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Miniatures of French history

Chapter 6: THE DEATH OF ST. MARTIN
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THE DEATH OF ST. MARTIN

(November 11, A.D. 400)

Where the river Loire runs shallow or suddenly rising over its broad bed, broken by willowed banks of sand that stand above the summer stream and are, in spates, drowned up to their topmost branches; where it goes between sharp, low green hills on either side, wherein caves are a habitation for men; all down its valley by Tours there was a murmuring and a noise. It was November, and there were storms in the valley. The suddenly risen water drummed against the wooden piles of the long bridge of Tours, and was swirling brown and thick up to the lower branches of the trees in the islands. Nor could a boat go easily against it, though towed by strong horses.

Men were passing backward and forward to the north and to the south over that long bridge of trestles from Tours, the town, with its low roofs of spread red tiles, to the caves upon the farther shore, where was a hive of monks: all out of their cells to-day and eagerly hearing the news in the market-place. The very old man, Martin, the bishop of the city, was dying at Candes, miles away up river. He had not been able to come back to his own.

He was more than a king here, for he was also an ambassador of heaven, and when he had gone along the streets muttering to himself and blessing rapidly those who knelt before him, men felt that they had met not a man only but a spirit. The Emperor’s Count who took the Pleas was small before him. The city held to Martin, and it was his own.

Its walls were filled not only with his long presence, but with the stories, grown greater through days of marching, of his strange missions into the eastern woods: into the Morvan, and the dark Vosges; and of dead men risen, and of lights seen in the sky. Also the army remembered him. He knew the quarters outside the walls where the huts of the barbaric soldiers were, and whence passed into and out of the gates of the city the gentlemen, their officers, marked upon their armour with silver and with gold. The soldiers had both songs and tales of Martin as he had been sixty years before, riding at the head of a column in his purple cloak; and those who had visited the German mountains and the valleys below the Danube could remember the portents of his birth.

Up there at Candes he lay dying, with some priests about him and the monks of a new house. He lay stretched upon a bed of reeds, still muttering to himself in a sort of sleep, the very old man. They watched for his passing as they stood around, and it seemed to them as though heaven was bending and touching earth to make a way for the ascent of his spirit. All the Church of Gaul was centred here in his lean and broken body, and three full generations which had seen Gaul changed from the pagan to the Christian thing. He still muttered faintly to himself upon his bed of reeds.

Within his closed mind, which no longer received the voices of this world, there passed great dreams or memories, and the perpetual wandering over the earth in the pursuit of his Lord filled Martin now, as he lay dying, with scene after vivid scene in which he stood outside himself and saw himself, and remembered all his time.

He felt, as his mind so wandered, a strong horse beneath him, and he was upon that western road which came up to the western gate of Amiens, straight from the Beauvaisis. He was a young soldier; he was not much more than a boy. Against the metal scales of his jerkin the sword hilt tinkled as he rode; the air was keen with winter; there were dark clouds over the east, and a great menace of snow. The rolling upland was bare right up to the brick wall of the city. His mount moved impatiently through the biting wind, and as he went he saw, crouching at the gate of the city, that beggar man, the memory of whose eyes had filled all his life thenceforward. He remembered the look and how, with shame, but compelled by a fire within him (and looking up to watch whether the guard had noted an officer’s folly), he had quickly cut his coat with his sword and thrown the fragment of warmth down to the half naked man. He saw—he saw the eyes still following him through the gate, not only with gratitude, not only with benediction, but also with prophecy, and he rode on into the town, ashamed in his mangled accoutrement, hiding the cut as best he could with his left bridle arm, but still thinking of those eyes. And Martin, lying there dying after full sixty years, murmured so that men around him could hear the words, “It was the Lord, Martin; it was the Lord.”

Next he was in the deep woods of the Æduans, high up in the hills, three days and more from posting-houses and from stone roads. The forest was damp all about him. He was in a clearing with two priests, his companions, and the wilder men of the hills were watching him sullenly while he broke their uncouth idol with an axe and preached to them the living God. But as he watched them he doubted their mood, and as he went back down the hills he feared their trapping him—even the chief whom he had baptized. Then all those trees quite faded, and he was in a place where the magnificence of the emperor shone—a huge figure, too strong and squat, with a bull neck corded, and the heavy, flushed face of exaggerated command. And he saw standing, richly clothed amid a group of clients, the eager, furtive, not sane face of Priscillian, and yet he pleaded for the life of that man. And lying so in his weakness and dying, his lips tried to frame the cry which came but as a whisper, though a whisper shrill within the soul: “The Church will have no blood. He is a bishop. The Church will have no blood.” And again he was in the forum outside the palace wall at Treves, standing ashamed and with head bent, defeated, while the crowd came laughing and jostling by from the execution of the magician. He stood there alone and baulked, knowing that blood had been shed, and that he had been powerless.

Next, time rolled back within him, and he was but just free of his uniform, still so very young and full of his first fervours, and behind him were high mountains and about him the meres, the ditches, the reeds, the low lines of trees, and the hot sky of Lombardy. The straight imperial road ran right before him for a mile and more, and he limped along it at the end of his long, lonely journey towards the splendours, the high colonnades and the clangour of Milan. And even as he went, wholly bound up within himself and considering his mission from the Lord, he felt again that great fear which is not of this world, and which stands at last on the threshold of every death. His heart began to faint in him, and his thews were loosened, so that he could hardly stand. There was evil all around, and that awful presence of the Pit. Martin in his dream groaned and turned upon the reeds whereon he lay, so that the priests about him thought his agony had come. Within his mind he was still upon that Milan road, and still the oppression of evil grew, and still the dreadful mastery of the abyss and of things condemned. Then he heard once more right through him in its deep tones, as he had heard it then in his boyhood, the challenge of hell, bidding him answer whither he was bound and what business he purposed to do. And Martin, as he lay dying, was again himself of those days, and found himself answering again from within: “Oh, thou foul beast, I go to do the work of my Lord.” And again the mortal cold seized him everywhere as he felt, vibrating through his being, not heard by mortal ears, the mighty challenge of the receding ghost: “Martin, I will thwart you every way, and I will defeat you in the end.”

The despairs seized him even as the scenery turned within his closed mind, and even here, in the article of death, the old man raised himself upon one elbow a little and stared all about. He had opened his eyes. He saw the room and the priests about him; one moved forward as though to touch him, but the others held him back. And a young man but lately tonsured, an Angevin from the valley, said with sobs, “Oh, my father, do you not know me?”

Martin, seeing that young face, smiled for a moment, but outwards only, for within the terror had returned. Though he now saw real men and the very walls of the stone room wherein he lay, and the true sky beyond the open arches, a November sky of driving cloud, yet was he in the presence of that terror, and he called out in a loud voice, challenging it: “Thou foul beast, I say to thee again, thou foul beast, what power hast thou over me? I have faithfully served my Lord, and I have done many and wonderful things for Him.”

When the old man had said this so loudly, and while those about him were drawing back, many crossed themselves, feeling a combat of great power passing before them. They saw their father suddenly loosed from terror, and his limbs relax, and the falling upon his face of an awful dignity, which at the last relapsed into a stern but conquering smile. And so he lay backwards and was dead.

That evening they said Mass, and they absolved the body laid out upon a bier before the altar, and surrounded, as custom is, with lights, and the women also sang. And when the morning came they put the body of Martin upon a boat draped with hangings as fitted the greatness of the man and of his office and of all the evangelization of the Gauls. And certain skilful men having been chosen from among the river people to guide the boat over the turning of the flood water, they brought it down to Tours, and there they buried him amid a great concourse of the people, and all his monks lamenting him from the caves beyond the river. Then, when some years had passed, the devotion of his successors built a little chapel over that famous grave, and a bishop from foreign parts sent a sculptured marble for the tomb, and later still another church was raised in memory of the apostle. And one hundred years and another hundred years and another went by to the added glory of his tomb, until pagan savages of the north came and ruined it; and when it had risen again in splendour above him, other enemies, heretics, came and ruined it again, leaving it all desolate and bare walls, and at last only two towers of what had been his shrine. But for the third time, and in our day, men built the shrine again, and there it is, as you may see it if you go. And so it will be, perhaps, for many lives of men to come—the Church rising and falling, and the tomb of Martin continuing in the midst.