About This Book
The author mounts a systematic reply to a competing theory of myth, defending an anthropological method that treats myths, rites, and strange survivals in classical religion as relics of earlier stages of belief and social practice. He shows how archaeological and institutional comparisons with less complex societies help explain incongruous elements in later creeds, examines concepts such as totemism and fetishism, and questions explanations that reduce myth to linguistic error. Emphasising historical continuity and comparative evidence, he argues for an evolutionary approach that situates mythical ideas within material, social, and ritual survivals rather than solely within etymology.
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