Olla Podrida

Chapter Thirty One.

I am grave to-day; it is the birth-day of one of my children—a day so joyful in youth, in more advanced life so teeming with thought and serious reflections. How happy the child is—and it is its happiness which has made me grave.

How changed are our feelings as we advance in life!—Our responsibility is increased with each fleeting year. In youth we live but for ourselves—self predominates in every thing. In mature age, if we have fulfilled the conditions of our tenure, we feel that we must live for our children. Fortunately, increase of years weans us from those selfish and frivolous expenses which youth requires, and we feel it little or no sacrifice to devote to our children the means which, before, we considered so important to the gratification of our pride and our ambition. Not that we have lost either our pride or our ambition, but they have become centred in other objects dearer to us than ourselves—in the race springing up—to whom we shall leave our names and worldly possessions when our own career is closed.

Worn out with the pursuit of vanity, we pause at a certain age, and come to the conclusion that in this life we require but little else than to eat, drink, prepare for a future existence, and to die.

What a miserable being must an old bachelor be!—he vegetates, but he cannot be said to exist—he passes his life in one long career of selfishness, and dies. Strange, that children, and the responsibility attached to their welfare, should do more to bring a man into the right path than any denunciations from holy writ or holy men! How many who might have been lost, have been, it is to be hoped, saved, from the feeling that they must leave their children a good name, and must provide for their support and advancement in life! Yes, and how many women, after a life so frivolous as to amount to wickedness, have, from their attachment to their offspring, settled down into the redeeming position of careful, anxious, and serious-minded mothers!

Such reflections will rise upon a birth-day, and many more of chequered hopes and fears. How long will these flowers, now blossoming so fairly, be permitted to remain with us? Will they be mowed down before another birth-day, or will they be permitted to live to pass through the ordeal of this life of temptation? How will they combat? Will they fall and disgrace their parents, or will they be a pride and blessing? Will it please Heaven to allow them to be not too much tempted, not overcome by sickness, or that they shall be severely chastised? Those germs of virtue now appearing, those tares now growing up with the corn—will the fruit bring forth good seed? will the latter be effectually rooted up by precept and example? How much to encourage! and how much to check! Virtues in excess are turned to vice—liberality becomes extravagance—prudence, avarice—courage, rashness—love, weakness—even religion may turn to fanaticism—and superior intellect may, in its daring, mock the power which granted it. Alas! what a responsibility is here. A man may enjoy or suffer when he lives for himself alone; but he is doubly blest or doubly cursed when, in his second stage, he is visited through his children. What a blessing is our ignorance of the future! Fatal, indeed, to all happiness in this world would be a foreknowledge of that which is to come. We have but to do our duty and hope for the best, acknowledging, however severe may be the dispensation, that whatever is, or is to be, is right.

How strange, although we feel in the midst of life we are in death, that mortals should presume to reduce it to a nice calculation, and speculate upon it! I can sell my life now to an annuity-office for twenty years’ purchase or more, and they will share a dividend upon it. Well, if ever I do insure my life, I hope that by me they will lose money, for, like every body else in this world, I have a great many things to do before I die. There was but one man I ever heard of who could lie down and die, saying, “Now, Lord, let thy servant depart in peace.” I have no warning yet, no screw is loose in this complex mechanism; and yet, this very day, a chimney-pot may fall on my head, and put an end to all my calculations.

It is right that the precarious tenure of our existence should not be wholly forgotten, but certainly was never intended that it should be borne on the mind, for, if we had ever in our memory that we may die this very hour, what a check there would be to all energy, and enterprise, and industry. Who would speculate with the anticipation of large returns upon some future day, if he did not calculate upon living to receive them? We should all stop to say Cui bono? If it were not that our hopes support us, not only support us in all reasonable, but even unreasonable calculations, the world would be at a stand-still. No, no! we have our duty to perform towards our God; but we are also enjoined to perform our duty towards our neighbour. The uncertainty of life is to be remembered as a check to our worldly passions, but not as a drag-chain to our worldly career.

Chapter Thirty Two.

Chapter Thirty Three.

To continue.—Should travellers think it advisable to proceed upon the Rhine, so far as Mayence, let them be careful how they venture to proceed farther. I did so, out of curiosity to know what the features of the Rhine were, after it had lost its character for magnificence; and I will now detail my progress. At Mayence you are shifted into a smaller steamer, with less power, upon the principle that there being but a few passengers, their comforts do not require so much attention; for, as the Rhine becomes more rapid as it narrows, upon any other principle the power of the engine should have been greater. I must caution the reader not to believe what is told them by the steam-packet company.

Barbers were once considered liars par excellence, but I am inclined to give the preference to these new associations. The features of the Rhine change immediately that you leave Mayence; the banks are low, and the river is studded with numerous islands, all of which, as well as the greatest proportion of the banks, are covered with osiers. Still, there is a great beauty in the Rhine even there; the waving of the osiers to the strong breeze, the rapidity of the current, the windings of the river, the picturesque spires of the village churches, or the change of scenery when the river pours through forests, lining each bank as the vessel slowly claws against the rapid stream, are by no means uninteresting; of course we did not arrive at Leopoldshaffen at the hour stated by the people at the office, but we did arrive late at night, and took up our quarters at a small auberge in the above village, which is not marked down in the maps, but which has post-horses and diligences to convey passengers to Carlsruhe. Notwithstanding the assertion at the packet-office, that we were to be in one day to Leopoldshaffen, in one day more to Strasburg, we found there was no steamer until the day after the morrow, and that we must wait one day more if we did not choose to go to Carlsruhe. The females, being fatigued, preferred remaining where they were. We sauntered about and amused ourselves quietly. The next day, we found the steamer had arrived, and that instead of her ascending in one day to Strasburg, it would take a day and a half, and that we must pass the night aboard without the least accommodation—not very pleasant, with a carriage full of young children. We embarked on board the steamer, which was a miserable small vessel, with an engine of bad construction, and very small power; and with this we were to oppose the most rapid part of the Rhine. In every other point the vessel was equally ill found: they had a very small stock of provisions, bad wine, and none of those comforts provided for the passengers in the other vessels. To crown all, another family with children (of whom more hereafter) had taken their passage. The steward told us, that never expecting so many people on board going up to Strasburg, he was totally unprepared; and so it eventually appeared.

We started, and soon found out that the power of the engines was quite disproportionate to the object in view. The Rhine now assumed a more desolate character. For miles and miles not a village nor even a solitary town to be seen; the Hartz mountains forming a blue opaque mass in the distance; the stream rapidly passing through narrow and deep channels, leaving one half of the bed of the river dry. At times we passed very dangerous straits, where the waters boiled and eddied over reefs of rocks, and were often obliged to force our way by keeping within a foot of steep and muddy banks, where trees torn up, and hanging by the roots, proved how violent must be the current when the river is increased by the melting of the mountain snow.

Our progress was, as it may be imagined, most tedious; at no time did we advance above a mile and a half per hour; sometimes we did not gain a hundred yards in the same time, and occasionally we were swept back by the current, and had to lose still more ground, while they increased the power of the engine at the risk of explosion. The consequence was, that when the day closed, the conducteur gave his opinion, that instead of being at Strasburg by eleven or twelve o’clock the next day, we should not arrive till four or five o’clock: we anchored within a yard of the bank, and prepared to pass the night how we could.

Our party consisted of seven, with two nurses. The other party consisted of four grown-up females, one male, four boys, an East African negro, and a cowskin; the latter was a very important personage, and made a great noise during the passage. The gentleman was apparently one of those who denominate themselves eclectic: he paid very little attention to what was going on; a peaceable sort of man, whose very physiognomy said “any thing for a quiet life:” one of the ladies was his wife, and two others, virgins of some standing, apparently his sisters; the other lady, a bilious-looking sort of personage, and happy in being the mother of four very fine boys, as great pickles as ever lived; these she kept in order with the assistance of the negro and the cowskin, the use of the latter occasioning such evident marks of astonishment and horror to our little ones, as not to be at all satisfactory to the lady in question, who appeared not averse, had she dared, to have given them a taste of it. The youngest and the youngest but one of the boys were the two sufferers; the youngest had a regular dozen administered every half hour. The two eldest were more particularly under the care of the negro, who used his fists, I presume because they wore corduroys, and, as Hood says, did not care for “cut behind.” We had not been in the vessel two minutes before there was a breeze. I heard the negro expostulating as follows:— “You very foolish boy, what you mean? who ever heard of putting new cloth cap into water to catch fish?” This was the first offence. I must say that the coercion used did not appear to originate from any feeling of regard for the children, for they were allowed to climb, and push, and run over the sky-lights, and over the engine, and I every moment expected that some of them would be provided for either by the cog-wheels or the river Rhine.

It was evident at once, not only from the above accessories, but from the Chinese trunks which contained their luggage, that they were an Indian importation, and their behaviour subsequently proved it, beyond all doubt, even if they had not made it known—not by talking to us, but by talking at us, for they evidently did not consider that we were sufficiently respectable to be admitted into their society, even in the short intercourse of fellow-travellers.

I cannot here help making an observation relative to most of the people who come from India. They are always dissatisfied, and would gladly return. The reason is very obvious; they at once lose their rank and consequence, and sink down to the level which they are entitled to in English society. In India the rank of the servants of the Company takes precedence; but whatever their rank or emolument may be in India, they are still but servants of a company of merchants, and such rank is not, of course, allowed in England. Accustomed to unlimited sway and control over a host of fawning slaves, and to that attention as females—which, where females are not very plentiful, is most sedulously paid—accustomed to patronise the newcomers, who, of course, feel grateful for such well-timed civility and hospitality—in short, accustomed to rank, splendour, wealth, and power—it is not surprising that, upon their return to England, when they find themselves shorn of all these, and that their station in society is far more removed from the apex, they become sullen and dissatisfied. Of course, there are many who have been resident in India, where family and connections insure them every advantage upon their return to their native country; but it must be recollected that the greater proportion of those who return consists of those who were of low origin, and who have obtained their appointments in reward for the exertions of their parents in behalf of their patrons in parliamentary returns, etcetera, and of young females who have (with their face as their fortune) been shipped off to India upon a matrimonial speculation. Now, however high in rank they may have, in the course of many years’ service, arrived to in India, when they return they are nobodies; and unless they bring with them such wealth as to warrant their being designated as nabobs, their chance of admittance into the best society is very small indeed.

I have said that they talked at us, and not to us. The gentleman was civil, and would have conversed, but he was immediately interrupted and sent off on a message; and, for a quiet life, he gave it up. The system of talking at people always reminds me of the play of the “Critic,” in which it is asked why, if “he knows all this, it is necessary to tell him again?” Simply because the audience do not; so, the party in question were the actors, and we were the audience to be informed. The conversation between the adults run as follows:—

“You recollect how polite Lord C— was to us at —?”

“To be sure I do.”

“Lady D— told me so and so.”

“Yes, I recollect it very well.”

“What a nice man the Honourable Mr E— is!”

“Yes, that he is.”

“How very intimate we were at — with Lady G—.”

“That we were.”

And so on, during the whole of the day, much to our edification. How contemptible, how paltry is such vanity! But with their indulgence of it for our amusement, the cow-skin, and a scanty dinner, we got through the first day, during which two or three occasional patronising questions or remarks were thrown at our heads, and then they reverted to their own assumed exclusiveness. The night, as may be supposed, was anything but comfortable to those in the cabin; but I shall not dwell upon what, if fairly narrated, would be a very pretty sketch of human nature.

We were to arrive the next day at five o’clock in the afternoon, but we toiled on; and the sun at last went down, and we found ourselves with the steeple of Strasburg a long way off. We again anchored, and had to pass another night in this miserable vessel and delightful company. The detention, of course, made our fellow-passengers more cross; and could I have obtained possession of the cowskin, I would certainly have thrown it overboard. The captain sent a man on shore to procure us something to eat, for the steward declared himself bankrupt. The next forenoon we arrived at the bridge of boats between Kehl and Strasburg; and thus was finished our tedious and unpleasant voyage, of which I have given a description as a warning to all future travellers. Our fellow-passengers did once condescend to address and inform us that they had left England (a party of ten people) only to pay a visit to some friends in Switzerland—an expensive sort of trip, and which did not appear at all consistent with the fact that they were travelling without a carriage or female servants. Be it as it might, we separated without so much as a salutation or good-bye being exchanged.

Much of the picturesque on the Rhine is destroyed by the vineyards, which are, in reality, the most unpoetical things in landscape scenery, being ranged up the sides of the mountains in little battalions like infantry. It is remarkable in how shallow and how very poor a soil the vine will grow. At Saint Michael’s, they dig square holes in the volcanic rocks, and the vines find sustenance. At the Cape of Good Hope the Constantia vineyards are planted upon little more than sand. I dug down some depth; and could find nothing else. The finest grapes grown in Burgundy are upon a stratum of soil little more than a foot deep, over schistus slate quarries, and the soil itself composed chiefly of the débris of this soft rock.

We know that the vegetable creation has a sort of instinct as well as the animal and it appears to me that there are different degrees of instinct in that portion of nature as well as in the other. A vine, for instance, I take to be a very clever plant, and both apple and pear-trees to be great fools. The vine will always seek its own nourishment, hunting with its roots through the soil for the aliment it requires; and if it cannot find it where it is planted, it will seek, in every direction and to a great distance, to obtain it. It is asserted that the famous vine at Hampton Court has passed its roots under the bed of the river, and obtains aliment from the soil on the other side; but an apple or pear-tree will take no such trouble—it will not even avoid what is noxious. Plant one of these trees in the mould three or four feet above the marl or clay; so long as the roots remain in the mould, the tree will flourish, but so soon as the tap root pierces down to the marl or clay below the mould, the tree will canker and die. To prevent this, it is the custom to dig first down to the marl and put a layer of tiles upon it, which turn the roots of the trees from a perpendicular to a horizontal direction, and then they do well; but leave the tree without assistance, and the fool will commit suicide, blindly rushing to its own destruction; while the vine will not only avoid it, but use every exertion to procure what is necessary for its continuing in health and vigour. The vine is therefore certainly the more intellectual plant of the two.

Chapter Thirty Four.

Strasbourg.

There certainly is an impulse implanted in our natures to love something; our affections were never intended to lie in abeyance, and if they cannot be placed upon the other sex or our own children, they still seek something as an object. This accounts for old bachelors being fond of their nephews and nieces, for blood relationship has nothing to do with it; and for old ladies, who have not entered into wedlock, becoming so attached to dogs, cats, and parrots. Sometimes, indeed, the affections take much wilder flights in the pursuit of an object, and exhibit strange idiosyncrasies; but still it proves by nature we are compelled to love something. I have been reflecting how far this principle may not be supposed to pervade through the universe, and whether we cannot trace it in the inferiors of the animal creation: whether we cannot trace a small remnant of Paradise in the beasts who enjoyed it with man, as well as in man himself. It is well known that animals will take very strong and very strange attachments towards other animals. It is, perhaps, more apparent in domestic animals, but is not that because they are more brought together and more under our immediate eye? in some instances, as in the case when maternal feelings are roused, the strongest antipathies and habit will be controlled. A cat losing her kittens has been known to suckle a brood of young rats, but in this case I consider instinct to have been the most powerful agent; wild beasts confined in cages show the same propensity. The lion secluded in his den has often been known to foster and become strongly attached to a dog thrown in to him to be devoured; but there never was an instance of a lion or any other wild beast, which had a female in the same den or even a companion of its own species, preserving the life of any other living creature thrown in to him. This feeling occasions also the production of Hybrids; which in a wild state could never take place. There is not, probably, a more ferocious or ill-tempered animal than the bear when it is grown up; it is subdued by fear, but shows no attachment to its keeper; yet, the other day I fell in with a remarkable narration proving the feeling I have referred to, actuating even this animal. A proof of the bad feeling of a bear is fully established by the fact that, although Martin, as the old bear is called in the Jardin des Plantes, at Paris, had been confined in his fosse nearly twenty years, during which time not a day passed that he was not well fed by the people who amused themselves in the gardens, when a man fell into his pit, he immediately destroyed him. It does, however, appear, that all bears are not so ill-tempered as Monsieur Martin. Leopold, Duke of Lorraine, had a bear confined by a long chain, near the palisades below the glacis. Some poor Savoyard boys, who had emigrated as they still do, with the hopes of picking up some money to take back with them, had taken shelter in an out-house daring a severe snow storm. One of them who was numbed with the cold, thought that he would try if he could not find some warmer berth, and in seeking this, as the snow fell fast, he at last crawled nearly exhausted into the kennel of the bear. Instead of tearing the lad to pieces, the bear took him in his fore paws, and pressed him to his shaggy warm coat till he was quite recovered. A bear generally receives you with open arms, whatever may be his ultimate decision; but in this instance it was favourable. The poor little boy finding himself in good quarters, went fast asleep; the next morning he sallied forth to obtain some victuals if he could, but without success. Cold and hunger drove him again to the kennel of the bear, who not only was delighted to see him, but had actually laid aside a portion of his supper for the boy’s use. The amicable arrangement continued for some days, and the bear, at last, would not touch his victuals till the boy’s return. This peculiar friendship was at last discovered, and the story narrated to the Duke, who sent for the boy, and took care of him, admitting him into his own household. The narrator observes that the boy died a year or two after this unusual occurrence had taken place. I have no doubt but that many more instances might be brought forward by others to establish my supposition. To us, all wild animals of the same species appear to be much alike in disposition, because we have not an opportunity of examining and watching them carefully, but I should rather imagine, that as we can perceive such a manifest difference in temper between individual horses and dogs and other animals who are domesticated, that the same difference must exist in the wild species, and that, in fact, there may be shades of virtue and vice in lions, tigers, bears, and other animals; and that there does exist in animals as well as in man, more or less according to their natural dispositions, a remnant of those affections which in the garden of our first parents were so strongly implanted as to induce the lion to lie down with the lamb. “God is Love,” says the Scriptures; before the devil found his way to this earth all was love, for God only was there. Now man struggles between the two principles of good and evil. When his nature was changed, so was that of animals; but the principle not being extinct in man, why should not a portion still remain in the rest of the creation, who with him were permitted to inhabit the garden of Eden, and whose savage natures were not roused until with man they were driven from that abode of peace?

The most affectionate animal that I know of is the common brown Mongoose: it is a creature between the squirrel and the monkey, with all the liveliness but without any of the mischief of the latter. Unfortunately they will not live in our country, or they would supersede the cat altogether; they are very clean, and their attachment is beyond all conception to those who have not seen them. They will leap on their master’s shoulder, or get into his bed, and coil their long bushy tails round his neck like a boa, remaining there for hours if permitted. I recollect one poor little fellow who was in his basket dying—much to the grief of his master—who, just before he expired, crawled out of his straw and went to his master’s cot, where he had just sufficient strength to take his place upon his bosom, coil his tail round his neck, and then he died.

Hares and rabbits are also very affectionate. One of my little girls had one of the latter, which she brought up in the house. He grew very large, and was domesticated just like a dog, following you everywhere, in the parlour and up into the bed-room; in the winter lying on the rug before the fire on his side, and stretching out his four legs as unconcerned as possible, even refusing to go away if you pushed him. As for the cat, she durst not go near him. He thrashed her unmercifully, for he was very strong; and the consequence was that she retired to the kitchen, where he would often go down, and if she was in his way drive her out. The hare and rabbit, as well as the deer tribe, defend themselves by striking with their fore paws, and the blow which they can give is more forcible than people would suppose. One day when I was in a cover, leaning against a tree, with my gun in my hand, I presume for some time I must have been in deep thought, I heard a rustling and then a squeak on the other side of the tree; I looked round the trunk, and beheld a curious combat between two hares and a stoat. The hares were male and female, and had their leveret between them, which latter was not above six weeks old. The stoat—a little devil with all its hair, from the tip of its nose to the end of its tail, standing at end—was at about two yards distance from them, working round and round to have an opportunity to spring upon the leveret, which was the object of its attack. As it went round so did the hares face him, pivoting on a centre with the young one between them. At last the stoat made a spring upon the leveret. He was received by the hares, who struck him with their fore feet such blows as I could not have believed possible; they actually resounded, and he was rolled over and over until he got out of distance, when he shook himself and renewed his attacks. These continued about ten minutes, and every time he was beaten off; but, at every spring, his teeth went into the poor little leveret; at last it gave its last squeak, turned over on its side, and died, the father and mother still holding their relative situations, and facing the stoat. The latter showed as much prudence as courage; for so soon as he perceived that the leveret was dead, he also walked off. The hares turned round to their young one, smelt at it apparently, pushed it with their noses, and shortly after, as if aware that it was past all defence, hopped slowly away; they were hardly out of sight in the bushes when back came the stoat, threw the leveret, twice as big as himself, over his shoulders, and went off with his prize at a hard gallop, reminding me, in miniature, of the Bengal tiger carrying off a bullock. All the actors in the drama having gone off; I walked off, and shortly after both barrels of my gun went off, so the whole party disappeared, and there’s an end of my story.

If an elephant were not so very unwieldy, and at the same time so very uncertain in his temper, he is the animal who has the most claims from affection and intelligence to be made a pet of; but an elephant in a drawing-room would be somewhat incommodious; and, although one may admit a little irritability of temper in a lap-dog weighing three pounds, the anger of an elephant, although he expresses himself very sorry for it afterwards, is attended with serious consequences. There is something very peculiar about an elephant in his anger and irritability. It sometimes happens that, at a certain season, a wild elephant will leave the herd and remain in the woods alone. It is supposed, and I think that the supposition is correct, that these are the weaker males who have been driven away by the stronger, in fact, they are elephants crossed in love; and when in that unfortunate dilemma, they are very mischievous, and play as many fantastic tricks as ever did any of the knights of the round table on similar occasions in times of yore.

I was at Trincomalee; an elephant in this situation had taken possession of the road at some leagues distant, and, for reasons best known to himself, would not allow a soul to pass it. He remained perdu in the jungle till he saw somebody coming, and then he would burst out and attack them. It is the custom to travel in palanquins from one part of the island to another, as in all parts of India. If some officer or gentleman was obliged to proceed to Colombo or elsewhere, so soon as the palanquin came towards him, out came the elephant; the native bearers, who knew that it was no use arguing the point, dropped the palanquin and fled, and all that the occupant could do was to bundle out and do the same before the elephant came up, otherwise he had little chance of his life, for the elephant immediately put his knees in the palanquin and smashed it to atoms. Having done this, he would toss the fragments in the air in every direction, at the same time carefully unfolding all the articles contained in the palanquin for the occupants use—shirts, trowsers, boots, bottles, books, undergoing a most rigid examination, and after that being rendered to fragments. If the cooley who had the charge of the bag of letters made his appearance, he was immediately pursued until he gave up the whole correspondence, official or private. The bag was opened, every letter was opened one by one, and then torn in fragments and tossed to the winds. In this way did he keep possession of the road, stopping all communication for several weeks, until it was his sovereign will and pleasure that people might receive their letters and travel across the country as before. Now what an unaccountable freak was this! It was like the madness of a reasonable being. If I recollect right, it was when Captain Owen was on the east coast of Africa, some of his party who landed were attacked by elephants, who threw them down on the ground and, instead of killing them, as might have been expected, and would have given them no trouble, they drew up a large quantity of mud in their trunks and poured it into their mouths so as to nearly to suffocate them, and then left them. On another occasion, they put their fore feet on their limbs, so as to pinch and bruise them severely in every part of their bodies, but avoided their bones so as not to fracture one. Now this was evidently two species of torture invented by the elephants, and these elephants in a wild state. There certainly is something very incomprehensible about these animals.

The lion has been styled the king of beasts, but I think he is an usurper allowed to remain on the throne by public opinion and suffrage, from the majesty of his appearance. In every other point he has no claim. He is the head of the feline or cat species, and has all the treachery, cruelty, and wanton love for blood that all this class of animals have to excess. The lion, like the tiger and the cat, will not come boldly on to his prey, but springs from his concealment. It is true that he will face his assailants bravely when wounded, but so will the tiger.

In my opinion, the horse is the most noble of all animals, and, I am sorry to say, the most ill-used, at least in England; for I do not recollect a single instance of having seen a horse ill-treated on the Continent. In fact, you hardly ever see a horse on the Continent that is not in good working condition: you never meet the miserable, lame, blind, and worn-out animals that you do in England, which stumble along with their loads behind them till they stumble into their graves. If any one would take the trouble to make friends with their horses, they would be astonished at the intelligence and affection of this noble animal; but we leave him to our grooms, who prefer to use force to kindness. At the same time, I have observed, even in colts, very different dispositions; some are much more fond and good-tempered than others; but let them be what they will as colts, they are soon spoiled by the cruelty and want of judgment of those who have charge of them in the stable. The sympathy between the Arab and his horse is well known: the horse will lie down in the tent, and the children have no fear of receiving a kick; on the contrary, they roll upon, and with him: such is the result of kindness. And I can now give a proof of the effects of the contrary, as it was, in this instance, what may be termed malice prepense in the animal. The horses used in the West Indies are supplied from the Spanish Main; they are from the Andalusian stock originally, partly Arab and barb. These horses are taken by the lasso from the prairies, and are broken in as follows:— They head them down to the sea beach, saddle and bridle them for the first time, and mount them with a pair of spurs, the rowels of which are an inch long. So soon as the animal plunges and attempts to divest himself of his rider, he is forced into the sea, and there he is worked in and out of his depth till he is fairly worn out and exhausted. This is repeated once or twice till they are submissive, and then they are sent off as broke-in horses to the West India Islands. A friend of mine had a very beautiful animal, which he had purchased from one of these ships. He had not bought him more than a week before he took the bit in his mouth, and ran away with the black boy who was exercising him. The boy lost his seat and fell, and the horse, for a hundred yards, continued his career; and then it stopped, turned round, and galloped up to the boy, who was still on the ground, and never ceased kicking him till the poor fellow’s brains were scattered in the road. Now this was evidently determination for revenge.