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Myths and Tales from the White Mountain Apache / Anthropological Papers of the American Museum of Natural History Vol. XXIV, Part II cover

Myths and Tales from the White Mountain Apache / Anthropological Papers of the American Museum of Natural History Vol. XXIV, Part II

Chapter 2: Introduction.
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About This Book

This volume presents translations of White Mountain Apache oral narratives recorded in their dialect, assembling creation and origin accounts, culture-bearing ceremonies, migration legends, animal tales, and trickster episodes. Texts include a detailed cosmogenic story of a maiden and the Sun that yields supernatural brothers who journey to meet their father with animal helpers, accounts of rites such as adolescence, deer and bear ceremonies, migrations, and varied episodes featuring figures who secure ceremonies, transform into animals, or confront cannibal beings. The work pairs narrative retellings with original texts and close, literal translations.

Introduction.

These myths and tales are the free translations of texts recorded in the dialect of the White Mountain Apache. The texts themselves with word for word translations follow as Part IV of the volume. They were recorded, with one exception, during the winter of 1910 as a part of the studies made in the Southwest under the yearly grant of Mr. Archer M. Huntington. The creation myth, secured from Noze, differs in important incidents from the versions given above from the San Carlos as well as from versions secured from other White Mountain Apache. It should not be assumed that these differences are tribal, it is more probable that they are individual, since forms from the San Carlos and Navajo are closely similar to each other.

The greater number of the remaining narratives were secured from the father of Frank Crockett, the interpreter employed. Several of these are ceremonial and religious in their character and probably would not have been given except for the son's influence. Two of these were later secured from San Carlos informants in more extended form but highly corroborative in their general agreement.

The main purpose in recording these narratives was to secure sufficient and varied connected texts in the dialect of the White Mountain Apache. As a collection of mythology and folklore it is probably far from complete. It is assumed, however, to be fairly representative.

Pliny Earle Goddard.
January, 1919.