authoritative communications addressing global development and administration of a faith during the 1950s, presenting progress reports, strategic directives, and appeals to believers. It surveys milestones such as expansion into new territories, institutional appointments, construction and acquisition of holy and administrative properties, teaching plans and the Ten-Year Crusade, intercontinental conferences, and responses to opposition and covenant-breakers. The messages combine devotional exhortation with practical guidance for community organization, translation and literature efforts, legal recognition, and pioneer settlements, and conclude with calls for renewed dedication and concrete action to advance worldwide teaching and institution-building.

ELEVEN PILLARS OF THE UNIVERSAL HOUSE OF JUSTICE RAISE CENTERS TO 2500

The national plans, formulated and vigorously and systematically prosecuted, in the course of the concluding years of the first, and the opening years of the second, epoch of the Formative Age of the Faith, by the Bahá’í communities in the United States, in Persia, in the British Isles, in Latin America, in Canada, in India, Pákistán and Burma, in ‘Iráq, in Australia and New Zealand, in Germany and Austria, in Egypt and the Súdán, have raised the number of Bahá’í centers established in both hemispheres to two thousand five hundred maintained by representatives of the white, the black, the yellow, the red and the brown races of mankind, comprising ten in the Arabian Peninsula, over thirty in Egypt and the Súdán, over forty in the recently opened European goal countries, over fifty in the British Isles, over sixty in Australia, New Zealand and Tasmania, over seventy in Germany and Austria, over ninety in Canada, over ninety in India, Pákistán and Burma, over one hundred in Central and South America, over six hundred in Persia and over one thousand two hundred in the United States of America. The superstructure of the Sepulcher of the Martyr-Herald of the Faith—a three-quarters of a million dollar enterprise—is nearing completion, on the slopes of the Mountain of God, within the heart of the Holy Land, the nest of the Prophets, and the divinely chosen Spiritual and Administrative Center of the Bahá’í world. The preliminary measures, heralding the unfoldment of the institution of Guardianship, the pivot of ‘Abdu’l-Bahá’s Will and Testament, have been adopted, through the appointment of the first two contingents of the Hands of the Cause, numbering nineteen, recruited from the five continents of the globe, representative in their extraction of the three principal religions of mankind, and constituting the nucleus of that august institution invested with such weighty and sacred functions by the Center of Bahá’u’lláh’s Covenant. The International Bahá’í Council, comprising eight members, charged with assisting in the manifold activities attendant upon the rise of the World Administrative Center of the Faith, which must pave the way for the formation of a Bahá’í International Court and the eventual emergence of the Universal House of Justice, the supreme legislative body of the future Bahá’í Commonwealth, has been established, enlarged, and the functions of its members defined. The number of the pillars of the Universal House of Justice has been raised to twelve through the successive formation of the Canadian, the Central American, the South American and the Italo-Swiss National Spiritual Assemblies. The stupendous process of the rise and consolidation of the World Administrative Center of the Faith has been accelerated through the acquisition, in the Plain of Akká, of a one hundred and sixty thousand square meter area, surrounding the Qiblih of the Bahá’í world, permitting of the extension of the Outer Sanctuary of the Most Holy Tomb—to be designated henceforth the Ḥaram-i-Aqdas—through the initiation, at the inception of the Holy Year, of the landscaping and embellishment of a tenth of the acquired area, and through the adoption of measures for the extensive illumination of the entire Sanctuary and the erection of stately portals constituting a befitting tribute to the memory of the Author of the Faith, within the sacred precincts of His Sepulcher, on the occasion of the celebration of the greatest festival of the year commemorating the Centenary of the birth of His Mission. The fifty-year-old enterprise, involving the purchase of land for the construction, the exterior and interior ornamentation, and the landscaping of the grounds of the holiest House of Worship ever to be reared to the glory of the Most Great Name, the Mother Temple of the West, and involving the expenditure of over two and a half million dollars, has been consummated, in time for its dedication to public worship during the Ridván period of this Holy Year coinciding with both the fiftieth anniversary of the inception of this enterprise and the one-hundredth anniversary of the birth of Bahá’u’lláh’s ministry. The design for the Mashriqu’l-Adhkár on Mt. Carmel, conceived by the architect appointed by ‘Abdu’l-Bahá, has been completed, and a model constructed, which is soon to be unveiled at the All-America Intercontinental Teaching Conference, in anticipation of the selection and the purchase of its future site, and of its ultimate construction in the neighborhood of the Báb’s Sepulcher. The total area of Bahá’í international endowments, surrounding and permanently dedicated to the Tomb of the Báb has been raised, through recent successive purchases of extensive plots, overlooking that hallowed spot, to almost one-quarter of a million square meters. The estimated value of the Bahá’í international endowments and holy places at the World Center of the Faith, in the twin cities of Akká and Haifa, has passed the four million dollar mark. The Bahá’í national endowments in the United States of America now exceed three million dollars. The area of land purchased on the slopes of the Elburz Mountains, overlooking the city of Ṭihrán, in anticipation of the construction of the first Mashriqu’l-Adhkár of Persia, has reached approximately four million square meters. The area of land dedicated to the Shrine of Bahá’u’lláh, in the vicinity of the confines of the Holy Land, exceeds two million three hundred thousand square meters. The area of land dedicated to the Shrine of the Báb and registered in the name of the Israel branch of the National Spiritual Assembly of the Bahá’ís of the United States of America, is more than one hundred thousand square meters. Over one hundred and fifty thousand square meters of land have been dedicated to the Faith in the Antipodes, eighty thousand square meters in the Territory of Alaska, whilst the lands contributed in Latin America for a similar purpose approximate one-half of a million square meters, ninety thousand of which have been set aside near Santiago, Chile, for the first Mashriqu’l-Adhkár of South America. The estimated value of the national Bahá’í administrative headquarters established in Ṭihrán, in Wilmette, Illinois, in Baghdád, in Cairo, in New Delhi, in Sydney, in Frankfurt and in Toronto, exceeds one and three-quarters of a million dollars. The Bahá’í spiritual assemblies now incorporated number one hundred and fourteen, of which nine are national and the rest local assemblies, fifty-six of which are in the United States of America, sixteen in India, eleven in South America, six in Central America, three each in Pákistán, in Burma and in Canada, two in Australia and one each in Germany, in Balúchistán, in New Zealand, in the Philippine Islands and in Malaya. The Bahá’í marriage certificate has been recognized by the Israel civil authorities, as well as by twenty-one federal districts and states of the United States of America. The Bahá’í holy days have been recognized by the Ministry of Education of the State of Israel, in the British Isles, by the state of Victoria in Australia, in Anchorage, Alaska, in Washington, D.C. and in seven states of the American Union. National Bahá’í conferences have been held in recent years in Bern, Zurich, Basel, Rome; national Bahá’í women’s conventions and youth conferences have convened in Ṭihrán, whilst regional teaching conferences have been organized in Buenos Aires, in Panama City, in Scandinavia, in the Iberian Peninsula, and in the Benelux countries. European international teaching conferences have been convened successively in Geneva, in Brussels, in Copenhagen, in Scheveningen and in Luxembourg City, paving the way for the convocation of four successive Intercontinental Teaching Conferences, the first of which has recently been held in Kampala, in the heart of the African continent, the rest to be successively convened in Wilmette, Illinois, in Stockholm and in New Delhi—Conferences which, God willing, will be the forerunners of the World Bahá’í Congress, to be convened in the city of Baghdád, on the occasion of the centenary of the formal assumption by Bahá’u’lláh of His prophetic office. Recognition has been extended to the Faith by the United Nations as an international non-governmental organization enabling the Bahá’í International Community to appoint accredited representatives, who have already attended, in their capacity as observers, the Conference on Human Rights held in Geneva and the United Nations General Assembly held in Paris and participated in United Nations regional non-governmental conferences, held in localities as far apart as New York, Santiago, Manila, Istanbul, Den Passar, Paris, Managua, Geneva and Montevideo.


PRELUDE TO PRODIGIOUS EXPANSION

So glorious a record of accomplishments in the service of the Faith of Bahá’u’lláh, whether local, national or international, in both the teaching and administrative spheres of Bahá’í activity, can be regarded in no other light than as a prelude to a period of prodigious expansion and consolidation to be inaugurated by the launching of a global spiritual crusade, on the threshold of which the Bahá’í world now stands. This crusade extending through ten years will involve the simultaneous prosecution of twelve national plans, will necessitate the active and sustained participation of each of the twelve existing national spiritual assemblies representing no less than thirty-six nations and will demand the utmost exertion, consecration and heroism. It aims at the broadening and the reinforcement of the foundations of the Faith in each of the twelve areas that are to serve as operational bases for the prosecution of these twelve national plans; the opening of one hundred and thirty-one territories to the Faith; the consolidation of one hundred and eighteen territories; the translation and printing of literature in ninety-one languages; the construction of two Mashriqu’l-Adhkárs; the acquisition of sites for the future construction of eleven Temples; the formation of forty-eight national spiritual assemblies; the founding of forty-seven national Hazíratu’l-Quds; the incorporation of fifty national spiritual assemblies; the framing of Bahá’í national constitutions and the establishment of Bahá’í national endowments by each of these national assemblies; the adoption of preliminary measures for the construction of Bahá’u’lláh’s Sepulcher; the erection of the first dependency of the first Mashriqu’l-Adhkár of the western world; the development of the institution of the Hands of the Cause; the transformation of the International Bahá’í Council into an international Bahá’í court; the codification of the laws and ordinances of the Kitáb-i-Aqdas; the establishment of six national Bahá’í Courts in the chief cities of the Islamic East; the extension of international Bahá’í endowments in the Plain of Akká and on the slopes of Mt. Carmel; the construction of the International Bahá’í Archives in the neighborhood of the Báb’s Sepulcher; the construction of the tomb of the Báb’s wife in Shíráz; the identification of the resting-places of Bahá’u’lláh’s father, of the Báb’s mother and of His cousin and their reburial in the neighborhood of the Most Great House; the acquisition of the Garden of Ridván in Baghdád, and of the sites of the Síyáh-Chál in Ṭihrán, of the Báb’s martyrdom in Tabríz and of His incarceration in Chihríq; the establishment of six Bahá’í national publishing trusts; the formation of seven Israel branches of Bahá’í national spiritual assemblies; the participation of women in the membership of Bahá’í local and national spiritual assemblies in Persia; the establishment of a Bahá’í national printing-press in Ṭihrán; the reinforcement of the ties binding the Bahá’í World Community with the United Nations; the opening to the Faith, circumstances permitting, of eleven republics comprised in the Soviet Union, as well as two Soviet-controlled European states—all, please God, culminating in the convocation of a World Bahá’í Congress, in the vicinity of the Garden of Ridván, in the third holiest city of the Bahá’í world, on the occasion of the world-wide celebrations commemorating the centenary of the formal assumption by Bahá’u’lláh of His prophetic office.


A PLANETARY SPIRITUAL CRUSADE

Let there be no mistake. The avowed, the primary aim of this Spiritual Crusade is none other than the conquest of the citadels of men’s hearts. The theater of its operations is the entire planet. Its duration a whole decade. Its commencement synchronizes with the centenary of the birth of Bahá’u’lláh’s Mission. Its culmination will coincide with the centenary of the declaration of that same Mission. The agencies assisting in its conduct are the nascent administrative institutions of a steadily evolving divinely appointed order. Its driving force is the energizing influence generated by the Revelation heralded by the Báb and proclaimed by Bahá’u’lláh. Its Marshal is none other than the Author of the Divine Plan. Its standard-bearers are the Hands of the Cause of God appointed in every continent of the globe. Its generals are the twelve national spiritual assemblies participating in the execution of its design. Its vanguard is the chief executors of ‘Abdu’l-Bahá’s master plan, their allies and associates. Its legions are the rank and file of believers standing behind these same twelve national assemblies and sharing in the global task embracing the American, the European, the African, the Asiatic and Australian fronts. The charter directing its course is the immortal Tablets that have flowed from the pen of the Center of the Covenant Himself. The armor with which its onrushing hosts have been invested is the glad tidings of God’s own message in this day, the principles underlying the order proclaimed by His Messenger, and the laws and ordinances governing His Dispensation. The battle cry animating its heroes and heroines is the cry of Yá-Bahá’u’l-Abhá, Yá ‘Alíyyu’l-A‘lá.

So vast, so momentous and challenging a crusade that will, God willing, illuminate the annals of the second epoch of the Formative Age of the Faith of Bahá’u’lláh, and immortalize the second decade of the second Bahá’í century, and the termination of which will mark the closing of the first epoch in the evolution of ‘Abdu’l-Bahá’s Divine Plan, will, in itself, pave the way for, and constitute the prelude to, the initiation of the laborious and tremendously long process of establishing in the course of subsequent crusades in all the newly opened sovereign states, dependencies and islands of the planet, as well as in all the remaining territories of the globe, the framework of the Administrative Order of the Faith, with all its attendant agencies, and of eventually erecting in these territories still more pillars to share in sustaining the weight and in broadening the foundation of the Universal House of Justice.


BEGIN NINTH PART OF MAJESTIC PROCESS

Then, and only then, will the vast, the majestic process, set in motion at the dawn of the Adamic cycle, attain its consummation—a process which commenced six thousand years ago, with the planting, in the soil of the divine will, of the tree of divine revelation, and which has already passed through certain stages and must needs pass through still others ere it attains its final consummation. The first part of this process was the slow and steady growth of this tree of divine revelation, successively putting forth its branches, shoots and offshoots, and revealing its leaves, buds and blossoms, as a direct consequence of the light and warmth imparted to it by a series of progressive dispensations associated with Moses, Zoroaster, Buddha, Jesus, Muḥammad and other Prophets, and of the vernal showers of blood shed by countless martyrs in their path. The second part of this process was the fruition of this tree, “that belongeth neither to the East nor to the West,” when the Báb appeared as the perfect fruit and declared His mission in the Year Sixty in the city of Shíráz. The third part was the grinding of this sacred seed, of infinite preciousness and potency, in the mill of adversity, causing it to yield its oil, six years later, in the city of Tabríz. The fourth part was the ignition of this oil by the hand of Providence in the depths and amidst the darkness of the Síyáh-Chál of Ṭihrán a hundred years ago. The fifth, was the clothing of that flickering light, which had scarcely penetrated the adjoining territory of ‘Iráq, in the lamp of revelation, after an eclipse lasting no less than ten years, in the city of Baghdád. The sixth, was the spread of the radiance of that light, shining with added brilliancy in its crystal globe in Adrianople, and later on in the fortress town of Akká, to thirteen countries in the Asiatic and African continents. The seventh was its projection, from the Most Great Prison, in the course of the ministry of the Center of the Covenant, across the seas and the shedding of its illumination upon twenty sovereign states and dependencies in the American, the European, and Australian continents. The eighth part of that process was the diffusion of that same light in the course of the first, and the opening years of the second, epoch of the Formative Age of the Faith, over ninety-four sovereign states, dependencies and islands of the planet, as a result of the prosecution of a series of national plans, initiated by eleven national spiritual assemblies throughout the Bahá’í world, utilizing the agencies of a newly emerged, divinely appointed Administrative Order, and which has now culminated in the one hundredth anniversary of the birth of Bahá’u’lláh’s Mission. The ninth part of this process—the stage we are now entering—is the further diffusion of that same light over one hundred and thirty-one additional territories and islands in both the Eastern and Western Hemispheres, through the operation of a decade-long world spiritual crusade whose termination will, God willing, coincide with the Most Great Jubilee commemorating the centenary of the declaration of Bahá’u’lláh in Baghdád. And finally the tenth part of this mighty process must be the penetration of that light, in the course of numerous crusades and of successive epochs of both the Formative and Golden Ages of the Faith, into all the remaining territories of the globe through the erection of the entire machinery of Bahá’u’lláh’s Administrative Order in all territories, both East and West, the stage at which the light of God’s triumphant Faith shining in all its power and glory will have suffused and enveloped the entire planet.

This present Crusade, on the threshold of which we now stand, will, moreover, by virtue of the dynamic forces it will release and its wide repercussions over the entire surface of the globe, contribute effectually to the acceleration of yet another process of tremendous significance which will carry the steadily evolving Faith of Bahá’u’lláh through its present stages of obscurity, of repression, of emancipation and of recognition—stages one or another of which Bahá’í national communities in various parts of the world now find themselves in—to the stage of establishment, the stage at which the Faith of Bahá’u’lláh will be recognized by the civil authorities as the state religion, similar to that which Christianity entered in the years following the death of the Emperor Constantine, a stage which must later be followed by the emergence of the Bahá’í state itself, functioning, in all religious and civil matters, in strict accordance with the laws and ordinances of the Kitáb-i-Aqdas, the Most Holy, the Mother-Book of the Bahá’í Revelation, a stage which, in the fullness of time, will culminate in the establishment of the World Bahá’í Commonwealth, functioning in the plenitude of its powers, and which will signalize the long-awaited advent of the Christ-promised Kingdom of God on earth—the Kingdom of Bahá’u’lláh—mirroring however faintly upon this humble handful of dust the glories of the Abhá Kingdom.

This final and crowning stage in the evolution of the plan wrought by God Himself for humanity will, in turn, prove to be the signal for the birth of a world civilization, incomparable in its range, its character and potency, in the history of mankind—a civilization which posterity will, with one voice, acclaim as the fairest fruit of the Golden Age of the Dispensation of Bahá’u’lláh, and whose rich harvest will be garnered during future dispensations destined to succeed one another in the course of the five thousand century Bahá’í Cycle.

[May 4, 1953]




European Intercontinental Conference

[Stockholm, Sweden, July 21–26, 1953]

With a glad and grateful heart I welcome the convocation, in the capital city of Sweden, of the third of a series of Intercontinental Teaching Conferences associated with the world-wide festivities commemorating the centenary of the Mission of Bahá’u’lláh and destined to exert a profound and lasting influence on the immediate fortunes of His Faith in all continents of the globe.

I look back, with feelings of wonder, thankfulness and joy, upon the chain of memorable circumstances which, a little over a century ago, accompanied the introduction of the Faith into, and marked the inception of its nascent institutions within, a continent which, in the course of the last two thousand years, has exercised on the destiny of the human race a pervasive influence unequaled by that of any other continent of the globe.

I feel impelled, on this historic occasion, when the members of the American, the British, the German and the newly formed Italo-Swiss National Spiritual Assemblies, as well as representatives of the Bahá’ís of the United Kingdom, of Eire, of Germany, of Austria, of the Scandinavian and Benelux countries, of the Iberian Peninsula, of Italy, of Switzerland, of France and of Finland are assembled, to pay a warm tribute to the valiant labors of the early British and French Bahá’í pioneers, who at the very dawn of the Faith in Europe, strove with such diligence, consecration and resolution, to fan into flame that holy fire which the hand of the appointed Center of Bahá’u’lláh’s Covenant had kindled in the northwest extremity of that continent on the morrow of His Father’s ascension. I recall the slow eastward spread of that infant light which led to the gradual emergence of the German and Austrian Bahá’í Communities, during the darkest period of ‘Abdu’l-Bahá’s incarceration in the prison-fortress of Akká. I am reminded of His subsequent epoch-making visit, soon after His providential release from His forty-year confinement in the Most Great Prison, to these newly fledged struggling communities, of His patient seed-sowing destined to yield at a later age its first fruits, and constituting a landmark of the utmost significance in the rise and establishment of the Faith of Bahá’u’lláh in that continent.


EMERGENCE OF FAITH’S EUROPEAN INSTITUTIONS

I, moreover, call to mind, on this occasion, the successive episodes which, on the morrow of ‘Abdu’l-Bahá’s ascension, in the course of the initial epoch of the Formative Age of the Bahá’í Dispensation, signalized the emergence of those administrative institutions, both local and national, which proclaimed the germination of those potent seeds which had lain dormant for more than a decade in these newly opened European territories, and which culminated in the construction of the framework of the Administrative Order of the Faith of Bahá’u’lláh and the erection of the first two pillars destined to sustain in that continent the weight of the final unit of that Order.

Nor can I fail to acclaim, as a further milestone in the irresistible evolution of that Faith, the launching, following the creation of the administrative agencies designed to provide the effectual instruments for its propagation, of the Six-Year Plan of the British Bahá’í Community followed successively by the European Teaching Campaign, inaugurated in accordance with the provisions of the Second Seven-Year Plan of the American Bahá’í Community, the Five-Year Plan conceived by the German and Austrian Bahá’í Communities and the Two-Year Plan later initiated by the British Bahá’í Community—Plans which, within less than a decade, succeeded in laying the structural basis of the Administrative Order of the Faith in Wales, in Scotland, in Northern Ireland and in Eire, in multiplying and consolidating Bahá’í institutions throughout the British Isles, in broadening and strengthening the foundations of that same Order in Germany and Austria, in erecting the National Administrative Headquarters of the Faith in the city of Frankfurt, in establishing spiritual assemblies in the capital cities of no less than ten sovereign states in Europe, in reinforcing the administrative foundations of that Faith in those territories, in providing the means for the convocation of five European, and a series of regional, teaching conferences, and above all, in the convocation of the historic convention in Florence culminating in the emergence of the National Spiritual Assembly of the Bahá’ís of Italy and Switzerland, the third in a series of institutions destined to play their part in the eventual establishment of the supreme legislative body of the Administrative Order of the Faith of Bahá’u’lláh.

The hour is now ripe for these communities whether new or old, local or national, already functioning on the northern, the western and the southern fringes of that continent, as well as those situated in its very heart, to initiate befittingly and prosecute energetically the European campaign of a global Crusade which will not only contribute, to an unprecedented degree, to the broadening and the consolidation of the foundations of the Faith of Bahá’u’lláh on the continent of Europe, but will also diffuse its light over the neighboring islands, and will, God willing, carry its radiance to the eastern territories of that continent, and beyond them as far as the heart of Asia.


CRUSADE PROJECTS TO BE UNDERTAKEN

The privileged prosecutors of so revolutionizing, so gigantic, so sacred and beneficent a campaign, are, on the morrow of its launching, and, at such a crucial hour in the destinies of the European continent, summoned to undertake:

First, the formation, under the aegis of the National Spiritual Assembly of the Bahá’ís of the United States, of one national spiritual assembly in each one of the Scandinavian and Benelux countries, and those of the Iberian Peninsula, and one in Finland, as well as the establishment, in collaboration with the Paris Spiritual Assembly, of the National Spiritual Assembly of the Bahá’ís of France; the establishment, under the aegis of the National Spiritual Assembly of the Bahá’ís of Germany and Austria, of the National Spiritual Assembly of the Bahá’ís of Austria; and the establishment, under the aegis of the National Spiritual Assembly of the Bahá’ís of the United States, and in association with the National Spiritual Assembly of the Bahá’ís of Italy and Switzerland, of independent National Spiritual Assemblies in Italy and Switzerland.

Second, the construction of the first Mashriqu’l-Adhkár of Europe in the city of Frankfurt, the heart of Germany, which occupies such a central position in the continent of Europe.

Third, the purchase of land for the future construction of two Mashriqu’l-Adhkárs, one in the north in the city of Stockholm, and one in the south in the city of Rome, the seat and stronghold of the most powerful church in Christendom.

Fourth, the opening of the following thirty virgin territories and islands: Albania, Crete, Estonia, Finno-Karelia, Frisian Islands, Greece, Latvia, Lithuania, Moldavia, Rumania, White Russia, assigned to the National Spiritual Assembly of the Bahá’ís of Germany and Austria; Channel Islands, Cyprus, Faroe Islands, Hebrides Islands, Malta, Orkney Islands, Shetland Islands, assigned to the National Spiritual Assembly of the Bahá’ís of the British Isles; Andorra, Azores, Balearic Islands, Lofoten Islands, Spitzbergen, Ukraine, assigned to the National Spiritual Assembly of the Bahá’ís of the United States of America; Liechtenstein, Monaco, Rhodes, San Marino, Sardinia, Sicily, assigned to the National Spiritual Assembly of the Bahá’ís of Italy and Switzerland.

Fifth, the translation and publication of Bahá’í literature in the following ten languages to be undertaken by the National Spiritual Assembly of the Bahá’ís of the United States of America, through its European Teaching Committee: Basque, Estonian, Flemish, Lapp, Maltese, Piedmontese, Romani, Romansch, Yiddish, Ziryen.

Sixth, the consolidation of Belgium, Denmark, Finland, France, Holland, Italy, Luxembourg, Norway, Portugal, Spain, Sweden, Switzerland, allocated to the National Spiritual Assembly of the Bahá’ís of the United States of America; of Austria, Bulgaria, Czechoslovakia, Hungary, Poland, Russian S.F.S., Yugoslavia, allocated to the National Spiritual Assembly of the Bahá’ís of Germany and Austria; of Eire, allocated to the National Spiritual Assembly of the Bahá’ís of the British Isles; of Iceland, allocated to the National Spiritual Assembly of the Bahá’ís of Canada; and of Corsica, allocated to the National Spiritual Assembly of the Bahá’ís of Italy and Switzerland.

Seventh, the incorporation of the thirteen above-mentioned national spiritual assemblies.

Eighth, the establishment by these same national spiritual assemblies of national Bahá’í endowments.

Ninth, the establishment of a national Hazíratu’l-Quds in the capital city of each of the countries where national spiritual assemblies are to be established, as well as one in London and one in Paris.

Tenth, the formation of a national Bahá’í Publishing Trust in Frankfurt, Germany.

Eleventh, the formation of Israel branches of the National Spiritual Assemblies of the Bahá’ís of the British Isles and of Germany and Austria, authorized to hold, on behalf of their parent institutions, property dedicated to the holy shrines at the World Center of the Faith in the state of Israel.

Twelfth, the conversion to the Faith of representatives of the Basque and Gypsy races.

Thirteenth, the appointment, during Ridván 1954, by the Hands of the Cause in Europe, of an Auxiliary Board of nine members who will, in conjunction with the four national spiritual assemblies participating in the European campaign, assist, through periodic and systematic visits to Bahá’í centers, in the efficient and prompt execution of the plans formulated for the prosecution of the teaching campaign in the European continent.


OPENING OF A GREAT SPIRITUAL REVIVAL

A continent, occupying such a central and strategic position on the entire planet; so rich and eventful in its history, so diversified in its culture; from whose soil sprang both the Hellenic and Roman civilizations; the mainspring of a civilization to some of whose features Bahá’u’lláh Himself paid tribute; on whose southern shores Christendom first established its home; along whose eastern marches the mighty forces of the Cross and the Crescent so frequently clashed; on whose southwestern extremity a fast evolving Islamic culture yielded its fairest fruit; in whose heart the light of the Reformation shone so brightly, shedding its rays as far as the outlying regions of the globe; the wellspring of American culture; whose northern and western fringes were first warmed and illuminated, less than a century ago, by the dawning light of the Revelation of Bahá’u’lláh; in whose heart a community, so rich in promise, was subsequently established; whose soil was later sanctified by the twice-repeated visit of the appointed Center of His Covenant; which witnessed, in consequence of the rise and establishment of the Administrative Order of His Faith, the erection of two of the foremost pillars of the future Universal House of Justice; which, in recent years, sustained the dynamic impact of a series of national plans preparatory to the launching of a World Spiritual Crusade—such a continent has at last at this critical hour—this great turning-point in its fortunes—entered upon what may well be regarded as the opening phase of a great spiritual revival that bids fair to eclipse any period in its spiritual history.

May the elected representatives of the national Bahá’í communities entrusted with the conduct of this momentous undertaking launched on the soil of this continent, aided by the Hands of the Cause and their Auxiliary Board, reinforced by the local communities, the groups and isolated believers sharing in this massive and collective enterprise, and supported by the subsidiary agencies to be appointed for its efficient prosecution, be graciously assisted by the Lord of Hosts to contribute, in the years immediately ahead, through their concerted efforts and collective achievements, in both the teaching and administrative spheres of Bahá’í activity, to the success of this glorious Crusade, and lend a tremendous impetus to the conversion, the reconciliation and the ultimate unification of the divers and conflicting peoples, races and classes dwelling within the borders of a travailing, a sorely agitated, and spiritually famished continent.

May all the privileged participators, enlisting under the banner of Bahá’u’lláh for the promotion of so preeminent and meritorious a Cause, be they from the Eastern or Western Hemisphere, of either sex, white or colored, young or old, neophyte or veteran, whether serving in their capacity as expounders of the teachings, or administrators, of His Faith, as settlers or itinerant teachers, distinguish themselves by such deeds of heroism as will rival, nay outshine, the feats accomplished nineteen hundred years ago, by that little band of God-intoxicated disciples who, fearlessly preaching the Gospel of a newly arisen Messiah, contributed so decisively to the illumination, the regeneration and the advancement of the entire European continent.

[July 1953]


Magnificent Response by Communities of East and West

Happy to convey to assembled friends at epoch-making conference the news of the magnificent response by Bahá’í communities in the East and in the West, during the course of the less than three-month interval separating the second and third Intercontinental Conferences of this Holy Year, to the call to arise and befittingly inaugurate the opening phase of the World Crusade. The number of the pioneers, whether white or colored, young or old, on all continents who volunteered for service in both virgin and open territories is past the two hundred mark, including three offers for the leper colonies. Ruanda-Urundi, Samoan Islands, Daman, Southern Rhodesia, Goa, Kodiak Island and Italian Somaliland are already opened.

The settlement of French Equatorial Africa, Solomon Islands, Queen Charlotte Islands, South West Africa, Cape Verde Islands, Togoland, Mauritius, Reunion Island, St. Helena Island, St. Thomas Island, Channel Islands, Aleutian Islands, Azores, Key West, Cook Islands, Monaco, Balearic Islands, Malta, Cyprus, Hebrides Islands, Northern Territories Protectorate, Seychelles, Andorra, Canary Islands and French Somaliland is virtually assured. The northern outposts of the Faith in the Western Hemisphere have been pushed as far as Arctic Bay, Franklin, seventy-three degrees north latitude, and in Europe as far as the Lofoten Islands. A pioneer is en route to Fezzan, Libya, chosen scene of ‘Abdu’l-Bahá’s banishment by ‘Abdu’l-Ḥamíd.

All the areas within the Western Hemisphere allocated to the United States National Assembly are assigned. A third of the membership of that same Assembly is joining the ranks of the pioneers. The remaining sister national assemblies are now vying in a spiritual race to complete assignments in their respective continents. Funds are inaugurated and sites are being investigated for the purchase of land for the Mashriqu’l-Adhkárs of Rome, Panama City and Toronto and for a national Hazíratu’l-Quds in London. I appeal to the attendants at this conference, in thanksgiving for the manifold blessings abundantly showered upon Bahá’u’lláh’s crusaders, to immortalize their proceedings through the inauguration of funds for the purchase of sites for Temples in that northern city, the scene of the present conference, and in Frankfurt in the heart of the European continent. I am contributing two thousand pounds for the furtherance of these meritorious enterprises.

I urge, moreover, that the participants, in view of the disproportionately small number of pioneers destined for virgin territories in relation to the total of volunteers, swell the roll of honor through enlisting promptly under the unfurled banner of the advancing hosts of Bahá’u’lláh. No worthier contribution can be offered on the altar of Bahá’í sacrifice, no greater honor won during the course of the Holy Year now swiftly drawing to its close.

[July 1953]


Asian Intercontinental Conference

[NEW DELHI, INDIA, OCTOBER 7–15, 1953]

With high hopes and a joyful heart I acclaim the convocation, in the leading city of the Indian subcontinent, of the fourth and last of the Intercontinental Teaching Conferences of a memorable Holy Year commemorating the centenary of the birth of the prophetic Mission of Bahá’u’lláh.

On this historic occasion, when the members of the National Spiritual Assemblies of the Bahá’ís of the United States of America, of the Dominion of Canada, of Central and South America, of Persia, of the Indian subcontinent and of Burma, of ‘Iráq and of Australasia, as well as representatives of the sovereign states and dependencies of the Asiatic continent, of the republics of North, Central and South America, and of Australia, New Zealand and Tasmania are assembled, and are to deliberate on the needs and requirements of the recently launched triple campaign embracing the Asiatic mainland, the Australian continent and the islands of the Pacific Ocean—a campaign which may well be regarded as the most extensive, the most arduous and the most momentous of all the campaigns of a world-girdling Crusade, and which, in its scope, is unparalleled in the history of the Faith in the entire Eastern Hemisphere—my thoughts, on such an occasion, go back to the early dawn of our Faith, to those unforgettable scenes of matchless heroism, of dark tragedy, of imperishable glory which heralded its birth, and accompanied the spread of its infant light in the heart of the Asiatic continent.

I vividly recall the meteoric rise of the Faith of the Báb in the provinces of Persia and the stirring episodes associated with His cruel incarceration in the mountain-fastnesses of Ádhirbayján, with the revelation of the laws of His Dispensation, with the proclamation of the independence of His Faith, with the peerless heroism of His disciples, with the fiendish cruelty of His foes—the chief magistrate, the civil authorities, the ecclesiastical dignitaries and the masses of the people of His native land—with the humiliation, the spoliation, the dispersal, the eventual massacre of a vast number of His followers, and, above all, with His own execution in the city of Tabríz.