Second Appointment of Hands of the Cause

Announce friends East and West, through National Assemblies, following nominations raising the number of the present Hands of the Cause of God to nineteen. Dominion Canada and United States, Fred Schopflocher and Corinne True, respectively. Cradle of Faith, Dhikru’lláh Khádem, Shu‘á’u’lláh ‘Alá’í. Germany, Africa, Australia, Adelbert Mühlschlegel, Músá Banání, Clara Dunn, respectively. Members august body invested in conformity with ‘Abdu’l-Bahá’s Testament, twofold sacred function, the propagation and preservation of the unity of the Faith of Bahá’u’lláh, and destined to assume individually in the course of time the direction of institutions paralleling those revolving around the Universal House of Justice, the supreme legislative body of the Bahá’í world, are now recruited from all five continents of the globe and representative of the three principal world religions of mankind. Recently urged newly-appointed Hand of Canada, on occasion of his pilgrimage to Holy Land, to undertake preliminary measures, in conjunction with Canadian National Assembly for the establishment of national Hazíratu’l-Quds similar to those already founded in Teheran, Wilmette, Baghdád, Sydney, Frankfurt, Cairo and New Delhi. Identical instructions were given appointed Hand of Africa in course of his just concluded pilgrimage, for the acquisition of property in Kampala to serve as local Hazíratu’l-Quds to synchronize with formation of first Assembly in heart of Africa, to be regarded as nucleus of national administrative headquarters of Faith destined to arise on morrow of formation of National Spiritual Assembly of Central and Eastern Territories of African continent.

—Shoghi

[Cablegram, February 29, 1952]

Triple Announcement

Occasion approaching celebration ninth Naw-Rúz second Bahá’í century, desire share following triple announcement Bahá’í world through National Assemblies East and West. First: Safe arrival in Holy Land in the course of the last six months successive consignments of stones for the remaining facades of the Octagon and Pinnacles, eighteen window frames belonging to the Drum, one hundred tons of cement, thirty-five tons of timber, fifteen tons of steel, eight wrought iron balustrades, stones for the lower section of the Drum as well as the completion of construction of the Octagon and the erection of fifteen feet Pinnacles constituting, with the ornamental balustrades, the central adornment of the Holy Edifice. The leaded glass required for twenty-four windows of the Octagon and eighteen lancet windows of the Drum, ordered. Investigations initiated for the fabrication of gilded tiles, the final material necessary for the construction of the Sepulcher.

Recall with feelings of humble thankfulness and intense joy the series of historic landmarks in the progress of the sacred enterprise, associated, first, with the formal entombment, Naw-Rúz 1909, sixty lunar years after the Báb’s martyrdom, of His dust in the vault of the Shrine; second, the laying, forty years later, Naw-Rúz 1949, of the first threshold stones of the Arcade of the Sepulcher; third, the completion, two years later, Naw-Rúz 1951, of the excavation for eight piers, designed to support the Dome, followed by the placing, a year later, on the eve of Naw-Rúz 1952, of the second crown of the same Edifice. The way is now prepared for the erection of the Drum, including eighteen windows symbolizing the eighteen Letters of the Living, the appointed transmitters of the dawning Light of the Author of the Bábí Dispensation, as well as the rearing of the golden Dome, constituting the third and final unit of the triple crown destined to irradiate its splendor in the heart of God’s Holy Mountain. Moved to pay warm, loving tribute to the Shrine’s immortal architect and Hand of the Cause, Sutherland Maxwell, and the services of Ugo Giachery, UNO Representative of the International Bahá’í Community, recently elevated to the rank of Hand of the Cause, and newly-appointed member of the International Bahá’í Council, who is ably discharging manifold responsibilities connected with the mighty undertaking.

Second announcement: The enlargement of the International Bahá’í Council. Present membership now comprises: Amatu’l-Bahá Rúhíyyih, chosen liaison between me and the Council. Hands of the Cause, Mason Remey, Amelia Collins, Ugo Giachery, Leroy Ioas, President, Vice-President, member at large, Secretary-General, respectively. Jessie Revell, Ethel Revell, Lotfullah Hakim, Treasurer, Western and Eastern assistant Secretaries.

Third announcement: Following upon the missions entrusted to the Hands of the Cause in connection with the establishment of Hazíratu’l-Quds in the Dominion of Canada and Central Africa, have instructed Ugo Giachery to take in conjunction with the European Teaching Committee, immediate steps, after the conclusion of his pilgrimage, aiming at the formation, ere the termination of the American Community’s second Seven Year Plan, of the first National Spiritual Assembly of the Bahá’ís of Italy and Switzerland. Advise United States National Assembly arrange, through European Teaching Committee, the election on the occasion of Naw-Rúz 1953 of nineteen delegates by all local Assemblies already established in both countries. Urge convocation Ridván same year, in the city of Florence, on the occasion of the festivities of the Bahá’í Holy Year of the first Convention for the express purpose of electing through the delegates the projected National Assembly. Appeal to the American Bahá’í community, particularly the Bahá’ís residing in Italy and Switzerland, to exert their utmost to insure in the course of the coming year the multiplication of Spiritual Assemblies in both countries, thereby broadening the basis of the projected pillar of the future Universal House of Justice. Advise European Teaching Committee, upon consummation of the glorious enterprise to issue formal invitation to their spiritual offspring, the newly-emerged National Assembly, to participate, together with its sister National Assemblies of the United States, the British Isles, and Germany, in the Intercontinental Conference in August of the same year in the capital city of Sweden. Anticipate entrusting to the youngest among the twelve National Assemblies of the Bahá’í World a specific plan enabling it, in conjunction with its sister National Spiritual Assemblies of the Bahá’í World, to promote in the course of the ten years separating the second from the Most Great Jubilee the Global Crusade designed to hoist the standard of Bahá’u’lláh in the remaining states, dependencies and islands of the whole planet. Invite the attendants to the third Bahá’í Intercontinental Conference to befittingly commemorate the undreamt-of climax of the brilliant victories won in the course of the second Seven Year Plan, eclipsing the feats accomplished in the Latin American field in the course of the first Seven Year Plan and presaging the tremendous triumph to be won in the course of the third Seven Year Plan in the African, Asiatic and Australian continents.

With throbbing heart call to mind the solemn affirmations and glowing promises recorded in the Tablets of the Divine Plan envisioning the evidences of the everlasting dominion destined to signalize the inauguration, and accompany the triumphal progress, of the mission of the vanguard of Bahá’u’lláh’s crusaders and champion builders of His world order in the European, Asiatic, African and Australian continents and the islands of the Pacific Ocean. Advise European Teaching Committee to cable the text of the third announcement to the Assemblies of the capital cities of Italy and Switzerland and urge on my behalf the participation of the Swiss believers in the first teaching conference in Rome on the eve of Naw-Rúz this year for consultation with their Italian collaborators on the prosecution of the soul-uplifting fateful undertaking in the heart and south of the European continent.

—Shoghi

[Cablegram, March 8, 1952]

The Historic Process

Announce to National Assemblies of East and West joyful news of final implementation of agreement with Israel authorities involving acquisition, against payment of hundred eighteen thousand dollars, of eighteen plots, approximately six acres, in precincts of Báb’s Sepulcher.

The historic process of establishment of international Bahá’í endowments on Mount Carmel, inevitably held in abeyance for fifty years after the inception of the Faith, initiated on the morrow of Bahá’u’lláh’s Ascension, through the purchase, in the course of ‘Abdu’l-Bahá’s ministry, of a limited number of plots in the immediate surroundings of the newly erected Tomb in the heart of the Mountain of God, and greatly accelerated through the purchase of extensive properties following the Master’s passing, necessitated by the unprecedented influx of immigrants to the Holy Land, is now further reinforced, raising the total area owned on the slopes of the Holy Mountain to almost fifty acres.

Desire to acknowledge the indefatigable efforts exerted by the first western Bahá’í pilgrim since opening of the door of pilgrimage, Lawrence Hautz, in hastening the successful termination of the protracted negotiations with the civil authorities of the Holy Land.

—Shoghi

[Cablegram, April 3, 1952]

God’s Avenging Wrath

Inform National Assemblies that God’s avenging wrath having afflicted in rapid succession during recent years two sons, brother and sister-in-law of Archbreaker of Bahá’u’lláh’s Covenant, has now struck down second son of Siyyid ‘Alí, Nayer Afnán, pivot of machinations, connecting link between old and new Covenant-breakers. Time alone will reveal extent of havoc wreaked by this virus of violation injected, fostered over two decades in ‘Abdu’l-Bahá’s family. History will brand him one whose grandmother, wife of Bahá’u’lláh, joined breakers of His Covenant on morrow of His passing, whose parents lent her undivided support, whose father openly accused ‘Abdu’l-Bahá as one deserving capital punishment, who broke his promise to the Báb’s wife to escort her to Holy Land, precipitating thereby her death, who was repeatedly denounced by Center of the Covenant as His chief enemy, whose eldest brother through deliberate misrepresentation of facts inflicted humiliation upon defenders of the House of Bahá’u’lláh in Baghdád, whose sister-in-law is championing the cause of declared enemies of Faith, whose brothers supported him attributing to ‘Abdu’l-Bahá responsibility for fatal disease which afflicted their mother, who himself in retaliation first succeeded in winning over through marriage my eldest sister, subsequently paved way for marriage of his brothers to two other grandchildren of the Master, who was planning a fourth marriage between his daughter and grandson of ‘Abdu’l-Bahá, thereby involving in shameful marriages three branches of His family, who over twenty years schemed to undermine the position of the Center of Faith through association with representatives of traditional enemies of Faith in Persia, Muslim Arab communities, notables and civil authorities in Holy Land, who lately was scheduled to appear as star witness on behalf of daughter of Badí’u’lláh in recent lawsuit challenging the authority conferred upon Guardian of Faith in ‘Abdu’l-Bahá’s Testament.

—Shoghi

[Cablegram, April 5, 1952]

Irresistible March of the Faith

Soul stirred, heart uplifted by recollection of events signalizing the twelve month period preceding the fateful year destined to witness the consummation of series of plans formulated by Bahá’í National Assemblies of five continents, as well as the inauguration of the second, glorious Jubilee of the Bahá’í Dispensation. The irresistible march of the Faith marked simultaneously by the steady consolidation of its administrative institutions and the rapid enlargement of its limits. No less than eighteen countries have been enrolled, raising the total number within its orbit to one hundred twenty-four. Languages in which Bahá’í literature is printed or is being translated are now ninety, including twelve African languages. The vast process of the rise and establishment of the World Center of the Faith has been accelerated. Contingents of Hands of the Cause have been successively appointed in every continent of the globe, five of whom are shouldering responsibilities in the Holy Land. The International Bahá’í Council has been enlarged and officers designated.

An interview was accorded by, and literature presented to the Israel Prime Minister in the course of his American visit by representatives of the American National Assembly. Eighteen plots, a twenty-two thousand square meter area, have been added to the International Bahá’í endowments on the slopes of Carmel. Government survey concluded paving the way for the acquisition of over one hundred forty thousand square meters of property in the precincts of the Most Holy Tomb at Bahjí. The design for the Mashriqu’l-Adhkár on Carmel, conceived by the President of the International Bahá’í Council, completed. Privileges, exemption already accorded Bahá’í Holy Places in Israel by Ministry of Finance extended to ‘Abdu’l-Bahá’s Home, Eastern and Western Pilgrim Houses. Pilgrimages to World Center of the Faith resumed following decade of external hostilities and internal disturbances agitating the Holy Land. Eight piers, designed to support the thousand ton superstructure of the Báb’s Sepulcher constructed. Successive contracts, totalling approximately forty-seven thousand dollars, for the construction of the structural work and the erection of the Octagon signed, culminating in the completion of the first unit of the superstructure, and the raising of eight pinnacles, constituting the second crown of the Holy Edifice. Preparations to build the Drum, the foundation unit of the golden Dome of the Sepulcher, commenced.

Twin pillars of the future House of Justice erected in Central and South America, additional pillar projected for Europe uniting the heart and south of the continent.

Preliminary measures initiated for the convocation of four intercontinental conferences in the African, American, European and Asiatic continents, involving the participation of twelve National Spiritual Assemblies, designed alike to befittingly celebrate the Centenary of the Year Nine and to launch ten year crusade destined to culminate in the Most Great Jubilee.

Two year plan of the Bahá’í community of the British Isles formally launched on the African continent through the dispatch of pioneers to the virgin territories of Tanganyika, Uganda, and the Gold Coast, has been reinforced by the assignment of Liberia to the American, Somaliland, Nyasaland and North Rhodesia to the Persian, Zanzibar and Madagascar to the Indian, and Libya and Algeria to the Egyptian, National Assemblies, raising the number of States and Dependencies already soon to be opened to the Faith to twenty-five.

First fruits garnered comprise purchase of seventeen thousand dollar Hazíratu’l-Quds in Kampala, settlement of Persian, American, British, Egyptian and Portuguese pioneers in Liberia, North Rhodesia, Angola, Libya, Spanish Morocco and Mozambique, inauguration of teaching classes, public meetings and firesides, enrollment of several native Africans belonging to the Teso, Yao, Buganda and Mutoco tribes, and the formation of Spiritual Assemblies in Kampala and Dar-es-Salaam.

European Teaching campaign, exceeding fondest hopes, stimulated successively by convocation of the fourth European Teaching Conference in Scheveningen, representative of twenty-one countries, the first Iberian Conference in Madrid, the third Swiss Conference in Bern, the first Italian Conference in Rome, the first Benelux Conference in Brussels and the establishment of headquarters in Amsterdam, Brussels, Luxembourg-Ville, Bern and Lisbon.

The process of consolidation of the Faith stimulated by the recognition of Bahá’í Holy Days by the Superintendent of Public Schools in Kenosha, Superintendent School in Milwaukee, and Rhode Island State Department of Civil Service, and of the Bahá’í marriage certificate by civil authorities of Indianapolis; by the authorization by Adjutant General of Bahá’í identification for believers serving in U.S. Armed Forces.

Bahá’í administrative centers steadily multiplying in Ḥijáz, Yemen, Bahrayn, Ahsá, Koweit, Qatar, Dubai, Masqat, Aden, heralding convocation of historic Bahá’í Convention in the Arabian Peninsula, destined to culminate in the erection of a pillar of the Universal House of Justice in the midmost heart of the Islamic world.

The nineteen month plan, formulated by the National Spiritual Assembly of the Indian subcontinent and Burma, aiming among other things at the introduction and consolidation of the Faith in the capital cities of Nepal, Siam, Indo-China, Malaya, Indonesia and Sarawak.

Ties binding International Bahá’í Community to United Nations reinforced by official participation of Bahá’í delegates in regional Non-Governmental Conferences in Istanbul, Managua, Den Passar, Paris and Lawrence, Kansas. Historic site of House occupied by Bahá’u’lláh in Istanbul has been partly purchased, and investigations conducted for the acquisition of similar sites associated with the exile of the Founder of the Faith in Adrianople.

Northern outposts of the Faith reinforced by the settlement of pioneers in Edgedes Minde, Greenland, and in Yellowknife, Canadian North Western Territories.

Last but not least, the internal ornamentation of the Mother Temple of the West has been terminated, and design adopted, funds allocated by the Temple Trustees for the landscaping of its immediate surroundings, constituting the final step for its approaching Jubilee. Appeal American Bahá’í community standing on threshold of concluding year of second Seven Year Plan, traversing the last stage of the austerity period, confronted by the approaching centenary of the darkest, bloodiest episode in Bahá’í history, associated with the nation-wide holocaust of Táhirih’s martyrdom, and with Bahá’u’lláh’s imprisonment in the Síyáh-Chál in Ṭihrán, to arise and scale still loftier heights of self-sacrifice and efface the deficit in the National Fund. Address in particular fervent plea to brace itself to play a preponderating role in the impending world crusade, which a world community, utilizing the agencies of a divinely-appointed world administrative order, is preparing to launch, amidst the deepening shadows of a world crisis for the execution of ‘Abdu’l-Bahá’s world-encircling plan and the subsequent unfoldment of a world civilization, and the ultimate attainment of the supreme objective, the illumination and redemption of a whole world.

Advise share message National Assemblies East and West.

—Shoghi

[Cablegram, April 23, 1952]

Rapid Progress of a World Center—Decline in Fortunes of Covenant-Breakers

On morrow of sixtieth anniversary of Bahá’u’lláh’s Ascension share double announcement with Bahá’í world through all National Assemblies: The rapid progress of the enterprise majestically unfolding in the heart of God’s Holy Mountain, and the steady decline in the fortunes of the remnant of old Covenant-breakers still defiantly challenging the combined strength of the Bahá’í world community.

The termination of the Octagon, setting the second crown on the Holy Edifice, synchronizing with last Naw-Rúz Festival, was followed by the erection and gilding of the balustrade during the course of the succeeding Ridván period. Preliminary investigations culminated in the erection of the scaffolding and the commencement of the construction of the Drum at an estimated cost of thirteen thousand pounds, constituting the third unit of the Edifice preparatory to raising the golden Dome. Experiments, prior to the placing of the contract for the gilded tiles for the Dome, concluded. Confidently anticipate the completion of all preliminaries, enabling the builders of the mighty, sacred Structure to start construction of the Dome on the morrow of the opening of the fast approaching Holy Year, paving the way to the fulfilment of ‘Abdu’l-Bahá’s prophecy, uttered in the dark days of the First World War, envisaging the glory of the resplendent Dome greeting the devout gaze of future pilgrims drawing nigh to the shores of the Holy Land.

Old Covenant-breakers, untaught by the lessons of the past sixty years, the reverses suffered in connection with the restitution of keys to the Shrine, the evacuation and restoration of the Mansion, the devastating loss in rapid succession of outstanding leaders and spokesmen, backed by the support of the perfidious Sohrab, engaging the services of a clever, hostile lawyer, unitedly challenged the authority conferred by ‘Abdu’l-Bahá’s Testament, and instituted legal proceedings against the Guardian of the Faith, questioned his right to demolish dilapidated house situated within the precincts and constituting an affront to the Most Holy Shrine of the Bahá’í World, were rebuffed through the intervention of the Israel government denying the competence of the civil court to adjudicate the matter, subsequently threatened to appeal the government decision to the Supreme Court, provoked the authorities who, in consequence of my representations to both the Prime Minister and the Minister of Foreign Affairs, issued authorization to demolish the ruins.

Short-sighted action prompted by blind, uncontrollable animosity, resulted in the irretrievable curtailment of long-standing privileges extended to the Covenant-breakers during the course of six decades on the occasion of the celebration of the Bahá’í Holy Days.

The signal success in the removal of the ruins was immediately followed by landscaping the approaches to the Shrine, the erection of a gate and the embellishment of the surroundings of the Tomb of Bahá’u’lláh, long denied a befitting entrance through the deliberate obstruction by the enemies of the Faith. Public access to the heart of the Qiblih of the Bahá’í World is now made possible through traversing the sacred precincts leading successively to the Holy Court, the outer and inner sanctuaries, the Blessed Threshold and the Holy of Holies. Recent events prelude the acquisition and development of over thirty acres of property surrounding Bahá’u’lláh’s resting place and are paving the way for the erection in the course of future decades of a befitting Mausoleum destined to enshrine the Dust of the Founder of God’s Most Holy Faith.

—Shoghi

[Cablegram, June 11, 1952]

The Summons of the Lord of Hosts

The steady expansion of the activities conducted so devotedly and so efficiently, during the last twelve months, by the members of the valiant and exemplary American Bahá’í Community, under the aegis of their elected national representatives, is such as to evoke feelings of deep and sincere admiration in my heart, and will serve to heighten the esteem in which they are held by their brethren in every continent of the globe.

The completion of the interior ornamentation of the holiest House of Worship ever to be raised by the followers of the Faith of Bahá’u’lláh, the initiation of the landscaping of the immediate approaches of this sacred and majestic Edifice, the actual launching of the highly promising, profoundly significant African Campaign, through the arrival and settlement of American pioneers in both East and West Africa; the energetic efforts exerted for the multiplication of Bahá’í administrative institutions and the stimulation and consolidation of the all-important teaching work throughout the States of the American Union; the generous, the unhesitating and effectual support extended to the newly fledged communities in Latin America in their efforts for the consolidation of the administrative structure so laboriously erected in recent years; the ready and enthusiastic response to the world-wide call for a befitting celebration by the entire Bahá’í world of the hundredth anniversary of the birth of Bahá’u’lláh’s prophetic Mission; the magnificent services already rendered by the recently elevated American Hands of the Cause of God, in diversified spheres of Bahá’í activity, at the World Center of the Faith, in the triple function of hastening the construction of the Báb’s Sepulcher, of consolidating the ties binding the International Bahá’í Council to the civil authorities of Israel, and of completing the design of the projected Mashriqu’l-Adhkár on Mt. Carmel, as well as in Latin America; the repeated contributions made for the erection of that Sepulcher, for the extension of Bahá’í international endowments and the institution of the Hazíratu’l-Quds in Kampala; the marvellous loyalty demonstrated in connection with the repeated defection of members of the Holy Family and the nefarious activities of Covenant-breakers, both old and new; as well as the share a number of these Hands have had in administering a stunning defeat to the enemies of the Faith who, so boldly and shamelessly sought, through legal action, to challenge the authority of the Guardian of the Faith, and to publicly humiliate, the institution created through the provisions of ‘Abdu’l-Bahá’s Testament; the further unfoldment of the European project through the initiation of the two historic Conferences held in the Low Countries and in the Iberian Peninsula, and the convocation of the fateful Conference in Rome, heralding the formation of the Italo-Swiss National Assembly—the fairest fruit of that mighty Project—these stand out as the distinctive, the unforgettable, the infinitely meritorious achievements which posterity will record as the noblest exploits immortalizing the concluding years of the Second Seven Year Plan, and conferring untold benefits on its executors throughout the length and breadth of the Great Republic of the West.

So notable a record, such splendid achievements, investing, as they inevitably must, the American Bahá’í Community, with the potentialities so essential for the adequate conduct of the impending Ten Year Plan, that will constitute the third and last stage in the initial epoch, in the unfoldment of ‘Abdu’l-Bahá’s Plan, and auguring well for the triumphant conclusion of the present Seven Year Plan, can, and must, if the star of this enviable community is to continue to rise, rapidly and uninterruptedly, to its meridian, be converted into a stepping-stone for the achievements of such feats as will not only outshine the splendor of the services already enumerated, but constitute a befitting termination to the second collective enterprise undertaken in American Bahá’í history, in the service of the Cause of Bahá’u’lláh, and for the execution of the grand Design conceived by the Center of His Covenant.

The support extended by a self-sacrificing, high-minded, ever alert community, for the erection of the Drum of the Sepulcher of the Báb and the raising of its crowning unit—the Dome itself—must, in the course of this current year, be consistently maintained, both by the individual members of this community, and the body of its elected representatives. The assistance required for the acquisition of extensive properties, comprising both lands and houses, in the immediate neighborhood of the Most Holy Tomb in Bahjí, and for the embellishment of the approaches of that hallowed Shrine—the Qiblih of the Bahá’í world—as a necessary prelude to the ultimate erection of a befitting Mausoleum to enshrine the remains of God’s Supreme Manifestation on earth, must be generously and systematically extended. The scheme of landscaping the area surrounding the recently completed Mother Temple of the West, in time for its consecration and formal opening for public Bahá’í worship, must be rapidly and carefully carried out. The subsidiary Plan, formulated for the intensification of the Campaign of internal expansion and consolidation in every State of the American Republic, must be assiduously executed, and under no circumstances, be allowed to deteriorate or to fall into abeyance. The flow of pioneers to the African continent, to Liberia, North Africa, West and East Africa, must, at whatever cost, and while there is yet time, be substantially accelerated, as the essential prerequisite to the Ten Year crusade to be launched by no less than five National Assemblies in the African continent, on the morrow of the celebrations of the impending Holy Year. The process of multiplication of Bahá’í local Assemblies in the ten goal countries of Europe, and particularly in Italy and Switzerland, and the preparatory measures required to ensure the success of the twin historic assemblages destined to commemorate the last year of the Seven Year enterprise launched in the European continent—the European Teaching Conference in Luxemburg and the Italo-Swiss Convention in Florence—must be pushed forward with extreme care, vigilance and vigor. The utmost help and the necessary guidance must be vouchsafed to the newly emerged sister communities, in both Central and South America, to enable them to consummate their spontaneously undertaken Plans, so vital to their future association with the organized communities, in both the Eastern and Western Hemispheres, in the prosecution of the world-wide undertaking destined to be launched on the morrow of the celebration of the approaching Great Jubilee. Above all, the most careful, prayerful, concentrated attention should be given by your Assembly, in conjunction with the several national committees, appointed for this purpose, to the adequate celebration of the fast approaching Holy Year, both locally, nationally and internationally, with particular emphasis on the three outstanding functions which the members of this Assembly must discharge, namely, the solemn consecration of the completed House of Worship and the commemoration of its Jubilee, the formal convocation of the Inter-continental Conference, and the holding of the Annual Convention in Wilmette, and the effective participation of the members of the American Bahá’í Community, both officially and unofficially, in the three other historic Inter-continental Conferences to be convened successively in Kampala, Stockholm and New Delhi.

The tasks ahead, calling for the expenditure of every ounce of energy on the part of the members of the indefatigable irresistably advancing, majestically unfolding American Bahá’í community and for the unrelaxing vigilance of its national elected representatives, are immense, highly diversified, truly challenging, sacred in character, undreamt of in their potentialities, urgent by their very nature, and inescapable in the responsibilities they involve. At the World Center of the Faith, where, at long last the machinery of its highest institutions has been erected, and around whose most holy shrines the supreme organs of its unfolding Order, are, in their embryonic form, unfolding; amidst the diversified tribes and races, peopling the Dependencies and Principalities of the Dark Continent of Africa; in the far-flung territories of Central and South America so alien in culture, temperament, habits, language and outlook; in the capital cities and traditional strongholds of a materially highly advanced yet spiritually famished, much tormented, fear-ridden, hopelessly-sundered, heterogeneous conglomeration of races, nations, sects and classes overspreading the continent of Europe; in the heart of the African continent, in the capital city of the Indian sub-continent; in one of the leading capitals of the Scandinavian countries in Northern Europe; in the very heart of the leading Republic of the Western Hemisphere, the standard-bearers of the Faith of Bahá’u’lláh, the champion-builders of the Administrative Order, the vanguard of the Heralds of His World Order, and the Chief and appointed executors of the Master Plan of the Center of His Covenant, have, in the course of the few, fast-fleeting months ahead, separating them from the grandest crusade thus far launched in Bahá’í history, been assigned tasks, obligations and responsibilities that they can afford to neither minimize, neglect or shirk for a moment.

Within only a few weeks the Bahá’í World will enter upon the centenary of that fateful day of August the fifteenth, when a dastardly act, fraught with such terrible consequences, unleashed a series of tragic events that stained the annals of the Faith, that precipitated calamities on a scale unprecedented since its inception and unsurpassed in their tragic character by any event except the martyrdom of its Herald, which culminated in an holocaust reminiscent of the direst tribulations undergone by the persecuted followers of any previous religion, and which, in turn, paved the way, even as the darkest hour of the night precedes the dawn, for the first glimmerings that were to proclaim, to an unsuspecting world, and amidst the gloom and stench of the Síyáh-Chál of Ṭihrán, the birth of the Mission of the Founder of our Faith. Less than four months separate us from the centenary celebrations designed to befittingly commemorate that glorious event in Bahá’í history, an event even more potent in its implications than the birth of the Bábí Dispensation, and yielding in sacredness to none other except the memorable occasion when the Founder of the Faith Himself ascended the throne of His spiritual sovereignty and formally assumed in the City of Baghdád, His Prophetic Office. The radiance of God’s infant light shining within the walls of that pestilential Pit—a radiance, an infinitesimal glimmer of which, as the Founder of the Faith, Himself, later testified, caused the dwellers of Sinai to swoon away—seemed, as it were, to be intermingled, whilst Bahá’u’lláh lay in chains and fetters in that subterranean dungeon, and, for many months after, with the somberness of the tragedy which enveloped the members of a persecuted community in almost every province of that hapless land. The dawning-light of the Revelation promised and lauded by the Báb marks the termination of the second and darker crisis in the annals of the Bábí Dispensation, and signalizes the commencement of a ten-year long crisis, the first of the three successive ones that left their lasting imprint on His Ministry.

Little wonder that, in the months immediately ahead, when our thoughts are fixed upon those days which heralded the outbreak of this reign of unprecedented terror, and the outburst of a light of such inconceivable brightness and in the twelve-month period immediately following when we commemorate the centenary of that reign of terror as well as throughout the succeeding decade, constituting the hundredth anniversary of the period following the birth of so glorious a Mission—little wonder that the followers of the Author of such a Revelation should be called upon to pour forth, as a ransom for so much suffering, and in thanksgiving for such priceless benefits conferred upon mankind, their substance, exert themselves to the utmost, scale the summits of self-sacrifice, accomplish the most valorous feats, and, through a concerted, determined, consecrated ten-year-long effort, achieve their greatest victories in honor of the Founder of their Faith, in grateful memory of His unnumbered slaughtered servants, and for the world establishment, and ultimate triumph, of His embryonic World Order.

The four inter-continental Conferences, constituting the highlights of the centenary celebrations commemorating this unique period in Bahá’í history, commingling so much tragedy and glory, as well as the public consecration of the Most Holy House of Worship ever to be raised for the glory of the Most Great Name, must alike proclaim, in no uncertain voice, the significance of the happenings which, a hundred years ago, endowed mankind with a potency unapproached at any period in the world’s spiritual history, and signalize the inauguration of what may yet come to be regarded as a period of collective administrative and teaching accomplishments distinguishing the Formative Age of our Faith and endowed with a fertility comparable to that which marked the spiritual feats of the dawn-breakers of the Heroic Age which preceded it.

To the members of the valorous American Bahá’í Community, the chosen trustees and principal executors of ‘Abdu’l-Bahá’s Divine Plan, who, by virtue of the mission entrusted to them by the Center of Bahá’u’lláh’s Covenant, have been empowered, and are fully qualified, to assume a preponderating role in the conduct of this world-encompassing crusade; to the long-suffering, the unflinching, the much loved and steadfast members of the venerable and still persecuted community of Bahá’u’lláh’s followers laboring in His native land, whose spiritual ancestors have left a legacy of unsurpassed heroism and saintliness to the rising generation in both the East and the West; to the members of the small, yet intensely alive, community dwelling in the heart and center of the far-flung British Commonwealth of Nations, whose destiny is to lend a notable impetus to the progress of this world Crusade; through awakening the vast and heterogeneous multitudes that owe allegiance to the British Crown, and are dispersed throughout the five continents of the globe; to the members of the equally small yet virile and highly promising community, planted in the heart of the European continent, whose mission is to spread the light of the Faith throughout the regions that lie in its neighborhood and project its radiance as far as the heart of the Asiatic continent; to the members of the newly emerged yet swiftly advancing community established in the Dominion of Canada, worthy allies of the American Bahá’í Community in the furtherance of the Grand Design delineated in ‘Abdu’l-Bahá’s immortal Tablets; to the members of the loyal, the assiduously laboring and highly diversified community in the Indian sub-continent, whose geographic position entitles them to extend substantial assistance to the prodigious task of awakening the peoples of South East Asia to the redemptive Message of Bahá’u’lláh; to the members of the second most persecuted yet resolute community established in the heart of both the Arab and Muslim worlds, who, by virtue of the position they occupy, must play a distinctive part in the emancipation of a proscribed Faith from the fetters of religious orthodoxy; to the members of the youthful yet vigorously functioning community, championing the Cause of Bahá’u’lláh in the Antipodes who, by reason of their close proximity, are expected to contribute a substantial share to the establishment of the institutions of the Faith in the numerous and widely scattered islands and archipelagos of the South Pacific Ocean; to the members of a long-established yet still persecuted community dwelling in a territory which may well rank, next to the Holy Land and the Cradle of our Faith, as the most holy in the entire Bahá’í world, who are destined to share with their brethren in Persia, Egypt and Pakistan in the task of achieving the recognition of a down-trodden Faith, by the ecclesiastical leaders of Islám; to the newly-fledged, spiritually alert communities of Central and South America, who, by virtue of the responsibilities invested in the inhabitants of the Western Hemisphere through the ringing call of Bahá’u’lláh in the Aqdas and the utterances of the Center of His Covenant, are expected by their brethren, in both the East and the West, to worthily play their part as associates of the chief executors of the Plan bequeathed by ‘Abdu’l-Bahá; to the members of the communities in Italy and Switzerland, as yet in the embryonic stage of their development, and who will soon take their place as an independent entity in the international Bahá’í community, and must assume their share in planting the banner of a triumphant Faith in the heart of a continent regarded as the cradle of Western civilization as well as in the stronghold and nerve-center of the most powerful church in Christendom; indeed, to each and every believer, whether isolated, or associated with any local Assembly or group, who, though as yet unidentified with any specific national Plan for the systematic prosecution of this Crusade, can still, and indeed must, lend his particular assistance in this gigantic enterprise—to all, without distinction of race, nation, class, color, age or sex, I feel moved, as the fateful hour of a memorable centenary approaches, to address my plea, with all the fervor that my soul can command and all the love that my heart contains, to rededicate themselves, collectively, and individually, to the task that lies ahead of them.

Under whatever conditions, the dearly loved, the divinely sustained, the onward marching legions of the army of Bahá’u’lláh may be laboring, in whatever theatre they may operate, in whatever climes they may struggle, whether in the cold and inhospitable territories beyond the Arctic Circle, or in the torrid zones of both the Eastern and Western Hemispheres; on the borders of the jungles of Burma, Malaya and India; on the fringes of the deserts of Africa and of the Arabian Peninsula; in the lonely, far-away, backward and sparsely populated islands dotting the Atlantic, the Pacific and the Indian Oceans and the North Sea; amidst the diversified tribes of the Negroes of Africa, the Eskimos and the Lapps of the Arctic regions, the Mongolians of East and South East Asia, the Polynesians of the South Pacific Islands, the reservations of the Red Indians in both American continents, the Maoris of New Zealand, and the aborigines of Australia; within the time-honored strongholds of both Christianity and Islám, whether it be in Mecca, Rome, Cairo, Najaf or Karbilá; or in towns and cities whose inhabitants are either immersed in crass materialism, or breathe the fetid air of an aggressive racialism, or find themselves bound by the chains and fetters of a haughty intellectualism, or have fallen a prey to the forces of a blind and militant nationalism, or are steeped in the atmosphere of a narrow and intolerant ecclesiasticism—to them all, as well as to those who, as the fortunes of this fate-laden Crusade prosper, will be called upon to unfurl the standard of an all-conquering Faith in the strongholds of Hinduism, and assist in the breaking up of a rigid age-long caste system, who will replace the seminaries and monasteries acting as the nurseries of the Buddhist Faith with the divinely-ordained institutions of Bahá’u’lláh’s victorious Order, who will penetrate the jungles of the Amazon, scale the mountain-fastnesses of Tibet, establish direct contact with the teeming and hapless multitudes in the interior of China, Mongolia and Japan, sit with the leprous, consort with the outcasts in their penal colonies, traverse the steppes of Russia or scatter throughout the wastes of Siberia, I direct my impassioned appeal to obey, as befits His warriors, the summons of the Lord of Hosts, and prepare for that Day of Days when His victorious battalions will, to the accompaniment of hozannas from the invisible angels in the Abhá Kingdom, celebrate the hour of final victory.

“O, that I could travel,” ‘Abdu’l-Bahá, crying out from the depths of His soul, gives utterance to His longing, in a memorable passage, in the Tablets of the Divine Plan, addressed to the North American believers, “even though on foot and in the utmost poverty, to these regions, and raising the call of ‘Yá-Bahá’u’l-Abhá in cities, villages, mountains, deserts and oceans, promote the Divine teachings! This, alas, I cannot do. How intensely I deplore it! Please God, ye may achieve it!”

“Teach ye the Cause of God, O people of Bahá,” the Author of our Faith, Himself, admonishes His followers, “....for God hath prescribed unto every one the duty of proclaiming His Message, and regardeth it as the most meritorious of all deeds.... Should any one arise for the triumph of Our Cause, him will God render victorious though tens of thousands of enemies be leagued against him.” “They that have forsaken their country,” He assures them, “for the purpose of teaching Our Cause—these shall the Faithful Spirit strengthen through its power.... Such a service is, indeed, the prince of all goodly deeds, and the ornament of every goodly act.” “When the hour cometh that this wronged and broken-winged bird will have taken its flight unto the celestial Concourse,” is ‘Abdu’l-Bahá’s last poignant call to the entire body of the followers of His Father’s Faith, as recorded in His Will and Testament, “it is incumbent upon ... the friends and loved ones, one and all, to bestir themselves and arise, with heart and soul, and in one accord ... to teach His Cause and promote His Faith. It behoveth them not to rest for a moment.... They must disperse themselves in every land ... and travel throughout all regions. Bestirred, without rest, and steadfast to the end, they must raise in every land the cry of ‘Yá-Bahá’u’l-Abhá ... that throughout the East and the West a vast concourse may gather under the shadow of the Word of God, that the sweet savors of holiness may be wafted, that men’s faces may be illumined, that their hearts may be filled with the Divine Spirit and their souls become heavenly.”

No matter how long the period that separates them from ultimate victory; however arduous the task; however formidable the exertions demanded of them; however dark the days which mankind, perplexed and sorely-tried, must, in its hour of travail, traverse; however severe the tests with which they who are to redeem its fortunes will be confronted; however afflictive the darts which their present enemies, as well as those whom Providence, will, through His mysterious dispensations raise up from within or from without, may rain upon them, however grievous the ordeal of temporary separation from the heart and nerve-center of their Faith which future unforeseeable disturbances may impose upon them, I adjure them, by the precious blood that flowed in such great profusion, by the lives of the unnumbered saints and heroes who were immolated, by the supreme, the glorious sacrifice of the Prophet-Herald of our Faith, by the tribulations which its Founder, Himself, willingly underwent, so that His Cause might live, His Order might redeem a shattered world and its glory might suffuse the entire planet—I adjure them, as this solemn hour draws nigh, to resolve never to flinch, never to hesitate, never to relax, until each and every objective in the Plans to be proclaimed, at a later date, has been fully consummated.

Your true brother
—Shoghi

[June 30, 1952]