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Nirvana Days

Chapter 46: (To a Petrel)
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About This Book

This collection of poetry explores themes of nature, spirituality, and the quest for inner peace. The verses reflect on the beauty of the natural world, the transience of life, and the search for enlightenment, often drawing inspiration from Eastern philosophies and landscapes. The poems range from contemplative reflections on existence to vivid imagery of places like Japan, capturing the essence of cultural experiences and personal introspection. The work is structured into non-dramatic and more dramatic pieces, showcasing a variety of styles and emotions, ultimately inviting readers to ponder the deeper meanings of life and the pursuit of serenity.

O-Shichi, all my heart today
Is dreaming of your fate;
And of your little house that stood
Beside the temple gate;
Of its plum-garden hid away
Behind white paper doors;
And of the young boy-priest who read too late with you love-lores.

II

O-Shichi dwelt in Yedo—where
A thousand wonders dwell.
Gods, golden palaces and shrines
That like a charm enspell.
O-Shichi dwelt among them there,
More wondrous, she, than all—
A flower some forgetful god had from his hand let fall.

III

And all her days were as the dream
On flowers in the sun.
And all her ways were as the waves
That by Shin-bashi run.
And in her gaze there was the gleam
Of stars that cannot wait
Too long for love and so fare forth from heaven to find a mate.

IV

O-Shichi dwelt so, till one night
When all the city slept,
When not a paper lantern swung,
When only fire-flies swept
Soft cipherings of spirit-light
Across the temple's gloom—
Sudden a cry was heard—the cry that should O-Shichi doom.

V

For following the cry came flame,
A Chaya's roof a-blaze.
And quickly was the street a stream
Of stricken folk, whose gaze
Knew well that when the morning came
Their homes would be but smoke
Vanished upon the winds: now had O-Shichi's fate awoke.

VI

And waited. For at morning priests
In pity of her years
And desolation led her back
Behind the great god's spheres;
The great god Buddha, who of beasts
And men all mindful was.
O Buddha, in thy very courts O-Shichi learned love's laws!

VII

Love of the body and the soul,
Not of Nirvana's state!
Love that beyond itself can see
No beauty wise or great.
O-Shichi for a moon—a whole
Moon happy there beheld
The young boy-priest whose yearning e'er into his eyes upwelled.

VIII

So all too soon for her was found
Elsewhere a kindly thatch.
And all too soon O-Shichi heard
Behind her close love's latch.
They led her from the temple's ground
Into untrysting days.
And all too soon that happy moon was hid in sorrow's haze.

IX

For now at dawn she rose to dress
With blooms some honored vase,
Or to embroider or brew tea's
Sweet ceremonial grace.
Or she at dusk, in sick distress,
Before the butsudan,
Must to ancestral tablets pray—not to her Moto-San!

X

Not unto him, her love, who sways
Her breast, as moon the tide,
Whose breath is incense—Ah, again
To see him softly glide
Before the grave god-idol's gaze
Of inward ecstasy,
To watch the great bell boom for him its mystic sutra-plea.

XI

But weeks grew into weariness,
And weariness to pain,
And pain to lonely wildness, which
Set fire unto her brain.
And, "I will see my love!" distress
Made fair O-Shichi cry,
"Tho for ten lives away from him I then must live and die."

XII

Yet—no! She dared not go to him,
To her he could not come.
Then, sudden a thought her being swept
And struck her loud heart dumb.
Till in her rose confusion dim,
Fear fighting with Desire—
Which to O-Shichi took the shape of Fudo, god of fire.

XIII

And Fudo won her: for that night
Did fond O-Shichi dare
To set aflame her father's house,
Hoping again to share
The temple with her acolyte,
Her lover-priest, who, spent
With speechless passion for her face, in vain strove to repent.

XIV

But ah! what destiny can do
Is not for folly's hand.
The flames O-Shichi kindled were
From sea to Shiba fanned.
And it was learned a love-sick girl
Had charred a thousand homes.
Then were the fury-smitten folk like to a sea that foams.

XV

And so they seized her: but not in
The temple—O not there
Had she been led again by priests
In pity—led to share
Her lover's eyes; no, but her sin
Brought not one dear delight
To poor O-Shichi—who was now to look on her last rite.

XVI

For to the stake they bound her—fire
They lit—to be her fate....
O-Shichi, have I dreamt it all?
Your face, the temple gate,
The fair boy-priest shut from desire
In Buddhahood to-be?
Then let me dream and ever dream, O flower by Yedo's sea.

AS OF OLD

The fishermen bade their wives farewell,
(The sun floated merry up the morning)
They sang, to the rhythm of the low-swung swell,
"O come, lads, scorning
The highlands high,
There's no warning
In the blue south sky,
There's no warning,
O come, lads, free,
We'll cross the harbor bar and put to sea!"
The fisherwives prayed, the sails blew fast,
(O home it is happy where there's hoping)
They prayed—till the mist dimmed each dim mast:
Then "We're not moping,"
They sweetly sang,
"Winds come groping
And clouds o'erhang,
But we're not moping
Tho left ashore;
They'll come to us at dusk when day is o'er."
But swifter than God the sea-quake came,
(The fishers they were swallowed in its swirling)
O swifter than men could name God's name.
And white waves curling
Hissed in to shore.
The sea-birds whirling
Saw what, dashed hoar?
The sea-birds whirling
Saw dead upborne
The fishers that went forth upon the morn.

A PRAYER

One cricket left, of summer's choir.
One glow-worm, flashing life's last fire.
One frog with leathern croak
Beneath the oak,—
And the pool stands leaden
Where November twilights deaden
Day's unspent desire.
One star in heaven—East or West.
One wind—a gypsy seeking rest.
One prayer within my heart—
For all who part
Upon Death's dark portal,
With no hope of an immortal
Morrow for life's quest.

THE SONG OF A NATURE WORSHIPER

Live! Live! Live!
O send no day unto death,
Undrained of the light, of the song, of the dew,
Distilling within its breath.
Drink deep of the sun, drink deep of the night,
Drink deep of the tempest's brew,
Of summer, of winter, of autumn, of spring—
Whose flight can give what men never give!—
Live!
Live! Live! Live!
And love life's every throb:
The twinkling of shadows enmeshed in the trees,
The passionate sunset's sob;
The hurtling of wind, the heaving of hill,
The moon-dizzy cloud, the seas
That sweep with infinite sweeping all shores,
And thrill with a joy unfugitive!—
Live!
Live! Live! Live!
Unloose from custom and care,
From duty and sorrow and clinging design
Thy soul, through the silent Air.
Go into the fields where Nature's alone
And drink from her mystic wine
Divinity—till thou art even as She,
Great all ills of the world to forgive!
Live!

THE INFINITE'S QUEST

All night the rain
And the wind that beat
Dull wings of pain
On the seas without.
All night a Voice
That broke in my brain
And blew blind thoughts about.
All night they whirled
As a haunted throng
From some dim world
Where there is no rest.
All night the rain.
And the wind that swirled,
And the Infinite's lone quest.

LAD AND LASS

I heard the buds open their lips and whisper,
Whisper,
"Spring is here!"
The robins listened
And sang it loud.
The blue-birds came
In a fluttering crowd.
The cardinal preached
It high and proud,
Spring!
And thro the warm earth their song went trilling,
Trilling,
"Wake! Arise!"
The kingcups quickly
Assembled, strong.
The bluets stept
From the moss in throng.
Like fairies too
Came the cress along.
Spring!
And love in your breast, my lass, awaking—
Waking.
Love was born!
Your eyes were kindled,
Your lips were warm.
Wild beauties broke
From your face and form.
And all my heart
Was a heaven-storm,
Was Spring!

THE STRONG MAN TO HIS SIRES

Tonight as I was riding on a wave
Of triumph and of glory,
A Question suddenly, as from the grave,
Rose in me, culpatory.
"Whence come to you this joyance and this strength"
It said, "this might of vision?
This will that measures all things to its length,
That cuts with calm decision?
"Do you so proud forget what hands have borne
You to the heights and crowned you?
Would you behold what sackcloth has been worn
That laurels may surround you?"...
"I would—O lips invisible! whose breath"—
I answered—"so arraigns me;
Whose voice is as a sound sent forth of Death,
And like to Death entrains me.
"I would! For if the flesh of me and soul
Are fibred with the ages,
My triumph is of them and manifold
Of all life's mystic stages."
So, forth they came—a vast ancestral line,
Upon my vision teeming,
All shapes whose natal semblance could affine
Them to me, faintly gleaming.
I knew them as I knew myself, and felt
The Day of each within me;
And so began to speak, the while they dwelt
About—they who had been me.
"My Sires," I said, "think you I have forgot
The fervor of your living?
How into me is moulded all you thought.
Of getting or of giving?
"Think you I do not feel my every drop
Of blood is as an ocean
In which are surging and will never stop
All things your hope gave motion?
"My senses, that are swift to take delight
And shrine it in their being,
Are they not born of all your faith, and bright
With all your bliss of seeing?
"And my full heart within whose fount I hear
Your voices that are vanished,
Can it forget its gratitude or fear
Foes that you braved and banished?
"No. But the blindly striving years that led
You to the Rose's beauty,
Or taught you out of Ill to disembed
The golden veins of Duty;
"The wasting and incalculable wants
That in you quailed or quivered;
The longing that lit stars no dark now daunts—
I know, who stand delivered!
"To you then from whose throng the centuries
Long dead slip now their shrouding,
Who from oblivion's profundities
Rise up, and round are crowding,
"I say, Immortal do I hold your will!
Its gathered might ascending
Is sacred with the unconquerable might
Of God—who sees its ending;
"Of God—on whose strong Vine, Heredity,
Rooted in Voids primeval,
The world climbs ever to some great To-Be
Of passion or reprieval."
I said—and on night's infinite beheld
Silence alone beside me;
And majesty of greater meanings welled
Into my soul, to guide me.

AT STRATFORD

I could not sleep. The wind poured in my ear
Immortal names—Lear, Hamlet, Hal, Macbeth,
And thro the night I heard the rushing breath
Of ghost and witch and fool go whirling by.
I followed them, under the phantom sphere
Of the pale moon, along the Avon's near
And nimbused flowing, followed to his bier—
Who had evoked them first with mighty eye.
And as I gazed upon the peaceful spire
That points above earth's most immortal dust,
I could have asked God for His starry Lyre
Out of the skies to play my praise upon.
I could have shouted, as, O Wind, thou must,
"Here lies Humanity: kneel, and pass on."

THE IMAGE PAINTER

Up under the roof, in cold or heat,
Far up, aloof from the city street,
She sat all day
And painted gray
Cold idols, scarcely human.
And if she thought of ease and rest,
Of love that spells God's name the best,
Her few friends heard but one request—
"Pray for a tired little woman."
She sat from dawn till weary dusk.
Her hands plied on—with but a husk
Of bread to break
And for Christ's sake
To bless: was He not human?
Then when the light would leave her brush
She'd sit there still, in the dim hush,
And say aloud, lest tears should rush—
"Pray for a tired little woman."
They found her so—one morning when
A knock brought no sweet welcome ken
Of her still face
And cloistral grace
And brow so bravely human.
They found her by the window bar,
Her eyes fixed where had been some star.
O you that rest, where'er you are,
Pray for the tired little woman.

WANDA

"She shall be sportive as the fawn
That wild with glee across the lawn
Or up the mountain springs;"
I'm Wanda born
Of the mirthful morn
So I heard the red-buds whisper
To the forest beech,
Tho I know that each
Is but a gossipy lisper.
I taunt the brook
With his hair outshook
O'er the weir so cool and mossy,
And mock the crow
As he peers below
With a caw that's vain and saucy.
Where the wahoo reds
And the sumac spreads
Tall plumes o'er the purple privet,
I beg a kiss
Of the wind, tho I wis
Right well he never will give it.
I hide in the nook
And sunbeams look
For me everywhere, like fairies.
Then out I glide
By the gray deer's side—
Ha, ha, but he never tarries!
Then I fright the hare
From his turfy lair
And after him send a volley
Of song that stops
Him under the copse
In wonderment at my folly.
And Autumn cries
"Be sad!" or sighs
Thro her nun lips palely pouting.
But then I leap
To the woods and keep
It wild with gleeing and shouting.
And when the sun
Has almost spun
A path to his far Golconda,
I climb the hill
And listen, still,
While he calls me—"Wanda! Wanda!"
And then I go
To the valley—Oh,
My dreams are sweeter than dreaming!
All night I play
Over lands of Fay,
In delight that seems not seeming.

IN A STORM

(To a Petrel)

All day long in the spindrift swinging,
Bird of the sea! bird of the sea!
How I would that I had thy winging—
How I envy thee!
How I would that I had thy spirit,
So to careen, joyous to cry,
Over the storm and never fear it!
Into the night that hovers near it!
Calm on a reeling sky!
All day long, and the night, unresting!
Ah! I believe thy every breath
Means that Life's Best comes ever breasting
Peril and pain and death!

ANTAGONISTS

I

II

But Art made fierce reply, "Anathema,
On you who fill flesh but the spirit scorn.
Who give it to the unrequiting law
Of your brute soullessness and heart unborn
To aught than barter in your low bazaar—
Though Beauty die for it from star to star.
You are the god of Judas and those who
Betrayed Him unto nail and thorn and sword!
Of that relentless worm-bit Florence horde
Who drove lone Dante from them till he grew
So great in death they begged his bones to strew
Their pride and wealth and useless praise upon.
Anathema! I cry; and will, till none
Of all earth's children still shall worship you."

SEEDS

A thousand years
In a mummy's hand
A seed may lie.
Then, planted, spring
Into life again
Under sun and sky.
A thousand days
In a soul's dark ways
A word may wait.
But a touch at length
May arouse its strength
And the word proves—Fate.

WORLD-SORROW

(The Cry of the Modern)

How shall I 'scape it! How, O how escape
The trooping of prayers lost upon the void,
Of hopes misborn and fading not to rest!
How shall I burn not with all vain-lit loves
That alway billow thro me their slow fire
Fed by the agony of new-broke hearts!
How loose me from too long commisery
For those whom unrequiting Time has given
To the altar of the aching world's unrest!
A grief immitigable to the Hand
Whose mystery of returning sun can heal
Winter away, seems here; a grief but calm
Of immortality can make forgiven!
For even as all the gleaming girth of stars
That wreathe the Illimitable beauteously
Quench not the vast of night, so do all joys
Life strews along her passing to the grave
Prevail not o'er the shadow of sure death.
And O Humanity, long-suffering Harp
Of passion-strings unnumbered, shall His skill
Flung thus forever o'er thy fragile rest
Build but these harmonies that seem sometimes
Unworth the misery of the trampled worm?
Would, would I were not vibrant with all strains
He strikes from thee, or else more perfect tuned!
World-sorrow have I known, like unto God.

THE SOUL'S RETURN


BIRTHRIGHT

(To A. H. R.)


ROMANCE

(To A. H. R. on North Cliff, Lynton, Devon)


ON THE ATLANTIC

(To A. H. R.)

Who stood upon that schooner's driven deck
Last night as reefed and shuddering she hove
Into the twilight and all desperate drove
From wave to angrier wave that sought her wreck?
Who labored at her helm and watched the wind
Stagger the sea with all his stunning might,
Until in dimness dwindling from our sight
She vanished in the wrack that rode behind?
We know not, you and I, but our two souls
That followed as storm-petrels o'er the waves
Felt all the might of Him who sinks or saves,
And all the pity of earth's unreached goals.
Felt all—then swift returning to our love
Dwelt in its peace, uplifted safe above.

BY A SILENT STREAM

To sit by a silent stream,
Watching water-lilies dream:
While breezes winnow
The floating seeds,
And the aery minnow
Weaves his wavy web among the reeds.
Where the everlasting's breath
Odors mysteries of death.
Where iron-weeds, rusted
Leaf and pod,
By insects dusted,
Rustle—then in autumn sadness nod.
To sit ... till every sense
Lose thought of whither and whence;
Till earth and heaven
And faith and fate
No longer leaven
Life, with hope or fear, or love or hate.

THE GREAT BUDDHA OF KAMAKURA TO THE SPHINX

Grave brother of the burning sands,
Whose eyes enshrine forever
The desert's soul, are you not worn
Of gazing outward to dim strands
Of stars that weary never?
Infinity no answer has
For Time's untold distresses.
Its deepest maze of mystery
Is but Illusion built up as
The blind build skies—with guesses.
Nor has Eternity a place
On any starry summit.
The winds of Death are wide as Life,
And leave no world untouched—but race,
And soon with Night benumb it.
And Karma is the law of soul
And star—yea, of all Being.
And from it but one way there is.
Retreat into that trancèd Whole—
Which is not Sight nor Seeing;
Which is not Mind nor Mindlessness,
Nor Deed nor driven Doer,
Nor Want nor Wasting of Desire;
But only that which won can bless;
And of all else is pure.
Turn then your eyes from the far track
Of worlds, and gazing inward,
O brother, fare where Life has come,
Yea, into its far Whence fare back.
All other ways are sinward.

NECROMANCE