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Narrative and Legendary Poems, Complete / Volume I of The Works of John Greenleaf Whittier cover

Narrative and Legendary Poems, Complete / Volume I of The Works of John Greenleaf Whittier

Chapter 16: ST. JOHN.
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About This Book

A collected volume of narrative and legendary poems that interweaves ballads, historical sketches, and lyrical vignettes set largely in rural New England and in varied exotic or historical locales. The pieces range from dramatic retellings of local legends and frontier encounters to intimate portrayals of domestic life, landscape, and spiritual reflection. Recurring concerns include memory, communal loss, moral conscience, and the interplay of human life with natural and historical forces, delivered in plain-spoken narrative verse, occasional monologue, and descriptive, image-rich lyricism.





THE FOUNTAIN.

On the declivity of a hill in Salisbury, Essex County, is a fountain of clear water, gushing from the very roots of a venerable oak. It is about two miles from the junction of the Powow River with the Merrimac.

     TRAVELLER! on thy journey toiling
     By the swift Powow,
     With the summer sunshine falling
     On thy heated brow,
     Listen, while all else is still,
     To the brooklet from the hill.

     Wild and sweet the flowers are blowing
     By that streamlet's side,
     And a greener verdure showing
     Where its waters glide,
     Down the hill-slope murmuring on,
     Over root and mossy stone.

     Where yon oak his broad arms flingeth
     O'er the sloping hill,
     Beautiful and freshly springeth
     That soft-flowing rill,
     Through its dark roots wreathed and bare,
     Gushing up to sun and air.

     Brighter waters sparkled never
     In that magic well,
     Of whose gift of life forever
     Ancient legends tell,
     In the lonely desert wasted,
     And by mortal lip untasted.

     Waters which the proud Castilian
     Sought with longing eyes,
     Underneath the bright pavilion
     Of the Indian skies,
     Where his forest pathway lay
     Through the blooms of Florida.

     Years ago a lonely stranger,
     With the dusky brow
     Of the outcast forest-ranger,
     Crossed the swift Powow,
     And betook him to the rill
     And the oak upon the hill.

     O'er his face of moody sadness
     For an instant shone
     Something like a gleam of gladness,
     As he stooped him down
     To the fountain's grassy side,
     And his eager thirst supplied.

     With the oak its shadow throwing
     O'er his mossy seat,
     And the cool, sweet waters flowing
     Softly at his feet,
     Closely by the fountain's rim
     That lone Indian seated him.

     Autumn's earliest frost had given
     To the woods below
     Hues of beauty, such as heaven
     Lendeth to its bow;
     And the soft breeze from the west
     Scarcely broke their dreamy rest.

     Far behind was Ocean striving
     With his chains of sand;
     Southward, sunny glimpses giving,
     'Twixt the swells of land,
     Of its calm and silvery track,
     Rolled the tranquil Merrimac.

     Over village, wood, and meadow
     Gazed that stranger man,
     Sadly, till the twilight shadow
     Over all things ran,
     Save where spire and westward pane
     Flashed the sunset back again.

     Gazing thus upon the dwelling
     Of his warrior sires,
     Where no lingering trace was telling
     Of their wigwam fires,
     Who the gloomy thoughts might know
     Of that wandering child of woe?

     Naked lay, in sunshine glowing,
     Hills that once had stood
     Down their sides the shadows throwing
     Of a mighty wood,
     Where the deer his covert kept,
     And the eagle's pinion swept!

     Where the birch canoe had glided
     Down the swift Powow,
     Dark and gloomy bridges strided
     Those clear waters now;
     And where once the beaver swam,
     Jarred the wheel and frowned the dam.

     For the wood-bird's merry singing,
     And the hunter's cheer,
     Iron clang and hammer's ringing
     Smote upon his ear;
     And the thick and sullen smoke
     From the blackened forges broke.

     Could it be his fathers ever
     Loved to linger here?
     These bare hills, this conquered river,—
     Could they hold them dear,
     With their native loveliness
     Tamed and tortured into this?

     Sadly, as the shades of even
     Gathered o'er the hill,
     While the western half of heaven
     Blushed with sunset still,
     From the fountain's mossy seat
     Turned the Indian's weary feet.

     Year on year hath flown forever,
     But he came no more
     To the hillside on the river
     Where he came before.
     But the villager can tell
     Of that strange man's visit well.

     And the merry children, laden
     With their fruits or flowers,
     Roving boy and laughing maiden,
     In their school-day hours,
     Love the simple tale to tell
     Of the Indian and his well.

     1837





PENTUCKET.

The village of Haverhill, on the Merrimac, called by the Indians Pentucket, was for nearly seventeen years a frontier town, and during thirty years endured all the horrors of savage warfare. In the year 1708, a combined body of French and Indians, under the command of De Chaillons, and Hertel de Rouville, the famous and bloody sacker of Deerfield, made an attack upon the village, which at that time contained only thirty houses. Sixteen of the villagers were massacred, and a still larger number made prisoners. About thirty of the enemy also fell, among them Hertel de Rouville. The minister of the place, Benjamin Rolfe, was killed by a shot through his own door. In a paper entitled The Border War of 1708, published in my collection of Recreations and Miscellanies, I have given a prose narrative of the surprise of Haverhill.

     How sweetly on the wood-girt town
     The mellow light of sunset shone!
     Each small, bright lake, whose waters still
     Mirror the forest and the hill,
     Reflected from its waveless breast
     The beauty of a cloudless west,
     Glorious as if a glimpse were given
     Within the western gates of heaven,
     Left, by the spirit of the star
     Of sunset's holy hour, ajar!

     Beside the river's tranquil flood
     The dark and low-walled dwellings stood,
     Where many a rood of open land
     Stretched up and down on either hand,
     With corn-leaves waving freshly green
     The thick and blackened stumps between.
     Behind, unbroken, deep and dread,
     The wild, untravelled forest spread,
     Back to those mountains, white and cold,
     Of which the Indian trapper told,
     Upon whose summits never yet
     Was mortal foot in safety set.

     Quiet and calm without a fear,
     Of danger darkly lurking near,
     The weary laborer left his plough,
     The milkmaid carolled by her cow;
     From cottage door and household hearth
     Rose songs of praise, or tones of mirth.

     At length the murmur died away,
     And silence on that village lay.
     —So slept Pompeii, tower and hall,
     Ere the quick earthquake swallowed all,
     Undreaming of the fiery fate
     Which made its dwellings desolate.

     Hours passed away. By moonlight sped
     The Merrimac along his bed.
     Bathed in the pallid lustre, stood
     Dark cottage-wall and rock and wood,
     Silent, beneath that tranquil beam,
     As the hushed grouping of a dream.
     Yet on the still air crept a sound,
     No bark of fox, nor rabbit's bound,
     Nor stir of wings, nor waters flowing,
     Nor leaves in midnight breezes blowing.

     Was that the tread of many feet,
     Which downward from the hillside beat?
     What forms were those which darkly stood
     Just on the margin of the wood?—
     Charred tree-stumps in the moonlight dim,
     Or paling rude, or leafless limb?
     No,—through the trees fierce eyeballs glowed,
     Dark human forms in moonshine showed,
     Wild from their native wilderness,
     With painted limbs and battle-dress.

     A yell the dead might wake to hear
     Swelled on the night air, far and clear;
     Then smote the Indian tomahawk
     On crashing door and shattering lock;

     Then rang the rifle-shot, and then
     The shrill death-scream of stricken men,—
     Sank the red axe in woman's brain,
     And childhood's cry arose in vain.
     Bursting through roof and window came,
     Red, fast, and fierce, the kindled flame,
     And blended fire and moonlight glared
     On still dead men and scalp-knives bared.

     The morning sun looked brightly through
     The river willows, wet with dew.
     No sound of combat filled the air,
     No shout was heard, nor gunshot there;
     Yet still the thick and sullen smoke
     From smouldering ruins slowly broke;
     And on the greensward many a stain,
     And, here and there, the mangled slain,
     Told how that midnight bolt had sped
     Pentucket, on thy fated head.

     Even now the villager can tell
     Where Rolfe beside his hearthstone fell,
     Still show the door of wasting oak,
     Through which the fatal death-shot broke,
     And point the curious stranger where
     De Rouville's corse lay grim and bare;
     Whose hideous head, in death still feared,
     Bore not a trace of hair or beard;
     And still, within the churchyard ground,
     Heaves darkly up the ancient mound,
     Whose grass-grown surface overlies
     The victims of that sacrifice.
     1838.





THE NORSEMEN.

In the early part of the present century, a fragment of a statue, rudely chiselled from dark gray stone, was found in the town of Bradford, on the Merrimac. Its origin must be left entirely to conjecture. The fact that the ancient Northmen visited the north-east coast of North America and probably New England, some centuries before the discovery of the western world by Columbus, is very generally admitted.

     GIFT from the cold and silent Past!
     A relic to the present cast,
     Left on the ever-changing strand
     Of shifting and unstable sand,
     Which wastes beneath the steady chime
     And beating of the waves of Time!
     Who from its bed of primal rock
     First wrenched thy dark, unshapely block?
     Whose hand, of curious skill untaught,
     Thy rude and savage outline wrought?

     The waters of my native stream
     Are glancing in the sun's warm beam;
     From sail-urged keel and flashing oar
     The circles widen to its shore;
     And cultured field and peopled town
     Slope to its willowed margin down.
     Yet, while this morning breeze is bringing
     The home-life sound of school-bells ringing,
     And rolling wheel, and rapid jar
     Of the fire-winged and steedless car,
     And voices from the wayside near
     Come quick and blended on my ear,—
     A spell is in this old gray stone,
     My thoughts are with the Past alone!

     A change!—The steepled town no more
     Stretches along the sail-thronged shore;
     Like palace-domes in sunset's cloud,
     Fade sun-gilt spire and mansion proud
     Spectrally rising where they stood,
     I see the old, primeval wood;
     Dark, shadow-like, on either hand
     I see its solemn waste expand;
     It climbs the green and cultured hill,
     It arches o'er the valley's rill,
     And leans from cliff and crag to throw
     Its wild arms o'er the stream below.
     Unchanged, alone, the same bright river
     Flows on, as it will flow forever
     I listen, and I hear the low
     Soft ripple where its waters go;
     I hear behind the panther's cry,
     The wild-bird's scream goes thrilling by,
     And shyly on the river's brink
     The deer is stooping down to drink.

     But hark!—from wood and rock flung back,
     What sound comes up the Merrimac?
     What sea-worn barks are those which throw
     The light spray from each rushing prow?
     Have they not in the North Sea's blast
     Bowed to the waves the straining mast?
     Their frozen sails the low, pale sun
     Of Thule's night has shone upon;
     Flapped by the sea-wind's gusty sweep
     Round icy drift, and headland steep.
     Wild Jutland's wives and Lochlin's daughters
     Have watched them fading o'er the waters,
     Lessening through driving mist and spray,
     Like white-winged sea-birds on their way!

     Onward they glide,—and now I view
     Their iron-armed and stalwart crew;
     Joy glistens in each wild blue eye,
     Turned to green earth and summer sky.
     Each broad, seamed breast has cast aside
     Its cumbering vest of shaggy hide;
     Bared to the sun and soft warm air,
     Streams back the Norsemen's yellow hair.
     I see the gleam of axe and spear,
     The sound of smitten shields I hear,
     Keeping a harsh and fitting time
     To Saga's chant, and Runic rhyme;
     Such lays as Zetland's Scald has sung,
     His gray and naked isles among;
     Or muttered low at midnight hour
     Round Odin's mossy stone of power.
     The wolf beneath the Arctic moon
     Has answered to that startling rune;
     The Gael has heard its stormy swell,
     The light Frank knows its summons well;
     Iona's sable-stoled Culdee
     Has heard it sounding o'er the sea,
     And swept, with hoary beard and hair,
     His altar's foot in trembling prayer.

     'T is past,—the 'wildering vision dies
     In darkness on my dreaming eyes
     The forest vanishes in air,
     Hill-slope and vale lie starkly bare;
     I hear the common tread of men,
     And hum of work-day life again;

     The mystic relic seems alone
     A broken mass of common stone;
     And if it be the chiselled limb
     Of Berserker or idol grim,
     A fragment of Valhalla's Thor,
     The stormy Viking's god of War,
     Or Praga of the Runic lay,
     Or love-awakening Siona,
     I know not,—for no graven line,
     Nor Druid mark, nor Runic sign,
     Is left me here, by which to trace
     Its name, or origin, or place.
     Yet, for this vision of the Past,
     This glance upon its darkness cast,
     My spirit bows in gratitude
     Before the Giver of all good,
     Who fashioned so the human mind,
     That, from the waste of Time behind,
     A simple stone, or mound of earth,
     Can summon the departed forth;
     Quicken the Past to life again,
     The Present lose in what hath been,
     And in their primal freshness show
     The buried forms of long ago.
     As if a portion of that Thought
     By which the Eternal will is wrought,
     Whose impulse fills anew with breath
     The frozen solitude of Death,
     To mortal mind were sometimes lent,
     To mortal musings sometimes sent,
     To whisper-even when it seems
     But Memory's fantasy of dreams—
     Through the mind's waste of woe and sin,
     Of an immortal origin!

     1841.





FUNERAL TREE OF THE SOKOKIS.

Polan, chief of the Sokokis Indians of the country between Agamenticus and Casco Bay, was killed at Windham on Sebago Lake in the spring of 1756. After the whites had retired, the surviving Indians "swayed" or bent down a young tree until its roots were upturned, placed the body of their chief beneath it, then released the tree, which, in springing back to its old position, covered the grave. The Sokokis were early converts to the Catholic faith. Most of them, prior to the year 1756, had removed to the French settlements on the St. Francois.

     AROUND Sebago's lonely lake
     There lingers not a breeze to break
     The mirror which its waters make.

     The solemn pines along its shore,
     The firs which hang its gray rocks o'er,
     Are painted on its glassy floor.

     The sun looks o'er, with hazy eye,
     The snowy mountain-tops which lie
     Piled coldly up against the sky.

     Dazzling and white! save where the bleak,
     Wild winds have bared some splintering peak,
     Or snow-slide left its dusky streak.

     Yet green are Saco's banks below,
     And belts of spruce and cedar show,
     Dark fringing round those cones of snow.

     The earth hath felt the breath of spring,
     Though yet on her deliverer's wing
     The lingering frosts of winter cling.

     Fresh grasses fringe the meadow-brooks,
     And mildly from its sunny nooks
     The blue eye of the violet looks.

     And odors from the springing grass,
     The sweet birch and the sassafras,
     Upon the scarce-felt breezes pass.

     Her tokens of renewing care
     Hath Nature scattered everywhere,
     In bud and flower, and warmer air.

     But in their hour of bitterness,
     What reek the broken Sokokis,
     Beside their slaughtered chief, of this?

     The turf's red stain is yet undried,
     Scarce have the death-shot echoes died
     Along Sebago's wooded side;

     And silent now the hunters stand,
     Grouped darkly, where a swell of land
     Slopes upward from the lake's white sand.

     Fire and the axe have swept it bare,
     Save one lone beech, unclosing there
     Its light leaves in the vernal air.

     With grave, cold looks, all sternly mute,
     They break the damp turf at its foot,
     And bare its coiled and twisted root.

     They heave the stubborn trunk aside,
     The firm roots from the earth divide,—
     The rent beneath yawns dark and wide.

     And there the fallen chief is laid,
     In tasselled garb of skins arrayed,
     And girded with his wampum-braid.

     The silver cross he loved is pressed
     Beneath the heavy arms, which rest
     Upon his scarred and naked breast.

     'T is done: the roots are backward sent,
     The beechen-tree stands up unbent,
     The Indian's fitting monument!

     When of that sleeper's broken race
     Their green and pleasant dwelling-place,
     Which knew them once, retains no trace;

     Oh, long may sunset's light be shed
     As now upon that beech's head,
     A green memorial of the dead!

     There shall his fitting requiem be,
     In northern winds, that, cold and free,
     Howl nightly in that funeral tree.

     To their wild wail the waves which break
     Forever round that lonely lake
     A solemn undertone shall make!

     And who shall deem the spot unblest,
     Where Nature's younger children rest,
     Lulled on their sorrowing mother's breast?

     Deem ye that mother loveth less
     These bronzed forms of the wilderness
     She foldeth in her long caress?

     As sweet o'er them her wild-flowers blow,
     As if with fairer hair and brow
     The blue-eyed Saxon slept below.

     What though the places of their rest
     No priestly knee hath ever pressed,—
     No funeral rite nor prayer hath blessed?

     What though the bigot's ban be there,
     And thoughts of wailing and despair,
     And cursing in the place of prayer.

     Yet Heaven hath angels watching round
     The Indian's lowliest forest-mound,—
     And they have made it holy ground.

     There ceases man's frail judgment; all
     His powerless bolts of cursing fall
     Unheeded on that grassy pall.

     O peeled and hunted and reviled,
     Sleep on, dark tenant of the wild!
     Great Nature owns her simple child!

     And Nature's God, to whom alone
     The secret of the heart is known,—
     The hidden language traced thereon;

     Who from its many cumberings
     Of form and creed, and outward things,
     To light the naked spirit brings;

     Not with our partial eye shall scan,
     Not with our pride and scorn shall ban,
     The spirit of our brother man!
     1841.





ST. JOHN.

The fierce rivalry between Charles de La Tour, a Protestant, and D'Aulnay Charnasy, a Catholic, for the possession of Acadia, forms one of the most romantic passages in the history of the New World. La Tour received aid in several instances from the Puritan colony of Massachusetts. During one of his voyages for the purpose of obtaining arms and provisions for his establishment at St. John, his castle was attacked by D'Aulnay, and successfully defended by its high-spirited mistress. A second attack however followed in the fourth month, 1647, when D'Aulnay was successful, and the garrison was put to the sword. Lady La Tour languished a few days in the hands of her enemy, and then died of grief.

     "To the winds give our banner!
     Bear homeward again!"
     Cried the Lord of Acadia,
     Cried Charles of Estienne;
     From the prow of his shallop
     He gazed, as the sun,
     From its bed in the ocean,
     Streamed up the St. John.

     O'er the blue western waters
     That shallop had passed,
     Where the mists of Penobscot
     Clung damp on her mast.
     St. Saviour had looked
     On the heretic sail,
     As the songs of the Huguenot
     Rose on the gale.

     The pale, ghostly fathers
     Remembered her well,
     And had cursed her while passing,
     With taper and bell;
     But the men of Monhegan,
     Of Papists abhorred,
     Had welcomed and feasted
     The heretic Lord.

     They had loaded his shallop
     With dun-fish and ball,
     With stores for his larder,
     And steel for his wall.
     Pemaquid, from her bastions
     And turrets of stone,
     Had welcomed his coming
     With banner and gun.

     And the prayers of the elders
     Had followed his way,
     As homeward he glided,
     Down Pentecost Bay.
     Oh, well sped La Tour
     For, in peril and pain,
     His lady kept watch,
     For his coming again.

     O'er the Isle of the Pheasant
     The morning sun shone,
     On the plane-trees which shaded
     The shores of St. John.
     "Now, why from yon battlements
     Speaks not my love!
     Why waves there no banner
     My fortress above?"

     Dark and wild, from his deck
     St. Estienne gazed about,
     On fire-wasted dwellings,
     And silent redoubt;
     From the low, shattered walls
     Which the flame had o'errun,
     There floated no banner,
     There thundered no gun!

     But beneath the low arch
     Of its doorway there stood
     A pale priest of Rome,
     In his cloak and his hood.
     With the bound of a lion,
     La Tour sprang to land,
     On the throat of the Papist
     He fastened his hand.

     "Speak, son of the Woman
     Of scarlet and sin!
     What wolf has been prowling
     My castle within?"
     From the grasp of the soldier
     The Jesuit broke,
     Half in scorn, half in sorrow,
     He smiled as he spoke:

     "No wolf, Lord of Estienne,
     Has ravaged thy hall,
     But thy red-handed rival,
     With fire, steel, and ball!
     On an errand of mercy
     I hitherward came,
     While the walls of thy castle
     Yet spouted with flame.

     "Pentagoet's dark vessels
     Were moored in the bay,
     Grim sea-lions, roaring
     Aloud for their prey."
     "But what of my lady?"
     Cried Charles of Estienne.
     "On the shot-crumbled turret
     Thy lady was seen:

     "Half-veiled in the smoke-cloud,
     Her hand grasped thy pennon,
     While her dark tresses swayed
     In the hot breath of cannon!
     But woe to the heretic,
     Evermore woe!
     When the son of the church
     And the cross is his foe!

     "In the track of the shell,
     In the path of the ball,
     Pentagoet swept over
     The breach of the wall!
     Steel to steel, gun to gun,
     One moment,—and then
     Alone stood the victor,
     Alone with his men!

     "Of its sturdy defenders,
     Thy lady alone
     Saw the cross-blazoned banner
     Float over St. John."
     "Let the dastard look to it!"
     Cried fiery Estienne,
     "Were D'Aulnay King Louis,
     I'd free her again!"

     "Alas for thy lady!
     No service from thee
     Is needed by her
     Whom the Lord hath set free;
     Nine days, in stern silence,
     Her thraldom she bore,
     But the tenth morning came,
     And Death opened her door!"

     As if suddenly smitten
     La Tour staggered back;
     His hand grasped his sword-hilt,
     His forehead grew black.
     He sprang on the deck
     Of his shallop again.
     "We cruise now for vengeance!
     Give way!" cried Estienne.

     "Massachusetts shall hear
     Of the Huguenot's wrong,
     And from island and creekside
     Her fishers shall throng!
     Pentagoet shall rue
     What his Papists have done,
     When his palisades echo
     The Puritan's gun!"

     Oh, the loveliest of heavens
     Hung tenderly o'er him,
     There were waves in the sunshine,
     And green isles before him:
     But a pale hand was beckoning
     The Huguenot on;
     And in blackness and ashes
     Behind was St. John!

     1841





THE CYPRESS-TREE OF CEYLON.

Ibn Batuta, the celebrated Mussulman traveller of the fourteenth century, speaks of a cypress-tree in Ceylon, universally held sacred by the natives, the leaves of which were said to fall only at certain intervals, and he who had the happiness to find and eat one of them was restored, at once, to youth and vigor. The traveller saw several venerable Jogees, or saints, sitting silent and motionless under the tree, patiently awaiting the falling of a leaf.

     THEY sat in silent watchfulness
     The sacred cypress-tree about,
     And, from beneath old wrinkled brows,
     Their failing eyes looked out.

     Gray Age and Sickness waiting there
     Through weary night and lingering day,—
     Grim as the idols at their side,
     And motionless as they.

     Unheeded in the boughs above
     The song of Ceylon's birds was sweet;
     Unseen of them the island flowers
     Bloomed brightly at their feet.

     O'er them the tropic night-storm swept,
     The thunder crashed on rock and hill;
     The cloud-fire on their eyeballs blazed,
     Yet there they waited still!

     What was the world without to them?
     The Moslem's sunset-call, the dance
     Of Ceylon's maids, the passing gleam
     Of battle-flag and lance?

     They waited for that falling leaf
     Of which the wandering Jogees sing:
     Which lends once more to wintry age
     The greenness of its spring.

     Oh, if these poor and blinded ones
     In trustful patience wait to feel
     O'er torpid pulse and failing limb
     A youthful freshness steal;

     Shall we, who sit beneath that Tree
     Whose healing leaves of life are shed,
     In answer to the breath of prayer,
     Upon the waiting head;

     Not to restore our failing forms,
     And build the spirit's broken shrine,
     But on the fainting soul to shed
     A light and life divine—

     Shall we grow weary in our watch,
     And murmur at the long delay?
     Impatient of our Father's time
     And His appointed way?

     Or shall the stir of outward things
     Allure and claim the Christian's eye,
     When on the heathen watcher's ear
     Their powerless murmurs die?

     Alas! a deeper test of faith
     Than prison cell or martyr's stake,
     The self-abasing watchfulness
     Of silent prayer may make.

     We gird us bravely to rebuke
     Our erring brother in the wrong,—
     And in the ear of Pride and Power
     Our warning voice is strong.

     Easier to smite with Peter's sword
     Than "watch one hour" in humbling prayer.
     Life's "great things," like the Syrian lord,
     Our hearts can do and dare.

     But oh! we shrink from Jordan's side,
     From waters which alone can save;

     And murmur for Abana's banks
     And Pharpar's brighter wave.

     O Thou, who in the garden's shade
     Didst wake Thy weary ones again,
     Who slumbered at that fearful hour
     Forgetful of Thy pain;

     Bend o'er us now, as over them,
     And set our sleep-bound spirits free,
     Nor leave us slumbering in the watch
     Our souls should keep with Thee!

     1841





THE EXILES.

The incidents upon which the following ballad has its foundation about the year 1660. Thomas Macy was one of the first, if not the first white settler of Nantucket. The career of Macy is briefly but carefully outlined in James S. Pike's The New Puritan.

     THE goodman sat beside his door
     One sultry afternoon,
     With his young wife singing at his side
     An old and goodly tune.

     A glimmer of heat was in the air,—
     The dark green woods were still;
     And the skirts of a heavy thunder-cloud
     Hung over the western hill.

     Black, thick, and vast arose that cloud
     Above the wilderness,

     As some dark world from upper air
     Were stooping over this.

     At times the solemn thunder pealed,
     And all was still again,
     Save a low murmur in the air
     Of coming wind and rain.

     Just as the first big rain-drop fell,
     A weary stranger came,
     And stood before the farmer's door,
     With travel soiled and lame.

     Sad seemed he, yet sustaining hope
     Was in his quiet glance,
     And peace, like autumn's moonlight, clothed
     His tranquil countenance,—

     A look, like that his Master wore
     In Pilate's council-hall:
     It told of wrongs, but of a love
     Meekly forgiving all.

     "Friend! wilt thou give me shelter here?"
     The stranger meekly said;
     And, leaning on his oaken staff,
     The goodman's features read.

     "My life is hunted,—evil men
     Are following in my track;
     The traces of the torturer's whip
     Are on my aged back;

     "And much, I fear, 't will peril thee
     Within thy doors to take
     A hunted seeker of the Truth,
     Oppressed for conscience' sake."

     Oh, kindly spoke the goodman's wife,
     "Come in, old man!" quoth she,
     "We will not leave thee to the storm,
     Whoever thou mayst be."

     Then came the aged wanderer in,
     And silent sat him down;
     While all within grew dark as night
     Beneath the storm-cloud's frown.

     But while the sudden lightning's blaze
     Filled every cottage nook,
     And with the jarring thunder-roll
     The loosened casements shook,

     A heavy tramp of horses' feet
     Came sounding up the lane,
     And half a score of horse, or more,
     Came plunging through the rain.

     "Now, Goodman Macy, ope thy door,—
     We would not be house-breakers;
     A rueful deed thou'st done this day,
     In harboring banished Quakers."

     Out looked the cautious goodman then,
     With much of fear and awe,
     For there, with broad wig drenched with rain
     The parish priest he saw.

     Open thy door, thou wicked man,
     And let thy pastor in,
     And give God thanks, if forty stripes
     Repay thy deadly sin."

     "What seek ye?" quoth the goodman;
     "The stranger is my guest;
     He is worn with toil and grievous wrong,—
     Pray let the old man rest."

     "Now, out upon thee, canting knave!"
     And strong hands shook the door.
     "Believe me, Macy," quoth the priest,
     "Thou 'lt rue thy conduct sore."

     Then kindled Macy's eye of fire
     "No priest who walks the earth,
     Shall pluck away the stranger-guest
     Made welcome to my hearth."

     Down from his cottage wall he caught
     The matchlock, hotly tried
     At Preston-pans and Marston-moor,
     By fiery Ireton's side;

     Where Puritan, and Cavalier,
     With shout and psalm contended;
     And Rupert's oath, and Cromwell's prayer,
     With battle-thunder blended.

     Up rose the ancient stranger then
     "My spirit is not free
     To bring the wrath and violence
     Of evil men on thee;

     "And for thyself, I pray forbear,
     Bethink thee of thy Lord,
     Who healed again the smitten ear,
     And sheathed His follower's sword.

     "I go, as to the slaughter led.
     Friends of the poor, farewell!"
     Beneath his hand the oaken door
     Back on its hinges fell.

     "Come forth, old graybeard, yea and nay,"
     The reckless scoffers cried,
     As to a horseman's saddle-bow
     The old man's arms were tied.

     And of his bondage hard and long
     In Boston's crowded jail,
     Where suffering woman's prayer was heard,
     With sickening childhood's wail,

     It suits not with our tale to tell;
     Those scenes have passed away;
     Let the dim shadows of the past
     Brood o'er that evil day.

     "Ho, sheriff!" quoth the ardent priest,
     "Take Goodman Macy too;
     The sin of this day's heresy
     His back or purse shall rue."

     "Now, goodwife, haste thee!" Macy cried.
     She caught his manly arm;
     Behind, the parson urged pursuit,
     With outcry and alarm.

     Ho! speed the Macys, neck or naught,—
     The river-course was near;
     The plashing on its pebbled shore
     Was music to their ear.

     A gray rock, tasselled o'er with birch,
     Above the waters hung,
     And at its base, with every wave,
     A small light wherry swung.

     A leap—they gain the boat—and there
     The goodman wields his oar;
     "Ill luck betide them all," he cried,
     "The laggards on the shore."

     Down through the crashing underwood,
     The burly sheriff came:—
     "Stand, Goodman Macy, yield thyself;
     Yield in the King's own name."

     "Now out upon thy hangman's face!"
     Bold Macy answered then,—
     "Whip women, on the village green,
     But meddle not with men."

     The priest came panting to the shore,
     His grave cocked hat was gone;
     Behind him, like some owl's nest, hung
     His wig upon a thorn.

     "Come back,—come back!" the parson cried,
     "The church's curse beware."
     "Curse, an' thou wilt," said Macy, "but
     Thy blessing prithee spare."

     "Vile scoffer!" cried the baffled priest,
     "Thou 'lt yet the gallows see."
     "Who's born to be hanged will not be drowned,"
     Quoth Macy, merrily;

     "And so, sir sheriff and priest, good-by!"
     He bent him to his oar,
     And the small boat glided quietly
     From the twain upon the shore.

     Now in the west, the heavy clouds
     Scattered and fell asunder,
     While feebler came the rush of rain,
     And fainter growled the thunder.

     And through the broken clouds, the sun
     Looked out serene and warm,
     Painting its holy symbol-light
     Upon the passing storm.

     Oh, beautiful! that rainbow span,
     O'er dim Crane-neck was bended;
     One bright foot touched the eastern hills,
     And one with ocean blended.

     By green Pentucket's southern'slope
     The small boat glided fast;
     The watchers of the Block-house saw
     The strangers as they passed.

     That night a stalwart garrison
     Sat shaking in their shoes,
     To hear the dip of Indian oars,
     The glide of birch canoes.

     The fisher-wives of Salisbury—
     The men were all away—
     Looked out to see the stranger oar
     Upon their waters play.

     Deer-Island's rocks and fir-trees threw
     Their sunset-shadows o'er them,
     And Newbury's spire and weathercock
     Peered o'er the pines before them.

     Around the Black Rocks, on their left,
     The marsh lay broad and green;
     And on their right, with dwarf shrubs crowned,
     Plum Island's hills were seen.

     With skilful hand and wary eye
     The harbor-bar was crossed;
     A plaything of the restless wave,
     The boat on ocean tossed.

     The glory of the sunset heaven
     On land and water lay;
     On the steep hills of Agawam,
     On cape, and bluff, and bay.

     They passed the gray rocks of Cape Ann,
     And Gloucester's harbor-bar;
     The watch-fire of the garrison
     Shone like a setting star.

     How brightly broke the morning
     On Massachusetts Bay!
     Blue wave, and bright green island,
     Rejoicing in the day.

     On passed the bark in safety
     Round isle and headland steep;
     No tempest broke above them,
     No fog-cloud veiled the deep.

     Far round the bleak and stormy Cape
     The venturous Macy passed,
     And on Nantucket's naked isle
     Drew up his boat at last.

     And how, in log-built cabin,
     They braved the rough sea-weather;
     And there, in peace and quietness,
     Went down life's vale together;

     How others drew around them,
     And how their fishing sped,
     Until to every wind of heaven
     Nantucket's sails were spread;

     How pale Want alternated
     With Plenty's golden smile;
     Behold, is it not written
     In the annals of the isle?

     And yet that isle remaineth
     A refuge of the free,
     As when true-hearted Macy
     Beheld it from the sea.

     Free as the winds that winnow
     Her shrubless hills of sand,
     Free as the waves that batter
     Along her yielding land.

     Than hers, at duty's summons,
     No loftier spirit stirs,
     Nor falls o'er human suffering
     A readier tear then hers.

     God bless the sea-beat island!
     And grant forevermore,
     That charity and freedom dwell
     As now upon her shore!

     1841.





THE KNIGHT OF ST. JOHN.

     ERE down yon blue Carpathian hills
     The sun shall sink again,
     Farewell to life and all its ills,
     Farewell to cell and chain!

     These prison shades are dark and cold,
     But, darker far than they,
     The shadow of a sorrow old
     Is on my heart alway.

     For since the day when Warkworth wood
     Closed o'er my steed, and I,
     An alien from my name and blood,
     A weed cast out to die,—

     When, looking back in sunset light,
     I saw her turret gleam,
     And from its casement, far and white,
     Her sign of farewell stream,

     Like one who, from some desert shore,
     Doth home's green isles descry,
     And, vainly longing, gazes o'er
     The waste of wave and sky;

     So from the desert of my fate
     I gaze across the past;
     Forever on life's dial-plate
     The shade is backward cast!

     I've wandered wide from shore to shore,
     I've knelt at many a shrine;
     And bowed me to the rocky floor
     Where Bethlehem's tapers shine;

     And by the Holy Sepulchre
     I've pledged my knightly sword
     To Christ, His blessed Church, and her,
     The Mother of our Lord.

     Oh, vain the vow, and vain the strife!
     How vain do all things seem!
     My soul is in the past, and life
     To-day is but a dream.

     In vain the penance strange and long,
     And hard for flesh to bear;
     The prayer, the fasting, and the thong,
     And sackcloth shirt of hair.

     The eyes of memory will not sleep,
     Its ears are open still;
     And vigils with the past they keep
     Against my feeble will.

     And still the loves and joys of old
     Do evermore uprise;
     I see the flow of locks of gold,
     The shine of loving eyes!

     Ah me! upon another's breast
     Those golden locks recline;
     I see upon another rest
     The glance that once was mine.

     "O faithless priest!  O perjured knight!"
     I hear the Master cry;
     "Shut out the vision from thy sight,
     Let Earth and Nature die.

     "The Church of God is now thy spouse,
     And thou the bridegroom art;
     Then let the burden of thy vows
     Crush down thy human heart!"

     In vain! This heart its grief must know,
     Till life itself hath ceased,
     And falls beneath the self-same blow
     The lover and the priest!

     O pitying Mother! souls of light,
     And saints and martyrs old!
     Pray for a weak and sinful knight,
     A suffering man uphold.

     Then let the Paynim work his will,
     And death unbind my chain,
     Ere down yon blue Carpathian hill
     The sun shall fall again.

     1843