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Miniatures of French history

Chapter 15: JERUSALEM
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JERUSALEM

(July 15, 1099)

It was Friday, the 15th of July, in the year of the Incarnation, 1099, and about noon. A little sun stood right up in the height of heaven, blazing as no sun shines upon our tempered and well-watered lands, for it was the sun of Syria, a burning eye.

The rolling upland was brown and bare, scorched for weeks; the harvest long gathered, and all grass for forage lacking. Across its sweep rose a little town of tents, deplorable with use, torn, patched, and dirty; at long cords stood tethered the lean horses, their heads patiently drooping in the heat, and here and there a gap where one of them had fallen and would not rise again. Beyond the camp a dusty, winding track, very wide, just marked by shallow ruts, led away to the horizon and to the crest against the northern sky, whence could be seen, very far off to the westward, the Levantine Sea. Along that faint, broad line ominous wreckage was studded at intervals too close—carts broken down, glistening white bones, and little heaps of refuse which hid the dead. Of the millions that had marched out from Europe three years before to the rescuing of Christ’s grave, a handful were here, still breaking against the long, low wall of the city. Of twenty that had left the pleasant fields at home, in Picardy or in Touraine, from the Garonne, from the cool flats of Vendée, but one had lived or had persevered to see Jerusalem. And now for all these days the last effort had still been quite unavailing. But it was Friday, the day upon which Christ had died; it was noon, the hour of His Crucifixion.

In the camp, which looked southward towards the low wall of the city, the serfs were now painfully bearing water up from the stagnant pools below, or were attending the fires for the cooking of meat, against the hour when, once again, as for so many days, the armed men should come back at evening sullen and once again defeated; from that camp, I say, the serfs could see, all along the wall, the assault proceeding. Beyond, within the city itself, glaring in the intense light, was the low, whitewashed dome, the Sepulchre, and Golgotha was just before.

It was by groups that the desperate attempt was made, as it had been made day after day during that intolerable heat of the Eastern summer. One could see little figures running with the short scaling ladders, bucklers lifted in a tortoise to shield the bearers; the ladders rapidly put against the wall; men swarming up, now one group just getting a foothold, but soon thrust back again; bodies falling, heavy in their armour, to the ground; the ladders here and there along the half-mile of front broken or thrust outward, and whole lines of men that had mounted them crashing again to earth. While underneath the wall, cowering close in the dead ground, free from arrows above, were other groups that fiercely picked the ground with their steel, and that thrust into the gaps faggots to which they would set fire. The smoke rose, blackening the stones, but none crumbled, and there was no breach.

In two spots near either end of the line great beams had been mounted, swung on ropes from tripods, and these, with regular thud, pounded at the lower courses of the huge blocks that built up the rampart; while in one place a tall scaffolding, or tower of wood, having upon its every tier a hundred archers and slingers, poured missiles down upon the defenders of the battlements.

Far off as the camp was, one could hear above the regular pulse of the battering rams a noise like that of the assaulting sea in a storm when it bursts upon the shore and when the shingle screams under the retreating wave. And the high calls upon the God of Islam, which for now so many months and years had rendered a haunting sound in their ears, pierced through the general din. Voices were calling also from the minarets.

Very far away to the south, beyond the whole expanse of the city, could just be seen a squat, strong mass of masonry overtopping the houses. It was the Tower of David. And there these men, who were so fiercely pushing the assault from the north under so intolerable a strain of heat and clamour, knew that the men of Toulouse, the southerners under their Count, were pressing and besieging also. For beyond that Tower of David, higher than it and feathery against the sky, was yet another tall scaffolding of poles lashed together, black with tiny figures of the Christian soldiers, shooting down upon the defence and attempting to master its fire. But of that distant struggle no rumour could be heard; there could only be seen the general movement of men against the sky.

The general tide of this assault upon the northern wall perpetually repulsed, perpetually returning, sounded hour after hour. Noon was past, and the seventh hour and the eighth. The dust of the conflict had already mellowed the light of the sun, which no longer stood in the zenith, but was partly declined. The time was near that ninth hour when Jesus had cried out that God had forsaken Him, and had dropped His head and died.

The men watching the camp, the serfs, listless in their fatigue and broken by the noonday heat now past, thought they heard a new note in the distant noises from the wall. One looked up, and another, and there was almost eagerness in their gestures. Those with keener eyes pointed to a place a little east of the centre of the line, where, as it seemed, a blacker and a denser mass was gathering. It was like a swarm of bees. They saw the little figures racing up to join the edges of the rapidly swelling mound of men. The many ladders there concentrated were hidden beneath this cloak and moving garment of human bodies, and the whole surface of it running upwards in a slope to the very height of the battlements glittered and twinkled, like beaded stuff, with the points of steel, with the steel caps, and with the little bristles of swords ever mounting.

The camp was afoot, every serf was standing and looking. The wounded, such as could still know their names or the place in which they lay, such as could still move, were warned by their servants in the excitement, and crawled to the gaps of the tents. Such labourers as had fallen asleep were roused and stood, in their turn, straining their eyes at the wall, and one or two in their eagerness began to run forward, unarmed as they were, across the brown, burnt earth between the camp and Jerusalem. Was there a breach? There was no sign of it. No crash of boulders, no sudden rising of that cloud which booms up as from an explosion when a wall gives way. The regular thud of the battering rams continued far to the right and far to the left uninterruptedly, but between them this climbing, struggling, increasing mass of men gave forth a louder and a louder note. They were upon the edge of victory.

Then in one critical moment (it was just three o’clock) the desperation of those cries turned into a very different roar of cheers, and it was apparent that the wall was gained. One could see the besiegers spreading along the height of it, to the right and to the left, enfilading its defence, holding a wider and a wider gap, and the swords at either end of the line hacking and sweeping their way forward. And now (so many men having poured up the wall and along it) scraps of the many scaling ladders could be seen, and separate streams of men hurrying up them and reinforcing the lengthening line above that held the battlements. Until at last all the defence was brushed away, from east to west, and for a half-mile in one unbroken series the Crusaders were the masters of the rampart, and already men were hauling the scaling ladders over to descend into the city beyond. The men at the battering rams ran hard for the check-ropes, hanging desperately upon them to stop the swing, and the thuds ceased for the first time in all those hours. From the wooden tower also the attackers were scrambling down and racing towards the wall, and bringing new ladders and climbing it, now undefended. A lamentable confusion, masked by the screen of masonry, made up of scream and clamour, rose from the streets of the city within, as victory pressed on through the houses. Jerusalem had fallen; and already the first man in the race had thrust his palms against the walls of the Sepulchre, and sinking to his knees, collapsing, kissed it.

There is in the hills that shut in the garden of the Cotentin, in the depths of Normandy, a happy town with pastures and with orchards all around. It is called the Silent Valley, Sourdeval. Here had a child been born in the castle of the place to the lord of it, and they had given him the name Robert, after the last great duke who was the leader of them all. This child Robert, grown a man, had armed himself and mounted himself, and followed the Crusade, and he it was who sprang first upon the wall of Jerusalem on that great day: Robert of Sourdeval, in the country of Avranches, under the shadow of the shrine which is called “St. Michael in peril of the sea.” But even as he leapt upon the wall, and in the moment of his exaltation, he saw southward, upon the Tower of David, a great banner suddenly catching the sun, and he knew that it was the banner of Toulouse. From the south also the city had been forced, and he cried as he saw that banner, “Ville gagnée!”


Of the men who had followed and endured till the end and had entered Jerusalem, one from the Pyrenees, three years later, came home. A ship had taken him across the seas, pirates had captured it off Cyrene, and had shackled him as a galley slave; in the Balearics he had escaped by night with a Christian fisherman for guide. They had made Narbonne, and so this man had come, darkened by the Eastern sun and lean and broken from the wars, home at last to his farm. There he found all those who had mourned him for dead, and his old father living still by the turf fire, but too forgetful of the world to welcome him. And as he told the old man of the wars, that old man only felt dimly in his fading mind (which was not wholly forgetful of Aragon and of Leon and the Cid Campeador) that all the world was full of fighting against Mahound.

Already five years past Huesca had been forced by Christian arms, and already three years past the Cid was dead.