THE THREE BELLS.
BENEATH the low-hung night cloud
That raked her splintering mast
The good ship settled slowly,
The cruel leak gained fast.
Over the awful ocean
Her signal guns pealed out.
Dear God! was that Thy answer
From the horror round about?
A voice came down the wild wind,
"Ho! ship ahoy!" its cry
"Our stout Three Bells of Glasgow
Shall lay till daylight by!"
Hour after hour crept slowly,
Yet on the heaving swells
Tossed up and down the ship-lights,
The lights of the Three Bells!
And ship to ship made signals,
Man answered back to man,
While oft, to cheer and hearten,
The Three Bells nearer ran;
And the captain from her taffrail
Sent down his hopeful cry
"Take heart! Hold on!" he shouted;
"The Three Bells shall lay by!"
All night across the waters
The tossing lights shone clear;
All night from reeling taffrail
The Three Bells sent her cheer.
And when the dreary watches
Of storm and darkness passed,
Just as the wreck lurched under,
All souls were saved at last.
Sail on, Three Bells, forever,
In grateful memory sail!
Ring on, Three Bells of rescue,
Above the wave and gale!
Type of the Love eternal,
Repeat the Master's cry,
As tossing through our darkness
The lights of God draw nigh!
1872.
That raked her splintering mast
The good ship settled slowly,
The cruel leak gained fast.
Over the awful ocean
Her signal guns pealed out.
Dear God! was that Thy answer
From the horror round about?
A voice came down the wild wind,
"Ho! ship ahoy!" its cry
"Our stout Three Bells of Glasgow
Shall lay till daylight by!"
Hour after hour crept slowly,
Yet on the heaving swells
Tossed up and down the ship-lights,
The lights of the Three Bells!
And ship to ship made signals,
Man answered back to man,
While oft, to cheer and hearten,
The Three Bells nearer ran;
And the captain from her taffrail
Sent down his hopeful cry
"Take heart! Hold on!" he shouted;
"The Three Bells shall lay by!"
All night across the waters
The tossing lights shone clear;
All night from reeling taffrail
The Three Bells sent her cheer.
And when the dreary watches
Of storm and darkness passed,
Just as the wreck lurched under,
All souls were saved at last.
Sail on, Three Bells, forever,
In grateful memory sail!
Ring on, Three Bells of rescue,
Above the wave and gale!
Type of the Love eternal,
Repeat the Master's cry,
As tossing through our darkness
The lights of God draw nigh!
1872.
JOHN UNDERHILL.
A SCORE of years had come and gone
Since the Pilgrims landed on Plymouth stone,
When Captain Underhill, bearing scars
From Indian ambush and Flemish wars,
Left three-hilled Boston and wandered down,
East by north, to Cocheco town.
With Vane the younger, in counsel sweet,
He had sat at Anna Hutchinson's feet,
And, when the bolt of banishment fell
On the head of his saintly oracle,
He had shared her ill as her good report,
And braved the wrath of the General Court.
He shook from his feet as he rode away
The dust of the Massachusetts Bay.
The world might bless and the world might ban,
What did it matter the perfect man,
To whom the freedom of earth was given,
Proof against sin, and sure of heaven?
He cheered his heart as he rode along
With screed of Scripture and holy song,
Or thought how he rode with his lances free
By the Lower Rhine and the Zuyder-Zee,
Till his wood-path grew to a trodden road,
And Hilton Point in the distance showed.
He saw the church with the block-house nigh,
The two fair rivers, the flakes thereby,
And, tacking to windward, low and crank,
The little shallop from Strawberry Bank;
And he rose in his stirrups and looked abroad
Over land and water, and praised the Lord.
Goodly and stately and grave to see,
Into the clearing's space rode he,
With the sun on the hilt of his sword in sheath,
And his silver buckles and spurs beneath,
And the settlers welcomed him, one and all,
From swift Quampeagan to Gonic Fall.
And he said to the elders: "Lo, I come
As the way seemed open to seek a home.
Somewhat the Lord hath wrought by my hands
In the Narragansett and Netherlands,
And if here ye have work for a Christian man,
I will tarry, and serve ye as best I can.
"I boast not of gifts, but fain would own
The wonderful favor God hath shown,
The special mercy vouchsafed one day
On the shore of Narragansett Bay,
As I sat, with my pipe, from the camp aside,
And mused like Isaac at eventide.
"A sudden sweetness of peace I found,
A garment of gladness wrapped me round;
I felt from the law of works released,
The strife of the flesh and spirit ceased,
My faith to a full assurance grew,
And all I had hoped for myself I knew.
"Now, as God appointeth, I keep my way,
I shall not stumble, I shall not stray;
He hath taken away my fig-leaf dress,
I wear the robe of His righteousness;
And the shafts of Satan no more avail
Than Pequot arrows on Christian mail."
"Tarry with us," the settlers cried,
"Thou man of God, as our ruler and guide."
And Captain Underhill bowed his head.
"The will of the Lord be done!" he said.
And the morrow beheld him sitting down
In the ruler's seat in Cocheco town.
And he judged therein as a just man should;
His words were wise and his rule was good;
He coveted not his neighbor's land,
From the holding of bribes he shook his hand;
And through the camps of the heathen ran
A wholesome fear of the valiant man.
But the heart is deceitful, the good Book saith,
And life hath ever a savor of death.
Through hymns of triumph the tempter calls,
And whoso thinketh he standeth falls.
Alas! ere their round the seasons ran,
There was grief in the soul of the saintly man.
The tempter's arrows that rarely fail
Had found the joints of his spiritual mail;
And men took note of his gloomy air,
The shame in his eye, the halt in his prayer,
The signs of a battle lost within,
The pain of a soul in the coils of sin.
Then a whisper of scandal linked his name
With broken vows and a life of blame;
And the people looked askance on him
As he walked among them sullen and grim,
Ill at ease, and bitter of word,
And prompt of quarrel with hand or sword.
None knew how, with prayer and fasting still,
He strove in the bonds of his evil will;
But he shook himself like Samson at length,
And girded anew his loins of strength,
And bade the crier go up and down
And call together the wondering town.
Jeer and murmur and shaking of head
Ceased as he rose in his place and said
"Men, brethren, and fathers, well ye know
How I came among you a year ago,
Strong in the faith that my soul was freed
From sin of feeling, or thought, or deed.
"I have sinned, I own it with grief and shame,
But not with a lie on my lips I came.
In my blindness I verily thought my heart
Swept and garnished in every part.
He chargeth His angels with folly; He sees
The heavens unclean. Was I more than these?
"I urge no plea. At your feet I lay
The trust you gave me, and go my way.
Hate me or pity me, as you will,
The Lord will have mercy on sinners still;
And I, who am chiefest, say to all,
Watch and pray, lest ye also fall."
No voice made answer: a sob so low
That only his quickened ear could know
Smote his heart with a bitter pain,
As into the forest he rode again,
And the veil of its oaken leaves shut down
On his latest glimpse of Cocheco town.
Crystal-clear on the man of sin
The streams flashed up, and the sky shone in;
On his cheek of fever the cool wind blew,
The leaves dropped on him their tears of dew,
And angels of God, in the pure, sweet guise
Of flowers, looked on him with sad surprise.
Was his ear at fault that brook and breeze
Sang in their saddest of minor keys?
What was it the mournful wood-thrush said?
What whispered the pine-trees overhead?
Did he hear the Voice on his lonely way
That Adam heard in the cool of day?
Into the desert alone rode he,
Alone with the Infinite Purity;
And, bowing his soul to its tender rebuke,
As Peter did to the Master's look,
He measured his path with prayers of pain
For peace with God and nature again.
And in after years to Cocheco came
The bruit of a once familiar name;
How among the Dutch of New Netherlands,
From wild Danskamer to Haarlem sands,
A penitent soldier preached the Word,
And smote the heathen with Gideon's sword!
And the heart of Boston was glad to hear
How he harried the foe on the long frontier,
And heaped on the land against him barred
The coals of his generous watch and ward.
Frailest and bravest! the Bay State still
Counts with her worthies John Underhill.
1873.
Since the Pilgrims landed on Plymouth stone,
When Captain Underhill, bearing scars
From Indian ambush and Flemish wars,
Left three-hilled Boston and wandered down,
East by north, to Cocheco town.
With Vane the younger, in counsel sweet,
He had sat at Anna Hutchinson's feet,
And, when the bolt of banishment fell
On the head of his saintly oracle,
He had shared her ill as her good report,
And braved the wrath of the General Court.
He shook from his feet as he rode away
The dust of the Massachusetts Bay.
The world might bless and the world might ban,
What did it matter the perfect man,
To whom the freedom of earth was given,
Proof against sin, and sure of heaven?
He cheered his heart as he rode along
With screed of Scripture and holy song,
Or thought how he rode with his lances free
By the Lower Rhine and the Zuyder-Zee,
Till his wood-path grew to a trodden road,
And Hilton Point in the distance showed.
He saw the church with the block-house nigh,
The two fair rivers, the flakes thereby,
And, tacking to windward, low and crank,
The little shallop from Strawberry Bank;
And he rose in his stirrups and looked abroad
Over land and water, and praised the Lord.
Goodly and stately and grave to see,
Into the clearing's space rode he,
With the sun on the hilt of his sword in sheath,
And his silver buckles and spurs beneath,
And the settlers welcomed him, one and all,
From swift Quampeagan to Gonic Fall.
And he said to the elders: "Lo, I come
As the way seemed open to seek a home.
Somewhat the Lord hath wrought by my hands
In the Narragansett and Netherlands,
And if here ye have work for a Christian man,
I will tarry, and serve ye as best I can.
"I boast not of gifts, but fain would own
The wonderful favor God hath shown,
The special mercy vouchsafed one day
On the shore of Narragansett Bay,
As I sat, with my pipe, from the camp aside,
And mused like Isaac at eventide.
"A sudden sweetness of peace I found,
A garment of gladness wrapped me round;
I felt from the law of works released,
The strife of the flesh and spirit ceased,
My faith to a full assurance grew,
And all I had hoped for myself I knew.
"Now, as God appointeth, I keep my way,
I shall not stumble, I shall not stray;
He hath taken away my fig-leaf dress,
I wear the robe of His righteousness;
And the shafts of Satan no more avail
Than Pequot arrows on Christian mail."
"Tarry with us," the settlers cried,
"Thou man of God, as our ruler and guide."
And Captain Underhill bowed his head.
"The will of the Lord be done!" he said.
And the morrow beheld him sitting down
In the ruler's seat in Cocheco town.
And he judged therein as a just man should;
His words were wise and his rule was good;
He coveted not his neighbor's land,
From the holding of bribes he shook his hand;
And through the camps of the heathen ran
A wholesome fear of the valiant man.
But the heart is deceitful, the good Book saith,
And life hath ever a savor of death.
Through hymns of triumph the tempter calls,
And whoso thinketh he standeth falls.
Alas! ere their round the seasons ran,
There was grief in the soul of the saintly man.
The tempter's arrows that rarely fail
Had found the joints of his spiritual mail;
And men took note of his gloomy air,
The shame in his eye, the halt in his prayer,
The signs of a battle lost within,
The pain of a soul in the coils of sin.
Then a whisper of scandal linked his name
With broken vows and a life of blame;
And the people looked askance on him
As he walked among them sullen and grim,
Ill at ease, and bitter of word,
And prompt of quarrel with hand or sword.
None knew how, with prayer and fasting still,
He strove in the bonds of his evil will;
But he shook himself like Samson at length,
And girded anew his loins of strength,
And bade the crier go up and down
And call together the wondering town.
Jeer and murmur and shaking of head
Ceased as he rose in his place and said
"Men, brethren, and fathers, well ye know
How I came among you a year ago,
Strong in the faith that my soul was freed
From sin of feeling, or thought, or deed.
"I have sinned, I own it with grief and shame,
But not with a lie on my lips I came.
In my blindness I verily thought my heart
Swept and garnished in every part.
He chargeth His angels with folly; He sees
The heavens unclean. Was I more than these?
"I urge no plea. At your feet I lay
The trust you gave me, and go my way.
Hate me or pity me, as you will,
The Lord will have mercy on sinners still;
And I, who am chiefest, say to all,
Watch and pray, lest ye also fall."
No voice made answer: a sob so low
That only his quickened ear could know
Smote his heart with a bitter pain,
As into the forest he rode again,
And the veil of its oaken leaves shut down
On his latest glimpse of Cocheco town.
Crystal-clear on the man of sin
The streams flashed up, and the sky shone in;
On his cheek of fever the cool wind blew,
The leaves dropped on him their tears of dew,
And angels of God, in the pure, sweet guise
Of flowers, looked on him with sad surprise.
Was his ear at fault that brook and breeze
Sang in their saddest of minor keys?
What was it the mournful wood-thrush said?
What whispered the pine-trees overhead?
Did he hear the Voice on his lonely way
That Adam heard in the cool of day?
Into the desert alone rode he,
Alone with the Infinite Purity;
And, bowing his soul to its tender rebuke,
As Peter did to the Master's look,
He measured his path with prayers of pain
For peace with God and nature again.
And in after years to Cocheco came
The bruit of a once familiar name;
How among the Dutch of New Netherlands,
From wild Danskamer to Haarlem sands,
A penitent soldier preached the Word,
And smote the heathen with Gideon's sword!
And the heart of Boston was glad to hear
How he harried the foe on the long frontier,
And heaped on the land against him barred
The coals of his generous watch and ward.
Frailest and bravest! the Bay State still
Counts with her worthies John Underhill.
1873.
CONDUCTOR BRADLEY.
A railway conductor who lost his life in an accident on a Connecticut railway, May 9, 1873.
CONDUCTOR BRADLEY, (always may his name
Be said with reverence!) as the swift doom came,
Smitten to death, a crushed and mangled frame,
Sank, with the brake he grasped just where he stood
To do the utmost that a brave man could,
And die, if needful, as a true man should.
Men stooped above him; women dropped their tears
On that poor wreck beyond all hopes or fears,
Lost in the strength and glory of his years.
What heard they? Lo! the ghastly lips of pain,
Dead to all thought save duty's, moved again
"Put out the signals for the other train!"
No nobler utterance since the world began
From lips of saint or martyr ever ran,
Electric, through the sympathies of man.
Ah me! how poor and noteless seem to this
The sick-bed dramas of self-consciousness,
Our sensual fears of pain and hopes of bliss!
Oh, grand, supreme endeavor! Not in vain
That last brave act of failing tongue and brain
Freighted with life the downward rushing train,
Following the wrecked one, as wave follows wave,
Obeyed the warning which the dead lips gave.
Others he saved, himself he could not save.
Nay, the lost life was saved. He is not dead
Who in his record still the earth shall tread
With God's clear aureole shining round his head.
We bow as in the dust, with all our pride
Of virtue dwarfed the noble deed beside.
God give us grace to live as Bradley died!
1873.
Be said with reverence!) as the swift doom came,
Smitten to death, a crushed and mangled frame,
Sank, with the brake he grasped just where he stood
To do the utmost that a brave man could,
And die, if needful, as a true man should.
Men stooped above him; women dropped their tears
On that poor wreck beyond all hopes or fears,
Lost in the strength and glory of his years.
What heard they? Lo! the ghastly lips of pain,
Dead to all thought save duty's, moved again
"Put out the signals for the other train!"
No nobler utterance since the world began
From lips of saint or martyr ever ran,
Electric, through the sympathies of man.
Ah me! how poor and noteless seem to this
The sick-bed dramas of self-consciousness,
Our sensual fears of pain and hopes of bliss!
Oh, grand, supreme endeavor! Not in vain
That last brave act of failing tongue and brain
Freighted with life the downward rushing train,
Following the wrecked one, as wave follows wave,
Obeyed the warning which the dead lips gave.
Others he saved, himself he could not save.
Nay, the lost life was saved. He is not dead
Who in his record still the earth shall tread
With God's clear aureole shining round his head.
We bow as in the dust, with all our pride
Of virtue dwarfed the noble deed beside.
God give us grace to live as Bradley died!
1873.
THE WITCH OF WENHAM.
The house is still standing in Danvers, Mass., where, it is said, a suspected witch was confined overnight in the attic, which was bolted fast. In the morning when the constable came to take her to Salem for trial she was missing, although the door was still bolted. Her escape was doubtless aided by her friends, but at the time it was attributed to Satanic interference.
I.
ALONG Crane River's sunny slopes
Blew warm the winds of May,
And over Naumkeag's ancient oaks
The green outgrew the gray.
The grass was green on Rial-side,
The early birds at will
Waked up the violet in its dell,
The wind-flower on its hill.
"Where go you, in your Sunday coat,
Son Andrew, tell me, pray."
For striped perch in Wenham Lake
I go to fish to-day."
"Unharmed of thee in Wenham Lake
The mottled perch shall be
A blue-eyed witch sits on the bank
And weaves her net for thee.
"She weaves her golden hair; she sings
Her spell-song low and faint;
The wickedest witch in Salem jail
Is to that girl a saint."
"Nay, mother, hold thy cruel tongue;
God knows," the young man cried,
"He never made a whiter soul
Than hers by Wenham side.
"She tends her mother sick and blind,
And every want supplies;
To her above the blessed Book
She lends her soft blue eyes.
"Her voice is glad with holy songs,
Her lips are sweet with prayer;
Go where you will, in ten miles round
Is none more good and fair."
"Son Andrew, for the love of God
And of thy mother, stay!"
She clasped her hands, she wept aloud,
But Andrew rode away.
"O reverend sir, my Andrew's soul
The Wenham witch has caught;
She holds him with the curled gold
Whereof her snare is wrought.
"She charms him with her great blue eyes,
She binds him with her hair;
Oh, break the spell with holy words,
Unbind him with a prayer!"
"Take heart," the painful preacher said,
"This mischief shall not be;
The witch shall perish in her sins
And Andrew shall go free.
"Our poor Ann Putnam testifies
She saw her weave a spell,
Bare-armed, loose-haired, at full of moon,
Around a dried-up well.
"'Spring up, O well!' she softly sang
The Hebrew's old refrain
(For Satan uses Bible words),
Till water flowed a-main.
"And many a goodwife heard her speak
By Wenham water words
That made the buttercups take wings
And turn to yellow birds.
"They say that swarming wild bees seek
The hive at her command;
And fishes swim to take their food
From out her dainty hand.
"Meek as she sits in meeting-time,
The godly minister
Notes well the spell that doth compel
The young men's eyes to her.
"The mole upon her dimpled chin
Is Satan's seal and sign;
Her lips are red with evil bread
And stain of unblest wine.
"For Tituba, my Indian, saith
At Quasycung she took
The Black Man's godless sacrament
And signed his dreadful book.
"Last night my sore-afflicted child
Against the young witch cried.
To take her Marshal Herrick rides
Even now to Wenham side."
The marshal in his saddle sat,
His daughter at his knee;
"I go to fetch that arrant witch,
Thy fair playmate," quoth he.
"Her spectre walks the parsonage,
And haunts both hall and stair;
They know her by the great blue eyes
And floating gold of hair."
"They lie, they lie, my father dear!
No foul old witch is she,
But sweet and good and crystal-pure
As Wenham waters be."
"I tell thee, child, the Lord hath set
Before us good and ill,
And woe to all whose carnal loves
Oppose His righteous will.
"Between Him and the powers of hell
Choose thou, my child, to-day
No sparing hand, no pitying eye,
When God commands to slay!"
He went his way; the old wives shook
With fear as he drew nigh;
The children in the dooryards held
Their breath as he passed by.
Too well they knew the gaunt gray horse
The grim witch-hunter rode
The pale Apocalyptic beast
By grisly Death bestrode.
ALONG Crane River's sunny slopes
Blew warm the winds of May,
And over Naumkeag's ancient oaks
The green outgrew the gray.
The grass was green on Rial-side,
The early birds at will
Waked up the violet in its dell,
The wind-flower on its hill.
"Where go you, in your Sunday coat,
Son Andrew, tell me, pray."
For striped perch in Wenham Lake
I go to fish to-day."
"Unharmed of thee in Wenham Lake
The mottled perch shall be
A blue-eyed witch sits on the bank
And weaves her net for thee.
"She weaves her golden hair; she sings
Her spell-song low and faint;
The wickedest witch in Salem jail
Is to that girl a saint."
"Nay, mother, hold thy cruel tongue;
God knows," the young man cried,
"He never made a whiter soul
Than hers by Wenham side.
"She tends her mother sick and blind,
And every want supplies;
To her above the blessed Book
She lends her soft blue eyes.
"Her voice is glad with holy songs,
Her lips are sweet with prayer;
Go where you will, in ten miles round
Is none more good and fair."
"Son Andrew, for the love of God
And of thy mother, stay!"
She clasped her hands, she wept aloud,
But Andrew rode away.
"O reverend sir, my Andrew's soul
The Wenham witch has caught;
She holds him with the curled gold
Whereof her snare is wrought.
"She charms him with her great blue eyes,
She binds him with her hair;
Oh, break the spell with holy words,
Unbind him with a prayer!"
"Take heart," the painful preacher said,
"This mischief shall not be;
The witch shall perish in her sins
And Andrew shall go free.
"Our poor Ann Putnam testifies
She saw her weave a spell,
Bare-armed, loose-haired, at full of moon,
Around a dried-up well.
"'Spring up, O well!' she softly sang
The Hebrew's old refrain
(For Satan uses Bible words),
Till water flowed a-main.
"And many a goodwife heard her speak
By Wenham water words
That made the buttercups take wings
And turn to yellow birds.
"They say that swarming wild bees seek
The hive at her command;
And fishes swim to take their food
From out her dainty hand.
"Meek as she sits in meeting-time,
The godly minister
Notes well the spell that doth compel
The young men's eyes to her.
"The mole upon her dimpled chin
Is Satan's seal and sign;
Her lips are red with evil bread
And stain of unblest wine.
"For Tituba, my Indian, saith
At Quasycung she took
The Black Man's godless sacrament
And signed his dreadful book.
"Last night my sore-afflicted child
Against the young witch cried.
To take her Marshal Herrick rides
Even now to Wenham side."
The marshal in his saddle sat,
His daughter at his knee;
"I go to fetch that arrant witch,
Thy fair playmate," quoth he.
"Her spectre walks the parsonage,
And haunts both hall and stair;
They know her by the great blue eyes
And floating gold of hair."
"They lie, they lie, my father dear!
No foul old witch is she,
But sweet and good and crystal-pure
As Wenham waters be."
"I tell thee, child, the Lord hath set
Before us good and ill,
And woe to all whose carnal loves
Oppose His righteous will.
"Between Him and the powers of hell
Choose thou, my child, to-day
No sparing hand, no pitying eye,
When God commands to slay!"
He went his way; the old wives shook
With fear as he drew nigh;
The children in the dooryards held
Their breath as he passed by.
Too well they knew the gaunt gray horse
The grim witch-hunter rode
The pale Apocalyptic beast
By grisly Death bestrode.
II.
Oh, fair the face of Wenham Lake
Upon the young girl's shone,
Her tender mouth, her dreaming eyes,
Her yellow hair outblown.
By happy youth and love attuned
To natural harmonies,
The singing birds, the whispering wind,
She sat beneath the trees.
Sat shaping for her bridal dress
Her mother's wedding gown,
When lo! the marshal, writ in hand,
From Alford hill rode down.
His face was hard with cruel fear,
He grasped the maiden's hands
"Come with me unto Salem town,
For so the law commands!"
"Oh, let me to my mother say
Farewell before I go!"
He closer tied her little hands
Unto his saddle bow.
"Unhand me," cried she piteously,
"For thy sweet daughter's sake."
"I'll keep my daughter safe," he said,
"From the witch of Wenham Lake."
"Oh, leave me for my mother's sake,
She needs my eyes to see."
"Those eyes, young witch, the crows shall peck
From off the gallows-tree."
He bore her to a farm-house old,
And up its stairway long,
And closed on her the garret-door
With iron bolted strong.
The day died out, the night came down
Her evening prayer she said,
While, through the dark, strange faces seemed
To mock her as she prayed.
The present horror deepened all
The fears her childhood knew;
The awe wherewith the air was filled
With every breath she drew.
And could it be, she trembling asked,
Some secret thought or sin
Had shut good angels from her heart
And let the bad ones in?
Had she in some forgotten dream
Let go her hold on Heaven,
And sold herself unwittingly
To spirits unforgiven?
Oh, weird and still the dark hours passed;
No human sound she heard,
But up and down the chimney stack
The swallows moaned and stirred.
And o'er her, with a dread surmise
Of evil sight and sound,
The blind bats on their leathern wings
Went wheeling round and round.
Low hanging in the midnight sky
Looked in a half-faced moon.
Was it a dream, or did she hear
Her lover's whistled tune?
She forced the oaken scuttle back;
A whisper reached her ear
"Slide down the roof to me," it said,
"So softly none may hear."
She slid along the sloping roof
Till from its eaves she hung,
And felt the loosened shingles yield
To which her fingers clung.
Below, her lover stretched his hands
And touched her feet so small;
"Drop down to me, dear heart," he said,
"My arms shall break the fall."
He set her on his pillion soft,
Her arms about him twined;
And, noiseless as if velvet-shod,
They left the house behind.
But when they reached the open way,
Full free the rein he cast;
Oh, never through the mirk midnight
Rode man and maid more fast.
Along the wild wood-paths they sped,
The bridgeless streams they swam;
At set of moon they passed the Bass,
At sunrise Agawam.
At high noon on the Merrimac
The ancient ferryman
Forgot, at times, his idle oars,
So fair a freight to scan.
And when from off his grounded boat
He saw them mount and ride,
"God keep her from the evil eye,
And harm of witch!" he cried.
The maiden laughed, as youth will laugh
At all its fears gone by;
"He does not know," she whispered low,
"A little witch am I."
All day he urged his weary horse,
And, in the red sundown,
Drew rein before a friendly door
In distant Berwick town.
A fellow-feeling for the wronged
The Quaker people felt;
And safe beside their kindly hearths
The hunted maiden dwelt,
Until from off its breast the land
The haunting horror threw,
And hatred, born of ghastly dreams,
To shame and pity grew.
Sad were the year's spring morns, and sad
Its golden summer day,
But blithe and glad its withered fields,
And skies of ashen gray;
For spell and charm had power no more,
The spectres ceased to roam,
And scattered households knelt again
Around the hearths of home.
And when once more by Beaver Dam
The meadow-lark outsang,
And once again on all the hills
The early violets sprang,
And all the windy pasture slopes
Lay green within the arms
Of creeks that bore the salted sea
To pleasant inland farms,
The smith filed off the chains he forged,
The jail-bolts backward fell;
And youth and hoary age came forth
Like souls escaped from hell.
1877
Oh, fair the face of Wenham Lake
Upon the young girl's shone,
Her tender mouth, her dreaming eyes,
Her yellow hair outblown.
By happy youth and love attuned
To natural harmonies,
The singing birds, the whispering wind,
She sat beneath the trees.
Sat shaping for her bridal dress
Her mother's wedding gown,
When lo! the marshal, writ in hand,
From Alford hill rode down.
His face was hard with cruel fear,
He grasped the maiden's hands
"Come with me unto Salem town,
For so the law commands!"
"Oh, let me to my mother say
Farewell before I go!"
He closer tied her little hands
Unto his saddle bow.
"Unhand me," cried she piteously,
"For thy sweet daughter's sake."
"I'll keep my daughter safe," he said,
"From the witch of Wenham Lake."
"Oh, leave me for my mother's sake,
She needs my eyes to see."
"Those eyes, young witch, the crows shall peck
From off the gallows-tree."
He bore her to a farm-house old,
And up its stairway long,
And closed on her the garret-door
With iron bolted strong.
The day died out, the night came down
Her evening prayer she said,
While, through the dark, strange faces seemed
To mock her as she prayed.
The present horror deepened all
The fears her childhood knew;
The awe wherewith the air was filled
With every breath she drew.
And could it be, she trembling asked,
Some secret thought or sin
Had shut good angels from her heart
And let the bad ones in?
Had she in some forgotten dream
Let go her hold on Heaven,
And sold herself unwittingly
To spirits unforgiven?
Oh, weird and still the dark hours passed;
No human sound she heard,
But up and down the chimney stack
The swallows moaned and stirred.
And o'er her, with a dread surmise
Of evil sight and sound,
The blind bats on their leathern wings
Went wheeling round and round.
Low hanging in the midnight sky
Looked in a half-faced moon.
Was it a dream, or did she hear
Her lover's whistled tune?
She forced the oaken scuttle back;
A whisper reached her ear
"Slide down the roof to me," it said,
"So softly none may hear."
She slid along the sloping roof
Till from its eaves she hung,
And felt the loosened shingles yield
To which her fingers clung.
Below, her lover stretched his hands
And touched her feet so small;
"Drop down to me, dear heart," he said,
"My arms shall break the fall."
He set her on his pillion soft,
Her arms about him twined;
And, noiseless as if velvet-shod,
They left the house behind.
But when they reached the open way,
Full free the rein he cast;
Oh, never through the mirk midnight
Rode man and maid more fast.
Along the wild wood-paths they sped,
The bridgeless streams they swam;
At set of moon they passed the Bass,
At sunrise Agawam.
At high noon on the Merrimac
The ancient ferryman
Forgot, at times, his idle oars,
So fair a freight to scan.
And when from off his grounded boat
He saw them mount and ride,
"God keep her from the evil eye,
And harm of witch!" he cried.
The maiden laughed, as youth will laugh
At all its fears gone by;
"He does not know," she whispered low,
"A little witch am I."
All day he urged his weary horse,
And, in the red sundown,
Drew rein before a friendly door
In distant Berwick town.
A fellow-feeling for the wronged
The Quaker people felt;
And safe beside their kindly hearths
The hunted maiden dwelt,
Until from off its breast the land
The haunting horror threw,
And hatred, born of ghastly dreams,
To shame and pity grew.
Sad were the year's spring morns, and sad
Its golden summer day,
But blithe and glad its withered fields,
And skies of ashen gray;
For spell and charm had power no more,
The spectres ceased to roam,
And scattered households knelt again
Around the hearths of home.
And when once more by Beaver Dam
The meadow-lark outsang,
And once again on all the hills
The early violets sprang,
And all the windy pasture slopes
Lay green within the arms
Of creeks that bore the salted sea
To pleasant inland farms,
The smith filed off the chains he forged,
The jail-bolts backward fell;
And youth and hoary age came forth
Like souls escaped from hell.
1877
KING SOLOMON AND THE ANTS
OUT from Jerusalem
The king rode with his great
War chiefs and lords of state,
And Sheba's queen with them;
Comely, but black withal,
To whom, perchance, belongs
That wondrous Song of songs,
Sensuous and mystical,
Whereto devout souls turn
In fond, ecstatic dream,
And through its earth-born theme
The Love of loves discern.
Proud in the Syrian sun,
In gold and purple sheen,
The dusky Ethiop queen
Smiled on King Solomon.
Wisest of men, he knew
The languages of all
The creatures great or small
That trod the earth or flew.
Across an ant-hill led
The king's path, and he heard
Its small folk, and their word
He thus interpreted:
"Here comes the king men greet
As wise and good and just,
To crush us in the dust
Under his heedless feet."
The great king bowed his head,
And saw the wide surprise
Of the Queen of Sheba's eyes
As he told her what they said.
"O king!" she whispered sweet,
"Too happy fate have they
Who perish in thy way
Beneath thy gracious feet!
"Thou of the God-lent crown,
Shall these vile creatures dare
Murmur against thee where
The knees of kings kneel down?"
"Nay," Solomon replied,
"The wise and strong should seek
The welfare of the weak,"
And turned his horse aside.
His train, with quick alarm,
Curved with their leader round
The ant-hill's peopled mound,
And left it free from harm.
The jewelled head bent low;
"O king!" she said, "henceforth
The secret of thy worth
And wisdom well I know.
"Happy must be the State
Whose ruler heedeth more
The murmurs of the poor
Than flatteries of the great."
1877.
The king rode with his great
War chiefs and lords of state,
And Sheba's queen with them;
Comely, but black withal,
To whom, perchance, belongs
That wondrous Song of songs,
Sensuous and mystical,
Whereto devout souls turn
In fond, ecstatic dream,
And through its earth-born theme
The Love of loves discern.
Proud in the Syrian sun,
In gold and purple sheen,
The dusky Ethiop queen
Smiled on King Solomon.
Wisest of men, he knew
The languages of all
The creatures great or small
That trod the earth or flew.
Across an ant-hill led
The king's path, and he heard
Its small folk, and their word
He thus interpreted:
"Here comes the king men greet
As wise and good and just,
To crush us in the dust
Under his heedless feet."
The great king bowed his head,
And saw the wide surprise
Of the Queen of Sheba's eyes
As he told her what they said.
"O king!" she whispered sweet,
"Too happy fate have they
Who perish in thy way
Beneath thy gracious feet!
"Thou of the God-lent crown,
Shall these vile creatures dare
Murmur against thee where
The knees of kings kneel down?"
"Nay," Solomon replied,
"The wise and strong should seek
The welfare of the weak,"
And turned his horse aside.
His train, with quick alarm,
Curved with their leader round
The ant-hill's peopled mound,
And left it free from harm.
The jewelled head bent low;
"O king!" she said, "henceforth
The secret of thy worth
And wisdom well I know.
"Happy must be the State
Whose ruler heedeth more
The murmurs of the poor
Than flatteries of the great."
1877.
IN THE "OLD SOUTH."
On the 8th of July, 1677, Margaret Brewster with four other Friends went into the South Church in time of meeting, "in sack-cloth, with ashes upon her head, barefoot, and her face blackened," and delivered "a warning from the great God of Heaven and Earth to the Rulers and Magistrates of Boston." For the offence she was sentenced to be "whipped at a cart's tail up and down the Town, with twenty lashes."
SHE came and stood in the Old South Church,
A wonder and a sign,
With a look the old-time sibyls wore,
Half-crazed and half-divine.
Save the mournful sackcloth about her wound,
Unclothed as the primal mother,
With limbs that trembled and eyes that blazed
With a fire she dare not smother.
Loose on her shoulders fell her hair,
With sprinkled ashes gray;
She stood in the broad aisle strange and weird
As a soul at the judgment day.
And the minister paused in his sermon's midst,
And the people held their breath,
For these were the words the maiden spoke
Through lips as the lips of death:
"Thus saith the Lord, with equal feet
All men my courts shall tread,
And priest and ruler no more shall eat
My people up like bread!
"Repent! repent! ere the Lord shall speak
In thunder and breaking seals
Let all souls worship Him in the way
His light within reveals."
She shook the dust from her naked feet,
And her sackcloth closer drew,
And into the porch of the awe-hushed church
She passed like a ghost from view.
They whipped her away at the tail o' the cart
Through half the streets of the town,
But the words she uttered that day nor fire
Could burn nor water drown.
And now the aisles of the ancient church
By equal feet are trod,
And the bell that swings in its belfry rings
Freedom to worship God!
And now whenever a wrong is done
It thrills the conscious walls;
The stone from the basement cries aloud
And the beam from the timber calls.
There are steeple-houses on every hand,
And pulpits that bless and ban,
And the Lord will not grudge the single church
That is set apart for man.
For in two commandments are all the law
And the prophets under the sun,
And the first is last and the last is first,
And the twain are verily one.
So, long as Boston shall Boston be,
And her bay-tides rise and fall,
Shall freedom stand in the Old South Church
And plead for the rights of all!
1877.
A wonder and a sign,
With a look the old-time sibyls wore,
Half-crazed and half-divine.
Save the mournful sackcloth about her wound,
Unclothed as the primal mother,
With limbs that trembled and eyes that blazed
With a fire she dare not smother.
Loose on her shoulders fell her hair,
With sprinkled ashes gray;
She stood in the broad aisle strange and weird
As a soul at the judgment day.
And the minister paused in his sermon's midst,
And the people held their breath,
For these were the words the maiden spoke
Through lips as the lips of death:
"Thus saith the Lord, with equal feet
All men my courts shall tread,
And priest and ruler no more shall eat
My people up like bread!
"Repent! repent! ere the Lord shall speak
In thunder and breaking seals
Let all souls worship Him in the way
His light within reveals."
She shook the dust from her naked feet,
And her sackcloth closer drew,
And into the porch of the awe-hushed church
She passed like a ghost from view.
They whipped her away at the tail o' the cart
Through half the streets of the town,
But the words she uttered that day nor fire
Could burn nor water drown.
And now the aisles of the ancient church
By equal feet are trod,
And the bell that swings in its belfry rings
Freedom to worship God!
And now whenever a wrong is done
It thrills the conscious walls;
The stone from the basement cries aloud
And the beam from the timber calls.
There are steeple-houses on every hand,
And pulpits that bless and ban,
And the Lord will not grudge the single church
That is set apart for man.
For in two commandments are all the law
And the prophets under the sun,
And the first is last and the last is first,
And the twain are verily one.
So, long as Boston shall Boston be,
And her bay-tides rise and fall,
Shall freedom stand in the Old South Church
And plead for the rights of all!
1877.
THE HENCHMAN.
MY lady walks her morning round,
My lady's page her fleet greyhound,
My lady's hair the fond winds stir,
And all the birds make songs for her.
Her thrushes sing in Rathburn bowers,
And Rathburn side is gay with flowers;
But ne'er like hers, in flower or bird,
Was beauty seen or music heard.
The distance of the stars is hers;
The least of all her worshippers,
The dust beneath her dainty heel,
She knows not that I see or feel.
Oh, proud and calm!—she cannot know
Where'er she goes with her I go;
Oh, cold and fair!—she cannot guess
I kneel to share her hound's caress!
Gay knights beside her hunt and hawk,
I rob their ears of her sweet talk;
Her suitors come from east and west,
I steal her smiles from every guest.
Unheard of her, in loving words,
I greet her with the song of birds;
I reach her with her green-armed bowers,
I kiss her with the lips of flowers.
The hound and I are on her trail,
The wind and I uplift her veil;
As if the calm, cold moon she were,
And I the tide, I follow her.
As unrebuked as they, I share
The license of the sun and air,
And in a common homage hide
My worship from her scorn and pride.
World-wide apart, and yet so near,
I breathe her charmed atmosphere,
Wherein to her my service brings
The reverence due to holy things.
Her maiden pride, her haughty name,
My dumb devotion shall not shame;
The love that no return doth crave
To knightly levels lifts the slave,
No lance have I, in joust or fight,
To splinter in my lady's sight
But, at her feet, how blest were I
For any need of hers to die!
1877.
My lady's page her fleet greyhound,
My lady's hair the fond winds stir,
And all the birds make songs for her.
Her thrushes sing in Rathburn bowers,
And Rathburn side is gay with flowers;
But ne'er like hers, in flower or bird,
Was beauty seen or music heard.
The distance of the stars is hers;
The least of all her worshippers,
The dust beneath her dainty heel,
She knows not that I see or feel.
Oh, proud and calm!—she cannot know
Where'er she goes with her I go;
Oh, cold and fair!—she cannot guess
I kneel to share her hound's caress!
Gay knights beside her hunt and hawk,
I rob their ears of her sweet talk;
Her suitors come from east and west,
I steal her smiles from every guest.
Unheard of her, in loving words,
I greet her with the song of birds;
I reach her with her green-armed bowers,
I kiss her with the lips of flowers.
The hound and I are on her trail,
The wind and I uplift her veil;
As if the calm, cold moon she were,
And I the tide, I follow her.
As unrebuked as they, I share
The license of the sun and air,
And in a common homage hide
My worship from her scorn and pride.
World-wide apart, and yet so near,
I breathe her charmed atmosphere,
Wherein to her my service brings
The reverence due to holy things.
Her maiden pride, her haughty name,
My dumb devotion shall not shame;
The love that no return doth crave
To knightly levels lifts the slave,
No lance have I, in joust or fight,
To splinter in my lady's sight
But, at her feet, how blest were I
For any need of hers to die!
1877.
THE DEAD FEAST OF THE KOL-FOLK.
E. B. Tylor in his Primitive Culture, chapter xii., gives an account of the reverence paid the dead by the Kol tribes of Chota Nagpur, Assam. "When a Ho or Munda," he says, "has been burned on the funeral pile, collected morsels of his bones are carried in procession with a solemn, ghostly, sliding step, keeping time to the deep-sounding drum, and when the old woman who carries the bones on her bamboo tray lowers it from time to time, then girls who carry pitchers and brass vessels mournfully reverse them to show that they are empty; thus the remains are taken to visit every house in the village, and every dwelling of a friend or relative for miles, and the inmates come out to mourn and praise the goodness of the departed; the bones are carried to all the dead man's favorite haunts, to the fields he cultivated, to the grove he planted, to the threshing-floor where he worked, to the village dance-room where he made merry. At last they are taken to the grave, and buried in an earthen vase upon a store of food, covered with one of those huge stone slabs which European visitors wonder at in the districts of the aborigines of India." In the Journal of the Asiatic Society, Bengal, vol. ix., p. 795, is a Ho dirge.
WE have opened the door,
Once, twice, thrice!
We have swept the floor,
We have boiled the rice.
Come hither, come hither!
Come from the far lands,
Come from the star lands,
Come as before!
We lived long together,
We loved one another;
Come back to our life.
Come father, come mother,
Come sister and brother,
Child, husband, and wife,
For you we are sighing.
Come take your old places,
Come look in our faces,
The dead on the dying,
Come home!
We have opened the door,
Once, twice, thrice!
We have kindled the coals,
And we boil the rice
For the feast of souls.
Come hither, come hither!
Think not we fear you,
Whose hearts are so near you.
Come tenderly thought on,
Come all unforgotten,
Come from the shadow-lands,
From the dim meadow-lands
Where the pale grasses bend
Low to our sighing.
Come father, come mother,
Come sister and brother,
Come husband and friend,
The dead to the dying,
Come home!
We have opened the door
You entered so oft;
For the feast of souls
We have kindled the coals,
And we boil the rice soft.
Come you who are dearest
To us who are nearest,
Come hither, come hither,
From out the wild weather;
The storm clouds are flying,
The peepul is sighing;
Come in from the rain.
Come father, come mother,
Come sister and brother,
Come husband and lover,
Beneath our roof-cover.
Look on us again,
The dead on the dying,
Come home!
We have opened the door!
For the feast of souls
We have kindled the coals
We may kindle no more!
Snake, fever, and famine,
The curse of the Brahmin,
The sun and the dew,
They burn us, they bite us,
They waste us and smite us;
Our days are but few
In strange lands far yonder
To wonder and wander
We hasten to you.
List then to our sighing,
While yet we are here
Nor seeing nor hearing,
We wait without fearing,
To feel you draw near.
O dead, to the dying
Come home!
1879.
Once, twice, thrice!
We have swept the floor,
We have boiled the rice.
Come hither, come hither!
Come from the far lands,
Come from the star lands,
Come as before!
We lived long together,
We loved one another;
Come back to our life.
Come father, come mother,
Come sister and brother,
Child, husband, and wife,
For you we are sighing.
Come take your old places,
Come look in our faces,
The dead on the dying,
Come home!
We have opened the door,
Once, twice, thrice!
We have kindled the coals,
And we boil the rice
For the feast of souls.
Come hither, come hither!
Think not we fear you,
Whose hearts are so near you.
Come tenderly thought on,
Come all unforgotten,
Come from the shadow-lands,
From the dim meadow-lands
Where the pale grasses bend
Low to our sighing.
Come father, come mother,
Come sister and brother,
Come husband and friend,
The dead to the dying,
Come home!
We have opened the door
You entered so oft;
For the feast of souls
We have kindled the coals,
And we boil the rice soft.
Come you who are dearest
To us who are nearest,
Come hither, come hither,
From out the wild weather;
The storm clouds are flying,
The peepul is sighing;
Come in from the rain.
Come father, come mother,
Come sister and brother,
Come husband and lover,
Beneath our roof-cover.
Look on us again,
The dead on the dying,
Come home!
We have opened the door!
For the feast of souls
We have kindled the coals
We may kindle no more!
Snake, fever, and famine,
The curse of the Brahmin,
The sun and the dew,
They burn us, they bite us,
They waste us and smite us;
Our days are but few
In strange lands far yonder
To wonder and wander
We hasten to you.
List then to our sighing,
While yet we are here
Nor seeing nor hearing,
We wait without fearing,
To feel you draw near.
O dead, to the dying
Come home!
1879.
THE KHAN'S DEVIL.
THE Khan came from Bokhara town
To Hamza, santon of renown.
"My head is sick, my hands are weak;
Thy help, O holy man, I seek."
In silence marking for a space
The Khan's red eyes and purple face,
Thick voice, and loose, uncertain tread,
"Thou hast a devil!" Hamza said.
"Allah forbid!" exclaimed the Khan.
Rid me of him at once, O man!"
"Nay," Hamza said, "no spell of mine
Can slay that cursed thing of thine.
"Leave feast and wine, go forth and drink
Water of healing on the brink
"Where clear and cold from mountain snows,
The Nahr el Zeben downward flows.
"Six moons remain, then come to me;
May Allah's pity go with thee!"
Awestruck, from feast and wine the Khan
Went forth where Nahr el Zeben ran.
Roots were his food, the desert dust
His bed, the water quenched his thirst;
And when the sixth moon's scimetar
Curved sharp above the evening star,
He sought again the santon's door,
Not weak and trembling as before,
But strong of limb and clear of brain;
"Behold," he said, "the fiend is slain."
"Nay," Hamza answered, "starved and drowned,
The curst one lies in death-like swound.
"But evil breaks the strongest gyves,
And jins like him have charmed lives.
"One beaker of the juice of grape
May call him up in living shape.
"When the red wine of Badakshan
Sparkles for thee, beware, O Khan,
"With water quench the fire within,
And drown each day thy devilkin!"
Thenceforth the great Khan shunned the cup
As Shitan's own, though offered up,
With laughing eyes and jewelled hands,
By Yarkand's maids and Samarcand's.
And, in the lofty vestibule
Of the medress of Kaush Kodul,
The students of the holy law
A golden-lettered tablet saw,
With these words, by a cunning hand,
Graved on it at the Khan's command:
"In Allah's name, to him who hath
A devil, Khan el Hamed saith,
"Wisely our Prophet cursed the vine
The fiend that loves the breath of wine,
"No prayer can slay, no marabout
Nor Meccan dervis can drive out.
"I, Khan el Hamed, know the charm
That robs him of his power to harm.
"Drown him, O Islam's child! the spell
To save thee lies in tank and well!"
1879.
To Hamza, santon of renown.
"My head is sick, my hands are weak;
Thy help, O holy man, I seek."
In silence marking for a space
The Khan's red eyes and purple face,
Thick voice, and loose, uncertain tread,
"Thou hast a devil!" Hamza said.
"Allah forbid!" exclaimed the Khan.
Rid me of him at once, O man!"
"Nay," Hamza said, "no spell of mine
Can slay that cursed thing of thine.
"Leave feast and wine, go forth and drink
Water of healing on the brink
"Where clear and cold from mountain snows,
The Nahr el Zeben downward flows.
"Six moons remain, then come to me;
May Allah's pity go with thee!"
Awestruck, from feast and wine the Khan
Went forth where Nahr el Zeben ran.
Roots were his food, the desert dust
His bed, the water quenched his thirst;
And when the sixth moon's scimetar
Curved sharp above the evening star,
He sought again the santon's door,
Not weak and trembling as before,
But strong of limb and clear of brain;
"Behold," he said, "the fiend is slain."
"Nay," Hamza answered, "starved and drowned,
The curst one lies in death-like swound.
"But evil breaks the strongest gyves,
And jins like him have charmed lives.
"One beaker of the juice of grape
May call him up in living shape.
"When the red wine of Badakshan
Sparkles for thee, beware, O Khan,
"With water quench the fire within,
And drown each day thy devilkin!"
Thenceforth the great Khan shunned the cup
As Shitan's own, though offered up,
With laughing eyes and jewelled hands,
By Yarkand's maids and Samarcand's.
And, in the lofty vestibule
Of the medress of Kaush Kodul,
The students of the holy law
A golden-lettered tablet saw,
With these words, by a cunning hand,
Graved on it at the Khan's command:
"In Allah's name, to him who hath
A devil, Khan el Hamed saith,
"Wisely our Prophet cursed the vine
The fiend that loves the breath of wine,
"No prayer can slay, no marabout
Nor Meccan dervis can drive out.
"I, Khan el Hamed, know the charm
That robs him of his power to harm.
"Drown him, O Islam's child! the spell
To save thee lies in tank and well!"
1879.
THE KING'S MISSIVE.
1661.
This ballad, originally written for The Memorial History of Boston, describes, with pardonable poetic license, a memorable incident in the annals of the city. The interview between Shattuck and the Governor took place, I have since learned, in the residence of the latter, and not in the Council Chamber. The publication of the ballad led to some discussion as to the historical truthfulness of the picture, but I have seen no reason to rub out any of the figures or alter the lines and colors.
UNDER the great hill sloping bare
To cove and meadow and Common lot,
In his council chamber and oaken chair,
Sat the worshipful Governor Endicott.
A grave, strong man, who knew no peer
In the pilgrim land, where he ruled in fear
Of God, not man, and for good or ill
Held his trust with an iron will.
He had shorn with his sword the cross from out
The flag, and cloven the May-pole down,
Harried the heathen round about,
And whipped the Quakers from town to town.
Earnest and honest, a man at need
To burn like a torch for his own harsh creed,
He kept with the flaming brand of his zeal
The gate of the holy common weal.
His brow was clouded, his eye was stern,
With a look of mingled sorrow and wrath;
"Woe's me!" he murmured: "at every turn
The pestilent Quakers are in my path!
Some we have scourged, and banished some,
Some hanged, more doomed, and still they come,
Fast as the tide of yon bay sets in,
Sowing their heresy's seed of sin.
"Did we count on this? Did we leave behind
The graves of our kin, the comfort and ease
Of our English hearths and homes, to find
Troublers of Israel such as these?
Shall I spare? Shall I pity them? God forbid!
I will do as the prophet to Agag did
They come to poison the wells of the Word,
I will hew them in pieces before the Lord!"
The door swung open, and Rawson the clerk
Entered, and whispered under breath,
"There waits below for the hangman's work
A fellow banished on pain of death—
Shattuck, of Salem, unhealed of the whip,
Brought over in Master Goldsmith's ship
At anchor here in a Christian port,
With freight of the devil and all his sort!"
Twice and thrice on the chamber floor
Striding fiercely from wall to wall,
"The Lord do so to me and more,"
The Governor cried, "if I hang not all!
Bring hither the Quaker." Calm, sedate,
With the look of a man at ease with fate,
Into that presence grim and dread
Came Samuel Shattuck, with hat on head.
"Off with the knave's hat!" An angry hand
Smote down the offence; but the wearer said,
With a quiet smile, "By the king's command
I bear his message and stand in his stead."
In the Governor's hand a missive he laid
With the royal arms on its seal displayed,
And the proud man spake as he gazed thereat,
Uncovering, "Give Mr. Shattuck his hat."
He turned to the Quaker, bowing low,—
"The king commandeth your friends' release;
Doubt not he shall be obeyed, although
To his subjects' sorrow and sin's increase.
What he here enjoineth, John Endicott,
His loyal servant, questioneth not.
You are free! God grant the spirit you own
May take you from us to parts unknown."
So the door of the jail was open cast,
And, like Daniel, out of the lion's den
Tender youth and girlhood passed,
With age-bowed women and gray-locked men.
And the voice of one appointed to die
Was lifted in praise and thanks on high,
And the little maid from New Netherlands
Kissed, in her joy, the doomed man's hands.
And one, whose call was to minister
To the souls in prison, beside him went,
An ancient woman, bearing with her
The linen shroud for his burial meant.
For she, not counting her own life dear,
In the strength of a love that cast out fear,
Had watched and served where her brethren died,
Like those who waited the cross beside.
One moment they paused on their way to look
On the martyr graves by the Common side,
And much scourged Wharton of Salem took
His burden of prophecy up and cried
"Rest, souls of the valiant! Not in vain
Have ye borne the Master's cross of pain;
Ye have fought the fight, ye are victors crowned,
With a fourfold chain ye have Satan bound!"
The autumn haze lay soft and still
On wood and meadow and upland farms;
On the brow of Snow Hill the great windmill
Slowly and lazily swung its arms;
Broad in the sunshine stretched away,
With its capes and islands, the turquoise bay;
And over water and dusk of pines
Blue hills lifted their faint outlines.
The topaz leaves of the walnut glowed,
The sumach added its crimson fleck,
And double in air and water showed
The tinted maples along the Neck;
Through frost flower clusters of pale star-mist,
And gentian fringes of amethyst,
And royal plumes of golden-rod,
The grazing cattle on Centry trod.
But as they who see not, the Quakers saw
The world about them; they only thought
With deep thanksgiving and pious awe
On the great deliverance God had wrought.
Through lane and alley the gazing town
Noisily followed them up and down;
Some with scoffing and brutal jeer,
Some with pity and words of cheer.
One brave voice rose above the din.
Upsall, gray with his length of days,
Cried from the door of his Red Lion Inn
"Men of Boston, give God the praise
No more shall innocent blood call down
The bolts of wrath on your guilty town.
The freedom of worship, dear to you,
Is dear to all, and to all is due.
"I see the vision of days to come,
When your beautiful City of the Bay
Shall be Christian liberty's chosen home,
And none shall his neighbor's rights gainsay.
The varying notes of worship shall blend
And as one great prayer to God ascend,
And hands of mutual charity raise
Walls of salvation and gates of praise."
So passed the Quakers through Boston town,
Whose painful ministers sighed to see
The walls of their sheep-fold falling down,
And wolves of heresy prowling free.
But the years went on, and brought no wrong;
With milder counsels the State grew strong,
As outward Letter and inward Light
Kept the balance of truth aright.
The Puritan spirit perishing not,
To Concord's yeomen the signal sent,
And spake in the voice of the cannon-shot
That severed the chains of a continent.
With its gentler mission of peace and good-will
The thought of the Quaker is living still,
And the freedom of soul he prophesied
Is gospel and law where the martyrs died.
1880.
To cove and meadow and Common lot,
In his council chamber and oaken chair,
Sat the worshipful Governor Endicott.
A grave, strong man, who knew no peer
In the pilgrim land, where he ruled in fear
Of God, not man, and for good or ill
Held his trust with an iron will.
He had shorn with his sword the cross from out
The flag, and cloven the May-pole down,
Harried the heathen round about,
And whipped the Quakers from town to town.
Earnest and honest, a man at need
To burn like a torch for his own harsh creed,
He kept with the flaming brand of his zeal
The gate of the holy common weal.
His brow was clouded, his eye was stern,
With a look of mingled sorrow and wrath;
"Woe's me!" he murmured: "at every turn
The pestilent Quakers are in my path!
Some we have scourged, and banished some,
Some hanged, more doomed, and still they come,
Fast as the tide of yon bay sets in,
Sowing their heresy's seed of sin.
"Did we count on this? Did we leave behind
The graves of our kin, the comfort and ease
Of our English hearths and homes, to find
Troublers of Israel such as these?
Shall I spare? Shall I pity them? God forbid!
I will do as the prophet to Agag did
They come to poison the wells of the Word,
I will hew them in pieces before the Lord!"
The door swung open, and Rawson the clerk
Entered, and whispered under breath,
"There waits below for the hangman's work
A fellow banished on pain of death—
Shattuck, of Salem, unhealed of the whip,
Brought over in Master Goldsmith's ship
At anchor here in a Christian port,
With freight of the devil and all his sort!"
Twice and thrice on the chamber floor
Striding fiercely from wall to wall,
"The Lord do so to me and more,"
The Governor cried, "if I hang not all!
Bring hither the Quaker." Calm, sedate,
With the look of a man at ease with fate,
Into that presence grim and dread
Came Samuel Shattuck, with hat on head.
"Off with the knave's hat!" An angry hand
Smote down the offence; but the wearer said,
With a quiet smile, "By the king's command
I bear his message and stand in his stead."
In the Governor's hand a missive he laid
With the royal arms on its seal displayed,
And the proud man spake as he gazed thereat,
Uncovering, "Give Mr. Shattuck his hat."
He turned to the Quaker, bowing low,—
"The king commandeth your friends' release;
Doubt not he shall be obeyed, although
To his subjects' sorrow and sin's increase.
What he here enjoineth, John Endicott,
His loyal servant, questioneth not.
You are free! God grant the spirit you own
May take you from us to parts unknown."
So the door of the jail was open cast,
And, like Daniel, out of the lion's den
Tender youth and girlhood passed,
With age-bowed women and gray-locked men.
And the voice of one appointed to die
Was lifted in praise and thanks on high,
And the little maid from New Netherlands
Kissed, in her joy, the doomed man's hands.
And one, whose call was to minister
To the souls in prison, beside him went,
An ancient woman, bearing with her
The linen shroud for his burial meant.
For she, not counting her own life dear,
In the strength of a love that cast out fear,
Had watched and served where her brethren died,
Like those who waited the cross beside.
One moment they paused on their way to look
On the martyr graves by the Common side,
And much scourged Wharton of Salem took
His burden of prophecy up and cried
"Rest, souls of the valiant! Not in vain
Have ye borne the Master's cross of pain;
Ye have fought the fight, ye are victors crowned,
With a fourfold chain ye have Satan bound!"
The autumn haze lay soft and still
On wood and meadow and upland farms;
On the brow of Snow Hill the great windmill
Slowly and lazily swung its arms;
Broad in the sunshine stretched away,
With its capes and islands, the turquoise bay;
And over water and dusk of pines
Blue hills lifted their faint outlines.
The topaz leaves of the walnut glowed,
The sumach added its crimson fleck,
And double in air and water showed
The tinted maples along the Neck;
Through frost flower clusters of pale star-mist,
And gentian fringes of amethyst,
And royal plumes of golden-rod,
The grazing cattle on Centry trod.
But as they who see not, the Quakers saw
The world about them; they only thought
With deep thanksgiving and pious awe
On the great deliverance God had wrought.
Through lane and alley the gazing town
Noisily followed them up and down;
Some with scoffing and brutal jeer,
Some with pity and words of cheer.
One brave voice rose above the din.
Upsall, gray with his length of days,
Cried from the door of his Red Lion Inn
"Men of Boston, give God the praise
No more shall innocent blood call down
The bolts of wrath on your guilty town.
The freedom of worship, dear to you,
Is dear to all, and to all is due.
"I see the vision of days to come,
When your beautiful City of the Bay
Shall be Christian liberty's chosen home,
And none shall his neighbor's rights gainsay.
The varying notes of worship shall blend
And as one great prayer to God ascend,
And hands of mutual charity raise
Walls of salvation and gates of praise."
So passed the Quakers through Boston town,
Whose painful ministers sighed to see
The walls of their sheep-fold falling down,
And wolves of heresy prowling free.
But the years went on, and brought no wrong;
With milder counsels the State grew strong,
As outward Letter and inward Light
Kept the balance of truth aright.
The Puritan spirit perishing not,
To Concord's yeomen the signal sent,
And spake in the voice of the cannon-shot
That severed the chains of a continent.
With its gentler mission of peace and good-will
The thought of the Quaker is living still,
And the freedom of soul he prophesied
Is gospel and law where the martyrs died.
1880.