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My "Little Bit"

Chapter 22: “THE TIME OF OUR LIVES” OUR WOMEN IN WAR (An answer to an American misjudgment)
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About This Book

A collection of essays and speeches, mostly published as newspaper and magazine pieces before and during the Great War, that mix patriotic exhortation, moral critique, and social commentary. The author argues against the romanticisation of armed conflict while urging national unity, charity for occupied and starving peoples, and energetic civil mobilisation; she praises naval strength, the civic and moral virtues of women, and volunteer efforts, and criticises governmental incompetence, economic mismanagement, and radical agitation. Interwoven are religious reflections, appeals for aid, and meditations on national character and public duty.

“THE TIME OF OUR LIVES”
OUR WOMEN IN WAR (An answer to an American misjudgment)

“You women over here seem to be having the time of your lives!” said an American friend to me the other day. “You lunch and dine at all the restaurants with whatever men ‘on leave’ you can pick up; you go with them to music-halls and theatres and supper dances, and ‘peacock’ about in extravagant clothes as if there were no such thing as a war on!”

My American friend, being a man, took, as is often the case with men, rather a one-sided view of things; but what he said is true, and I fully endorse his statement. I am proud and eager to assure our American sisters “on the other side,” that most surely we are having “the time of our lives”! No doubt about it! But, do you understand, you women of New York, Boston, Chicago, and every other great and growing city in the United States, what that “time” exactly is? Are you able to measure it and give it your true understanding? I think not! It is easy to sit as spectators in your vast amphitheatre of across ocean and watch from comfortably-cushioned points of view the struggle in the world’s arena between Men and Beasts; the contest is terrific, revolting, yet sensational—and provides “thrills” for those who are not actively engaged in combat. But for women whose husbands, lovers, and sons are being mauled and crushed and torn by the teeth and claws of ravening and unreasoning brutes, it is a spectacle demanding “nerve,” to say the least of it. This “nerve”—this power of valiant endurance is what Great Britain’s women are displaying in “the time of their lives”—the time of loss and sorrow, danger and difficulty; and I doubt whether the true history of this indomitable pluck, cheerfulness, patience, and resignation will ever be rightly known! They have been, and still are—magnificent!—a glory and an honour to their sex! “The time of their lives” will be recorded in the country’s annals as among the most sublime things witnessed and proved in a century. They have grudged no sacrifice, no pain; they have sent their best and dearest to the great slaughterhouse of Flanders with smiles on their lips, restraining the sobs of agony in their hearts—they have not shrunk in one single instance from any clear duty, however difficult or apart from their own ways of life. Where men’s places have needed to be filled, they have filled them most ably, conscientiously, and loyally, without grumbling or complaint; and though some of their male employers, too old to fight, but never too old to “bully,” have occasionally made things uncomfortable for them by coarse words and coarser actions, they have held their peace for the sake of their men at the front, and are content to bear with insolence and insult in silence rather than interrupt the routine of the work they have undertaken in order to “release” the men, such “release” often meaning for themselves sheer heart-break and desolation. Oh, yes!—we are having “the time of our lives”!—a time such as this world never saw, and which we all pray it may never see again!—a time when wives toil in munition works to “release” their husbands, knowing that such “release” may mean their own widowhood—when mothers part bravely from their sons, conscious that they are going into such a hell of barbarous slaughter as never was known even in the days of the Roman butcher, Nero—when girls “release” their lovers, and bend their own slight bodies to the heavy toil usually undertaken by the physically stronger sex, and say nothing of their own fatigue, suspense, and sorrow! There are thousands of such splendid women to set against the few hundreds who “dine at restaurants” and “peacock about,” and even these latter are not so abandoned to self and vainglory as they seem. True, there are women who push their own ends under cover of professing charity, and are never so happy as when they see their own portraits in the lower grade press—this class has always existed in every country and will no doubt continue to exist. And there are plenty of female “decoys” for men “on leave”—who dine and dance at public restaurants in un-dress that would disgrace a savage; but, again, these have always existed, and will probably continue to exist. The good Bishop of London seems to have only just discovered them, which is a great testimony to his guilelessness. Then there is a particularly unfortunate section of the pictorial press which seeks to attract the public eye by indecent pictures of half-nude “women of the town”—dancers, actresses, and titled dames who are equally at one in a voluntary outrage of morals and modesty, and though the public Censor might very well put a stop to these offensive illustrations, he is apparently one of those “blind who will not see.” But you, our sisters in America, do see, and rashly pass judgment accordingly! Then there are the ridiculous fashion-plates used as advertisements in newspapers and in the catalogues of leading drapers, which represent women as the merest caricaturess of womanhood, looking more like cockatoos and chimpanzees than feminine humanity, in costumes presented as “the fashion,” but which no decent woman ever dreams of wearing. All this is “the scum of the pot” which rises to the top, thereby becoming noticeable—but it does not represent the actual Womanhood of Britain—the great, Silent Force of patient, brave, unwearying workers. These are scarcely heard of, for they give no chance to the tongues of Rumour, and the press cannot get at them either for portraits or personalities. As noble and exclusive as that noble and exclusive lady, the Duchess of Portland, whose good works are legion, they make no clamour—they are too busy to contend with the already opposing masculine spirit which is beginning to demand of them, “Are you going to dare do our work after the war?” The main fact with them is not the Afterwards but the Now—the resolve to hold together the working necessities of Commerce and Agriculture in Britain—Now!—in time of need—thinking nothing of themselves or of the pleasant little vanities and frivolities dear to them in days of peace, but bracing up all their energies to oppose trouble with valour, patience, and faith. No women in all the world’s history have ever risen to confront a world’s crisis so splendidly and cheerfully as the British—except the French! French women are superb in their magnificent patriotism!—superb in their steadfast hate of the foe. We are often told that the British do not “hate” enough—and that if we were better haters we should be better lovers. It may be so, but the general tendency among us is more to despise than to hate. A “Tommy,” for example, would hardly think it worth while to “hate” anybody. Good-nature is the Briton’s strong point; good-nature and a cool, easy, “happy-go-lucky” disposition. These virtues or failings led him into the German traps whereby he was losing his hold on the commerce of the world. He could not be brought to believe that his progressing friend “Fritz” could stab him in the back while he stood unarmed and unready for attack; and, even now, when he is up and full face to the combat, his good-nature still moves him to sing and whistle along the fire-swept path to death or glory, and to stop, regardless of self, among a hail of bullets to give first or last aid to a dying foeman. Is such conduct foolish or sublime? A higher verdict than ours must give answer! In any case we know and may take it for certain that the “Silent Force” of women who are “having the time of their lives” is a great lever to lift the men up to the utmost pitch of their native-born courage and resolution, and to help them meet Death as a fellow-soldier, taking the hand of the grisly skeleton as fearlessly as children might run to look at some attractive novelty. For, back of us all, men and women alike, there is a strong Faith which our enemies have lost. They talk of “Unser Gott” as glibly as though the Almighty were solely exercised in serving their whims and passions—but though our deepest religion be not of the Churches, we cannot so trifle with the Holy Name! We are too conscious of “The Truth that makes us free,” and in the Cause for which we and our Allies are fighting, we can best pray with Shakespeare’s Harry the Fifth:

“O God of Battles! Steel my soldiers’ hearts!
Possess them not with fear; take from them now
The sense of numbers!”

For our Cause is the Cause of Right and Justice, Freedom and Civilisation. We are not out for personal gain, either in gold or territory. We have enough of both and to spare. We endure “the time of our lives,” and its wanton and wicked slaughter of the innocent, because we are fighting for all Humanity that it may never be so savagely tortured again. We are fighting for a surer, more impregnable Civilisation—one that cannot be pushed back a thousand years by the ferocious and blind stupidity of any temporary autocrat. Is it possible that there can be people of even average intelligence in the States and elsewhere that do not entirely understand this? The British intervention in the dastardly attack of Germany on Belgium and France was to protect and defend unoffending and peaceable peoples, and in this defence of others we have found Ourselves. We were beginning to lose ourselves among the dreary verbosities of theorists and agnostics and atheists and all the swarm of destructive insects which accompany a setting-in of decadence; we have discovered once again our true spirit, our old and valiant mettle, our pride and love of country, and all the mighty heart of resolution which has made the British Empire what it is. And we cannot but feel that the young and strong heart of America beats in tune with our own—that, despite financial interests and pro-German intrigues, Right and Justice prevail with the men and women of the United States as with the men and women of this “little isle set in a silver sea”—and that they very well know that they, too, must benefit by the clearance from the world of a monstrous Militarism whose ethics are opposed to every principle of Christian truth and human equity. A great, strong Faith is at the back of us all—a Faith which believes in the utmost triumph of Good over Evil—and this it is which inspires the women of Great Britain and gives them strength to part with their nearest and dearest, so that they endure “the time of their lives” without flinching, knowing that they who endure to the end shall be saved!