The popularity of sorcery in Paris towards the end of the sixteenth century is easily accounted for by the fact that kings, queens, and nobles habitually consulted astrologers. Catherine de Medicis was one of the chief believers in all kinds of superstitious practices; and a column used to be shown in the flower-market from which she observed at night the course of the stars. This credulous and cruel queen wore round her waist a skin of vellum, or, as some maintained, the skin of a child, inscribed with figures, letters, and other characters in different colours, as well as a talisman, prepared for her by the astrologer Regnier, an engraving of which may be found in the Journal of Henry III. By this talisman, composed as it was of human blood, goats’ blood, and several kinds of metals melted and mixed together, under certain constellations associated with her birth, Catherine imagined that she could rule the present and foresee the future.
Magic was employed not only for self-preservation, but with the most murderous intentions. When it was used to destroy an enemy, his effigy was prepared in wax; and the thrusts and stabs inflicted upon the figure were supposed to be felt by the original. A gentleman named Lamalle, having been executed on the Place de Grève in 1574, and a wax image, made by the magician Cosmo Ruggieri, having been found upon him, Catherine de Medicis, who patronised this charlatan, feared that the wax figure might have been designed against the life of Charles IX., and that Ruggieri would therefore be condemned to death. Lamalle had maintained that the figure was meant to represent the “Great Princess”: Queen Marguerite, that is to say. But Cosmo Ruggieri was condemned, all the same, to the galleys; though his sentence—thanks, no doubt, to the personal influence of Catherine de Medicis—was never executed. Nicholas Pasquier, who gives a long account of Ruggieri in his Public Letters, declares that he died “a very wicked man, an atheist, and a great magician,” adding that he made another wax figure, on which he poured all kinds of venoms and poisons in order to bring about the death of “our great Henry.” But he was unable to attain his end; and the king, “in his sweet clemency, forgave him.”
When, after the Barricades, Henry III. left Paris, the priests of the League erased his name from the prayers of the Church, and framed new prayers for those princes who had become chiefs of the League. They prepared at the same time images of wax, which they placed on many of the altars of Paris, and then celebrated forty masses during forty hours. At each successive mass the priest, uttering certain mystic words, pricked the wax image, until finally, at the fortieth mass, he {17} pierced it to the heart, in order to bring about the death of the king. Thirteen years later, under the reign of Henry IV., the Duke de Biron, who had his head cut off in the Bastille, publicly accused Laffin, his confidant and denunciator, of being in league with the devil, and of possessing wax figures which spoke. Marie de Medicis employed, even whilst in exile, a magician named Fabroni, much hated by Richelieu, for whom Fabroni had predicted a speedy death.
It was in front of Notre Dame that by order of the princes, dukes, peers, and marshals of France, assembled in the Grand Chamber of Parliament, Damiens was condemned to do penance before being tortured and torn to pieces. He was to be tormented, by methods no matter how barbarous, until he revealed his accomplices, and was also required to make the amende honorable before the principal door of Notre Dame. Thither, in his shirt, he was conveyed on a sledge, with a lighted wax candle in his hand weighing two pounds; and there he went down on his knees, and confessed that “wickedly and traitorously he had perpetrated the most detestable act of wounding the king in the right side with the stab of a knife”; that he repented of the deed, and asked pardon for it of God, of the king, and of justice. After this he was to be carried on the sledge to the Place de Grève, where, on the scaffold, he was to undergo a variety of tortures, copied from those appointed for the punishment of Ravaillac. Finally, his goods were to be confiscated, the house where he was born pulled down, and his name stigmatised as infamous, and for ever forbidden thenceforth, under the severest penalties, to be borne by any French subject.
Damiens had been educated far above his rank. His moral character, however, was peculiarly bad. His life had been one perpetual {18} oscillation between debauchery and fanaticism. His changeableness of disposition was noticed during his imprisonment at Versailles. Sometimes he seemed thoroughly composed, as though he had suffered nothing and had nothing to suffer; at other times he burst into sudden and vehement passions, and attempted to kill himself against the walls of his dungeon or with the chains on his feet. As in one of his furious fits he had tried to bite off his tongue, his teeth were all drawn, in accordance with an official order.
When the sentence was read to him, Damiens simply remarked, “La journée sera rude.” Every kind of torture was applied to him to extort confessions. His guards remained at his side night and day, taking note of the cries and exclamations which escaped him in the midst of his sufferings. But Damiens had nothing to confess, and on the 28th of January he was carried, with his flesh lacerated and charred by fire, his bones broken, to the place of execution.
Immediately after his self-accusation in front of Notre Dame he was taken to the Place de Grève, where the hand which had held the knife was burnt with the flames of sulphur. Then he was torn with pincers in the arms and legs, the thighs and the breast, and into his wounds were poured red hot lead and boiling oil, with pitch, wax, and sulphur melted and mixed. The sufferer endured these tortures with surprising energy. He cried out from time to time, “Lord, give me patience and strength.” “But he did not blaspheme,” says Barbier, in his narrative of the scene, “nor mention any names.”
The end of the hideous tragedy was the dismemberment. The four traditional horses were not enough. Two more were added, and still the operation did not advance. Then the executioner, filled with horror, went to the neighbouring Hôtel de Ville to ask permission to use “the axe at the joints.” He was, according to Barbier, sharply rebuked by the king’s attendants, though in an account of the tragedy contributed at the time to the Gentleman’s Magazine (and derived from the gazettes published in Holland, where there was no censorship), the executioner was blamed for having delayed the employment of the axe so long.
There are conflicting accounts, too, as to the burning of the prisoner’s calves. It was said on the one hand that the garde des sceaux, Machault, caused red hot pincers to be applied in his presence to Damiens’ legs at the preliminary examination; but another version declares this to be a mistake, and ascribes the burning of his legs to the king’s attendants, who, seeing their master stabbed, are represented as punishing the assassin by the unlikely method of applying torches to his calves.
The torture of Damiens lasted many hours, and it was not till midnight, when both his legs and one of his arms had been torn off, that his remaining arm was dragged from the socket. The life of the poor wretch could scarcely have lasted so long as did the execution of the sentence passed upon him. A report of the trial was published by the Registrar of the Parliament; but the original record being destroyed, it is impossible to test the authenticity of this report. It fills four small volumes, and is entitled “Pièces Originales et Procèdures du Procès fait à Robert François Damiens, Paris, 1757.”
Ivan the Terrible, when his digestion was out of order, and he felt unequal to the effort of breakfasting, used to revive his jaded appetite by visiting the prisons and seeing criminals tortured. George Selwyn claimed to have made amends for his want of feeling in attending to see Lord Lovat’s head cut off by going to the undertaker’s to see it sewn on again, when, in presence of the decapitated corpse, he exclaimed with strange humour, and in imitation of the voice and manner of the Lord Chancellor at the trial:—“My Lord Lovat, your lordship may rise.” This dilettante in the sufferings of others is known to have paid a visit to Paris for the express purpose of seeing Damiens torn in pieces. On the day of the execution, according to Mr. Jesse (“George Augustus Selwyn and his contemporaries”), “he mingled with the crowd in a plain undress and bob wig,” when a French nobleman, observing the deep interest he took in the scene, and supposing from the simplicity of his attire that he was a person of the humbler ranks in life, chose to imagine that the stranger must infallibly be an executioner. “Eh, bien, monsieur,” he said, “êtes-vous arrivé pour voir ce spectacle?” “Oui, monsieur.” “Vous êtes bourreau?” “Non, non, monsieur, je n’ai pas cet honneur; je ne suis qu’un amateur.”
Wraxall tells the story somewhat differently. “Selwyn’s nervous irritability,” he says, “and anxious curiosity to observe the effect of dissolution on men, exposed him to much ridicule, not unaccompanied with censure. He was accused of attending all executions, disguised sometimes, to elude notice, in female attire. I have been assured that in 1756 (or 1757) he went over to Paris expressly for the purpose of witnessing the last moments of Damiens, who expired in the most acute {19} tortures for having attempted the life of Louis XV. Being among the crowd, and attempting to approach too near the scaffold, he was at first repulsed by one of the executioners, but having explained that he had made the journey from London solely with a view to be present at the punishment and death of Damiens, the man immediately caused the people to make way, exclaiming at the same time:—‘Faites place pour monsieur; c’est un Anglais et un amateur.’”
According to yet another story on this doleful subject, for which Horace Walpole is answerable, the Paris executioner, styled “Monsieur de Paris,” was surrounded by a number of provincial executioners, “Monsieur de Rouen,” “Monsieur de Bordeaux,” and so on. Selwyn joined the group, and on explaining to the Paris functionary that he was from London, was saluted with the exclamation, “Ah, monsieur de Londres!”
Among the minor celebrations of which the interior of Notre Dame has been the scene may be mentioned a mass said some twenty years before the Revolution for the broken arm of the famous dancer, Madeleine Guimard. One evening, when the fascinating Madeleine was performing in Les fêtes de l’Hymen et de l’Amour, a heavy cloud fell from the theatrical heavens upon one of her slender arms and broke it. Then it was that the services of the Church were invoked on behalf of the popular ballerina.
The interesting and graceful, though far from beautiful, Madeleine, was justly esteemed by the clergy; for during the severe winter of 1768 she had given to every destitute family in her neighbourhood enough to live on for a year, at the same time paying personal visits to each of them. “Not yet Magdalen repentant, but already Magdalen charitable!” exclaimed a famous preacher, in reference to Madeleine Guimard’s good action. “The hand,” he added, “which knows so well how to give alms will not be rejected by St. Peter when it knocks at the gate of Paradise.”
The Paris Cathedral has, strangely enough, been the scene, both in ancient and modern times, of dramatic performances. There, in the olden days, “Mysteries” were represented; and there, in 1790, a melodrama was played, entitled “The Taking of the Bastille,” and described as “specially written for Notre Dame.” This performance was followed by a grand Te Deum, sung by members of the Opera, though one of the first effects of the Revolution was to drive the best singers away from Paris. Soon afterwards, music, history, and religion were once more to be intermingled. This was in August, 1792. when the last day of the French Monarchy (August 10) was at hand.
The most imposing ceremony ever witnessed within the walls of Notre Dame was, as before said, the Coronation of Napoleon Bonaparte, at the hands of the Pope, on Sunday, the 2nd December, 1804. The Holy Father set out with his retinue at ten o’clock in the morning, and much earlier than the Emperor, in order that the ecclesiastical and royal processions should not clash. He was accompanied by a numerous body of clergy, gorgeously attired and resplendently ornamented, whilst his escort consisted of detachments of the Imperial Guard. A richly decorated portico had been erected all around the Place Notre Dame to receive on their descent from the royal carriages the sovereigns and princes who were to proceed to the ancient basilica. Already, when the Pope entered the church, there were assembled within it the deputies of the towns, the representatives of the magistracy and the army, the sixty bishops, with their clergy, the Senate, the Legislative Body, the Council of State, the Princes of Nassau, Hesse, and Baden, the Arch-Chancellor of the Germanic Empire, and the ministers of the different European Powers. The great door of Notre Dame had been closed, because the back of the Imperial throne was placed against it. The church, therefore, was entered by the side doors, situated at the two extremities of the transept. When the Pope, preceded by the cross and by the insignia of his office, appeared, the whole assembly rose from their seats, and a body of five hundred instrumentalists and vocalists gave forth with sublime effect the sacred chant, Tu es Petrus. The Pope walked slowly towards the altar, before which he knelt, and then took his place on a throne that had been prepared for him to the right of the altar. The sixty prelates of the French Church presented themselves in succession to salute him, and the arrival of the Imperial family was now awaited.
The cathedral had been magnificently adorned. Hangings of velvet, sprinkled with golden bees, descended from roof to pavement. At the foot of the altar stood two plain arm-chairs which the Emperor and Empress were to occupy before the ceremony of crowning. At the western extremity of the church, and just opposite the altar, raised upon a staircase of twenty-four steps and placed between imposing columns, stood an immense {20} throne—an edifice within an edifice—on which the Emperor and Empress were to seat themselves when crowned.
The Emperor did not arrive until considerably after the hour appointed, and the position of the Pope was a painful one during this long delay, which was due to the excessive precautions taken to prevent the two processions from getting mixed. The Emperor set out from the Tuileries in a carriage which seemed entirely made of glass, and which was surmounted by gilt genii bearing a crown. He was attired in a costume designed expressly for the occasion, in the style of the sixteenth century. He wore a plumed hat and a short mantle. He was not to assume the Imperial robes until he had entered the cathedral. Escorted by his marshals on horseback, he advanced slowly along the Rue St. Honoré, the Quays of the Seine, and the Place Notre Dame, amidst the acclamations of immense crowds, delighted to see their favourite general at last invested with Imperial power. On reaching the portico, already spoken of, Napoleon alighted from his carriage and walked towards the cathedral. Beside him was borne the grand crown, in the form of a tiara, modelled after that of Charlemagne. Up to this point Napoleon had worn only the crown of the Cæsars: a simple golden laurel. Having entered the church to the sound of solemn music, he knelt, and then passed on to the chair which he was to occupy before taking possession of the throne.
The ceremony then began. The sceptre, the sword, and the Imperial robe had been placed on the altar. The Pope anointed the Emperor on the forehead, the arms, and the hands; then blessed the sword, with which he girded him, and the sceptre, which he placed in his hand; and finally proposed to take up the crown. Napoleon, however, saved him all possible trouble in the matter by crowning himself.
“This action,” says M. Thiers, in his description of the ceremony, “was perfectly appreciated by all present, and produced an indescribable effect,” though it may be doubted whether in crowning himself Napoleon departed from the traditional practice at Imperial coronations. We have at all events in our own time seen, at several coronations, emperors, and even kings, assert the autocratic principle by taking the crown {21} from the hands of the officiating prelate to place it on their own head without his aid.
Napoleon, taking the crown of the Empress, now approached Josephine, and as she knelt before him, placed it with visible tenderness upon her head, whereupon she burst into tears.
He next proceeded towards the grand throne, and, as he ascended it, was followed by his brothers, bearing the train of his robe. Then the Pope, according to custom, advanced to the foot of the throne to bless the new sovereign, and to chant the very words which greeted Charlemagne in the basilica of St. Peter, when the Roman clergy suddenly proclaimed him Emperor of the West: “Vivat in æternum semper Augustus!” At this chant shouts of “Vive l’Empereur!” resounded through the arches of Notre Dame, while the thunder of cannon announced to all Paris the solemn moment of Napoleon’s consecration.
The coronation of Napoleon has been made the subject of a masterpiece by David, whose work may be seen, and with interest studied, in the galleries of Versailles. The moment chosen by the painter is that at which the Emperor, after crowning himself with his own hands, is about to place the crown on the head of Josephine, in presence of the Pope, the cardinals, the prelates, the princes, the princesses, and the great dignitaries of the Empire. There are no less than 150 figures in this composition, and the portraits, conscientiously painted, are, for the most part, very like. The two principal figures occupy the centre of the picture. Napoleon is standing up on one of the steps of the altar, clad in a long tunic of white satin and a heavy cloak of crimson velvet sprinkled with golden bees. His hands are raised in the air, holding the crown which he is about to place on the head of the Empress. Josephine is kneeling on a cushion of violet velvet, attired in a white dress, above which she wears a crimson cloak sprinkled with bees, held up by Mme. de la Rochefoucauld, and Mme. de Lavalette, both in white dresses. Behind the Emperor is the Pope, seated in an arm-chair and holding up his right hand in sign of blessing.
David had originally represented Pius VII. with his hands on his knees, as if taking no part in the solemn scene. Napoleon, however, insisted on the painter giving him the attitude just described. “I did not bring him here from such a distance to do nothing!” he exclaimed.
“In his picture of the coronation,” says M. Arsène Houssaye, “David, carried away by his enthusiasm, has reached the inaccessible summits of the ideal. His Napoleon is radiant with health, strength, and genius. The face of Josephine beams with conjugal tenderness and exquisite grace. The group formed by the Pope and the clergy is exceedingly fine.”
The execution of this picture occupied David four years. When it was finished Napoleon went to see it, not, by any means, for the first time, and said to the painter: “Very good; very good indeed, David. You have exactly seized my idea. You have made me a French knight. I am obliged to you for transmitting to future ages the proof of an affection I wished to give to her who shares with me the responsibilities of government.”
When the picture was exhibited a friendly critic pointed out to the painter that he had made the Empress younger and prettier than she really was. “Go and tell her so!” was the reply. {22}
CHAPTER V.
ST.-GERMAIN-L’AUXERROIS.
The Massacre of St. Bartholomew—The Events that preceded it—Catherine de Medicis—Admiral Coligny—“The King-Slayer”—The Signal for the Massacre—Marriage of the Duc de Joyeuse and Marguerite of Lorraine.
ONE of the oldest and most interesting churches in Paris is that of St. Germain l’Auxerrois, which, dating from the last days of Lutetia, before the name of Parisius, or Paris, had been finally adopted for the gradually expanding city, is closely associated with the most terrible event in French history. Still, at the present time, in a perfect state of preservation, it was built about the year 572; and just one thousand years afterwards, in 1572, the signal for the massacre of St. Bartholomew’s Day was sounded from its belfry. Philip II., King of Spain, Pope Pius IV., and the Guises, especially Cardinal de Lorraine, were the authors of the massacre. Catherine de Medicis and her son Charles IX., King of France, were but accomplices and executants in the atrocious plot. Before speaking of the principal incidents of this ghastly day, a glance is necessary at the events which preceded it. Charles IX. and his sister Elizabeth, wife of Philip II., had brought together at Bayonne, in 1565, all the most distinguished members of the French Court. But the dominating figure of the assembly was the too famous Duke of Alva, worthy confidant and adviser of Philip II. Catherine de Medicis had frequent conferences with the duke, and in spite of the secrecy with which they were conducted, certain words reached the ear of the Prince of Béarn, afterwards Henry IV., whose extreme youth disarmed all suspicion, but who perceived, nevertheless, that the object of these conversations was to determine the best method of destroying the Protestants in France. The young prince hastened to tell the Queen of Navarre, his mother, and she informed the Prince de Condé and Admiral de Coligny, chiefs of the Protestant party, who at once took counsel as to how the blow with which they were threatened could be averted.
The next year, in 1566, the assembly at Moulins furnished an opportunity for bringing about a reconciliation between the Catholic house of Guise and the Protestant house of Châtillon. But so little sincerity was there in the compact of peace, that just after the assembly had broken up Coligny was apprised that a plot had been formed for his assassination. He complained to the king, and was now more than ever on his guard.
The whole of the Protestant party became filled with mistrust; and observing this, Catherine de Medicis determined to strike her blow at once. It was difficult, of course, to raise troops without alarming the Huguenots. But it so chanced that an army sent by the King of Spain to the Low Countries was then marching along the French frontiers. As if apprehensive for the safety of her dominions, Catherine raised 6,000 Swiss troops, and after the Spaniards had passed towards their destination, marched them to the centre of the kingdom. Everything seemed to favour Catherine’s designs. But someone having informed the Calvinists of the peril which threatened them, they assembled in the house of the admiral at Châtillon, and there resolved to seize upon the Court, which was enjoying the fine weather at Monceau, in Brie, without the least precaution for its own safety; as though it had nothing to fear from that body of men whose destruction it notoriously meditated. The design of the Protestants was to drive away the Guises, and place the king and queen at the head of their own party. The attempt, however, failed through the firm attitude of the Swiss troops, who repulsed the attack of Andelot and La Rochefoucauld, and brought the king from Meaux to Paris surrounded by a strong battalion.
The war began again, and the Calvinists, commanded by the Prince de Condé, were defeated, the prince himself being slain, or rather assassinated, during the conflict. He had just surrendered to Dargence, when Montesquieu, captain of the Duke of Anjou’s guard, on learning who he was, shot him in the head, exclaiming, “Tuez! Tuez, Mordieu!”
The Prince of Béarn now became the chief of the Protestant party, and as such, directed their forces at the Battle of Jarnac, with Coligny as second in command. The result of this engagement was a temporary peace, by which certain privileges were granted to the Protestants: not to be enjoyed, but simply to inspire a false confidence. It was not so easy to deceive Admiral Coligny, who, observing that the Guises had lost nothing of the influence they exercised over the king and queen, resolved to remain still upon his guard. At last, however, Catherine {23} de Medicis succeeded in enticing him to the Court, and with him the Queen of Navarre, the Prince of Béarn, and the foremost chiefs of the Protestant party. Catherine spoke in a confiding tone to the old admiral about the war she pretended to contemplate against Flanders, and the king said to him, with a familiar slap on the shoulder: “I have you now, and don’t intend to let you go.” Flattered by these attentions, he felt secure, though many of his friends still doubted the sincerity of the king and queen. Their suspicions were confirmed by the sudden death of the Queen of Navarre, which was attributed to poison. Vainly, however, did they attempt to awaken the brave old admiral to his danger. He had, by express permission of the king, made a journey to Châtillon, and many of the Protestant chiefs warned and entreated him on no account to return to the Court. One of them, Langoiran by name, asked the admiral’s permission to quit his service. “Why?” said Coligny, in astonishment. “Because,” replied Langoiran, “they are loading us with caresses, and I would rather fly like a dog than die like a dupe.” Nothing, however, could disturb the confidence of the admiral, who returned to Paris only to throw himself into the arms of his assassins.
The young King of Navarre, the future Henry IV., was about to be married to the sister of the King of France, and the ceremony was to be made the occasion of all kinds of entertainments and festivities. The enemies of the Protestants were meanwhile preparing their massacre; and in the first place the death of Coligny was resolved upon.
When Richard III., in Shakespeare’s play, says to one of his pages, “Know’st thou a murderer?” the ingenuous youth replies—
Whose humble means match not his haughty tastes.”
A gentleman of this sort (and it was precisely from such material during the Renaissance that murderers were formed) presented himself in La Brie, the favourite country of witchery and bedevilment. He was called Maurevel, and surnamed, for no obvious reason, “the King-slayer.” Hired for the purpose, he concealed himself in a house in the Rue des Fossés Saint Germain l’Auxerrois, whence, just as Coligny passed by, on his way from the Louvre to dine at his house in Rue Béthizi, he fired at him with an arquebus, wounding him severely in the left arm and cutting off the forefinger of his left hand. Without showing much emotion, Coligny pointed to the house from which the shots had proceeded (the arquebus was loaded with several bullets), and tried to get the assassin arrested; but he had already fled. Then, leaning on his servants, he finished the journey to his own house on foot.
The king was playing at tennis when the news of the infamous act was brought to him. “Shall I never have any peace?” he exclaimed, as he threw down his racquet. The admiral’s friends resolved to complain at once to the king, and to demand justice. For this purpose Henry, King of Navarre, accompanied by the Prince de Condé, went to the palace, when Charles replied, with an oath, that he would inflict punishment. It was evident, he added, that a crime of this kind was a threat against the life of the king himself, and that no one would henceforth be safe if it were left unavenged.
The king, profanely as he spoke, was sincere; nor had the remotest thought of a massacre yet entered his head. The very day of the attack on Coligny he paid a visit of sympathy to the wounded admiral, accompanied by his mother, the Duke of Anjou, and a brilliant suite. He called him the bravest general in the kingdom, and assured him that his assailant should be terribly punished, and the edict in favour of Protestants in France absolutely obeyed.
Hitherto the queen had not dared to breathe to the king a word of her murderous designs, fearing an explosion of indignation on his part; and Charles’s first bursts of passion were always terrible. But as they were returning to the Louvre from their visit to the admiral she succeeded in frightening her royal son by hinting at the dark and foul projects which she attributed to the admiral. So enraged was the king that she could now fearlessly own to him that everything had taken place by her orders and those of the Dukes of Anjou and Guise.
The too credulous Charles vowed that in face of such nefarious plots on the part of the Protestants, Coligny should die, and the Huguenots be put wholesale to the sword, so that not one should survive to reproach him with the act.
The massacre being thus decided upon, it now only remained to put the infamous project into execution. In a conference at the Tuileries between the king, the Duke of Anjou, the Duke of Nevers, the Count of Angoulême, illegitimate brother of the king, the keeper of the seals, Birague, Marshal de Tavanne and Count de Retz, the slaughter was fixed for Sunday, August 24th, 1572, the day of the Feast of St. Bartholomew. {24} There was a difference of opinion as to whether the King of Navarre, the Prince de Condé, and the Montmorencys should be included in the massacre. Then Tavanne summoned Jean Charron, provost of the merchants, and in the king’s presence ordered him to arm the Citizen Companies, and to march them at midnight to the Hôtel de Ville for active service.
CHURCH OF ST.-GERMAIN-L’AUXERROIS.
The ferocious impatience of the Duke of Guise, who had undertaken the murder of Coligny, did not allow him to await the signal agreed upon for the massacre. He hurried, at two o’clock in the morning, to the house of the admiral, and ordered the gates to be opened in the name of the king. An officer, commanding the guard stationed in the court-yard to protect the admiral’s person, turned traitor, and admitted the assassins with a deferential salute. Three colonels in the French army, Petrucci, Siennois, and Besme; a German, a native of Picardy named Attin, Sarlaboux, and a few other gentlemen, rushed up the staircase, shouting, “Death to him!” At these words Coligny, understanding that his life was as good as lost, got up, and leaning against the wall, was saying his prayers, when the assassins broke into his room. Besme advanced towards him. “Are you Coligny?” he asked, with the point of his sword at the old man’s throat. “I am,” he replied with calmness; “but will you not respect my age?” Besme plunged his sword into the admiral’s body, drew it out smoking, and then struck his victim several times in the face. The admiral fell, and Besme, hastening to the window, cried out to the Catholic noblemen who were waiting in the court-yard, “It is done!” “M. d’Angoulême will not believe it till he sees the corpse at his feet,” replied the Duke of Guise. Sarlaboux and Besme seized the body and threw it into the court-yard. The Duke of Angoulême wiped the admiral’s face with his handkerchief; Guise said, “It is really he”; and both of them, after kicking the body with ferocious delight, leaped on horseback, and exclaimed, “Courage, soldiers! we have begun well; let us now see to {25} the others. By order of the King!”
THE PRINCIPAL STREETS OF PARIS.
This crime had scarcely been consummated when the great bell of St.-Germain-l’Auxerrois gave the signal for the massacre, which soon became general. At the cries and shrieks raised round them, the Calvinists came out of their houses, half-naked and without arms, to be slain by the troops of the Duke of Guise, who himself ran along the streets, shouting “To arms!” and inciting the people to massacre. The butchery was universal and indiscriminate, without distinction of age or sex. The air resounded with the yells of the assassins and the groans of their victims. When daylight broke upon the hideous picture, bodies bathed in gore were everywhere to be seen. Dead and dying were collected, and thrown promiscuously into the Seine. Within the precincts of the palace, the royal guards, drawn up in two lines, killed with battle-axes unhappy wretches who were brought to them unarmed and thrust beneath their very weapons. Some fell without a murmur; others protested with their last breath against the treachery of the king, who had sworn to defend them. At daybreak the king went to the window of his bedroom, and seeing some unfortunate Protestants making a frantic attempt to escape by swimming across the river, seized an arquebus and fired upon them, exclaiming, “Die, you wretches!”
Marsillac, Count de la Rochefoucauld, one of the king’s favourites, had passed a portion of the night with him, when Charles, who had some thought of saving his life, advised him to sleep in the Louvre. But he at last let him go, and Marsillac was stabbed as he went out.
Antoine of Clermont Renel, running away in his shirt, was massacred by his cousin, Bussy d’Amboise. Count Teligni, who, ten months before, had married Admiral de Coligny’s daughter, possessed such an agreeable countenance and such gentle manners that the first assassins who entered his house could not make up their minds to strike him. But they were followed by others less scrupulous, who at once put the young man to death. An advocate named Taverny, assisted by one servant, resisted at his house a siege which lasted nine hours; though, after exhausting every means of defence, he was at last slain. Several noblemen attached to the King of Navarre were assassinated in his abode. The prince himself and Condé, his cousin, were arrested, and threatened with death. Charles IX., however, spared them on their abjuring Calvinism.
A few days before the massacre Caumont de la Force had bought some horses of a dealer, who, chancing to be in the immediate neighbourhood when Admiral de Coligny was assassinated, hastened to inform his customer, well known as one of the Protestant leaders, of what had taken place. This nobleman and his two sons lived in the Faubourg St.-Germain, which was not yet connected with the right bank by any bridge. The horse-dealer, therefore, swam across the Seine to warn La Force, who, however, had already effected his escape. But as his children were not following him, he returned to save them, and had scarcely set foot in his house when the assassins were upon him. Their leader, a man named Martin, entered his room, disarmed both father and sons, and told them they must die. La Force offered the would-be murderers a ransom of 2,000 crowns, payable in two days. The chief accepted, and told La Force and his children to place in their hats paper crosses, and to turn back their right sleeves to the shoulder: such being the signs of immunity among the slaughterers. Thus prepared, Martin conveyed them to his house in the Rue des Petits Champs, and made La Force swear that neither he nor his children would leave the place until the 2,000 crowns were paid. For additional security, he placed some Swiss soldiers on guard, when one of them, touched with compassion, offered to let the prisoners escape. La Force, however, refused, preferring, he said, to die rather than fail in his word. An aunt of La Force’s furnished him with the 2,000 crowns, and he was about to count them out to Martin, when a French nobleman came to inform La Force that the Duke of Anjou wished to speak to him. On this pretext the emissary conducted both father and sons from the house without their caps: with nothing, that is to say, to distinguish them from the victims of assassination. They were at once set upon. La Force’s eldest son fell, crying out “Je suis mort.” The father, pierced to the heart, uttered a similar exclamation; on which the youngest La Force had the presence of mind to throw himself to the ground as if dead. Supposed to be a corpse, he was gradually stripped of his clothes, until a man who intended to steal from him a pair of woollen stockings, of which he had not yet been divested, could not restrain, as he looked upon the boy’s pallid face, some expression of sympathy. Seeing that the stranger had taken pity on him, young La Force whispered that he was not dead. He was told to keep quiet; and the man with a taste for woollen stockings wrapped him up in his cloak and {27} carried him away. “What have you there?” asked an assassin. “My nephew,” replied the man. “He went out last night and got dead drunk, and I mean, as soon as I get him home, to give him a good thrashing.” Young La Force made his preserver a present of thirty crowns, and had himself conveyed in safety to the Arsenal, of which his uncle, Marshal de Biron, was governor.
The most famous, or rather infamous, of those who took part in the massacre as leaders or principal agents were Jean Férier, an advocate, and at that time captain of his quarter, Peyou, a butcher, and Curcé, a goldsmith, who, with upturned sleeves and bloody arms, boasted that 400 Huguenots had died beneath his blade. The massacre lasted in Paris with diminishing fury for a whole month. It was enacted, moreover, in nearly all the large towns; though in some few the governors refused to execute the orders transmitted to them. At Lyons 4,000 were killed. Here the governor, Mandelot by name, finding after several days’ massacre that there were still a number of Huguenots to slay, ordered the executioner to despatch them; on which that functionary replied that it was his duty to execute criminals convicted of violating the laws of State, but that he was not an assassin, and would not do assassins’ work. This spirited reply recalls Joseph de Maistre’s celebrated paradox about the executioner and the soldier: the former putting to death only the worst offenders in virtue of a legal mandate, yet universally loathed; the latter plunging his sword into the body of anyone he is told to slay, yet universally honoured. The explanation of the ingenious paradox is, after all, simple enough. The executioner kills in cold blood, without danger to himself; the soldier risks his life in the performance of his duty.
A Lyons butcher, less scrupulous than the executioner, killed so many Huguenots that, according to Dulaure, in his Singularités Historiques, he was invited to dinner by the Pope’s Legate, passing through Lyons on his way to Paris. The number of Huguenots massacred throughout France was estimated at 60,000. Though the murders were generally due to fanaticism, many persons were put to death for purely private reasons. Heirs killed those from whom they expected to inherit, lovers their rivals, candidates for public offices those whom they wished to replace. On the third day of the massacre Charles IX. went to Parliament, and avowed that the slaughter of the Huguenots had taken place by his command, and in order to anticipate an intended Huguenot rising organised by Coligny. The Parliament accepted this announcement with approval; and despite the absence of all evidence against the admiral, it was decreed that his body should be dragged through the streets on a hurdle, then exhibited in the Place de Grève, and ultimately hung by the heels on a gibbet at Montfaucon. His house was at the same time to be destroyed, the trees in his garden cut down, and the members of his family reduced to the condition of plebeians, or roturiers, and declared unable to hold any public office; which, however, did not prevent Coligny’s daughter from becoming soon afterwards the wife of the Prince of Orange.
Not many years after the massacre of St. Bartholomew, the Church of St.-Germain-l’Auxerrois, in September, 1581, was the starting-point of a very different series of performances. “On Monday, September 18th,” says the writer of a contemporary account, “the Duc de Joyeuse (Henry III.’s favourite ‘minion’) and Marguerite of Lorraine, daughter of Nicholas de Vaudemont, and sister of the queen, were betrothed in the Queen’s Chamber, and the following Sunday were married at three o’clock in the afternoon at the parish church of Saint-Germain-l’Auxerrois. The king led the bride, followed by the queen, the princesses, and other ladies in such superb attire that no one recollects to have seen anything like it in France so rich and so sumptuous. The dresses of the king and of the bridegroom were the same, and were so covered with embroidery, pearls, and precious stones, that it was impossible to estimate their value. Such an accoutrement had, for instance, cost ten thousand crowns in the making; and at the seventeen feasts which were now from day to day given by the king to the princes and lords related to the bride, and by other great persons of the Court, the guests appeared each time in some new costume, gorgeous with embroidery, gold, silver, and diamonds. The expense was so great, what with tournaments, masquerades, presents, devices, music, and liveries, that it was said the king would not be quit for twelve hundred thousand crowns. On Tuesday, October 16th, the Cardinal de Bourbon gave his feast in the palace attached to his abbey, St.-Germain-des-Prés, and caused to be constructed on the Seine a superb barque in the form of a triumphal car, which was to convey the king, princes, princesses, and the newly married pair from the Louvre to the Pré-aux-Clercs in solemn pomp. This stately vehicle {28} was to be drawn on the water by smaller boats disguised as sea-horses, Tritons, dolphins, whales, and other marine monsters, to the number of twenty-four. In front, concealed in the belly of the said monsters, were a number of skilled musicians, with trumpets, clarions, cornets, violins, and hautboys, besides even some firework-makers, who, at dusk, were to afford pastime not only to the king, but to fifty thousand persons on the banks.” The piece, however, was not well played, and it was impossible to make the animals advance as was intended, so that the king, after having from four o’clock in the afternoon till seven watched at the Tuileries the movements and workings of these animals without perceiving any effect, said sarcastically, “Ce sont des bêtes qui commandent a d’autres bêtes,” and drove away with the queen in his coach, to be present at the cardinal’s feast, which was the most magnificent of all. Among other entertainments, his Eminence gave that of an artificial garden, luxuriant with growing flowers and fruits, as if it had been May or August.
SCENE DURING THE MASSACRE OF ST. BARTHOLOMEW.
On Sunday, the 15th, the queen gave her feast at the Louvre, and after the feast the ballet of “Circe and her Nymphs.” This work, otherwise entitled “Ballet Comique de la Reine,” was represented in the large Salle de Bourbon by the queen, the princes, the princesses, and the great nobles of the Court. It began at ten o’clock in the evening, and did not finish till three the next morning. The queen and the princesses, who represented the Naiads and the Nereids, terminated the ballet by a distribution of presents to the princes and nobles, who, in the shape of Tritons, had danced with them. For each Triton there was a gold medal with a suitable inscription; and the composer, Baltazarini—or Beaujoyeux, as he was now called—received flattering compliments at the end of the representation from the whole Court. His genius was extolled and his glory celebrated in verses which hailed him as one who “from the ashes of Greece had revived a new art,” who with “divine wit” had composed a ballet, and who had so placed it on the stage that he surpassed himself in the character of “inventive geometrician.”{29}
On the evening of Monday, the 16th, at eight o’clock, the garden of the Louvre was the scene of a torch-lit combat between Fourteen Whites and Fourteen Yellows. On Tuesday, the 17th, there were conflicts with the pike, the sword, and the butt end of the lance, on foot and on horseback. On Thursday, the 19th, took place the Ballet of the Horses, in which Spanish steeds, race-horses, and others met in hostile fashion, retired, and turned round to the sound of trumpets and clarions, having been trained to it five months beforehand. “All this,” says the chronicler, “was beautiful and agreeable, but the finest feature of Tuesday and Thursday was the music of voices and instruments, being the most harmonious and most delicate that was ever heard. There were also fireworks, which sparkled and burst, to the fright and joy of everyone, and without injury to any.”
It was in the Church of St.-Germain-l’Auxerrois, too, three centuries earlier, that a priest astonished his congregation—and afterwards, when the incident was reported, the whole of Europe—by his mode of pronouncing the excommunication decreed by Pope Innocent IV. against the Emperor Frederick II. “Hearken to me, my brethren,” he said. “I am ordered to pronounce a terrible anathema against the Emperor Frederick to the accompaniment of bells and lighted candles. I am ignorant of the reasons on which this judgment is based. All I know is that discord and hatred exist between the Pope and the Emperor, and that they are accustomed to overwhelm each other with insults. Therefore I excommunicate, as far as lies in my power, the oppressor, and I absolve the one who is suffering a persecution so pernicious to the Christian religion.” It has been said that a report of this strange excommunication found its way all over Europe. The priest, as might have been expected, was rewarded by the Emperor and punished by the Pope.
Nearly two centuries later, in 1744, the celebrated actress and singer, Sophie Arnould, came into the world in the very room in which Admiral de Coligny was assassinated. Sophie Arnould, of whose operatic career mention is made elsewhere, was the only French actress of whom Garrick, in narrating his experiences of Parisian theatrical life, could speak with enthusiasm. As a singer she does not seem to have possessed much power, for she writes in the fragment of her “Memoirs” which has come down to us: “Nature had seconded my taste for music with a tolerably agreeable voice, weak but sonorous, though not extremely so. It was, however, sound and well balanced, so that, with a good enunciation, and without any noticeable effort, not a word of what I sang was lost even in the most spacious buildings.” With regard to her personal appearance, Sophie writes: “My figure is slender and regular, though I must admit that I am not tall. I have a graceful frame, and my movements are easy. I possess a well-formed leg and a pretty foot, with hands and arms like a model, eyes well set and an open countenance, lively and attractive.” Collé, in his “Journal and Memoirs,” declares that soon after her début Sophie was the recognised “Queen of the Opera,” and he adds: “I have never yet seen united in the same actress more grace, more truthfulness of sentiment, nobility of expression, intelligence, and fire, never beheld more touching pathos. Her physiognomy represents every kind of grief, and while depicting horror her countenance does not lose one feature of its beauty.”{30}
THE PONT-NEUF AND THE LOUVRE, FROM THE QUAI DES AUGUSTINS.
CHAPTER VI.
THE PONT-NEUF AND THE STATUE OF HENRI IV.
The Oldest Bridge in Paris—Henri IV.—His Assassination by Ravaillac.—Marguerite de Valois—The Statue of Henri IV.—The Institute—The Place de Grève.
PARIS in 1886 contained, according to the census of that year, 2,344,550 inhabitants, of whom 1,714,956 (or 73.15 per cent.) lived on the right bank of the Seine. So much more important indeed by the number of its population as well as by its manifestations of life in every form is the right bank than the left, that a man might live all his life in the former division of Paris and, without ever having crossed the Seine, be held to know the French capital thoroughly. One may indeed be a thorough Parisian without ever having quitted the Boulevards.
Ancient Paris, as represented by the “Cité” of to-day, the Paris of the left bank, and the Paris of the right bank are bound together by the Pont-Neuf: the one structure which they have all three in common. The Pont-Neuf may, therefore, be made a convenient starting-point from which to approach the right bank, the left bank, and finally the “City.”
The Pont-Neuf is, in spite of its name, the oldest bridge in Paris; and it is almost the only one which retains without alteration its original form. From time to time it has been partially repaired, but the lines on which it was originally constructed were never changed. Parisians have for the last three centuries regarded the Pont-Neuf as the type of solidity; and a Parisian who does not aspire to originality in conversation will not hesitate, even to this day, when asked how he is, to reply that he is “as strong as the Pont-Neuf.” The first stone of the bridge was laid on Saturday, May 31, 1578, by King Henri III., in presence of his mother, Queen Catherine de Medicis, his wife, Queen Louise, and the principal officials of the kingdom. As the king had just been assisting at the obsequies of his favourites, Quélus and Maugiron, killed in a duel, he was very melancholy, and the bridge acquired everywhere the name of the Bridge of Tears. The idea of connecting the left bank with the island and the island with the right bank had been entertained by King Henri II. Henri III. undertook to defray the cost of construction. But this he did only in a theoretical way; for three years after his death, in 1592, the chief builder of the bridge, Guillaume Marchand, was still unpaid. The work, meanwhile, was far from complete, {31} interrupted as it had been by the troubles of the League; and it was not until Henri IV. had established his power at Paris and throughout France that, in May, 1598, it was resumed. Three arches of the principal arm had yet to be reared, and it was only in 1603 that the king was able to perform the ceremony of crossing the bridge from left bank to right; part of the journey even then having to be made on a temporary plank, so insecurely fixed that it was by a mere piece of royal luck that the venturesome monarch did not go over into the Seine. In undertaking the hazardous passage, he indicated to the friends who tried to dissuade him his belief in the “divinity that doth hedge a king;” and he, in any case, failed on this perilous occasion either to break his neck or drown. The builder of the Pont-Neuf, Guillaume Marchand, was also its architect: so, at least, asserts his epitaph in the Church of St. Gervais: “The celebrated architect,” he is called, “who created two admirable works: the Royal Castle of St. Germain and the Pont-Neuf of Paris.” Marchand, however, died in 1604, so that although the bridge may have been originally planned by him, it is quite possible that the design may have been completed by another hand, and that the official title of “architect to the bridge” may have belonged to Baptiste du Cerceau, for whom it is often claimed.
What is called the Pont-Neuf consists really of two bridges: one connecting the left bank with the island, the other stretching from the opposite side of the island shore to the right bank. According to its original plan, the Pont-Neuf, like all the old Paris bridges, was to support a number of houses for which cellars had been constructed beforehand among the piles on which the bridge rested. Henri IV., however, refused to allow the intended houses to be built, determined not to spoil the view of the Louvre, which he had just constructed. Many years afterwards, however, in the reign of Louis XV., a number of little shops were raised on the Pont-Neuf, occupied by match-sellers, sellers of hot and cold drinks, dog-shearers, second-hand booksellers, chestnut-roasters, makers of pancakes and apple fritters, shoeblacks, quacks, and musicians more or less blind. These shops and stalls were maintained until the first days of the Second Empire, when they disappeared.
Henri IV. was determined to proclaim to future ages his connection with the bridge of which he considered himself in some sense the author; and on its completion he adorned it with an equestrian statue of himself in bronze which is almost as celebrated as the bridge itself. The statue stands on the promontory of the island between the two spans of the structure; and from this point a magnificent view may be obtained of the course of the Seine above and below bridge. The original statue was the work of Jean de Bologne, and of his pupil, Pierre Tacca. It was unveiled on August 23rd, 1613, at which time the corners of the pedestal were adorned by four slaves, since removed, but still preserved in the museum of the Louvre. Three years later the populace dragged to the Pont-Neuf the maimed and lacerated body of Marshal d’Ancre, and having cut it into pieces, burnt it before the statue. The so-called Marshal d’Ancre—Concini, by his family name—had come to Paris in the suite of Marie de Medicis, wife of Henri IV. He married one of the queen’s attendants, and by intrigues and speculations of every kind succeeded in gaining a position of great influence, together with enormous wealth. He was known to be guilty of all sorts of abuses, and was suspected of having been privy to some of the attempts made upon the life of Henri IV. On the accession of Louis XIII., after the assassination of Henri IV. by Ravaillac, an ambush, not without the knowledge of Louis XIII., was laid for the marshal; and, to the delight of the people of Paris, he fell into it. According to a legend of the period, his heart, after he had been slain, was cut out, roasted, and eaten!
Henri IV., the first of the royal house of Bourbon, was the greatest of all the French kings, and at least the best of the kings of the Bourbon line. Such faults as undoubtedly belonged to him seem to have had no effect but to increase his popularity; perhaps because, in a degree, they belonged also to the great mass of his subjects.
This doubtful husband, good friend, and excellent ruler, beloved with warmth by his subjects, was nevertheless made the object of numerous attempts at assassination, the last of which proved fatal. His would-be murderers were for the most part religious fanatics—as dangerous in that day as the fanatics of revolution in ours; and to this class belonged Ravaillac, at whose hands Henri was destined to perish.
Francis Ravaillac, the son of an advocate, was born and educated at Angoulême. When very young, he lived with one Rosières, also a lawyer, whom he served as clerk and valet. He afterwards lived with other legal practitioners, and at length, on the death of his last master, {32} conducted lawsuits for himself. This profession he continued for several years, but to such small advantage that he finally quitted it, and gained his living by teaching. At this time his father and mother lived apart, and were so indigent that both subsisted chiefly on alms. Ravaillac, now thirty years old, and unmarried, lodged with his mother, and, becoming insolvent, was thrown into prison for debt.
He was naturally of a gloomy disposition, and while under the depression of trouble was subject to the strangest hallucinations. In prison he often believed himself surrounded with fire, sulphur, and incense; and such fancies continued after he was released. He asserted that on the Saturday night after Christmas, 1609, having made his meditations, as he was wont, in bed, with his hands clasped and his feet crossed, he felt his mouth and face covered by some invisible agent, and was at the same time urged by an irresistible impulse to sing the Psalms of David. He therefore chanted the psalms “Dixit Dominus,” “Miserere,” and “De profundis” quite through, and declared that he seemed to have a trumpet in his mouth, which made his voice as shrill and loud as that instrument in war.
Whilst his mind was thus unhinged by fanaticism, he often reflected on the king’s breach of promise in not compelling the Huguenots to return to the Catholic Church, and determined to go to Paris to admonish him to neglect this duty no longer. Arrived at Paris, he went frequently to the Louvre, and in vain begged many persons to introduce him to his Majesty. One of those applied to was Father Daubigny, a Jesuit, whom he informed not only of his desire to speak to the king, but of his wish to join the famous Order. Daubigny advised him to dismiss all these thoughts from his mind and to confine himself to bead-telling and prayer; but Ravaillac profited little by the counsel, and, under the conviction that Henri ought to make war on the Huguenots, took to loitering {33} constantly about the Court, in hope of a chance interview with his Majesty.
QUAI DU LOUVRE.———ÎLE DE LA CITÉ.———L’INSTITUT.
VIEW FROM THE PAVILLON DE FLORE.
Some days later he happened to meet the king driving in a coach near St. Innocents’ Church. His desire to speak to him grew more ardent at the prospect of success, and he ran up to the coach, exclaiming, “Sire, I address you in the name of our Lord Jesus and of the Blessed Virgin.” But the king put him back with his stick, and would not hear him. After this repulse, despairing of being able to influence his Majesty by admonition, he determined to kill him. But he could come to no decision as to the mode of executing his design, and after a time returned to Angoulême.
He continued in a state of intense anxiety, sometimes considering his project of assassination as praiseworthy, sometimes as unlawful. Shortly afterwards he attended Mass in the monastery of the Franciscan Friars at Angoulême, and going afterwards to confession, admitted, among other things, an intention to murder, though without saying that Henri was the proposed victim. Nor did the confessor inquire as to the details of the crime. Still restless and disturbed, Ravaillac went back to Paris, and on entering the city, found his desire to kill the king intensified. He took lodgings close to the Louvre: but not liking his rooms, went to an inn in the neighbourhood to see if accommodation could be had there. The inn was full; but whilst Ravaillac conversed with the landlord, his eye happened to be attracted by a knife, sharp-pointed and double-edged, that lay on the table; and it occurred to him that here was a fit instrument for his purpose. He accordingly took occasion to convey it away under his doublet, and having had a new handle made for it, carried it about in his pocket.
But he faltered in his resolution, and abandoning it once more, set out on his way home. As he went along he somehow broke the point of his knife. At an inn where he stopped for refreshment he heard some soldiers talking about a design on the part of the king to make war against the Pope, and to transfer the Holy See to Paris. On this, his determination returned strong upon him and going out of the inn, he gave his knife a fresh point by rubbing it against a stone, and then turned his face towards Paris.
Arrived at the capital a third time, he felt an inclination to make a full confession of his design to a priest; and would have done so had he not been aware that the Church is obliged to divulge any secrets which concern the State.
Henceforth he never once relinquished his purpose. But he still felt such doubts as to whether it were not sinful that he would no longer receive the Sacrament, lest, harbouring his project all the while, he should unworthily eat.{34}
Without hope of gaining admission to the king in his palace, he now waited for him with unwearied assiduity at the gates. At last, on the 17th of May, 1610, he saw him come out in a coach, and followed him for some distance, until the vehicle was stopped by two carts, which happened to get in the way. Here, as the king was leaning his head to speak to M. d’Epernon, who sat beside him, Ravaillac, in a frenzy, fancied he heard a voice say to him, “Now is the time; hasten, or it will be too late!” Instantly he rushed up to the coach, and standing on a spoke of the wheel, drew his knife and struck the king in the side. Finding, however, the knife impeded by one of the king’s ribs, he gave him another—and this time a fatal—blow near the same place.
The king cried out that he was slain, and Ravaillac was seized by a retired soldier of the guard. When searched, he was found to have upon him a paper painted with the arms of France, and with a lion on each side, one holding a key, the other a sword. Above he had written these words: “The name of God shall not be profaned in my presence.” There was also discovered a rosary and a piece of a certain root in the shape of a heart, which he had obtained as a charm against fever from the Capuchins, who assured him that it had inside it a piece of the real cross of the Saviour. “This, however,” says an ingenuous chronicler, “when the heart was broken, proved to be false.”
Ravaillac was first examined by the President of the Parliament and several commissioners as to his motives for committing the crime, and as to whether he had accomplices. During the interrogation he often wept, and said that though at the time he believed the assassination to be a meritorious action, he now felt convinced that this was a delusion into which he had been suffered to fall as a punishment for his sins. He expressed the deepest contrition for his offence, and implored the Almighty to give him grace to continue till death in firm faith, lively hope, and perfect charity.
He denied that he had any confederate, and on being requested to say at whose instigation he did the deed, replied indignantly that it originated entirely with himself, and that for no reward would he have slain his king. He answered all other questions with great calmness and humility, and when he signed his confession, wrote beneath the signature these lines:—