FOOTNOTES:
[40] See references later.
[41] Philosophical Essays, "The Nature of Truth." I have been persuaded by Mr. Wittgenstein that this theory is somewhat unduly simple, but the modification which I believe it to require does not affect the above argument [1917].
[42] Cf. Meinong, Ueber Annahmen, passim. I formerly supposed, contrary to Meinong's view, that the relationship of supposing might be merely that of presentation. In this view I now think I was mistaken, and Meinong is right. But my present view depends upon the theory that both in judgment and in assumption there is no single Objective, but the several constituents of the judgment or assumption are in a many-term relation to the mind.
[43] This view has been recently advocated by Miss E.E.C. Jones. "A New Law of Thought and its Implications," Mind, January, 1911.
[44] I should now exclude "I" from proper names in the strict sense, and retain only "this" [1917].
[45] Meinong, Ueber Annahmen, 2nd ed., Leipzig, 1910, p. 141.
[46] Mind, July, 1910, p. 380.
[47] Mind, July, 1910, p. 379.
[48] The theory which I am advocating is set forth fully, with the logical grounds in its favour, in Principia Mathematica, Vol. I. Introduction, Chap. III; also, less fully, in Mind, October, 1905.
[49] I use this phrase merely to denote the something psychological which enters into judgment, without intending to prejudge the question as to what this something is.
INDEXToC
- Achilles and the tortoise, 80 ff, 89 ff
- Acquaintance, the relation of, 209 ff
- Alexander, 125
- American Realists, the, 134
- Aristotle, 42, 76, 97
- Bacon, 41
- Bergson, 14 ff, 22, 105, 128, 185 ff, 203
- Berkeley, 97, 132
- Blake, 1
- Bosanquet, 99
- Broad, 89 n
- Calculus, the, 82
- Cantor, Georg, 64, 81 ff, 85, 91
- Carlyle, 50, 82
- Cause, the conception of, 135 n, 180 ff
- Christianity and renunciation, 51
- Chuang Tzŭ, 106
- Construction of permanent things and matter, 169 ff
- Constructions, logical, 155 ff
- Darwin, 15, 23, 43
- Dedekind, 64, 81 ff, 85
- Descartes, 97, 126
- Descriptions, 175, 214 ff
- Education, 37 ff
- Euclid, 62, 92, 94
- Evolutionism, 23 ff, 28
- Fano, 93
- Faraday, 34
- Free will, 205 ff
- Frege, 78 n
- Galileo, 42
- Gladstone, 177
- Good and evil, 26 ff
- Hegel, 8, 10, 18, 85, 97, 105 ff
- Heine, 113
- Heraclitus, 1 ff, 10
- Hertz, 34
- Holt, 177 n
- Hume, 1, 97
- Infinite, the mathematical, 84 ff
- James, William, 100
- Jones, Miss E.E.C., 224 n, 225
- Judgment, 219 ff
- Kant, 85, 96, 97, 99, 118 ff
- Knowledge by acquaintance, 209 ff;
- by description, 214 ff
- Laplace, 23
- Leibniz, 76, 79, 82 ff, 97, 126, 144, 160
- Locke, 97
- Logic, the laws of, 68 ff
- Macaulay and Taylor's theorem, 95
- Malthus, 43
- Mathematics, 58 ff;
- Matter, the nature of, 125 ff;
- definition of, 164 ff
- Maxwell, 34
- Meaning and denotation, 223 ff
- Meinong, 174, 220 n, 225
- Militarism, 50
- Mill, 185, 193 ff
- Mysticism and logic, 1 ff
- Necessity, the notion of, 207 ff
- Nietzsche, 22, 50
- Nunn, 125, 137 n, 153
- Parmenides, 7 ff, 18, 21
- Particulars, awareness of, 210 ff
- Peano, 78 ff, 93 ff
- Perspectives, 139 ff;
- the space of, 158 ff
- Philosophy and logic, 111
- Physics, sense-data and, 145 ff
- Pierce, 76 n
- Plato, 1 ff, 10, 30, 60, 97
- Pragmatism, 22, 105
- Realism and the analytic method, 120 ff
- Reason and intuition, 12 ff
- Relatives, the logic of, 76
- Robb, 167 n
- Santayana, 20
- Sense-data, 147, 210 ff;
- and physics, 145 ff
- Sensibilia, 148 ff
- Space, 138 ff;
- Systems, deterministic, 199;
- Time, 10, 21 ff, 141 ff, 167 ff
- Tristram Shandy, the paradox of, 90 ff
- Unity and Plurality, 18 ff
- Universals, awareness of, 212 ff
- Ward, 180
- Weierstrass, 80, 82, 95
- Whitehead, 117, 157, 175
- Wolf, 173
- Zeno the Eleatic, 64, 80, 84, 89 ff
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